RADIO

Has the PERSECUTION of Christians Begun in America?

Christianity is no longer the dominant religion in America, “Pagan America” author John Daniel Davidson argues. Instead, we have started down the dark path of paganism. So, what will this “post-Christian era” look like? How long until Christians are persecuted in America? Has that already begun? And what can we do to turn this around? John Daniel Davidson joins Glenn to break it all down. Plus, he explains why “the idea that the future will be this secular, woke utopia is totally wrong.”

Transcript

Below is a rush transcript that may contain errors

John Daniel Davidson, pagan America, the decline of Christianity and the dark age to come.

Let me just tell you, there's a couple of signs of hope, and I would like John to address some of this as we go along. First of all, here's Donald Trump two days ago. Cut six.

DONALD: And what the hell was Biden thinking, when he declared Easter Sunday to be Trans Visibility Day? Such total disrespect to Christians.

And November 5th is going to be called something else. You know what it's going to be called?

Christian visibility day, when Christians turn out in numbers, that nobody has ever seen before.

GLENN: Then we also had this come out over the weekend.

Here's Richard Dawkins.

Very famous atheist.

An entrepreneur claiming Christianity, as his belief.

But listen to what he says.

VOICE: I do think, culturally, we are a Christian country. I call myself a Christian. I'm not a believer, but there's a distinction between being a believing Christian and being a cultural Christian. And so, you know, I love hymns and Christmas carols. And I -- I sort of feel at home, in the Christian ethos.

If I had to choose between Christianity and Islam, I choose Christianity, every single time.

I mean, it seems to me, to be a fundamentally decent religion.

In a way that I think Islam is not.

GLENN: Okay. Forget about the Islam part.

The culture of our country is based on Christianity.

So let's bring John in, about pagan America. We are a Christian nation. You believe that.

JOHN: I believe we were. I don't think we are now. I think we're entering a post-Christian era for America and for the West.

GLENN: So that kind of sounds bad. If you listen to Richard Dawkins.

JOHN: Yeah. Absolutely. Richard Dawkins should know better. You can't have the culture without the cult.

You can't have Christianity, as a cultural force. As a force that shapes the public square. And forms the character of the people. Without the actual religion behind it.

People who believe elsewhere, in that clip that you played.

He said, now, I understand that the number that believe in Christians are going down in this country, and I think that's a good thing.

What does he think will happen to all the cathedrals? And all the parish churches. They will turn into mosques. In the case of Britain, or apartments, or nightclubs.

GLENN: So what happens to us?

JOHN: We became pagan. And part of the claim of the book, is that there is really only one alternative to Christianity. Which is paganism.

Now, I don't mean that we will have temples to Zeus and Appollo popping up in Times Square, or a surge of witchcraft, although we are seeing that surge.

What I mean is that our public life, our communal life as a nation and a people is going to be defined by the pagan ethos, not the Christian ethos.

GLENN: Which, the pagan ethos, is what?

JOHN: Nothing is true. Everything is permitted. A radical subjectivity about man, about God. About our natures. About what we can become and what we can do.

And so what determines what public policy should be, or what determines what is right, isn't based on any universal claims about human nature.

Or the image of God. Man being created in the image of God.

It's based on force and coercion.

And that's how pagan societies have always been. That's why they're slave societies.

GLENN: So pagan societies in the 20th century.

Soviet Union. Germany.

JOHN: Post Christian. Yes. Yes. Exactly. Exactly.

And what were they characterized by?

Force. Coercion. A rejection of human nature. Rejection of the idea of human rights.

GLENN: So you're seeing that everywhere.

And this is what led you to the -- the idea that we're -- we're post-Christian.

Is there any way to turn it around?

JOHN: I don't think there's a way to turn it around in our lifetimes. Let's put it that way.

So I don't think that Christianity will be defeated in the end.

I'm a Roman Catholic, myself.

And so I believe in the permanency, of the church.

And of the Christian faith. And victory if the end.

But this is a general racial struggle.

It's been centuries now, that Christianity has been declining in the West, has really accelerated since the middle of the last century. And I don't think it will be turned around in our lifetimes. And maybe not in our children's lifetimes. But there are things that we can do to sort of preserve the flame, and rebuild amid the ruins.

