The Nazarene Fund: Frequently Asked Questions

September 09, 2015

WRITER

WHAT IS THE NAZARENE FUND?

The Nazarene Fund is an initiative of Mercury One dedicated to the evacuation of particularly vulnerable Christians from countries like Iraq and Syria into new countries where they might rebuild their lives.

Between now and December 2015 our goal is to raise $10 million to save more than 400 families from regions taken over by ISIS. ISIS has used the Nazarene sign to symbolize death – we will use it to symbolize life.

More details here.

WHAT WILL THE MONEY BE USED FOR?

Donations to The Nazarene Fund will be used to resettle Christian families who have been displaced by conflict in the Middle East, primarily at the hands of ISIS. Should it become impossible or impractical to resettle families, the contributions will be used to provide additional humanitarian support where they are forced to stay.

WHY DO YOU SAY “PRIMARILY AT THE HANDS OF ISIS?”

While ISIS is the most influential – and perhaps most dangerous – group terrorizing Christians in the Middle East, it is not the only one. Other terrorist groups like Al-Qaeda, Al-Nusra, and less organized terrorist sympathizers have also caused enormous persecution against the ancient Christian communities in the Middle East. In fact the pro-longed genocide against Christians in Iraq dates back at least till 2004, and began at the hands of the ISIS’ predecessor, Al-Qaeda in Iraq.

YOU CALLED THIS “GENOCIDE” – DOES THE INTERNATIONAL COMMUNITY RECOGNIZE IT AS SUCH?

While the United States and the United Nations have refused to formally designate the ISIS threat against Christians as a “genocide,” a growing number of human rights activists and organizations are finding ISIS to be guilty of crimes against humanity, war crimes and genocide.

The legal definition of “genocide” according to Article II of the United Nations’ 1948 Convention on the Prevention and Punishment of the Crime of Genocide legally defines the term as any of the following acts committed with the intent to destroy, in whole or in part, a national, ethical, racial or religious group, as such: (1) killing members of the group (2) Causing serious bodily or mental harm to members of the group (3) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part (4) Imposing measures intended to prevent births within the group (5) Forcibly transferring children of the group to another group.

THIS OBVIOUSLY SEEMS LIKE A GENOCIDE; SO WHY HAS THE U.S. AND UNITED NATIONS NOT RECOGNIZED IT AS SUCH?

If genocide were formally declared, then it would trigger certain international mechanisms that are meant to protect the group under threat. Some human rights activists believe the United States fails to declare the ISIS threat against Christians as “genocide” because it would force the United States government to be more involved in providing direct assistance to them. Presently, the United States government’s response has been dismal, and especially so with regard to the ancient Christian communities of the Middle East.

Here, you can read additional information on what would automatically happen if the United Nations were to declare this a genocide, as well as specific evidence of genocidal acts by ISIS against Christians.

BUT, HOW IS IT FAIR THAT YOU ARE PRIMARILY FOCUSED ON CHRISTIANS?

It’s not a matter of fairness – we wish we could help everyone – but it is a matter of practicality, resources and urgency. The United States is a Christian majority country that can more quickly and more easily rally support for displaced Christians.

We also have a grave concern for all of those being effected by ISIS in the region, not excluding the majority Muslim population, which has been the victim of more terrorist related causalities than any other religion or culture. However, the Christian community faces a particular threat of extermination.

Lord George Weidenfeld is a British peer who has personally rescued 25 families from ISIS, resettling them in Poland, and he did so because he was himself rescued by Christians in 1938 as a young Jewish boy. Now he says, “he is repaying the favor.”

When Weidenfeld was asked by a reporter why he was only helping Christians, he responded, “I cannot save the world, but there is a very specific possibility on the Christian side.”

He went on to say,

I want to focus on something I can — with great difficulty and effort — achieve. I have tremendous sympathy for Muslim victims, but . . . there is an enormous amount of Muslim money in the Muslim world [for them to help their own], and the other thing is the logistical problem: Muslims could be shifted a few hundred kilometers away from the conflict but the Christians will have to find safe havens on the other end of the earth.

Columnist Charles Krauthammer, who is distant cousin of Weidenfeld, defended him in The Washington Post by saying, “this comes under the heading of no good deed goes unpunished. It’s a rather odd view that because he cannot do everything, he should be admonished for trying to do something.”

We agree.

If we had limitless resources, we would help everyone, but we don’t. So, we’ll start with those we can most easily help, the Christians.

WILL YOU BE “VETTING” THOSE WE HELP EVACUATE? HOW DOES THAT WORK? AREN’T YOU CONCERNED ABOUT BRINGING IN PEOPLE WITH ILL INTENTIONS?

