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The Nazarene Fund: Frequently Asked Questions

September 09, 2015
Staff

WRITER

WHAT IS THE NAZARENE FUND?

The Nazarene Fund is an initiative of Mercury One dedicated to the evacuation of particularly vulnerable Christians from countries like Iraq and Syria into new countries where they might rebuild their lives.

Between now and December 2015 our goal is to raise $10 million to save more than 400 families from regions taken over by ISIS. ISIS has used the Nazarene sign to symbolize death – we will use it to symbolize life.

More details here.

WHAT WILL THE MONEY BE USED FOR?

Donations to The Nazarene Fund will be used to resettle Christian families who have been displaced by conflict in the Middle East, primarily at the hands of ISIS. Should it become impossible or impractical to resettle families, the contributions will be used to provide additional humanitarian support where they are forced to stay.

WHY DO YOU SAY “PRIMARILY AT THE HANDS OF ISIS?”

While ISIS is the most influential – and perhaps most dangerous – group terrorizing Christians in the Middle East, it is not the only one. Other terrorist groups like Al-Qaeda, Al-Nusra, and less organized terrorist sympathizers have also caused enormous persecution against the ancient Christian communities in the Middle East. In fact the pro-longed genocide against Christians in Iraq dates back at least till 2004, and began at the hands of the ISIS’ predecessor, Al-Qaeda in Iraq.

YOU CALLED THIS “GENOCIDE” – DOES THE INTERNATIONAL COMMUNITY RECOGNIZE IT AS SUCH?

While the United States and the United Nations have refused to formally designate the ISIS threat against Christians as a “genocide,” a growing number of human rights activists and organizations are finding ISIS to be guilty of crimes against humanity, war crimes and genocide.

The legal definition of “genocide” according to Article II of the United Nations’ 1948 Convention on the Prevention and Punishment of the Crime of Genocide legally defines the term as any of the following acts committed with the intent to destroy, in whole or in part, a national, ethical, racial or religious group, as such: (1) killing members of the group (2) Causing serious bodily or mental harm to members of the group (3) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part (4) Imposing measures intended to prevent births within the group (5) Forcibly transferring children of the group to another group.

THIS OBVIOUSLY SEEMS LIKE A GENOCIDE; SO WHY HAS THE U.S. AND UNITED NATIONS NOT RECOGNIZED IT AS SUCH?

If genocide were formally declared, then it would trigger certain international mechanisms that are meant to protect the group under threat. Some human rights activists believe the United States fails to declare the ISIS threat against Christians as “genocide” because it would force the United States government to be more involved in providing direct assistance to them. Presently, the United States government’s response has been dismal, and especially so with regard to the ancient Christian communities of the Middle East.

Here, you can read additional information on what would automatically happen if the United Nations were to declare this a genocide, as well as specific evidence of genocidal acts by ISIS against Christians.

BUT, HOW IS IT FAIR THAT YOU ARE PRIMARILY FOCUSED ON CHRISTIANS?

It’s not a matter of fairness – we wish we could help everyone – but it is a matter of practicality, resources and urgency. The United States is a Christian majority country that can more quickly and more easily rally support for displaced Christians.

We also have a grave concern for all of those being effected by ISIS in the region, not excluding the majority Muslim population, which has been the victim of more terrorist related causalities than any other religion or culture. However, the Christian community faces a particular threat of extermination.

Lord George Weidenfeld is a British peer who has personally rescued 25 families from ISIS, resettling them in Poland, and he did so because he was himself rescued by Christians in 1938 as a young Jewish boy. Now he says, “he is repaying the favor.”

When Weidenfeld was asked by a reporter why he was only helping Christians, he responded, “I cannot save the world, but there is a very specific possibility on the Christian side.”

He went on to say,

I want to focus on something I can — with great difficulty and effort — achieve. I have tremendous sympathy for Muslim victims, but . . . there is an enormous amount of Muslim money in the Muslim world [for them to help their own], and the other thing is the logistical problem: Muslims could be shifted a few hundred kilometers away from the conflict but the Christians will have to find safe havens on the other end of the earth.

Columnist Charles Krauthammer, who is distant cousin of Weidenfeld, defended him in The Washington Post by saying, “this comes under the heading of no good deed goes unpunished. It’s a rather odd view that because he cannot do everything, he should be admonished for trying to do something.”

We agree.

If we had limitless resources, we would help everyone, but we don’t. So, we’ll start with those we can most easily help, the Christians.

WILL YOU BE “VETTING” THOSE WE HELP EVACUATE? HOW DOES THAT WORK? AREN’T YOU CONCERNED ABOUT BRINGING IN PEOPLE WITH ILL INTENTIONS?