GLENN: Like, what?

JOHN: Transmit the faith to our children, carve out spaces for our churches and communities.

And this is the important part. We don't retreat into those communities.

We find and fight on ground we can win.

That may mean moving out of large cities that are lost. And it also may mean getting involved at the local level to take back your school district.
Take back your library. Take back your city council. And, you know, bring the faith.

The Christian faith, back into the public square. Where it was for most of our history in the country.

GLENN: You know, I've been saying for a long time now.

I think it's really important that -- and I don't like this. Because I don't want to segregate us.

I don't want, you know, two separate Americas. But I think because of the battle that we're in right now, I think it's important to be in like-minded communities, especially religiously speaking. And I don't mean all of the same religion.

I mean, that they are Judeo-Christian, value-driven communities.

Because we -- we -- if you're not in that community, and you are not surrounded by the people with the same kind of ethics and ethos, you could very well be into a community, that goes wrong on either side. On either right or left.

And goes into darkness quickly. Do you agree with that?

GLENN: You also get lulled into a place of complacency. Right? Things are okay. It's not as bad as it seems.

You know, part of the arresting title and subtitle in the cover of the book, which has a burning church on it is to wake people up, to get people to accept, that this is happening. We're living in a post-Christian society.

Christianity is not going to be the dominant force in the public life of America, moving forward.

As it has been, as I said, for most of our history. We're going to become a pagan country. And that means the Christians are going to become a persecuted minority, as they always have been in pagan societies.

GLENN: Well, wouldn't you say we're already really kind of there.

It's not as bad, as it probably will be.

But we're already there. Look, if you're pro-life, you're toast. You know.

JOHN: Yeah. The number of things that you can't publicly disagree with or dispute is growing, seemingly by the week. Right?

You have to accept that Easter is really Trans Day of Visibility. You have to accept that abortion is a positive good, not just safe, legal, and rare. But it's a positive good. It's necessary to vindicate the rights of women.

You can't question gay marriage anymore. That ship sailed a long time ago. So these are things that are part of what I call the pagan morality, or the state morality of the new pagan regime.

And you're -- there is no dissent allowed on these things. Because dissent, tolerance in the public square, freedom of speech. That's a Christian virtue. That's a luxury that only a Christian society can afford.

GLENN: Has there been any pagan countries, that have lasted?

I mean, I know that Soviet Union, 80 years. But has there been any modern pagan, that just don't eat themselves.

JOHN: Well, no. And the thing that always happens to pagan societies, when they encounter Christianity, going back through history. Christianity is the only thing that breaks the pagan stranglehold on a people, across geography, across time, across cultures.

It was the encounter with Christianity, that broke these pagan societies. Because it proposed a radically new way of conceiving of man, and our relationship to God.

And one another. And how we should organize society.

And as Christianity retreats, that paganism. That pagan ethos, that is simmering, just below the surface. Is going to come back in modern forms. In modern iterations. As it did in Nazi Germany.

In the Soviet Union. And there were periods, where there was this illusion of like atheism and of secularism.

We're shedding that pretty quickly. The idea that the future is going to be the secular liberal utopia is totally wrong.

GLENN: I think wokism is a religion.

JOHN: Yes. It's a form of paganism.

GLENN: Yeah, it has its high priests.

You can easily be excommunicated. It has its rituals. It has things you must do and must never do. It's the opposite of Christianity. There is no forgiveness. Even the high priests can't forgive you, unless you bow down to them.

JOHN: And then only maybe.

GLENN: Then only maybe, depending on who you are. It's so clearly a religion.

Why -- why call it paganism instead of wokism?

JOHN: Because I think wokism, just like atheism, or communism, is a species of paganism.

And that when you really dig into what paganism is. And how it works. What we're seeing is a resurgence of paganism in a modern context.

Part of it is a vocabulary problem. We're not going to talk about the dogs in the same that ancient pre-Christian peoples talked about the gods.

But we are seeing a growing acceptance in the idea of spiritual forces.

A movement away from pure materialist secular scientistic kind of thinking, that denies all supernatural reality. That denies all spiritual reality, especially among young people right now.

This admixture of being secular on the one hand, in rejecting organized religion, but being open to spiritual forces. And things like identity that are really beyond reason. Or I would say, a disfigurement of reason.

