ECONOMIC PANDEMIC: Promoting the physical health of a nation at the expense of the psychological

Covid-19 savagely reveals a little more about itself each day. Hourly news cycles provide spread updates and reveal exactly who its victims are. Our medical community calls them the "medically fragile," individuals with compromised immune systems, diabetes, heart disease, etc. We are discovering however, there is another category of "fragile" people falling victim to this stealthy killer, even if they are fortunate enough not to contract the disease.

This evening I received a phone call from a pastor who shared how he was called to comfort a grieving elderly woman earlier in the day. She and her husband, both in their late eighties had self-quarantined at home in observance of shelter in place orders. The husband was convinced he had Covid-19 and couldn't live with the thought of it any longer. In his despair he took his life leaving behind his wife of many years. He is just one of many who suffer under the mental and emotional strain brought on by Covid-19. These are the "psychologically fragile."

While the medically fragile and their doctor know their underlying condition, the psychologically fragile aren't known until a life altering situation occurs.

While the medically fragile and their doctor know their underlying condition, the psychologically fragile aren't known until a life altering situation occurs.

In an effort to stem the spread of Covid-19 and the mounting death toll among the medically fragile, America's economic engine been brought to a screeching halt. To suggest doing any less is labeled by the media as cold and uncompassionate. A total closure of the US economy for the next three months seems of little concern for those who's priorities are "in the right place." After all, how can the well- being of Wall Street be important compared to the well-being of the medically fragile? New York Governor Andrew Cuomo thoughtlessly stated: "This is about saving lives and if everything we do saves just one life, I'll be happy."

I predict many years from now historians will look back upon this time and ask; "Why were the psychologically fragile less valuable than the medically fragile? Why were their struggles overlooked?" I believe that in retrospect, our reaction to this crisis will be viewed as a time of massive government overreach. As Americans attempt to return to normal there will be no nightly suicide totals being broadcast 24/7 by the media. They will be deemed the insignificant collateral casualty of our war against Covid-19.

This won't be the first time there is a massive loss of the psychologically fragile. Most of us remember stories from the stock market crash of 1929. We remember the legendary stories of stockbrokers jumping out of windows and their bodies littering the street below the New York Stock Exchange. Were it not for the fanciful and morbid imagery provided by Will Rogers, America would have forgotten the truly horrific cost of the 1929 crash went far beyond a plunging market. As fate would have it, Will Rogers was in New York City October 24, 1929 as the Roaring 20's came to a climatic close. He described the events of that day in his nationally syndicated column.

"When Wall Street took that tail-spin, you had to stand in line to get a window to jump out of, and speculators were selling space for bodies in the East River."

Will Rogers was America's humorist. His description of the events of 1929 would forever bookmark this tragedy and gave us a light-hearted way of remembering the loss in a way we could deal with it.

In reality, it wasn't Wall Street where countless suicides of the psychologically fragile occurred, it was actually Main Street. Washington Post columnist Bennett Lowenthal chronicled some of these stories thin his column of October 25 , 1987 (1);

"Ignatz Engel was a retired cigar maker in the Bronx who invested in the market in time to be wiped out by the Crash. On Nov. 13, depressed over his losses, he lay down on a blanket in his kitchen and opened all the jets of the gas range. The next day, the president of the Rochester Gas and Electric Corp., no longer able to endure his loss of more than $1,200,000, ended his own life using -- what else? -- gas. A Chicago dentist snuffed himself with gas on Dec. 12; police said that he had succumbed to remorse for having persuaded his young woman assistant and laboratory aide to put all of their savings into the market in the euphoria before the Crash."

These individual stories while shocking to the National conscience, are but a glimpse of the desperation felt by a multitude of people who took their lives as a result of the 1929 crash. History tells us this isn't the first time an economic crisis has led many to take such drastic action. Between 1791 and 1929 the United States saw ten market collapses. Each time the psychologically fragile responded with despair and life ending consequences.

