Survival lessons from Squanto and the Pilgrims

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As we near the end of November, the excitement and preparations for Thanksgiving are kicking into high gear. Who doesn't enjoy sitting down around the table with loved ones and indulging in turkey, stuffing, gravy and green beans? It's the perfect time to express gratitude, engage in culinary traditions, and share new memories with family and friends alike.

However, beyond gratitude and familial bonding, there's a lot more to be learned from the history behind Thanksgiving. You may be thinking, "I already learned about the Pilgrims, Mayflower and Native Americans in elementary school—why should I revisit this particular lesson in history?"

If you understand the importance of preparedness, the story of Thanksgiving is a great example of what to do (and not do) when it comes to survival lessons in tough conditions. Consider for a moment that most of the Pilgrims, the first settlers of Plymouth Colony in Massachusetts, were city folk. They showed up in the New World extremely unprepared for what was to come. In fact, due to a brutal winter, disease and a rough crossing of the Atlantic, only half of the Mayflower's102 passengers survived the first winter in the United States.

Squanto, a member of a local indigenous Wampanoag confederation, had previously been kidnapped by an English sea captain and sold into slavery before escaping to London and returning to his homeland on an exploratory expedition. Because he spoke English, he was a key ally for the Pilgrims. If it hadn't been for Native Americans like Squanto imparting lessons for survival in their new land, the Plymouth Rock Pilgrims wouldn't have survived and flourished in the way they did.

As Dick Ropp, the chairman of the French Creek Living History Association puts it, "It's well documented that the first Europeans who settled in the New World could not have made it through the first few winters without the assistance and knowledge of American Indians."

Let's take it back to 1621 and cover four key survival lessons that the Native Americans taught the Pilgrims regarding how to prepare for the winter season, colder temperatures, etc.

#1 Exchanging Resources

An "every man for himself" mindset didn't do Pilgrims much good in those days. Arriving unprepared for the cold winter meant they lacked the resources and knowledge for survival—and the consequences were fatal.

One of the things that Squanto did for the Pilgrims was arrange meetings and broker alliances with surrounding Native American tribes. This allowed the Pilgrims to engage in a trading system with the local tribes, exchanging European-manufactured goods such as guns, metal cooking utensils, and cloth for food and other necessary supplies.

This barter and trade system was beneficial for both sides. The Wampanoags were looking to build up their strength against rival tribes such as the Pequot and Narragansett—and needed the weapons and resources to do so.

#2 Using Multipurpose Items

In addition to sharing resources, the Pilgrims learned to be resourceful and find various uses for the same item. As the story goes, the Pilgrims were originally going to take two boats over to America. But, due to an issue with one of the boats, they had to quickly retrofit the Mayflower for passengers. Unfortunately, this meant they were forced to leave a lot of their cargo and supplies behind.

Because they were limited on supplies upon arrival to America, they were forced to be inventive. For example, they used a printing press to undergird a beam in the Mayflower, when rough seas caused it to crack. And because there weren't initially enough homes built on the land to house everyone through the winter, some families lived aboard the Mayflower while preparing additional houses on the shore.

Their houses on the shore were constructed from whatever resources could be found—for example, the wood from trees in surrounding forests.

#3 Planting Life-Sustaining Crops

Many Pilgrims perished during their first winter due to poor nutrition and lack of knowledge of how to grow their own food. The local Native American tribes that had lived in the area for over 10,000 years, such as the Wampanoag and Pokanokets, understood the native crops and knew how to cultivate and harvest them. Once a connection was established with these tribes, the Pilgrims were able to gain important survival lessons when it came to growing crops in the local area. Life-sustaining crops such as corn were commonplace and kept people healthy and strong during the winter months. It's no wonder cornbread has become a staple Thanksgiving feast food!

Pilgrim house-gardens likely included crops such as onions, leeks, sorrel, yarrow, lettuce, carrots, radishes, currants, liverwort, watercress and others. Additionally, the Pilgrims learned how to extract sap from maple trees and gather ground nuts, acorns, walnuts, chestnuts, squashes, beans, fruits and berries.

The Native Americans also taught them what not to eat—such as which plants were poisonous and couldn't be ingested. The Pilgrims probably wished they had some Wild Edible Playing Cards available back then!

Understanding how to plant and harvest your own life-sustaining crops, whether they be in your garden, on your roof (maybe an Urban Garden), or in your house, is a worthwhile survival lesson to begin practicing now.

#4 Hunting and Fishing

Aside from growing produce, the Pilgrims also learned where and how to fish and hunt from the local Native American tribes. Understanding trapping techniques and animal movement patterns is key in knowing how to hunt successfully—and the Native Americans had been doing this for centuries.

According to an account recorded by Pilgrim Edward Winslow, people hunted deer, fowl and wild turkeys—which they stored and served at the first Thanksgiving feast.

They also learned to catch fish such as cod and bass and other seafood such as clams, mussels, lobster and eel. These foods provided important nutrients and nourishment needed to get the Pilgrims through the harsh winter conditions.

Thanks to the lessons in survival from the Native Americans, the Pilgrims of Plymouth Rock went on to defeat the odds and establish the second successful English colony in the Americas.

Even though you may not be a pilgrim setting out to create a colony, there are certain situations in life that call for the application of these key survival lessons. Taking the time to learn them now will mean the difference between struggling and coasting through difficult times.

Happy Thanksgiving!

This article originally appeared on MyPatriotSupply.com.

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.