Which is another hallmark of a pagan society, and we see that everywhere now.

GLENN: So you -- you saying these things. It would be really easy for the left to say, ah! You want -- you're a Christian nationalist.

You want a Christian country, that is run by the church. How do you respond to Christian nationalism?

JOHN: Well, it would be great if it were true. The funny thing about the Christian nationalist debate. As I sort of -- the argument in my book, kind of lays out, is that it's the opposite of the case. We're not becoming a Christian nationalist country.

I don't even know what that he's not.

I think what they mean by that. They don't want Christianity to have any influence on our national life and on the public square, as was the case for our entire history up until the middle of the last century.

But the idea that Christian nationalists are somehow ascendent, or the Christians are somehow gaining power and influence in the United States is a joke.

And when you look at the demographic data and you look at the decline in church affiliation and church attendance, you look at how --

GLENN: It's plummeting.

JOHN: Yeah, on every metric across the board, so it's a weird argument to make when Christianity has never been weaker in the United States.

GLENN: But there is. There are those that do want. I mean, they're very fringe, fringe, fringe.

But they do want a religious state.

And that -- I don't think that's what you would want, when you said, it would be great, if it were true.

I don't think it would be great, if it were true.

I want the Constitution and the Bill of Rights. But I want the people to -- to regulate themselves, and, you know, as -- as Franklin and Jefferson said, the -- the best way to regulate yourself is through religion. Through Christianity.

JOHN: Yeah. Well, you have John Adams' famous line that our Constitution was meant for only a moral and religious people. It's unfit for any other.

But, you know, it really is true, that, you know, Remi Brague, the French philosopher said in the 1990s, talking about Europe.

The European civilization is, you know, a product, not of calculation, but of faith. So you need actual Christian belief.

You know, contra Richard Dawkins. You can't just have the principles.

They rely as their source of vitality on an act of faith among the people. So if we actually had a critical mass of believing, practicing Christians in this country, we would have things like free speech, tolerance, an open public square, human rights, and respect for everybody.

The things that are disappearing right now, under an ascendant and emerging pagan regime.

GLENN: The name of the book is Pagan America: The Decline of Christianity and The Dark Age to Come.

I just want to hold you over for a second longer because it's a little dark.

And I would like to see the hope in all of it. We'll that do in just a second. Let's say you had to spend 1 dollar every second of every hour, day after day, month after month, year after year.

How long would it be, before you could spend a trillion dollars? 36 thousand years!

We're spending and borrowing and printing $1 trillion every 100 days. That is an art form in and of itself for a country to be able to spend that kind of money. My gosh.

What are we buying?

I hope we all get yachts!

It is not hard to see, where we are headed with our economy and the US dollar. Please, don't have all of your money in US dollars. Please, land.

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(music)

GLENN: You know, I hear from people all the time, well, it's never going to get that bad.
It's never been like that. It's never going to get that bad.

Clearly, not true, John.

We're in a different place than we have ever been before. So give me some hope. What can be done?

JOHN: The last chapter of the book, is titled the Boniface Option, and it's a loving dig at Rogers. The Benedict Option, which came out in 2016.

And one of the things that they argued for, was to build up your local communities, your local churches, your home schools, your family communities.

And sort of build an ark to survive the storms to come. And one of the things I push back on a little bit with is the idea that we can just build arks and kind of hunker down and survive.

We have to push forward. And we have to push Christianity out back into the public square, where it was.

And where it belongs. As a testament to the faith.

I think there's hope in this sense.

As people she had their sort of strict material worldview. And are open to the idea of spiritual forces.

There's an opportunity for Christians to proclaim their faith, publicly again. And proclaim it to a people who maybe are more open, than they were a generation ago.

When secular liberalism seemed triumphant.

And it seemed like the future was going to be this atheist, cold, rationalistic world.

That's not the world that is emerging right now.

And so there's real -- there's real battles to fight. With real spiritual forces. And Christians need to sort of put on their armor, and get ready to fight with their faith. By like I said earlier, taking back your schools. Taking back your city halls. Taking back your towns.

But also being able to proclaim the faith, publicly. And pay a cost for it. Right?

