Low-Level Democrat Strategist Fails Miserably to Make a Name for Himself on Social Media

So much for hoping the rhetoric would dial down following last week's shooting at a GOP baseball practice where five people were shot. Tuesday on radio, Glenn addressed Democratic strategist Jim Devine starting a hashtag that turned a few heads, and a few stomaches --- #HuntRepublicans.

RELATED: Tucker Carlson Shuts Down Democratic Strategist Who Tweeted ‘Hunt Republican Congressmen’

"What was that guy doing? He was hunting. He had a list of people he was trying to kill. He was an assassin. That's like after Oswald, you say, 'Hunt Soviets. Hunt Russians in America. Hunt -- hunt Republicans then.' What are you talking about? You don't use that after someone has attempted to assassinate someone," Glenn said.

Listen to this segment from The Glenn Beck Program:

GLENN: Listen to Tucker Carlson interview a -- a -- a progressive who put out a tweet as a columnist, right after the shooting last week, with the #HuntRepublicans.

TUCKER: People were horrified, of course, by last week's assassination attempt on Republican members of Congress, which wounded five people and nearly killed House Majority Whip Steve Scalise.

But most people, apparently, does not include some people, including New Jersey Democratic strategist Jim Devine. After the shooting, Devine tweeted this, quote, we are in a war with selfish, foolish, and narcissistic rich people. Why is it a shock when things turn violent? #HuntRepublicanCongressmen.

After many people objected, Devine did not back down. He followed up by tweeting this: I'm sorry if my HuntRepublicanCongressmen hashtag hurt the feelings of any G.O.P. snowflakes. But you have not engaged in civil discourse, end quote.

We invited Jim Devine to come on the show, and remarkably, he agreed. He's brave at least. Jim Devine joins us tonight.

So, Jim Devine, under what circumstances is it morally acceptable to use violence for political ends?

JIM: It's never -- it's never acceptable to use violence for political ends, except perhaps in the most extreme cases like George Washington and those guys. The fact of the matter is, we do with ballots in this country what they do with bullets elsewhere. And it is not uncommon in politics that we use the language of war. We talk about fierce rhetoric. We talk about the crusades. And so on. You were on a television program. And I don't know what your body count was, when you were on crossfire. I assume that there were no real casualties there.

PAT: Jeez.

GLENN: Stop. Stop. What is he saying there?

PAT: It's ludicrous.

GLENN: He's saying that we're used to this. We're used to this. This is violent rhetoric, sure. War rhetoric, but there was no body count on crossfire. So he is accepting CNN's crossfire. CNN's crossfire.

And saying that there was no body count.

STU: And also, by the way, retroactively mocking every Democrats' position in 2011. Retroactively saying, "That was completely fine." What do you mean? It was on crossfire. You guys, was there any body count there?

GLENN: Correct.

STU: Now, that was the exact opposite position they took when it was thought initially that a Republican may have shot a congressperson. Of course, that wound up not being true. But when they thought it was true, they said it was about the violent rhetoric. It was.

GLENN: Violent rhetoric. We got to stop the violent rhetoric. Okay.

VOICE: You know what, stop. You know what, I want to have a reasonable conversation. I want to demagogue this.

But in the hours after, five people were shot, including the House Majority Whip, you sent out a tweet that said hunt Republicans. I mean, it was clearly a reference to the assassination attempt against Congressman Scalise. It's hard to imagine how you could justify writing something like that.

JIM: In the immediate aftermath of the shooting at the Sandy Hook school, we heard people say, "This is not the time to talk about gun violence." We've heard lots of things follow this.

PAT: What does that have to do with it?

GLENN: Stop. Yeah, what does that have to do with it? In the immediate aftermath, we don't make policy decisions. That's when you're emotional. You don't -- you find out exactly what's going on.

PAT: You make terrible decisions when you're super emotional.

GLENN: Do we need to talk about the Duke lacrosse team?

PAT: Come on.

Yeah.

GLENN: When things are at an emotional high, you make really bad decisions and you destroy people's lives. That only makes sense. You don't strike out in anger.

STU: This also seems like when you have your quarterback and he gets hurt and then your backup comes in and he gets hurt and then your third string guy comes in and he get hurt, and then you have to have the punter be quarterback for the rest of the game. That's this guy's role of the Democratic Party. He is not good at this.

PAT: No.

TUCKER: But that's not what you were saying. You were encouraging gun violence. Wait. Hold on. You were encouraging gun violence.

