How Harley-Davidson’s woke pivot betrays true American values

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Modern progressives are attacking American greatness, one beloved brand at a time. But you are not powerless.

I once read an amazing analysis about the birth of modern America. It explained how veterans returned from World War II and how programs like the GI Bill opened new avenues and opportunities that hadn’t existed before.

As American soldiers returned home, many of them were battle-hardened warriors who had faced the worst of humanity. They fought for freedom and brought back skills that aren’t taught in any elementary school or university.

We learned to see American brands as icons for what we stood for, but we are now being conditioned to be 'unburdened.'

Veterans’ benefits made the American dream possible for over 13 million people. Some went to college, while others bought homes. Many started businesses, empowered by new skills in engineering, auto mechanics, and air mechanics — all fueled by a grit and determination reminiscent of the American pioneers.

A few years later, some of those men helped build the U.S. interstate highway system, which connected this new generation of American pioneers like never before. “Go West, young man” was replaced with “get your hands dirty,” “work for what you believe in,” “improve your community,” and “fix what is broken.”

Americans once took pride in maintaining their heritage. We valued American brands like John Deere, Tractor Supply, Ford, Chevrolet, Indian, and Harley-Davidson, and we actively protected their legacy. We worked on these products in the fields and in our home garages, building businesses to ensure they continued serving the American public. These weren’t just commodities. They were our livelihood. They plowed our fields, fed our families, and took our kids to school. They embodied the American spirit, symbolizing everything we were willing to fight and die for.

To the children of some of those returning veterans, how many of you learned about real American muscle while leaning over the front end of a 1965 Shelby GT, a 1969 Chevrolet Camaro, or a 1970 Chevy Chevelle, or learned about the internal combustion engine while Pop tore apart a 1941 Harley-Davidson Knucklehead?

How many of you assisted your dad in keeping the plowing season alive by repairing the family’s 1949 Model B John Deere tractor? How many trips to Tractor Supply did it take?

You no doubt bloodied a bunch of fingers. You sat in the garage, on the hood, or in the field and dumped about 10 gallons of sweat, but you did it proudly. You listened as Dad or Granddad patiently said, “There’s where the crankshaft is. That’s the water pump. That’s the alternator. That’s the fuel pump, and that’s the line that goes up to the carburetor.” He might have even let you pull on the throttle linkage so you could hear that baby sing.

There was no agenda here besides pure American greatness. American brands built our country. We relied and depended on them. We built businesses of our own from them, and we passed that legacy on to our children. It was their birthright, and it created modern America.

Harley’s woke surrender

This is a big part of the reason why today’s corporate “diversity, equity, and inclusion” craze is such a huge slap in the face. Woke politics have replaced the purity of the American brands that we grew up with. We depended on these products. We built income from them, and we supported our communities with their logos displayed proudly on barns and in garages. Those symbols are now being replaced by corporate boards who get their marching orders from people like Larry Fink at BlackRock.

Robby Starbuck has recently exposed multiple companies for this behavior: John Deere, Tractor Supply, and especially Harley-Davidson.

Can you think of a bigger slap in the face than the woke capitulation of Harley-Davidson? Harley is one of the brands that helped win World War II. The Harley-Davidson WLA carried American GIs to war against the Nazis. The WLA was brought back to the United States, and a new era of motorcycles was born after the veterans began chopping them up for civilians to use. The “chopper” was born.

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Veterans returning from war from the 1940s through today have ridden Harleys as both a therapeutic mechanism to deal with what they saw on the battlefield and as an homage to experience the openness of American freedom. And that legacy has been taught and handed down to Harley-Davidson riders from father to son enthusiastically since 1903.

What has Harley-Davidson done with that legacy? Here are just a few of the things that Starbuck exposed:

  • Harley-Davidson openly supports the Equality Act, which would allow men into girls' bathrooms, sports, and locker rooms.
  • The company funded an all-ages Pride event that featured a "rage room" next to drag queen story time.
  • 1,800 employees were required to attend a virtual training course on how to become “LGBTQ+ allies.”
  • The woke CEO, Jochen Zeitz, signed the CEO Action for Diversity and Inclusion Pledge.
  • The company made February and March "months of inclusion" because, apparently, Pride Month isn’t enough.
  • The company hosted multiple woke United Way trainings.
  • Harley-Davidson sent some employees to a “white male only” woke diversity training program.
  • To top it off, the company is openly working to have fewer white suppliers, dealers, and employees.

And the list goes on.

What globalists want ... and fear

The purpose of modern cultural Marxism and progressivism is to destroy what was once great by attacking everything that made it great back in the beginning. You have to be “unburdened by what has been,” as Kamala Harris says, in order to open the door to “the fundamental transformation of America," to quote Barack Obama.

Twenty-first-century fascists are doing this, one beloved brand at a time, and we’re seeing it happen in real time. Woodrow Wilson once said, "The use of a university is to make young gentlemen as unlike their fathers as possible.” We’ve been seeing that from academia for decades. By and large, universities are lost.

Teach your kids that getting their hands dirty is a good thing. Something fought, bled, and sweat for has meaningful value. It’s part of who we are as Americans.

But that wasn’t enough. Progressives then turned their sights on our children in grade school. But that wasn’t enough either. They’re now going after the heart of the American entrepreneurial spirit and the beloved brands that made us who we are today. We were brought up to love them. We learned to see them as icons for what we stood for, but we are now being conditioned to be “unburdened.”

Reconnect your children to the basics of what makes American products so great. “American made” is more than just a slogan. It represents the weary men and women working in factories in small towns across Middle America. It’s the dad teaching his kids to change their own tires and oil. It’s the multiple trips to the local parts store and the thrill of victory as the family tractor roars back to life.

Teach your kids that getting their hands dirty is a good thing. Something fought, bled, and sweat for has meaningful value. It’s part of who we are as Americans. It benefits the family. It supports the community. It spreads that beloved American brand all over the country — and the world.

That connection goes all the way to the top of the corporate boardroom. That connection is what the globalists fear the most. Your passion has the power to destroy every coercive motive they can ever dream up. It is the same passion that fueled the American pioneer. It carried our soldiers into war against the Nazis and then drove them to catapult this country into the modern era.

That passion is why they’ll ultimately lose.

Unburden your families from the unburdening. Teach them the history of what made this country great. If a corporation tries to pervert a beloved American brand, show your kids what made them beloved to begin with.

Explain how the Harley-Davidson engine noise was specifically designed to be iconic, how the crankshaft has only one pin, and how the arrangement of the cylinders makes the pistons fire unevenly. No other motorcycle sounds the same. Why? Because it’s a friggin’ Harley! It’s part of Harley's story, and that is why American companies are so beloved to us. Sure, they sell quality products, but we fall in love with their story.

Reconnect these great American brands with their incredible stories. Get some oil, grease, and brake dust on your hands, and take pride when your kids ultimately cover their faces in it while trying to help you. Passion drives change, and it is your passion that scares these tyrants the most.

Editor's Note: This article was originally published on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

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This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

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And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.