There's a long period in this country, where Christians and the state were kind of on the same side. And Christians enjoyed a kind of deference and privilege that they didn't through much of our history.

That's coming to an end, and we need to wrap our minds around it. We need to steel our nerves, and we need to take heart in the truth of our faith and the succor and the strength that it gives us.

GLENN: And that only begets stronger Christians.

Stronger people of faith. When they really have to struggle. That's our problem. We haven't had to struggle with our faith for so long.

Yeah. Sure. I believe in God. You wouldn't say it, out loud, many times.

But now that you're starting to be pushed, you're seeing more and more people, talk about it, openly.

Thank you so much for being in here. It's pagan America. The decline of Christianity, and the dark age to come. John Daniel Davidson

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Meet the pro-Intifada candidate NYC Democrats just elected

New York City Democrats just elected 33-year-old Zohran Mamdani, a "socialist Muslim", as the Party's candidate for mayor. But Glenn Beck argues that his radical beliefs are actually communist and Islamist.

Transcript

Below is a rush transcript that may contain errors

VOICE: Z10852. Something weird is going on. The World Trade Center is on fire.

VOICE: Seriously the top of the building. We're trying to get information.

VOICE: Top level of one of the --

VOICE: To unfold from New York City.

VOICE: A plane crashed just --

VOICE: My sister is in that believe. I hope she's okay. I have to come to New York.

VOICE: It's pandemonium.

VOICE: It's raining papers.

VOICE: Wait a minute! Stop just a second. Why are we -- why are we -- I've got breaking news. Breaking news, yesterday. New York City just elected as their mayoral candidate for the left. And the Democrats, a -- a Muslim radical, who is also a communist!

So, you know, it only took you 25 years. It only took you 25 years, New York, to go completely insane.

Somebody who is -- well, I mean, if I might quote Michael malice today. I am old enough to remember when New Yorkers endured 9/11 instead of voting for it.

But you've got a -- you've got a communist jihadist apologist now.

Who was -- you know, well, CAIR put $100,000 behind his bid for New York City mayor.

So you have somebody who is endorsed by CAIR. That's really good.

He also was somebody who said, you know, he was -- he was for the shooting of the United Health Care CEO.

Said he was looking forward to driving down magnum Joan avenue. I don't know. Sounds like supporting people in the streets. Maybe it's just me.

Then he also said that he was going to globalize the intifada, which I think that's -- maybe -- maybe that's just me.

I mean, what do I know?

Tim Miller who is a podcaster. Asked him a few weeks ago. Asked him about his pro Palestinian slogan. Globalized the intifada. And he said, for me, ultimately, what I hear in so many, is a desperate desire for equality and equal rights, in standing up for Palistinian human rights. Oh, is that what you hear, Mr. CAIR?

Really? Huh, that's interesting.

Right. So globalize the intifada.

I mean, I mean, sure, that's -- I mean well, let me go on.

Because I don't want to take him out of context.

He then delved into the semantics of the intifada, citing the United States Holocaust memorial museum's use of a word for a translation for uprising, in an Arabic version of an article, a museum published about the Warsaw ghetto.

Oh!

So this is just a comparison, about the -- the armed rebellion against the Nazis!

I don't know if that makes me feel better!

I mean, if we're globalizing that.

We're the Nazis in this scenario.

Because I don't think it's the Palestinians.

I certainly don't think it's anybody who is like, hey.

Global jihad. I don't think it's those guys.

Or the Nazis. Who are the Nazis in that?

And it seems, if that's what you mean, then it's not just a harmless kind of slogan about human rights. It is a call for violence on the streets.

Because I don't know if you know, that's what happened when the Jews had their uprising against the Nazis.

I'm just saying!

But, hey, hey, free Palestine.

Oh, that's not what that means, gang. That is not what that means, but don't worry about it. He's just going to be possibly the new mayor.

And that's great. By the way, the Columbia faculty members signed a letter defending Hamas.

They were also among the donors to his mayoral campaign.

So, you know, you don't have anything to worry about.

And his father, who used to work at Columbia. Do you know, Stu?

Is his Dad -- is he still a professor at Columbia University?

He said that -- this violent terror thing of Islam, is not a part of Islam. Now, I've read the Koran, and much of the hadith.

And I'm pretty sure the violence is a part of that. But no.