JIM: Absolutely not. Oh, no, absolutely not. I've never encouraged gun violence, and I stated --

TUCKER: What did you mean by that? And put down that paper. I'm talking about you, not some other paper. I mean, please.

JIM: But this is what's been out there.

TUCKER: But put that down. I'm not interested in what other people --

JIM: We see stuff like this. This is not an uncommon thing --

TUCKER: That's great. But we're not -- okay.

So your excuse apparently is other people have done it. That's not an excuse. I'm here to ask you about something that you wrote, and why don't you explain it?

JIM: It's not an excuse. What I'm saying is that for too long, Republicans in this country have failed to distinguish the differences between politics and war. And a lot of Democrats have failed to see the similarities. So you guys either have to tone down the rhetoric, or we have to step up.

GLENN: Unbelievable.

TUCKER: So by saying hunt Republicans --

JIM: Hunt Republicans.

TUCKER: -- there's nothing wrong with that?

JIM: Sarah Palin put the crosshairs on Congress. I'm just saying hunt Republicans.

GLENN: Okay. Stop. Stop.

PAT: Oh, jeez.

GLENN: Here's the difference. Here's the difference: This -- Sarah Palin did that before. He did this within hours of someone attempting to assassinate. He wasn't a shooter. He's an assassin.

PAT: Sarah Palin's implication too was target these districts for election purposes. His implication is hunt them down and shoot them. Because that happened right after the shooting.

GLENN: Target the district is different than hunt Republicans.

PAT: Unbelievable. Yeah.

GLENN: What? How do you hunt? You hunt with a gun. What was that guy doing? He was hunting. He had a list of people he was trying to kill. He was an assassin. That's like after Oswald, you say, "Hunt Soviets. Hunt Russians in America. Hunt -- hunt Republicans then."

You -- what are you talking about? You don't use that after someone has attempted to assassinate someone.

STU: Yeah. It's obviously -- the timing there is crucial. I mean, the Sarah Palin thing -- and, by the way, Democrats were also using maps with targets with them at the exact same time.

GLENN: It doesn't matter. I know. But it's been so overdone. And the press here and the Democrats -- and this is your point, I think, is we all know this.

STU: Right.

GLENN: We all know this.

STU: Yeah. It's an obvious thing. Both sides have always done it. This guy's point -- even his ridiculous point that the Democrats need to start doing it more isn't even valid. It's all a bizarre justification.

My guess is he, at the moment, tried to do something controversial so he would get attention. Because we're in that age, right? The social media age, where here's an unknown punter-level quarterback trying to make a name for himself in the Democratic Party.

GLENN: That is an insult to all punters.

STU: It is. It is.

But that's why I said punter-level quarterback. Punters are fine.

GLENN: No, no, no.

It's -- that is an insult to all punter-level quarterbacks.

STU: Okay. This is the water boy --

GLENN: Yeah. Oh, my gosh.

PAT: Oh, wow. Wow.

GLENN: Holy cow. This guy is not even in the stadium. He has not seen a football.

STU: Right.

GLENN: He thinks football is soccer. That's how far away he is.

STU: And this is a guy who thinks saying something like this will make him brave so he can get on television.

GLENN: Yeah.

PAT: Uh-huh.

STU: And stand out from the other 9,000 Democratic consultants out there. But this is not --

GLENN: But he is a guy -- he is speaking a different language. And I don't think he's speaking American. He might be speaking English, but he's not speaking American.

So the question is, why is he doing this? I don't know.

Is this healthy? No.

How do we respond? That is what has tripped me up for the last probably four years. You have been asking me: Glenn, how do we get out of it?

And I've given you platitudes. I've given you, "Well, stick by your principles." And, quite honestly -- and I've said this to you before, I've given up hope. I mean, I've been lying to you, when I'm saying, "Well, there's a way out. We're going to -- been lying.

Because I know there is. I just haven't been able to find it. I don't know what it is.

I have been doing a lot of studying and a lot of soul-searching in the last eight months. The last four months, I've really gone to work and buckled down and -- and got up off the floor and said, "Okay. Enough is enough." The -- the -- the answer is surrender or find a new way to live. And I knew I didn't want to surrender. I've been here before.

As an alcoholic, I was down on the floor in my apartment that smelled like soup. And I was broke and out. And I was on the floor. And I thought to myself, "I'm either going to die and commit suicide, and I'm done, or I'm going to stand up and start again."

And I didn't have any idea when I stood up, what it was going to take. And for a long time, I didn't know. I've done it again. And this time, I am at the beginning of really knowing exactly where we need to go. And I want to share some of that with you when we come back.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.