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Millennial parents are right to support school choice

September 10, 2018
Feliphe Schiarolli/Unsplash
Kristiana Bolzman

Young Voices Contributor

This November, Arizona voters will decide whether the state's parents should get to choose what education is best for their children. Arizona has long been working to give parents this choice. In 2011, it became the first state to implement Education Savings Accounts (ESAs) for select families, to help them attain academic excellence. Just last year, the Grand Canyon State became the first state to make ESAs available to all families. This year, however, Arizona voters will be voting on a ballot referendum to decide whether the ESA expansion will continue.

Millennials could play a significant role in making that decision. Not only are millennials a considerable voting bloc, they are also becoming parents. When it comes to their children's education, Millennials know what they want: school choice.

And they have good reason.

With ESAs, parents can decide to enroll their children in online classes, private school, community college, or homeschool—whatever they feel is best—without fearing that they will be unable to afford these choices. When a parent withdraws a child from public school, ESAs allow parents to use a government-issued debit card to use the child's public, per-pupil funding to cover authorized educational costs such as tuition for online classes, private schools or community colleges, or homeschool curricula.

Other forms of school choice offer similar benefits. Charter schools for example, are established by independent innovators but receive public funding in return for reporting and accountability requirements. Similarly, voucher programs allow parents to use a portion of their child's public per-pupil funding to help cover the cost of tuition at a preferred private school.

These programs are truly improving student performance.

These programs are truly improving student performance.

In Milwaukee, school choice students are more likely to enroll in college and remain in college than their public school peers, according to a study by the Urban Institute. Students in Florida's program are more likely to enroll in college than their peers by almost 15 percent, according to the Urban Institute, and in Washington, D.C., the U.S. Department of Education found that school choice vouchers improved reading levels by an equivalent of 3.1 months of learning when compared to public school reading levels.

Unlike the school choice programs in Milwaukee, Florida, and DC, which are available only to qualifying disadvantaged and minority students, New Orleans' program is available to everyone. Since the program's birth in the wake of Hurricane Katrina, average student performance improved by 15 points, according to the Education Research Alliance, and African-American students are now outperforming their peers in statewide assessments and graduation rates, according to New Schools for New Orleans.

School choice is also improving academic performance abroad. The Programme for International Student Assessment (PISA) tests 15-year olds around the world in science, mathematics, and reading every three years. According to data from PISA 2015 and EdChoice, 70 percent of the countries that outperformed the United States in reading offer school choice programs. The same is true for 65 percent of countries who outperformed the U.S. in science, and for 57 percent of countries who outperformed us in mathematics.

It's no surprise, then, that school choice programs are popular in the U.S. A 2017 Beck Research survey found that 68 percent of Americans support school choice programs.

Support among millennials is even more robust. The Beck survey found that three-quarters of millennials favored school choice.

Critics, however, condemn choice programs for reducing academic performance and for promoting segregation.

Some studies find that school choice programs reduce academic performance because they do not offer real choice. The The Organization for Economic Cooperation and Development (OECD) studied 72 countries and concluded that regulatory barriers preventing schools from offering different perspectives, curricula, or teaching styles, render choice meaningless.

The Education Research Alliance study in New Orleans echoed these findings, noting that school leaders there believed a critical reason for their success was the system's flexibility, especially in personnel management, allowing leaders to hire and fire teachers as they felt best, free from state constraints and union contracts.

Absent the flexibility underpinning school choice, we should not expect to see its advantages.

Absent the flexibility underpinning school choice, we should not expect to see its advantages.

As for segregation, the liberal-leaning Brookings Institution found that school choice programs are more likely to be located in areas with greater need. Therefore, the appearance of segregation is no surprise. Brookings suggested a better measure of segregation is to compare changes in community demographics over time to changes in school demographics. Using this measure, Brookings found no meaningful relationship between segregation and school choice.

Even in New Orleans' universal school choice systems, where critics claimed that selective schools would pick high-achieving students and leave disadvantaged and minority students behind, Brookings found no increases in segregation, and 71 percent of students, including disadvantaged and minority students, were accepted into their first choice schools.

Millennial parents can expand on these developments. They care deeply about diversity. In employment, they look for companies that practice diversity, and they shop with brands that reflect their values, even when cheaper or more convenient brands are available. As schools compete for our dollars they will be rewarded for reflecting our values, driving them and their competitors to similarly pursue diversity and excellence.

Millennials certainly don't have all of the answers, but with school choice they do see an opportunity to do better for their children than the status quo did for us. Now it's up to voters and our politicians to help us take it.

Kristiana Bolzman is a writer for Young Voices, and works at a free market think tank in the San Francisco Bay Area. She can be found on Twitter @KristianaBolzmn.

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.