Ryan: Buddy Holly, Kobe Bryant, and the rest of us

Photo by Sean Ryan

Buddy Holly played his last show at Surf Ballroom, site of the Democratic Wing Ding. Right there in Clear Lake, Iowa, as part of the disastrous and possibly illegal "Winter Dance Party" tour. Tickets cost $1.25.

The show didn't sell out, partly because it was an unplanned gig. And partly because the tour itself was a nightmare, a series of disasters which would go on to haunt the teenage heart of America for years and years.

These were the first wild days of Rock N' Roll. The girls hurled their waists with some new primal dance, luminous in their bright poodle skirts and their delicate hair bundled.

And the boys in blue jeans pretended not to notice, brittle underneath it all, chewing at the inside of their cheeks or rubbing their sweaty palm on their thigh.

About a thousand kids. Mostly high school, teenagers, who had to smuggle in their booze, who only wanted to know love and had to borrow a car and drive there from anywhere, on a school night no less.

And where was Buddy Holly?

Was he really right there in Clear Lake like the posters and disc jockeys had promised?

The teenagers shook as they stood, waiting.

Most of them had seen Buddy Holly on the Ed Sullivan Show, jittery in black and white. They had heard him on the their favorite radio station. Had played his single in high fidelity.

They just knew he was going to be bigger than Elvis. Everyone did. He was going to be the musical king of the nation.

*

The musicians, with a clear look at the audience, played along. But under all the stagelit excitement there were hiccups and obstacles that they hated.

This tour was rickety.

A few days earlier, drummer Carl Bunch had to be hospitalized for frostbite, on account of the horrible travel conditions and the near-arctic weather, so the band had an onstage rotation.

That night, at the Surf Ballroom, Buddy Holly started behind the drumkit, with a hat down over his face.

"Well who's the drummer?" one of the performers hollered, grinning so wide and phony with a wink.

"We call him … Buddy Holly!"

And the crowd catapulted into a frenzy. Screech screech screech. There he was! Buddy Holly!

The teenagers loved the world all around them. Isn't the world so sweet to us, and youthful? Pressing into the stage, and dancing and dancing. How wild, how freeing, how perfect that must have felt.

*

I started writing this story last August, while visiting Clear Lake, Iowa. Worked on it for two months. I have run stories about Iowa leading up to the Iowa caucuses.

For this story, I wanted to know, How does the loss of a cultural idol affect us?

With news of Kobe Bryant's death, the Buddy Holly story seemed inappropriate. I asked around. Mentors and editors and my wife, who is a counselor, and my father. Should I pull the story? Was it exploitative? My work is usually guided by optimism and comedy, a striving for humanity. If I bungled the story, I'd be violating that.

All last week in Los Angeles, clouds. Beneath any sunshine, the breeze was especially nervous. A dense fog had covered the city.
"You depressed me with that cold, and very sad story," my father told me. "I've read many Buddy Holly stories and I saw the movie, but that one was straight-to-the-heart good. I went to sleep thinking of cold Iowa cornfields in January, and I could almost picture the scene in the ballroom before they flew."

*

The band was exhausted from the tour, but they hung out with the kids in the audience every time there was a break.

The hidden drama of the night was Holly's struggle to make the flight happen. He couldn't handle another grueling bus trek. He ran the scenario over. Then before anyone arrived at an answer it was back to the stage or "Will you sign my record?"

If they flew to Fargo, North Dakota, they could arrive ahead of everyone else for the next show in Moorhead, Minnesota, giving them time to do laundry. And it cannot be stressed how severely they all needed clean clothes. Holly also wanted a chance to rest. He was tired. He was alone. Far from his wife, his wife who was pregnant with their first child, and here he was freezing in the winter far from Texas.

Everyone was bloody sick of the cold tour bus.

Their clothes were filthy. And cold. Everything, brittle. Teeth like mallets on a xylophone. Cold.

They went through five buses in those 11 days, school buses mostly, broken and wonky and unfit for any sort of travel.

As the "Winter Dance Party" tour snaked the Midwest in January, temperatures dove 30 degrees below freezing. Several of the musicians caught the flu.

A cold. Whatever else.

Who ever knows.

*

And they'd just traveled 350 miles on the bus. It would be another 365 miles to the gig in Moorhead. The day after that, another 325 miles back in the direction they'd just come from.

And it was cold in that dressing room as they mulled it all over. They had cash in their pockets, plenty. They could afford the $36 each.

So Holly said, "Let's take a plane."

*

To this day, the Surf Ballroom has the phone Holly used to call his wife. He told her that he'd be flying next gig. Done with that bus.

They'd only been married for six months. He was 22 years old. She was supposed to have gone on tour with him, but something held her back. Pregnancy maybe. But for the rest of her life she blamed herself, always wondering how things would have played out had she been there that night.

*

There were only four seats in the 1947 single-engined, V-tailed Beechcraft 35 Bonanza, so three bandmembers and a pilot.