No. This is something entirely new.

And his father while at Columbia university, wanted everybody to know, that this is actually -- this is something that came out of America!

America is really responsible for this.

And, you know, it really started with the Reagan administration, you know, when he started -- when he started with his very religious terms, to finish the war against the evil empire.

So, you know, that's where -- that's where 9/11 came from.

Is what -- don't worry about it! Don't worry about it!

Because who am I? I'm clearly just -- am I an anti-Semite today, or am I an Islamophobic? I can't remember which one.

Oh, it's probably both. Anyway, Islamophobia. Let me just explain Islamophobia. I haven't even gotten to the Communist part of it. Which is really, really -- New York, you're in one for hell of a ride. Buckle up.

It will be a fun rollercoaster for you. My gosh, I've never been happier that I've been away are if New York.

Anyway, I just want I to know, there is Islam. And then there is Islamists. Now, an Islamist is somebody who really wants Sharia law.

That's political Islam!

That's not a faith. That's political Islam.

Now, let me make really -- something really clear. Criticizing Islamism, is not Islamophobia. Pointing out the dangers of, oh. I don't know.

Political Islam. The ideology that seeks to use the tools of democracy, ultimately to destroy democracy, is not an attack on Muslims.

No. Uh-uh.

You know why?

Because Muslims are often the first people in line.

The first victims of the ideology.

So let's draw a bright, bright line between Islam as a faith, millions of people can practice that faithfully and peacefully.

It's mostly peaceful, okay?

Then there's the Islamism.

Islamism is something entirely -- that's a political project.

A theocratic political -- oh. Left loves theocracies. They love it.

Of course, you never see a problem with it.

See it when an Islamist is touting it. Anyway, it's not about prayer. It's not about fasting. It's not about spiritual life.

It's all about power. It's about merging of mosque and state. It's about implementing Sharia, not as a personal code of conduct. But as a governing legal system.

And it's -- it's supremacy.

Absolutely. Faith.

Religion.

It's -- there's one thing that's supreme.

It's misogynistic.

Deeply intolerant of all kinds of things.

Descent. Secularism. Other faiths. Even competing interpretations from inside the faith itself.

It will behead them too.

So let's -- let's be honest here for a second.

You know, CAIR should be labeled an international terror organization.

In my opinion. In my opinion.

Oh, does that make me -- that makes me an Islamophobe. I'm sure. I'm sure they will start a campaign against me on being an Islamophobe.

Stand in line, guys. You've been doing it since 2001, okay?

I don't really care. And I don't think the American people. I think that record, all the grooves are worn-out on that one, okay?

This is not a religion we're talking about. When we're talking about Sharia law. And we're talking about globalize the intifada. What does that mean, actually, to globalize it?

Does that mean we now want to do what is happening to Israel? All over the world?

Has the Palestinian plight become our plight you now, as Americans?

That there has to be an intifada here!

Because it's the kind of the same. You know. It's kind of the same over, you know, with what the Palestinians are going through.

Well, it's very much like what the Jews went through with the Nazis.

That's a weird one. That one makes my head hurt. It's very much the same as that. And very much the same as the fight against Donald Trump.

Oh, this is going to be fun. It's fun!

Really fun. You know, the irony here is, the ones that will scream Islamophobia the most, are the ones in the progressive left, the champions of feminism, LGBTQ rights. And secularism.

They're going to -- no. You want -- they're going to stand with the people, who want to kill them first.

See, this is how smart they are!

This is why it's going to work out well, in New York City.

Let me just say. If you have an ounce of common sense, you run a business, you have an ounce of wealth. And I don't mean wealth like, you know, hey, Lovey.

Let's get on the boat for a three-hour tour with a suitcase full of cash. I mean you saved anything, anything, get the hell out of New York City.

I mean, this is about survival. This is about free speech. This is about women's rights.
Religious pluralism. Secular legal systems. Liberal democracy.

But it's also about failed principles of Communism. Okay?

First, you have to call out political Islam for what it is. Okay?

And we have to do it with the clarity that we call out white nationalism.

Got to do it with that. Got to -- you know, the Klan. Really bad people.

Really bad people.

Anybody who is shouting for globalized intifada?

Pretty bad. Pretty bad people.

