Hope through art: Glenn's Easter message and how Jesus has inspired his artwork

An Easter message from Glenn:

I think Holy Week is the most important week of the year, both religiously speaking and as a human being. The problems that we face in America today, and quite honestly, in the entire Western world, are due to a lack of forgiveness, a lack of grace, and a lack of an understanding of the atonement.

Suicide rates are up. People think there's no need to live anymore, that nothing is real. They don't realize that they're not a human having a spiritual experience. They're a spirit having a human experience. They don't realize that you are here, at this time, for a reason. No matter what you've done, it doesn't matter. You are here for a reason, and the atonement is for you.

It took me a while to believe that. I used to believe in those lies, and it's what made me drink and become an alcoholic. I couldn't live in the world that I had created with so many things that I was ashamed of. Everything just piled on, and the mountain I created seemed insurmountable.

It wasn't until I stopped drinking and went to AA that I began to find hope again, but I still couldn't let go of the past—not until I was baptized. When I was baptized, I remember calling out to God in my head while I was in the water, saying, "You promise! You cease to be God if you don't live up to your promise, and that promise is to live the way you ask me to live and to do the things you ask me to do to the best of my ability, and you will take all the things from my past away from me."

I'm telling you, my life changed overnight. It's real.

A lot of people who even profess that it's real don't act like it is. It's something that you have to put into practice every single day and be grateful for. It is the greatest gift ever given. And that's what we're supposed to celebrate on Easter: the resurrection.

Our world is always on the razor's edge between the beautiful and the broken. As Glenn so powerfully said, people are struggling to find the will to live, to find ultimate purpose and hope in a world that repeatedly shouts that there are none. We are considered material beings who have pseudo-spiritual experiences rather than spiritual beings who are enfleshed in human bodies. If we are no more than flesh and bones, what ultimate hope do we have?

This is exactly where Glenn was before he found God. That's why he turned to things like alcohol—to blunt the pain of not having ultimate hope and purpose. Don't we all do the same? We all have our ways of alleviating the nearly unlivable burden of life without God or coping with the fear that this world is all there is, that we have no ultimate hope beyond our temporal successes and failures.

Thankfully, that wasn't the end of Glenn's story, and it doesn't have to be the end of yours either. On Easter, we celebrate the atonement of our sins given to us through the life and death of Jesus. His atonement means that our lives become his, and the shame and guilt of our past are washed clean.

Glenn has been inspired by the life and work of Jesus in his art. Here are six of Glenn's paintings inspired by Christ and the work He continues to do through His followers. If you consider purchasing any one of Glenn's prints or giclees, all proceeds go to the American Journey Experience.

Shroud of Turin

This is Glenn's rendition of the “Shroud of Turin,” the burial cloth that many believe to have been wrapped around Jesus in those sorrowful days in the tomb following the cross, miraculously imprinting our Savior’s face into the fabric. Glenn literally sanded down his painted rendition of Jesus' face to create the same effect that you would see on the shroud.

Glenn had Oxford Ph.D. and pastor Jeremiah Johnson on his show to discuss the historicity of the Shroud of Turin, and the evidence for it is nothing short but breathtaking. Johnson mentioned how C.S. Lewis had a painting of the Shroud in his home to always remind him that "my God has a face." Glenn's painting could be the same reminder of hope in your home.

View art HERE.

Jesus

A message from Glenn:

While painting the Shroud [of Turin], it made me wonder, “What did Jesus’ face look like at the very moment of His resurrection? What if we had a shroud capturing the very moment when Jesus arose from death to life?”

The painting of the Shroud captures the tired countenance of Jesus, having endured the suffering of the cross and peacefully awaiting His glorious resurrection. In contrast, the resurrected face of Jesus in this painting is happy now that the pain and suffering of the cross is over. His mouth is firm with determination to see His Father’s mission complete, yet His eyes compassionately gaze into those of the viewers, beckoning them to accept the joy and peace that He offers. His overall countenance is peaceful and relieved, that by His suffering, others can be saved and redeemed. That is what inspired this painting.

View art HERE.

Praise In All Things

This painting shows Corrie Ten Boom and her sister Betsie in the Ravensbruck Concentration Camp. The Ten Booms, a devout Christian family from Amsterdam, were caught by the SS protecting Jews in their home, and they were all sentenced to concentration camps.

There was a lice infestation in their bunker, and Betsie asked her sister of what good God could possibly bring out of such a situation. Corrie encouraged her sister to have faith—and God worked. Due to the lice infestation, Corrie and Betsie's bunker was quarantined, and they were able to host nightly Bible studies with the inmates.

Glenn purposefully depicted each of the inmates' faces to convey a particular emotion we may feel on our journey toward God. Some inmates express anger and resentment. Others express disillusionment and hollowness. Others show signs of curiosity yet trepidation. Some are down right tired and weary. Chances are, you've experienced some or even many of these emotions throughout your journey to God. But God is present, even in the deepest of affliction, and it is there that His atonement is offered to us.

View art HERE.

Chinese Jesus 

This painting was inspired when Glenn heard about the atrocities in Maoist China, especially one is particular. The Chinese Communist Party would make individuals stand up in the public square and denounce every affiliation except their loyalty to the state. If they refused, they would be beaten, tortured, or even worse. Glenn's painting depicts Jesus standing in the public square, accused, beaten, tortured, but he refuses to denounce who He is and who His father is. The sign written in Mandarin hanging around Jesus' neck says, "Son of a King."

View art HERE.

Holocaust Jesus

A message from Glenn:

This painting is very personal for me. I painted this one because the Lord scolded me one day. I was complaining to Him about my job. I was complaining, “Please Lord, I can’t look at this stuff anymore. There’s so much suffering and evil in the world. Give me an answer on how to turn it around. Anything.”

The Lord has made it very clear to me over the years, “You’re supposed to warn. That is your job.” But in that moment, I was so weary, and I asked Him, “What else can I look at? What else can I report on? Is there anything else?”

This is how the Lord answered me: “You can look in a lot of places. But I am always in the center of every place you do not want to look. I am always in the center of the darkest places, because I am always comforting those in those places. I am with them. You can turn your face away from suffering, but you won’t find me there. You will find me in the suffering.”

I tried to bring what the Lord told me to life on the canvas. This painting pictures Christ if he had lived in Nazi Germany. He would likely have been in a concentration camp—as He would have wanted to. He delights in comforting those in the deepest suffering.

His prison uniform features the letters, “TCXC,” which are the Greek letters for “Jesus Christ.”
I’m not good enough to paint the face of Christ, but I wanted to remember the scolding that He gave me, reminding me that leading and encouraging people through suffering and darkness is where the heart of Christ dwells.

View art HERE.

Redeemed

This is a portrait of Johnny Cash’s mug shot when he was arrested on charges of cocaine possession. Many say this was Johnny Cash’s lowest point, but in reality, it was the beginning of the rest of his life, his new life in Christ.

By God’s grace, Cash found Christ and continued to follow Him faithfully the rest of his life. He even took his band to Israel to have them walk the grounds that Jesus walked. Cash’s faith demonstrates that God can redeem even our lowest moments in life, transforming what we thought was utter failure into the beginning of our great story of faith.

View art HERE.

The double standard behind the White House outrage

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

A new Monroe Doctrine? Trump quietly redraws the Western map

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.