The real Khashoggi IS NOT who the media claims

October 22, 2018

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CEO/Founder

I want to talk a little bit about this back and forth with Saudi Arabia. It's important that we get this right and we don't make this about American politics. We should make this about American interests, but not American politics. Right now people are saying, I can't believe Donald Trump would do that. But, George Bush, Bill Clinton, the second George Bush, all the way back to FDR, have been in bed with the Saudis.

I don't like this. I think we're in bed with really bad people. I was asked once if a rattlesnake made a bad pet. The answer is, no. It's a perfectly fine pet. As long as you always remember it is a rattlesnake and not a little puppy dog. It's a rattlesnake. It's not a bad pet. Just don't pet it and don't try to fashion a leash around its neck or take it for a walk. It ain't going to do it.

RELATED: Here's what audio allegedly reveals about murdered, dismembered Saudi journalist Jamal Khashoggi

So how do we handle Saudi Arabia? Well, it should be the same way we handle Turkey. But we're not. Because we're looking at Saudi Arabia and Turkey with American eyes.

Stop it.

These are both Islamic states. Now they're warring with each other. Why? Because one is Muslim Brotherhood and one is a Wahhabiist. They don't like each other. They want death for everybody in the other state. Turkey wants the regime of Saudi Arabia stopped because they're Muslim Brotherhood.

We're being put in the middle of a fight between two Islamists; both of them want the caliphate.

And Saudi Arabia wants Turkey stopped because they're Wahhabiists. We're being put in the middle of a fight between two Islamists; both of them want the caliphate. Both of them want Islamic rule. Both of them want to rule with jihad. And they also want to rule with Sharia law. We don't. We don't want either of those.

So now, let's put this into perspective. Saudi Arabia, horrible place. Horrible, horrible, horrible place. They execute kids. As long as you've shown any kind of signs of purity, you're tried as an adult. They execute through beheading. There was a woman who was raped. Gang raped by seven men. Not sure if one of them was Supreme Court justice Kavanaugh yet. But a Saudi woman was gang raped by seven men.

Those men each got between two and nine years in prison. However, she received six months in prison, and 200 lashings with a whip because she was in the car without her husband. And then she dared to take her story to the media. These are the kind of people that we're dealing with. The crown prince? You and I are not going to like this guy. You can say, oh, look at what he's doing. He's making it easier for women to drive. Sure. Sure. Sure. He's still a Wahhabiist. Let's look at what both sides in this country have done.

We are currently fighting a proxy war with Saudi Arabia. We are involved in their war in Yemen. Did you even know that? President Trump announced 110 billion-dollar arms deal with Saudi Arabia, last year. It was President Obama that vetoed a bill that allowed families of 9/11 victims to sue the Saudi government. So both sides — everybody is in protecting these guys. When the crown prince came here to America, he met with Donald Trump. Oh my gosh. But he also met with Oprah Winfrey, Bill and Hillary Clinton, Chuck Schumer, Dwayne "The Rock" Johnson (for some unknown reason), Barack Obama, John Kerry, Condoleezza Rice, Michael Bloomberg, Thomas Friedman from the New York Times, Bill Gates, Madeleine Albright, Jeffrey Goldberg, Tim Cook, Elon Musk, Peter Thiel, Alan Gasher from Harvard, and Jeff Bezos. So they all met with him. Let's not pretend we don't know who this guy is.

Now, the guy who went missing — he's a reporter for the Washington Post. Is he, or does he have a point of view that Washington happens to like about Saudi Arabia? And that is, the Muslim Brotherhood perspective. So if you remember, the Muslim Brotherhood was founded in the 1920s, in Egypt. The only reason for its being was to reject the West and establish global Sharia law.

They exported this organization all over the Middle East. Anti-Semitism towards Jews; their biggest and most effective tool at harnessing the Arab rage. Muslim Brotherhood; they're the ones who invented modern day jihadism. They're the ones who inspired obstacles and the other founding members of al-Qaeda. To any administration member from the Obama administration, you cannot call them a largely secular organization. Just read their motto:

The Koran [is] our Constitution. Jihad our plan. And death for the sake of Allah, the lot of these of our wishes.

They're not primarily a sect similar organization. The industry of death. And they mean that in a good way. In their own words:

To a nation that protects the industry of death and which knows how to die nobly, God gives proud life in this world.

