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5 reasons WHY the Declaration of Independence defined America as exceptional

July 03, 2021
Jonathon Dunne

Contributor

I am an Irishman and in 2006, I was blessed with the opportunity to spend Independence Day in America. It was a magical experience I will never forget and one I am desperate to repeat.

Everything about the day was magical. I can remember every little detail: seeing the pure joy on people's faces when they saw family members, not seen since Christmas; enjoying burgers and hot dogs being grilled to perfection in the mid-afternoon; jumping on a boat and witnessing an awe-inspiring fireworks display with the feel of a cold beverage in my hand; coming ashore and sitting around an open fire, toasting marshmallows.

As fun as these activities were, they are NOT what made the day magical.

The day was and is made magical remembering WHAT Americans are celebrating: being thankful for the 56 men who signed the Declaration of Independence and the idea of America which improved EVERY aspect of our world.

I would be honored if you would allow me to share five pivotal points from the Declaration, explaining how they started America on the path to becoming an exceptional nation, and how you can learn from the founders' example today.

1 The Layout

Take a look around society today, and you will notice a prevalent theme. The majority of people are angry, upset, and frustrated. They love to highlight the parts of society they view as a problem and tear it down. This requires zero talent. Even newborn babies with no verbal skills and very little knowledge of the outside world will let you know when they are unhappy by crying for a clean diaper, food or attention.

History is filled with people complaining and starting wars because they feel they have been wronged and sought a future "free from their oppressor".

Thomas Jefferson and your founders were different. Before mentioning any issues with the King (they waited 1338 words), they first explained their vision and how America would be different from other nations. They boldly declared that all men were created equal and have a God-given right to life, liberty, and the pursuit of happiness.

This principle of explaining what you are for has a long track record in American society and has long lead to effective change.

This principle of explaining what you are for has a long track record in American society and has long lead to effective change. This includes famous speeches by John F. Kennedy declaring, "We will go to the moon by the end of this decade," or the great Martin Luther King Jr. telling everyone how he "had a dream."

LESSON: Tell the world what you stand for -- not what you stand against!

2 Role of Government

I have spent over seven years with The Blaze, promoting your founding principles and explaining how America is unique and different to every other nation in the world. Every principle, policy, plan and idea can be traced back to one core principle: How we view government and its role in society.

On the surface of history, it is very easy to believe that our world is very different and would provide many different answers to this simple question.

Just look at our world today and you see many different power structures. England retains a monarch. European countries, like mine, are democracies. Iran is a theocratic-controlled country. Russia is an oligarchy. Inside those countries, you will notice differences in ideologies between communism, socialism, fascism, liberalism and even conservatism.

YES, they all look very different. However, if you look deeper into those countries, you will notice they all view government the exact same.

Government is a central agency that possesses the power to be the moral arbiters of society, the ability to be the great equalizer and most importantly they are the provider of rights.

Does this mean every government uses this power every day?

NO.

Clearly, there are governments around the world who are more open to freedom and view government as the last resort. However, every country believes government always has that power and there are situations when government must take control for the "greater good".

If you doubt this, look at the response to the coronavirus pandemic. Even countries that love to talk about freedom and identify as freedom-loving, removed their citizens' rights in the name of public safety. You witnessed everything from governments shutting down businesses, banning you from traveling more than three miles from your home, limiting the number of people you could have to visit your own house and enforcing you to wear a mask.

How could they do this? Because government is the power structure of all these countries and providers of rights. Any government that has the power to confer can also rescind them under the right circumstances.

Your founders were very clear that they did not share the world vision of an all-powerful government.

The idea of America is different. Your founders were very clear that they did not share the world vision of an all-powerful government. You can see this by reviewing the structure of the Constitution, but that foundation was started in the Declaration of Independence when they spoke about the Law of Nature and Nature's God, which highlights ALL rights come from God. You are born with these rights and it is the government's sole responsibility to ensure these rights are never taken away.

3 RIGHTS AND RESPONSIBILITIES

Take a step back and look at the public discourse today. You will notice the majority of people love to talk about their rights. My friends on the right love to talk about their right to free speech and guns. My friends on the left love to talk about their right to healthcare and abortions. When was the last time you saw anyone online talk about their duty and responsibilities? It's not a very popular topic.

Your founders were not dumb men.

