Now is the time to become an abortion ABOLITIONIST

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This is big.

Like, tectonic shift big.

The leak of the draft opinion by Justice Alito on Roe v. Wade is big enough to be the Watergate scandal of our era, let alone the ramifications of what it could mean for the unborn.

The modern pro-life movement has never had the momentum it does today and we cannot afford to let this divine intervention pass us by.

The time for slogans and platitudes has passed and good men and women of faith need to take courage and not shrink in the face of the monumental work ahead. The road ahead is long and the work is hard but if we rise to this challenge and are victorious, the blessings bestowed by our Creator will be more powerful than anything we can imagine.

The odds were not in our favor that this day would ever come, especially in the face of the dominating Spirit of the Age — but the opportunity is here and we must seize the reigns and never look back.

“Life, liberty and the pursuit of happiness.”

We are all granted the gift of life, blessed with liberty, and given the opportunity to pursue happiness — all bestowed by a loving God who created us. As believers, we are charged with multiplying and replenishing the Earth, protecting the life we help cultivate and produce, and to fight to preserve the God-given rights of all.

The Declaration of Independence clearly spells out these rights and the truths are plain and simple. It seems straightforward in its messaging and language but its still waters run deep and are anything but simple. Like the United States Constitution, it was penned by mere mortals, yet they were mortals who were divinely inspired by God. This divine inspiration is the key that unlocked the miracle of America and is vital to its continued survival.

So how are we doing in all facets of our charge and stewardship?

Think of all the restrictions imposed on us over the past couple of years. We couldn’t do much of anything for a while without wearing a mask or proof of vaccination. Has providing for your family faced any challenges or roadblocks as of late with rising inflation and shortages? Or — heaven forbid — have you lost your job or had your hours reduced?

Life, liberty, and the pursuit of happiness have all been on lockdown thanks to politicians who just couldn’t let a good crisis go to waste. But did we do our part to fight them or did we sit back silently while muttering under our breath and doing little else?

If you are like me, you probably could have done better. But, our failures in protecting these rights pale in comparison to the epic failure in our efforts to protect and preserve the life of the unborn for nearly five decades.

Overturning Roe v. Wade is a win beyond description but we're not done...

Forget abolishing the Fed or I.C.E. or defunding the police, it’s time God-fearing Americans took a stand and demanded the defunding of Planned Parenthood and ABOLISH ABORTION — once and for all!

Overturning Roe v. Wade would be a win beyond description but even if it does indeed happen — we still have a lot more to accomplish. This would completely remove the federal government from the process (which feels so freaking good to say!) but it does NOT eliminate the majority of abortions. It merely passes jurisdiction on to the states where they can decide. Federalism and decentralization are the answer for so much of what ails us and they are amazing — if not underutilized — tools that we must incorporate at any opportunity.

Letting the states govern themselves with the ability to decide their own abortion legislation is an excellent if not surprising first step. Those are the judicial and legislative aspects of a very moral problem. Just because it's the state government and not the feds doesn't mean that the moral problem has been solved. With the bureaucratic red tape sorted, let's dig into the morality of the issue.

While there are some instances where the death of the fetus is inevitable, abortion is NOT. To be clear, abortion is a wanton act of terminating a life, regardless of the reason. In the extremely rare event of the pregnancy putting the life of the mother at risk, of course, you prioritize her life above all else. The termination of a pregnancy may be necessary for some instances but the intentional act of killing a viable fetus, for the most part, is not.

We MUST NOT let the Left continue to define the argument and control the language any longer. We have been playing their game on their terms, by their rules, for far too long. Finding a way to put the genie back in the bottle will be hard enough but trying to do it with their ever-changing word games is darn-near impossible. In order to flip the script in this debate, we must become the people God put us on this planet to be. But the key is making the changes a part of us, not just as a manipulative tool to get what we want.

This may sound counterintuitive but bear with me for a moment. It's time to throw winning and losing out the window along with all the tactics that have failed completely. We cannot change people’s hearts and minds if all we are trying to do is change the scoreboard. This issue is about people, love, and compassion — and loving someone doesn't include keeping score.

We will all be held to account for what we've made of the life granted to us by our Creator, but we are never meant to be the judge of another. I can’t imagine what it would feel like to be a pregnant 14-year-old girl who just found out she was “punished with a baby". You can’t fault her for being completely terrified and at least considering ALL of her options — abortion included.

We have been playing... on their terms, by their rules, for far too long.

We must FORGIVE those who have chosen to abort. It's not only the compassionate thing to do but also what is required of us as Christians. Forgiveness always edifies and uplifts all parties while allowing reconciliation to flourish.

Find ways to show LOVE to those who have already made this choice as well as those who are now facing this gut-wrenching decision. However, this must be authentic, with genuine love and concern, or it will be exposed for all to see.

STRENGTHEN those who are in this situation and EDUCATE them on all the options available. This is a huge part of the solution. So many times the choice seems so black and white, either it will "ruin your life" or "abort". But there are so many other options available and knowing these are key.

We must TAKE A STAND and refuse to let the forces of darkness win. Refuse to give in and help people shake the apathy from their slumbering eyes. If you feel this call, I urge you to follow through and become the Fredrick Douglas or Harriet Tubman figure within your sphere of influence and help abolish this plague once and for all.

Always remember, hate and love are not opposites. The two emotions are quite intense but they operate on the same spectrum, while the enemy of both is apathy. Sparking the passion for the cause of life is contagious and has the potential to spread like a wildfire. It can breathe life into a stagnant soul. If we stoke the flames and feed the fires of righteousness, there’s no telling what good can be accomplished and who will join us.

Politically the focus needs to be on waking the sleeping masses. Believe it or not, the Left and the abortion racket do not have public opinion in their favor. By and large, people tolerate abortion up to a point, but very few fully embrace the choice. In fact, a lot of those who support abortion do so with conditions attached. Also, a large number of women who have had abortions deeply regret it at some point.

The Left has owned this debate for the past 30 years and now is the time we take it back. Up until now, the possibility of reversing this abhorrent ruling has been a pipedream and many conservatives in Congress have relegated their passion for the subject to the back burner and have backed down at every turn.

Do not shrink in the face of history.

But change is in the air.

Abolishing abortion altogether is a huge undertaking, make no mistake about it — but making these changes helps us become a people worthy of God’s divine providence and intervention. With the current shift in the political winds providing some much-needed momentum, we are about to see miracles unfold the likes of which the world has never seen!

Today, I call on all those who hold life sacred — on either side of the aisle — to join with me in this fight. Do not shrink in the face of history. Step up to the plate and fulfill your divinely appointed charge.

We may have wilted in the intense heat of this fight up until now, but let today be the day that we forge a battalion of abortion abolitionists and affirm and protect the lives of our most vulnerable!

Take courage and remember that God put you on this Earth at this time for a purpose and you have everything within you to accomplish what He expects from you.

Is today the day abortion finally goes by the wayside? There's only one way to know for sure: let's mess around and find out.

Trump v. Slaughter: The Deep State on trial

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The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

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The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

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The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

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America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

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Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.