Their pilot was himself exhausted after a 17-hour day. A 21-year-old local with only 700 flying hours — 1,500 is the standard. He was ill-equipped for disastrous weather. He relied on the flight instruments, didn't know how to land a mechanically-damaged plane.

It was like handing your car keys to a 13-year-old with decent coordination and saying, "take me through the mountains" right as it starts snowing.

It could go well. Or the slightest impediment could be needlessly fatal and who should ever have to deal with that?

*

Guitarist Tommy Allsup had reserved a seat on the plane, but Richie Valens kept pleading with him to give it to him.

At some point, Allsup shuffled out of the theater, went to a nearby gas station, and came back, left and came back, and Valens was still there in the green room pleading.

Which was odd because Valens had a tremendous fear of planes, had constant nightmares about hurtling down out of the sky.

And for good reason. Two years earlier, the day he stayed home from school to attend his grandfather's funeral, he heard an explosion and looked outside just as a plane was collapsing downward like a comet, a flaming mess.

He and his family rushed to the crash site. Turns out, the plane collided into the playground of Valen's school. Three students died, 90 were injured. One of the dead was Valens' best friend. Had Valens been there that day, he would have died beside him.

After that, he receded into himself and focused on music, and when he looked up, he had become a cultural renegade.

Pretty much an alternate ending to "Donnie Darko."

*

But Valens, the man who turned "La Bamba" into a massive hit, wouldn't let it go. He wanted on the seat. He wanted on that plane. So Allsup and Valens decided that they would flip for it.

Someone produced a half-dollar coin.

Valens called heads.

Tink!

Hear the whirl of air as the coin spirals up into the unknown. Wobble wobble spin and smack, flat and smooth like a tiny silver dinner plate.

As it lands like a timpani flare.

Feel the weight of the moment right before there's an answer.

The moment without a heads or a tails.

It's a moment that lasts centuries.

If it's your life, you build empires of doubt in that moment.

Because any outcome will help determine the unknowable shape of your future. Although you don't realize it because you're just trying to get a private plane ride.

Heads.

Allsup lost.

Years later he said, "That's the first time I've won anything in my life."

Waylon Jennings was meant to be on the flight, but he gave his seat to J.P. "The Big Bopper" Richardson, who had the flu. Jennings took the bus instead, and Buddy Holly jokingly told Jennings that he hoped he would freeze on the bus.

"I hope your ol' plane crashes," Jennings joked.

He felt guilty about that remark for the rest of his life. Blamed himself for what happened.

*

At 12:40 a.m., Buddy Holly, Ritchie Valens, and J.P. "The Big Bopper" Richardson arrived at Mason City Airport. Richardson had $272.53 and and a guitar pick and a pair of dice in his pockets. His gold wedding ring sparked like a mirror on his finger.

At the airport the weather was fine, some light snow was all. But a vicious cold front was looming just out of view. The pilot never got an accurate weather report. The plane took off at 12:55 a.m.

Five minutes later, silence on the radio. The operator couldn't get a response. Then the blizzard plummeted down and nobody could see a thing in any place or direction. There would be no rescue flight, no immediate rescue.

The blizzard was so bad that nobody could reach the crash site until the morning, 10 hours later.

The plane hadn't made it far. Six miles northwest of the airport. Most likely, the pilot experienced what's called spatial disorientation, coupled with a rush of vertigo. That — with the low clouds and the snow and the violent wind and no visibility — he lost sense of what was up and what was down, then chose the wrong direction.

Down.

Tails.

Because the plane smashed into the frozen ground at about 170 mph.

For years, the scene haunted the Iowans who found Holly and the others. Like the man who had to identify the bodies, he never outlived those memories. Even the crime scene photographer and the mortician got squirmy. They had faced the cruelty of immediate loss played out in the most violent possible way.

Holly's wife was at home when a friend called and told her not to turn on the TV. She hung up and turned on the TV.

"We interrupt this program for a special news bulletin," said the announcer. "Three young singers who soared to the heights of show business of the current Rock N' Roll craze were killed today in the crash of a light plane in an Iowa snow flurry…." Blink. Collapse. Blink. Collapse. And her vision surged and her body sank. That's how she found out? After the rest of the world? Here she is, carrying the man's child, and this is how she finds out?

*

Did you know that all the major eulogies in newspapers or shows or news websites are pre-written? Periodically updated, like a resume, so that, when that person dies, there's a story ready.

It's morbid, really.

Why can't journalists just keep the admiration for these cultural icons alive in each moment, like a normal person? Money. And prestige. But also compassion. Get the story out first. But make it the best.

If you have to give a speech at a funeral, how will you handle it? Will you break open, sobbing, and rush off the stage. Or will you remain composed, harnessing the deep, complicated sadness and beauty alive, and bring everyone in the room to tears? How much of what you do is for yourself? And how much is for others?

*

Earlier that morning, some farmer outside Clear Lake looked out at his field as he chomped his Quaker Oats and said to himself, "Now what in the hell.