In 2014, Melanie Haiken wrote a piece for Forbes magazine titled: "More Than 10,000 Suicides Tied to Economic Crisis, Study Says" (2)

Haiken, known for her research on suicides among our veteran population, looked back on the 2008 economic collapse of the sub-prime housing market and the dramatic spike in suicides between 2008 and 2010. Her report focused on the findings of an in-depth study conducted by researchers from the University of Oxford (later published in the British Journal of Psychiatry.) She drew conclusions similar to those of studies conducted by the Center for Disease Control and Prevention that looked back at the Great Depression. The findings revealed the suicide rate among men was four times higher than women. The research pointed to the obvious factors of job loss, home foreclosures, and debt. The one startling difference was that the 2008 collapse which resulted in a recession saw more suicides than the Great Depression of 1929. During 2009, the worst year of the economic recession, death by suicide exceeded deaths from car crashes.

We can wait years to examine the Covid-19 Crash of the US Economy or we can draw on history and take steps today to mitigate the predictable damage.

We can wait years to examine the Covid-19 Crash of the US Economy or we can draw on history and take steps today to mitigate the predictable damage.

What will be the consequences of intentionally shuttering the US economic engine? What should we prepare for? According to The St. Louis Federal Reserve there are 67 million American workers "at high risk of layoff." We could see the eventual loss of 47 million jobs and an unemployment rate of 32.1%.

"These are very large numbers by historical standards, but this is a rather unique shock that is unlike any other experienced by the U.S. economy in the last 100 years," said St. Louis Fed economist Miguel Faria-e-Castro.

Dr. Steve Stack, a professor at Wayne State University, has done extensive research on the correlation of unemployment and suicide. At the height of the great depression, the unemployment rate reached 24.9%. He says, "In the modern era, for every 1 percent increase in the unemployment rate, there has typically been an increase of about 1 percent in the number of suicides."

The U.S. jobless rate at the end of 2019 was 3.5 percent with a suicide rate of 14 per 100,000 people. If the jobless rate reaches 32.1%, Stacks model would predict a suicide rate of approximately`` 42 per 100,000 people. If the number of layoffs predicted by the St. Louis Fed report is correct, this economic crisis will make all others pale in comparison.

What separates this economic collapse from every other one in U.S. history is that state and federal leaders hit the Kill Switch in response to medical experts predicting an apocalyptic 1 to 2 million American deaths from the virus. Just two weeks ago the World Health Organizations Director-General Tedros Adhanom was predicting a 3.4% mortality rate (34 times greater than the seasonal flu). As facts break through the hysteria the medical community is beginning to walk back these horrific predictions.

America's top doctor, Anthony Fauci this past week stated in the New England Journal of Medicine. (3)

America has endured much over the past few weeks, but maybe it's not too late to reverse the effects for those who are hanging on by a thread. Let's turn the switch back on and help us all, including the psychologically and medically fragile. In World War 2 my grandparents planted Victory Gardens. They weren't commanded to do that by President Roosevelt, they did it out of love for America and their fellow man. We can save the medically fragile by allowing them to self-quarantine while we collectively meet their needs for food and shelter. We can save the psychologically fragile by allowing them to work and in so doing, allow them to realize the sense of purpose and value to their fellow man.

Moving forward. We have to come to grips with the consequences of irreparable damage and destroyed lives. As summer brings the warmth and sun, experts predict this killer will retreat until the fall. If the virus does reappear, will we learn from this experience and strike an appropriate balance between the medically fragile and the economy? Or will we hit the Kill Switch and plunge the world into disastrous depression. The vast majority of the wealthy endure times like this with little to no long-term financial damage but it's the exact opposite for the poor, the middle class, and the small business owner. They have neither the cash nor emotional cushion to endure another government induced calamity. We're better than this.

Sources:

(1) https://www.washingtonpost.com/archive/opinions/1987/10/25/the-jumpers-of-29/17defff9- f725-43b7-831b-7924ac0a1363/

(2) https://www.forbes.com/sites/melaniehaiken/2014/06/12/more-than-10000-suicides-tied-to- economic-crisis-study-says/#3b0f745a7ae2

(3) https://www.nejm.org/doi/full/10.1056/NEJMe2002387

Steve Toth is an American businessman from Conroe, Texas, who represents District 15 as a Republican in the Texas House of Representatives.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.