Ryan: Suction energy, pt. 1

November 21, 2019

Photo by Sean Ryan

Kevin is an award-winning writer who focuses on long-form literary nonfiction and investigative reporting.

After his speech at the Boone County fairgrounds, Joe Biden nodded and people engulfed him like he was their oxygen. Journalists shouted questions, photographers shoved people aside. Biden's bodyguards even drew closer. I found a good oak tree and hid out in the shade, 100 yards from the chaotic huddle.

Photo by Sean Ryan

They shoved closer and closer and closer, with a vacant urgency to their eyes. They had to get as close as possible. It was like some force of nature had taken control of everyone, and now their only goal was to merge their lifeforce with Biden's.

The frenzy of writhing arms and contorted bodies reminded me of Shark Week, when the hulking Great White breaks through the protective cage and how's the diver gonna make it out alive this time?

A need for convergence, often leading to upheaval.

Most of the Democratic candidates caused this effect. As did their opponent, to a far greater degree. Because he was the president, and he was Donald Trump, so, for the time being, he embodied this magnetism more fully than anyone else in the entire world.

Photo by Sean Ryan

Every time Trump entered a room or a building or a space of any kind, every person within a reasonable distance felt it. And they couldn't help but bob their head around, and arch up on their tiptoes, scouring till they saw him, and then all they could do was lean forward and wonder if it was actually him.

Some of the Democratic candidates had a stronger magnetism than others. Which meant the gravitational pull had laws that guided it. The term I started using for it was "suction energy."

It was something you could physically feel.

At the Iowa State Fair, Bernie Sanders' suction energy was so intense, so visceral that it reminded me of a hurricane.

Photo by Sean Ryan

People wanted to be as close to the man as possible. They wanted a picture. Proof that it happened—that they had actually seen someone that famous.

And they were perfectly right. And their reactions were understandable and lovely even, and altogether innocent. Encouraging. Because they were genuine.

Even journalists were susceptible to suction energy. In fact, they could spazz even harder. Unlike the public, they were there as workers.

Suction energy is an art, something you cultivate. But it's also a result of luck and reality. Some people will just never have an ounce of it.

Take, for instance, Jay Insleey, who was apparently a Democratic presidential candidate in the 2020 election. At some point in my travels, I wound up in the same place as him.

Maybe it was a couple times. A couple, two, three. I can't remember.

All I know is that I went to Clear Lake, Iowa for the Democratic Wing Ding, to see Joe Biden and Elizabeth Warren and the 20 other candidates, and this guy Jay Insless ... sorry, I mean Inslee took the stage at some point. It's hard to say when exactly because, as I mentioned, he was impressively forgettable, like a human thumbtack.

Wing Ding featured Jay Insee?Photo by Sean Ryan

He was yammering about something, and, man, he looked and sounded like P.C. Principal, from South Park, and that was pretty funny.

I told my dad, and then we were both laughing. Then my dad did an imitation of P.C. Principal, and we were really hooting.
Then all I could think about was P.C. Principal. So I ducked out into the hall to watch a P.C. Principal clip compilation, and I laughed and laughed and nobody went "Shush!," because there were plenty of others like me.

Photo by Sean Ryan

And, boy, I laughed. I was actually a bit sad when the clip was over. I'd forgotten where I was, and when I caught a glimpse of the guy onstage, my sadness deepened into pity. The feeling you get when you realize that the amateur thinks he can beat the professional. When the replacements think they will know valor. When your dog thinks they're going to the park, but really it's the vet, and they wake up without balls.

Do we have an obligation, a moral imperative, to tell a Square when she's trying to shove into a Triangle hole? How much teeth-lettuce does a person lodge into their incisors before you are inclined to alert them?

Like, after this speech, that guy John Insley, would wander around the walkways of the Surf Ballroom, same as Kamala Harris and Andrew Yang, only he'd lack their glow.

Crowds flocking to Kamala HarrisPhoto by Sean Ryan

At one point, he'd clench his jaw into what must have been a smile, ready for any nearby journalists to sneak a candid photo or rush forward for a quote.

Photo by Sean Ryan

If any of the others noticed, they didn't let on. So here was this chubby kid in a costume knocking on the front door, and I know full well Halloween was weeks ago, but who's gonna feed the harmless lie if I don't?

Photo by Sean Ryan

Nobody, that's who.

So I groaned and shrugged and told my dad, "Let's give the tubby kid some Starburst."

"Wha?" he asked.

Then I asked would he get a picture of that candidate over there.

"Who," he replied. As in, "I can't see an important person over there, which one is running for president?"

In other words, Insleep had absolutely zero suction energy. To a near-magical extent.

Within a few weeks, he would announce the end of his campaign on The Rachel Maddow Show.

Yet there he was, somehow center stage, looking out at the packed Surf Ballroom, where, on February 2, 1959, Buddy Holly played his last show.

Photo by Sean Ryan

Buddy Holly, now there's a man with suction energy. So much suction energy that, when he died, music went with him.

When I saw Kamala during the week of the Iowa State Fair, she was at the height of her campaign, having climbed to second place, within nine points of Biden.

Everywhere I went, there was Harris, with her personalized KAMALA bus, and her chartered press pool, and her entourage of staff and fans and media.

Photo by Sean Ryan

On the first Saturday of the Fair, my dad and I wound up seeing Harris five times. Five times! In part because she could hustle. She wanted that job. But also because she understood power and optics.

Before her speech at Jasper Winery, (when she played savage 4D chess with Andrew Yang, she spoke to several hundred people packed into the atrium of Valley Southwoods Freshman High School in West Des Moines, her fourth rally of that day.

Photo by Sean Ryan

When she finished her speech, a horde surged straight for her, eighty or so.

Photo by Sean Ryan

Just a month earlier, The New Yorker had run a glowing profile on Harris. That was huge. As of the release of this story, Harris was the only 2020 presidential candidate that The New Yorker had featured.

Photo by Sean Ryan

At that point of the election, excitement for Harris was so intense that it seemed obvious she would get the nomination, or close to it. So I wrote five pieces about her.

But by the time I finished all five stories and added them to the publishing schedule, Harris had sunk 11 points to 4 percent, which put her in 8th place. In New Hampshire, the first state to hold primaries, she was polling at 1 percent. By comparison, Biden, Warren, and Sanders were locked at 19.

Now, the only headlines were about her foundering campaign and her dwindling cash and her downsized staff. In each case, the sentiment was the same, "Whatever happened to Kamala Harris?"

Which answer a question I posed in my first story. Would Harris "I got this one in the bag" attitude help her or ruin her? Turns out the ostentatious bus and the unnecessary press accommodations had been a premature move, and now she just seemed cocky.
Because suction energy can, and often does, vanish in an instant.

A Bernie can always become a Jay InslepInslee. Nobody is immune, no matter how powerful they appear. Look at Bill Cosby. Harvey Weistein. Both were godlike in their power. Both had a gravitational pull so intense that they raped women for decades and nobody did a thing. Cosby's suction energy was so intense that he collected honorary degrees like a vacuum collects dog hair. 70 of them. Then, off to prison to eat pudding in the dark.

By the time I saw Harris at the Democratic Debate in Houston, a month after she stormed Iowa, she'd begun transforming into Joe Biden, focused on all the wrong things, laughing at her own jokes, without realizing that nobody else was laughing.

New installments of this series on the 2020 elections come out every Monday and Thursday. Check out my Twitter. Email me at kryan@mercurystudios.com

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A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.