Hope through art: Glenn's Easter message and how Jesus has inspired his artwork

An Easter message from Glenn:

I think Holy Week is the most important week of the year, both religiously speaking and as a human being. The problems that we face in America today, and quite honestly, in the entire Western world, are due to a lack of forgiveness, a lack of grace, and a lack of an understanding of the atonement.

Suicide rates are up. People think there's no need to live anymore, that nothing is real. They don't realize that they're not a human having a spiritual experience. They're a spirit having a human experience. They don't realize that you are here, at this time, for a reason. No matter what you've done, it doesn't matter. You are here for a reason, and the atonement is for you.

It took me a while to believe that. I used to believe in those lies, and it's what made me drink and become an alcoholic. I couldn't live in the world that I had created with so many things that I was ashamed of. Everything just piled on, and the mountain I created seemed insurmountable.

It wasn't until I stopped drinking and went to AA that I began to find hope again, but I still couldn't let go of the past—not until I was baptized. When I was baptized, I remember calling out to God in my head while I was in the water, saying, "You promise! You cease to be God if you don't live up to your promise, and that promise is to live the way you ask me to live and to do the things you ask me to do to the best of my ability, and you will take all the things from my past away from me."

I'm telling you, my life changed overnight. It's real.

A lot of people who even profess that it's real don't act like it is. It's something that you have to put into practice every single day and be grateful for. It is the greatest gift ever given. And that's what we're supposed to celebrate on Easter: the resurrection.

Our world is always on the razor's edge between the beautiful and the broken. As Glenn so powerfully said, people are struggling to find the will to live, to find ultimate purpose and hope in a world that repeatedly shouts that there are none. We are considered material beings who have pseudo-spiritual experiences rather than spiritual beings who are enfleshed in human bodies. If we are no more than flesh and bones, what ultimate hope do we have?

This is exactly where Glenn was before he found God. That's why he turned to things like alcohol—to blunt the pain of not having ultimate hope and purpose. Don't we all do the same? We all have our ways of alleviating the nearly unlivable burden of life without God or coping with the fear that this world is all there is, that we have no ultimate hope beyond our temporal successes and failures.

Thankfully, that wasn't the end of Glenn's story, and it doesn't have to be the end of yours either. On Easter, we celebrate the atonement of our sins given to us through the life and death of Jesus. His atonement means that our lives become his, and the shame and guilt of our past are washed clean.

Glenn has been inspired by the life and work of Jesus in his art. Here are six of Glenn's paintings inspired by Christ and the work He continues to do through His followers. If you consider purchasing any one of Glenn's prints or giclees, all proceeds go to the American Journey Experience.

Shroud of Turin

This is Glenn's rendition of the “Shroud of Turin,” the burial cloth that many believe to have been wrapped around Jesus in those sorrowful days in the tomb following the cross, miraculously imprinting our Savior’s face into the fabric. Glenn literally sanded down his painted rendition of Jesus' face to create the same effect that you would see on the shroud.

Glenn had Oxford Ph.D. and pastor Jeremiah Johnson on his show to discuss the historicity of the Shroud of Turin, and the evidence for it is nothing short but breathtaking. Johnson mentioned how C.S. Lewis had a painting of the Shroud in his home to always remind him that "my God has a face." Glenn's painting could be the same reminder of hope in your home.

View art HERE.

Jesus

A message from Glenn:

While painting the Shroud [of Turin], it made me wonder, “What did Jesus’ face look like at the very moment of His resurrection? What if we had a shroud capturing the very moment when Jesus arose from death to life?”

The painting of the Shroud captures the tired countenance of Jesus, having endured the suffering of the cross and peacefully awaiting His glorious resurrection. In contrast, the resurrected face of Jesus in this painting is happy now that the pain and suffering of the cross is over. His mouth is firm with determination to see His Father’s mission complete, yet His eyes compassionately gaze into those of the viewers, beckoning them to accept the joy and peace that He offers. His overall countenance is peaceful and relieved, that by His suffering, others can be saved and redeemed. That is what inspired this painting.

View art HERE.

Praise In All Things

This painting shows Corrie Ten Boom and her sister Betsie in the Ravensbruck Concentration Camp. The Ten Booms, a devout Christian family from Amsterdam, were caught by the SS protecting Jews in their home, and they were all sentenced to concentration camps.

There was a lice infestation in their bunker, and Betsie asked her sister of what good God could possibly bring out of such a situation. Corrie encouraged her sister to have faith—and God worked. Due to the lice infestation, Corrie and Betsie's bunker was quarantined, and they were able to host nightly Bible studies with the inmates.

Glenn purposefully depicted each of the inmates' faces to convey a particular emotion we may feel on our journey toward God. Some inmates express anger and resentment. Others express disillusionment and hollowness. Others show signs of curiosity yet trepidation. Some are down right tired and weary. Chances are, you've experienced some or even many of these emotions throughout your journey to God. But God is present, even in the deepest of affliction, and it is there that His atonement is offered to us.

View art HERE.

Chinese Jesus 

This painting was inspired when Glenn heard about the atrocities in Maoist China, especially one is particular. The Chinese Communist Party would make individuals stand up in the public square and denounce every affiliation except their loyalty to the state. If they refused, they would be beaten, tortured, or even worse. Glenn's painting depicts Jesus standing in the public square, accused, beaten, tortured, but he refuses to denounce who He is and who His father is. The sign written in Mandarin hanging around Jesus' neck says, "Son of a King."

View art HERE.

Holocaust Jesus

A message from Glenn:

This painting is very personal for me. I painted this one because the Lord scolded me one day. I was complaining to Him about my job. I was complaining, “Please Lord, I can’t look at this stuff anymore. There’s so much suffering and evil in the world. Give me an answer on how to turn it around. Anything.”

The Lord has made it very clear to me over the years, “You’re supposed to warn. That is your job.” But in that moment, I was so weary, and I asked Him, “What else can I look at? What else can I report on? Is there anything else?”

This is how the Lord answered me: “You can look in a lot of places. But I am always in the center of every place you do not want to look. I am always in the center of the darkest places, because I am always comforting those in those places. I am with them. You can turn your face away from suffering, but you won’t find me there. You will find me in the suffering.”

I tried to bring what the Lord told me to life on the canvas. This painting pictures Christ if he had lived in Nazi Germany. He would likely have been in a concentration camp—as He would have wanted to. He delights in comforting those in the deepest suffering.

His prison uniform features the letters, “TCXC,” which are the Greek letters for “Jesus Christ.”
I’m not good enough to paint the face of Christ, but I wanted to remember the scolding that He gave me, reminding me that leading and encouraging people through suffering and darkness is where the heart of Christ dwells.

View art HERE.

Redeemed

This is a portrait of Johnny Cash’s mug shot when he was arrested on charges of cocaine possession. Many say this was Johnny Cash’s lowest point, but in reality, it was the beginning of the rest of his life, his new life in Christ.

By God’s grace, Cash found Christ and continued to follow Him faithfully the rest of his life. He even took his band to Israel to have them walk the grounds that Jesus walked. Cash’s faith demonstrates that God can redeem even our lowest moments in life, transforming what we thought was utter failure into the beginning of our great story of faith.

View art HERE.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.