Okay. That doesn't sound secular. Doesn't sound like someone we should be in bed with. But the Muslim Brotherhood ran up against what we found as a problem. That was one of them, the kingdom of Saudi Arabia. Because it was backed by the West. Many of these kingdoms in the Middle East have been backed by the West. Jordan will be next. Anyone who stands in their way, they had to destroy. These are democracies, so how are we going to do it?

Well, the Muslim Brotherhood decided to switch tactics and weaponize democracy. Enter the Arab spring. The Arab spring praised by everyone. We told you their goal is a caliphate. Well, it never materialized. Did it? Not there. It materialized from the chain of events, with ISIS. Well, you were talking about the Muslim Brotherhood. Right. And what happened to the Muslim Brotherhood? Did they just choose not to do a caliphate? Oh, no, no. They were overthrown. The Muslim Brotherhood still wants their caliphate. So now you have two of our allies, Turkey; Muslim Brotherhood, the Saudis; Wahhabiists, who are both chasing the exact same dream.

The Muslim Brotherhood decided to switch tactics and weaponize democracy.

A Middle East and a world dominated by Sharia law. Both of them using jihadism as a means to their ends. So Khashoggi, you're calling him today, now we look at him. He is a guy who is a member of the Muslim Brotherhood. I want to say this; no one deserves this kind of death. This is not to excuse the Saudis. They're bad guys. But so is Turkey. And so was he. Everybody here says he's a Saudi progressive fighting for democracy. No. No. No. No. He was fighting for the Muslim Brotherhood. In the 1980s and '90s, he was one of the king's main allies.

He edited several Saudi newspapers. He was basically Winston Smith sitting in the Saudi version of the ministry of truth, editing out all thought crime. Making sure that there was never anything hostile said about Wahhabiism or the king. During this time, he scored several interviews with al-Qaeda as they were fighting the Soviets in Afghanistan. Saudi intelligence employed him to be the middleman between Bin Laden but in 2003 he fell out of favor with the Saudi royals. He had allowed to be published an article critical to the Wahhabiist movement. Why did he do that? Because he's a member of the Muslim Brotherhood. And they were at odds with the Wahhabiists.

Khashoggi was cast aside. And that's when the Western media fell in love with him. An active member of the Muslim Brotherhood. Not a smear or a conspiracy theory. In his own word:.

Yes, I joined the Muslim Brotherhood organization, and I was not alone.

His Muslim Brotherhood friends and clerics were all imprisoned in Saudi Arabia, during the Arab spring. He got out. He came to the US. He established a political party while in exile called "Democracies for the Arab World Now" party.

The liberals, the progressives and the press loved him because they heard the word democracy. It's the Muslim Brotherhood plan to subvert democracy by turning it against itself. He wanted to establish Sharia law in the region. He was also a wicked anti-Semite, who wrote, outside the context of history and logic, that Jews will have to die by force. Israel is outside the context of history and logic so we're going to have to kill all of them. This is not a smear campaign. When you hear somebody say that, you make sure you ask them, where are you doing your homework? Where are you getting that? Why is it a smear campaign to say he was a member of the Muslim Brotherhood?

He was clear in his own words.

So why is that a smear campaign? I thought the Muslim Brotherhood was largely secular. Ask people. How much do you know about the founding of the Muslim Brotherhood? How much do you really know about what this man really wrote? This man wrote that it was a mistake to think that you could have any kind of state in the Middle East without some form of Islamist. Now, that's different, remember, than Islam. An Islamist believes you have to use Sharia law.

That's the concept — wow does it sounds like the Muslim Brotherhood. That's our Constitution. That is our law. Sharia law. So let's just begin to tell each other the truth.

And here's the truth: Turkey is not a friend of ours. Turkey is in with the Muslim Brotherhood. Saudi Arabia is a huge exporter of Wahhabism and has done it here in the United States. Has spent money building mosques that are very dangerous, here in the United States. It's true. They killed him. Could be. Probably. Seems like it. I don't trust the Muslim Brotherhood in Turkey. But I also don't trust those guys. One of them killed him. Probably Saudi Arabia. Did he deserve it? No.

Does he deserve to be called a freedom fighter? Only by either really uneducated progressives, or just liars.

UPDATE: Here's how the discussion went on radio. Watch the video below.

THE FACTS - Who was Jamal Khashoggi and what ties did he have to the Muslim Brotherhood?youtu.be

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.