Yes, those we help evacuated will undergo a thorough “vetting” process to ensure they aren’t actually closeted terrorists.

Generally speaking, the Christian community in the Middle East has represented the economic and social backbone of these societies. Highly educated and successful, they have been university professors, engineers, bankers and administrators. Many are multi-lingual and well traveled. They are non-violent, non-sectarian and have been trusted for many years, employed in some of the most important positions in secular and Islamic regimes. Whatever country takes them in will be blessed by their contributions to society.

Yet, the emphasis of our approach is “verification.” We have an internationally respected and experienced security contractor handling this process on our behalf with the mandate to do their work according to standards that are even more stringent than those employed by others in the international community, including the United Nations.

The vetting program begins with the families being recommended by the local Christian leaders. In most cases, these are people whom the Christian leaders have known for their entire lives. So, we are evacuating people from within an enclosed cultural system. We then meet with each of the recommended IDPs/Refugees personally to begin the process of ensuring they are who they say they are. During this time we record their stories, collect documentation of their identity and then we diligently and carefully verify and cross-check both their stories and their documents. Along the way, we confirm their desire to be relocated and also make sure they fully understand this will be a challenging process to assimilate into a new country and culture. We employ of a number of other “best practices” used by the intelligence community to analyze the behavior of the interviewees throughout the entire process. While we can’t fully disclose all that’s involved in vetting these people, we can tell you that international standards are employed.

During the vetting process, we also work with government officials from the “receiving” countries to ensure all appropriate immigration paperwork is completed and verified.

ONCE THE FAMILIES ARE VETTED, WHAT HAPPENS NEXT?

Families are legally transported from their home or host country to their new country where they are received by individual sponsors or a sponsoring organization (depending upon the country). They are helped to assimilate from finding accommodations to education for their children to finding employment to language acquisition, etc.

Through sponsoring organizations, the families are also provided with some financial assistance with the intent of easing their transition into life and work in their new home and country.

WHERE ARE THE RESCUED REFUGEES GOING TO END UP?

We hope to be able to bring many of them to the United States. However, the United States remains closed to Christian refugees. Meanwhile, a number of European and South American countries have agreed to provide a limited number of VISAS to those we help evacuate.

HOW DO WE PRESSURE THE U.S. TO BECOME A RECEIVING COUNTRY?

Presently, the United States is not a receiving country. If you would like to help us put pressure on the U.S. Government to take in Middle Eastern Christians, then please fill how the form entitled “Are you ready to house a family from the Middle East?” here.

What are some other ways? Write your Congressperson; Raise your voice as an advocate through social media; Get your pastor, rabbi or priest on board; Provide financial support.

AND THIS ALL COSTS APPROXIMATELY $25,000 PER FAMILY?

Yes, we have budgeted approximately $25,000 to evacuate a family of five. This also includes providing some financial assistance to that family for a year.

Normally, families have to be evacuated in a group via charter aircraft after they are already securely transferred from wherever it is they are presently finding accommodation. The families are vetted by international security professionals, and sometimes are required to stay in a temporary location for a number of days. Additionally, there are expenses involved in laying down the infrastructure in the receiving countries, and in general logistical and administrative support in the evacuating countries. The evacuation process is – by its nature – variable, and some evacuations cost more than others. Every situation is unique.

Our goal is to make each evacuation as inexpensive as possible so we can provide as much of the $25,000 as possible to the family as a gift to help them get on their feet.

Those gifts are provided in installments through the first year of their resettlement.

ISN'T THE WORLD ALREADY DEALING WITH THE REFUGEE PROBLEM?

The situation in Iraq and Syria has created the worst refugee crisis since World War II, and the entire world is struggling to deal with it. It’s an “all hands on deck” moment. It is anything but resolved, and unless we work to provide safe and legal ways for the most vulnerable to escape, we will continue to witness the death of those who have been trying to flee without any assistance or those who’ve been forced to stay.

HOW ARE WE EVEN MAKING A DENT IN THE REFUGEE CRISIS?

We cannot save the world, but we can save many lives. Every time you save a single life – to them – you are saving their entire world. We know we can’t solve the whole problem, but we sure can make the difference in the lives of many. Rather than being focused on the enormity of the problem we are focused on the individual lives we can save.

IS THIS RESCUE OPERATION LEGAL?

Absolutely, everything is being done with legal counsel and in cooperation with governments according to established international standards and regulations.

ARE WE BUYING OR BRIBING BAD GUYS? DOES ANY OF THE MONEY GO TO TERRORISTS?

No and no.

HOW CAN I GIVE?

Just visit now.mercuryone.org, and donate to The Nazarene Fund.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.