Their genius was understanding the laws of nature and basic first principles. They researched world history -- from the great empires of the past to senates that were supposed to last forever, examining why they failed. While there are countless reasons for each, understanding one concept is critical. When freedom becomes all about rights and forgets about responsibilities, it creates a vacuum. Historically, the government always fills that vacuum. This creates a prime opportunity for a tyrant to come to power and solve a public need and always ends the same way - gaining more power and stripping you of your individual rights.

Your founders feared this vacuum and warned against it TWICE in the opening paragraphs of the Declaration of Independence. They spoke about your right to alter and abolish your government, instituting new safeguards. Then they spoke about your right, and duty, to throw off the government and provide new guards.

LESSON: Freedom without responsibility will always lead to tyranny.

4 RACIST FOUNDERS

As an outsider, nothing annoys me more than the constant attacks on your founders and their brilliance. Were they perfect? NOPE. Should they be worshipped like Idols? NOPE. Are there things we can improve upon? Yes. For example, it's 2021; why does the post office need to be included in Article 1, Section 8 of the Constitution?

Despite their flaws, they provided America with a great platform on which to build. If America is to survive and prosper, the IGNORANT attacks that America's founders were old racist white men with wooden teeth must stop. Why? Because it is a LIE!!!

I could write at length about this issue alone, but I will provide two simple facts.

Firstly, please close your eyes and imagine an actual racist (no, not your typical Donald Trump supporter). Imagine how they look, how they sound, what words they use and everything down to what aftershave they wear. Got that vision? Good. Now try imagining that vile, disgusting racist say the following:

ALL MEN ARE CREATED EQUAL!

Did your vision say those words? Do you think people like David Duke would say them, let alone sign their name to a statement declaring this as a self-evident principle for the world to see?

Answer: NO!

The second fact requires you to have a reading of history before America. Thomas Jefferson could have very easily left these five powerful words out entirely or just use the accepted language of the day from the Magma Carta which stated:

"All FREE men are created equal."

If Jefferson and the founders were racist, why did they improve on the language of the day and declare this truth as self-evident?

If ...the founders were racist, why did they improve on the language of the day and declare this truth as self-evident?

5 FORGOTTEN FOUNDERS

If you look at culture and politics today, you will notice a common theme where everyone just wants to win, regardless of the cost. Society tells us winning is everything, and there is no room for failure. Is this true? Can society progress really progress without failure and sacrificing everything they have for the greater good?

American history is so vast and deep that it can be straightforward to focus on the great and famous leaders who survived like Washington, Jefferson, Adams, Madison and Franklin.

This particular weekend, I would like to briefly highlight three patriots who took the ultimate risk by signing the Declaration of Independence. They lost everything, and are sadly forgotten by many who teach history.

JOHN HART: John was a widowed farmer in New Jersey with 12 kids. He was rich, well-known in society, and employed many. When he signed the Declaration, troops attacked his farm with orders to execute him in Hopewell. He fled and eventually died in hiding.

FRANCES LEWIS: Frank was involved in international business and made a fortune on the mercantile exchange. Like John, he was rich, powerful and employed many. When he signed, he returned to find armed troops at his home, taking possession of it. They arrested his wife, starved and mistreated her and although she was later released, she soon passed away due to the horrific treatment.

RICHARD STOCKTON: Richard was a wealthy lawyer who studied at Princeton. He served on the New Jersey Supreme Court and had the respect of his peers. After signing, he was locked up, starved, tortured, and robbed of his possessions. His treatment was so bad that his final days were spent living on the charity of friends.

These brave men could have chosen a much easier road in life. They could have ignored the calls for Independence, paid any additional taxes to the King and still lived a great life. They had everything you would deem desirable in society -- money, earthly possessions, name recognition, and respect.

...these men... risked everything they had so everyone could have a brighter and freer tomorrow.

When they signed the Declaration of Independence, the only thing they could gain was an opportunity for absolute freedom. This ideal was so powerful that these men, and countless others, risked everything they had so everyone could have a brighter and freer tomorrow.

LESSON: Pursuing a higher aspiration is more important than winning.

Personal Request:

It is popular for Americans to say "Happy 4th" or "Happy 4th of July."

PLEASE STOP SAYING IT!

After reading this, realize how important and significant your founders to America and the world. It is disrespectful to them, their memory, their sacrifice, and everything they fought for. After all, would you go up to a Christian and say "Happy 25th?"

NOPE.

May I wish you and your exceptional nation a very HAPPY INDEPENDENCE DAY!

If you enjoyed this column, I released a special on The Blaze this week where I did a deep dive into the Declaration of Independence with KrisAnne Hall. You can listen for free on Apple or Spotify or The Blaze.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.