Three music legends, heaped around into a frozen terrain. On one frosted landscape. A big ugly cornfield plashed white with ice and snow, almost metallic, certainly gross, but beautiful in its repose, in a rusty dumpster of bright-black morning light.

Meanwhile the earth did not care. Nature had no opinion. It only shook and offered more chaos.

A formidable wind.

A treacherous breeze.

A spindrift hate of ice and snow and blood and subtraction.

All four men died immediately. Thank God for that, is what I say.

When the sheriffs found Buddy Holly, not far from the fuselage, slumped into the ground, he had $193 cash in his pocket. The coroner's fee was $11.65, so they deducted that, making the total amount of physical money that Buddy Holly died with $181.35. At the time, he was worth $1 million.
In all the ice and snow, the sheriffs could see his yellow leather jacket. He was no longer innocent. He had traveled and lived and dreamt and loved. He had gotten married.
He was to have become a father.
He had traversed life best as any of us can.
He sang in an enchanting way. He grunted into microphones. He was supposed to be bigger than Elvis. He was so damn young.
*
A decade after Holly's death, folk singer Don McLean wrote "American Pie," a tribute to Holly as a symbol of our country. McLean declared Holly's death-date, February 3, 1959 "the day that music died."

Did you write the book of love
And do you have faith in God aboveIf the Bible tells you so?
Do you believe in rock and roll?
Can music save your mortal soul?

Innocence determines a lot of things, but most of all it will make a disaster so much uglier and more devastating.
If your hero dies, you ache in a newly cumbersome way. The after-light seems dimmer.

It's not our fault that we, as Americans, are innocent. How do you think we keep going? If we were cynics, we would never have formed a nation, let alone made it through a Civil War, two world wars, everything else, too much to even fathom, because it continues, as recently as this Sunday, with Kobe Bryant.

Optimism and laughter are the two greatest coping mechanisms for the condition of life, and they do well with innocence.

In America, optimism is a natural reaction. Dream and dream, we're taught. So we dream. And it is awful when you're yanked from a dream and wake up to a disaster.

But, behind it all, there's a spirit that is ready for the next great adventure, along the sacred frontier.

Once a year, we celebrate our independence from Britain, with explosions of gun-powdered color that decorate the heat, and tiptoe each river, and allude to the heavens.

*

Now imagine that it's 1959.

Rock 'N' Roll just burst to life. But you live in Iowa, in the winter, so there's not a lot happening.

And you see a flier that says Buddy Holly is playing in Clear Lake. Tonight. A Monday. You are 17, with all the love and rebellion of the nation in your eyes.

You are enamored of the sounds of pop music. In the car, you hear it and you smile, a bright wind through your hair. You love America's unique features. The limitless sunsets, and daunting mountain ranges, and glinting skyscrapers, and you have gawked up at them while holding a cheeseburger and a Coca-Cola.

You love Hollywood with all those starlit celebrities who draw you nearer and nearer, as close to the screen as possible. You have a father who fought the Nazis and a grandpa who fought the Nazis' fathers.

So you do the American thing, and borrow your mother's Pontiac Catalina, and you and your friends just drive, 80 miles of farmlands heaping with snow, to Surf Ballroom.

Imagine that car ride. Smoking cigarettes, blaring the radio, taking rips of whiskey from a flask, as you slide along the road. You enjoy the moments when the pale sunlight drapes over you, even though it's still winter, when the cornfields bend at the will of the Canadian draft.

Entire 15-minute-spans pass without your seeing another car. You sing and laugh and smile. You tell all the jokes you know, you even tell some of your secrets.

You are ready to find love. You ramble about the girl or boy you will meet at the concert, as the band plays "Peggy Sue." Maybe you'll even cozy up to one another in a booth. Maybe you'll get married. You are ready to witness magic. You are magical. Adulthood does not scare you, but it definitely scares you.

You wiggle in your seat the closer you get to Clear Lake. You are ready to see Buddy Holly with your own eyes.
Maybe you unwittingly drive past the field where his plane will crash later that night.

But you could not in your most depraved thoughts imagine something so awful. It doesn't even occur to you as a possibility.
You are 20 minutes from the ballroom, wondering what is Buddy doing right this instant?

You are in the middle of the American commotion. And every time you look out at the landscape, you think, "All of this represents something much bigger, doesn't it?"

The human world doesn't ever change so much. When someone important dies, we all suffer. A cultural legend is unique. Artist, politician, musician, master chef, comedian. An athlete — an NBA legend. They shape our lives and fill us with answers. Or they at least fill us with enough comfort to get through any given moment.

Because we are not Buddy Holly. We are those teenagers heading to that ballroom, in that car ride, passing those icy cornfields, looking out at snow-dappled farmlands, on that February evening in 1959. We have the multiplying light to our star-pointed eyes.

New installments come Mondays and Thursdays. Check out my Twitter. Email me at kryan@blazemedia.com

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.