Okay?

Now, let's get to communism.

Because that's another cool, cool angle of the new Democratic candidate for -- for mayor of New York City.

That I just -- I think is cuddly and cute. Sure, it led to 100 million deaths. But this time, New York is going to be radically different. Oh, did I use the word radical?

I didn't mean to use that. What's radical about this guy?

Nothing. He's just like you!

Well, not exactly.

But let's talk about communism, next!

Now, the new mayoral candidate that's running there in New York City. That so many young people rushed to defend and vote for. He's promising free buses.

That's going to work out.

Where are you going to get the money for free buses.

It's free!

City-run grocery stores.

Oh, rent freezes. And finally somebody has done it. A 30-dollar minimum wage.

So under the banner of equity. And, you know, we will tax the wealthy. And the corporations. You know, we're going to squeeze another $10 billion out of them.

Really?

Because they're going to call a U-Haul.

You know, they will call something like U-Haul. There will be a lot of -- there will be a lot of movers that are like, how do I get the truck back from Texas or Florida back up to New York? Nobody is moving up there.

But he's going to do it.

Now, his vision isn't really new. You know, just -- just tax people, so we could have city-run grocery stores. You know, I remember -- I'm old enough to remember those city-run grocery stores in Moscow.

They were great.

The shelves were empty.

But that's just Moscow.

It worked out completely different in Venezuela.

Where, oh, no.

It didn't. That's right. The grocery store.

They were eating the zoo animals.

But it will be different in New York.

Because they have rent controls too.

And that will just choke the housing supply, but don't worry. As a young family.

You know, you voted for it.

You know better.

It will work this time.

So, you know, I like building ideas, I just don't like usually building on the graves of 100 million people.

But, you know, why not? Why not?

You know, use this dogma.

And this time, it will be different. It's not like it was in China. Where the great leap forward, was a gross -- a gross parody of progress. Venezuela, which was oil rich. One of the richest nations in the hemisphere now sees 90 percent of its population in poverty!

Yeah. Darn it. You know what they did?

They decided to take state control of things.

You know, like grocery stores. And it worked out well. How is that free busing working out in Venezuela?

I just want to -- I just want to know.

Anyway, then you've got the globalize the intifada. Which is going to drop a little violence in, and anti-Semitism in with your communism.

Which is weird!

Because violence and anti-Semitism, always happen. When it -- when it comes to -- when it comes to communism.

This is weird!

I've got to play something for you. Because this has talked about on me earlier this morning.

Oh, wow.

Wait a minute. This is -- this is the whole coalition coming together here.

So this is going to be good. New York, this is going to be great.

It's going to be great for you.

No. He's going to uplift you. Then the social fabric of New York City is just going to be -- just one.

It's going to be fantastic. Don't worry about your 120 billion dollars in debt. Or your 10 billion-dollar deficit that you have right now.

You are going to charge the rich more taxes, and they will stay right there.

They will be like, you know what, that 46 percent in taxes that I'm paying, this is just not enough. It's just not enough.

I need to pay 60 or 70 percent to be able to pay my fair share. So that's good. That's good. That's good.

You know, they're not risking 100 million people. It's just 8 million people.

This time, it's just 8 million people.

But, hey. For those of you in upstate New York. That aren't going to be part of this experiment.

Don't worry, you get to pay for it. Because they'll kick it up to the state. The state will have to subsidize everything. And don't you love it?

Really, don't you want to subsidize the really crazy ideas of New York City?

I mean, why don't you have a -- why don't you have a democratic socialist. A/k/a communist mayor.

Why haven't you done that? Are you not progressive enough? Are you not looking into the future?

Are you stuck in the past?

I don't know. I don't know. The graveyard is pretty big. I have a hard time getting past that one. You know, yeah, so I'm stuck in the past. Because I can't seem to pass that graveyard, and get to be down the path with you. But it's going to be a paradise.

Forget arithmetic. You know, or human nature. This time, it's going to work. It's going to work. So all right!

Wish I lived in this morning.

No wait. Nope. I don't. Nope, I don't.

And Ted Cruz, stop it. Stop writing, hey, come to Texas. No. No. Don't come to Texas. Don't come to Florida. Go to California. It's beautiful this time of year. Go there. Go there.