Yes, those we help evacuated will undergo a thorough “vetting” process to ensure they aren’t actually closeted terrorists.

Generally speaking, the Christian community in the Middle East has represented the economic and social backbone of these societies. Highly educated and successful, they have been university professors, engineers, bankers and administrators. Many are multi-lingual and well traveled. They are non-violent, non-sectarian and have been trusted for many years, employed in some of the most important positions in secular and Islamic regimes. Whatever country takes them in will be blessed by their contributions to society.

Yet, the emphasis of our approach is “verification.” We have an internationally respected and experienced security contractor handling this process on our behalf with the mandate to do their work according to standards that are even more stringent than those employed by others in the international community, including the United Nations.

The vetting program begins with the families being recommended by the local Christian leaders. In most cases, these are people whom the Christian leaders have known for their entire lives. So, we are evacuating people from within an enclosed cultural system. We then meet with each of the recommended IDPs/Refugees personally to begin the process of ensuring they are who they say they are. During this time we record their stories, collect documentation of their identity and then we diligently and carefully verify and cross-check both their stories and their documents. Along the way, we confirm their desire to be relocated and also make sure they fully understand this will be a challenging process to assimilate into a new country and culture. We employ of a number of other “best practices” used by the intelligence community to analyze the behavior of the interviewees throughout the entire process. While we can’t fully disclose all that’s involved in vetting these people, we can tell you that international standards are employed.

During the vetting process, we also work with government officials from the “receiving” countries to ensure all appropriate immigration paperwork is completed and verified.

ONCE THE FAMILIES ARE VETTED, WHAT HAPPENS NEXT?

Families are legally transported from their home or host country to their new country where they are received by individual sponsors or a sponsoring organization (depending upon the country). They are helped to assimilate from finding accommodations to education for their children to finding employment to language acquisition, etc.

Through sponsoring organizations, the families are also provided with some financial assistance with the intent of easing their transition into life and work in their new home and country.

WHERE ARE THE RESCUED REFUGEES GOING TO END UP?

We hope to be able to bring many of them to the United States. However, the United States remains closed to Christian refugees. Meanwhile, a number of European and South American countries have agreed to provide a limited number of VISAS to those we help evacuate.

HOW DO WE PRESSURE THE U.S. TO BECOME A RECEIVING COUNTRY?

Presently, the United States is not a receiving country. If you would like to help us put pressure on the U.S. Government to take in Middle Eastern Christians, then please fill how the form entitled “Are you ready to house a family from the Middle East?” here.

What are some other ways? Write your Congressperson; Raise your voice as an advocate through social media; Get your pastor, rabbi or priest on board; Provide financial support.

AND THIS ALL COSTS APPROXIMATELY $25,000 PER FAMILY?

Yes, we have budgeted approximately $25,000 to evacuate a family of five. This also includes providing some financial assistance to that family for a year.

Normally, families have to be evacuated in a group via charter aircraft after they are already securely transferred from wherever it is they are presently finding accommodation. The families are vetted by international security professionals, and sometimes are required to stay in a temporary location for a number of days. Additionally, there are expenses involved in laying down the infrastructure in the receiving countries, and in general logistical and administrative support in the evacuating countries. The evacuation process is – by its nature – variable, and some evacuations cost more than others. Every situation is unique.

Our goal is to make each evacuation as inexpensive as possible so we can provide as much of the $25,000 as possible to the family as a gift to help them get on their feet.

Those gifts are provided in installments through the first year of their resettlement.

ISN'T THE WORLD ALREADY DEALING WITH THE REFUGEE PROBLEM?

The situation in Iraq and Syria has created the worst refugee crisis since World War II, and the entire world is struggling to deal with it. It’s an “all hands on deck” moment. It is anything but resolved, and unless we work to provide safe and legal ways for the most vulnerable to escape, we will continue to witness the death of those who have been trying to flee without any assistance or those who’ve been forced to stay.

HOW ARE WE EVEN MAKING A DENT IN THE REFUGEE CRISIS?

We cannot save the world, but we can save many lives. Every time you save a single life – to them – you are saving their entire world. We know we can’t solve the whole problem, but we sure can make the difference in the lives of many. Rather than being focused on the enormity of the problem we are focused on the individual lives we can save.

IS THIS RESCUE OPERATION LEGAL?

Absolutely, everything is being done with legal counsel and in cooperation with governments according to established international standards and regulations.

ARE WE BUYING OR BRIBING BAD GUYS? DOES ANY OF THE MONEY GO TO TERRORISTS?

No and no.

HOW CAN I GIVE?

Just visit now.mercuryone.org, and donate to The Nazarene Fund.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.