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Here’s How ‘Gun Culture’ Is Built – One Law-Abiding Gun Owner at a Time

March 01, 2018
Staff

WRITER

The gun debate has heated rhetoric on both sides. How can we be better? National Review’s David French wanted to reach out to people who don’t understand why anyone needs to be a concealed carry permit holder, so he wrote a piece for The Atlantic explaining American gun culture to anyone who finds it foreign.

“[M]any millions of Americans don’t truly understand how ‘gun culture’ is built, how the process of first becoming a gun owner, then a concealed-carrier, changes your life,” French wrote. “It starts with the consciousness of a threat.”

For French and his family, the road to becoming part of “gun culture” started with disturbing threats and the realization that they were completely vulnerable until the police arrived. He joined Glenn on today’s show to talk about why many Americans want to own guns and how we can work together to find focused solutions to keep guns away from dangerous people.

“I just wanted to connect people with the real story of people’s lives,” French said.

This article provided courtesy of TheBlaze.

GLENN: David French who is a senior fellow of the National Review, is joining us now. Hello, David, how are you?

DAVID: I'm good. How are you doing?

GLENN: Well, I've been better. I've been better.

Yesterday had to come as kind of a surprise to you because you're a guy who is -- is authoring some of the bills they were talking about yesterday.

DAVID: Well, yesterday, it was one of those moments when somebody takes an idea that you've been talking about, twists it, distorts it, misstates it in such a grotesque way that it's unrecognizable.

It was really an amazing moment. So you had Mike Pence talking about -- in a very responsible and sane and sober way, the concept of the gun violence restraining order.

GLENN: Right. Right.

DAVID: Which allows people to seek an order from a court. And with due process, with a hearing, when someone is exhibiting dangerous behavior, to allow temporary seizure of their guns when there's red flags. And the vast, vast majority of these shootings, there have been red flags, and a lot of times, people haven't had the tools to do anything about it. This changes that. And then Trump stepped in and said, no, no, take the guns first. Then due process.

And you just -- you know --

GLENN: He did say -- he said, you know, there is a different system. Take the guns first, and then due process. And I believe that system is fascism. Authoritarianism. Totalitarianism. Communism. I mean, there is another system, David.

DAVID: Right.

Yeah. Yeah. His views on due process are really interesting. So if you're a credibly accused wife beater in the White House, well, then due process. But if you're a law-abiding gun owner, then no due process. So it's a very strange system. It's a very strain of constitutional thinking there.

But, yeah, you know, look the bottom line is he's not drafting a bill. He's not proposing the bill. He doesn't really know about any of this --

GLENN: Yeah.

DAVID: -- in any detail.

GLENN: No. When he was saying that Toomey was afraid of the NRA, it shows, you have no idea. You have no idea.

DAVID: Yeah. Yeah. Well, you know, the thing that was stunning to me about -- well, I am on record many times for having low expectations of this president.

GLENN: Yes.

DAVID: But he underperformed even my low expectations yesterday. And the reason is that, the NRA has been probably his most loyal conservative friend. The NRA has been relentless for him. A lot of people have criticized the NRA for taking a turn -- perceived turn towards Trumpism, where they're promoting the president as much as they're promoting the Second Amendment. So the NRA has been ferociously loyal to Trump.

And yesterday, he not only said, hey, take the guns first, due process second, he -- he essentially said, no -- no concealed carry reciprocity. He made fun of a senator for being in that pocket of the NRA, or being scared of the NRA. And then he pulled the idea of an assault weapons ban, all in the space of about 30 minutes.

And my jaw hit the floor. It was an amazing thing to see.

GLENN: So, David, the -- a lot of people will say, nothing is going to come of this, so don't worry.

This was so jaw-dropping that -- I mean, I've said this for years, long before Donald Trump, you have to have a guy in the Oval Office, whose natural first instinct is constitutional. That is -- that it is freedom-based.

DAVID: Yeah.

GLENN: For instance, when you have a problem, who you know also didn't get due process? The Japanese as they were put on a bus for an internment camp. When there's trouble and you are not based in the Constitution, that -- that is -- that is a moment that could go horribly awry, as it has in the past here in America.

When the president says, well, I'm not really afraid of the NRA, I don't think in 2021, he'll be afraid of anybody. And if we have trouble, this is a giant red flag.

DAVID: Right. So not only is it a red flag on poor policy grounds. In other words, how does the president exercise the powers of his office? It's also, look, the bully pulpit matters.

You know, this is a nominal theory on the part -- many parts of the public, that what the president says doesn't really matter. Which is just a rationalization and an excuse. The bully pulpit matters. When you're talking about the person, when perhaps the greatest public platform in the world. And they're indifferent at best to the Constitution. They're obviously here, seem to really not care about the Second Amendment all that much. Those things matter, especially when the other side is locked in. I mean, the other side is locked in on messaging. It is locked in -- has extraordinary party discipline right now. I believe it was 156 of the 193 members of Congress signed on -- Democratic members of Congress signed onto the assault weapons ban legislation that was just introduced.

So the other side is focused and locked in. And, you know, when the bully pulpit is occupied by somebody who is not as focused -- focused -- not as locked in, and apparently indifferent to core constitutional values, that's a problem.

GLENN: We want to talk to -- we're talking to David French. We want to talk to him about a story he wrote in the Atlantic. What critics don't understand about the gun culture. We'll go there in a second.

GLENN: David French, who has just written an article for the Atlantic. What critics don't understand about the gun culture. And he really tried to reach out to the other side and said, look, I know there aren't people that don't understand guns or the gun culture. Let me try to demystify this a little bit so you can at least understand the other side. David, can you take us through this rather quickly?

DAVID: Yeah, absolutely.

See, what I wanted to do was talk to folks, the Atlantic readers are mainly progressives. And I wanted to walk them through how you -- of how a person enters gun culture. And how it begins often with an actual threat or a perceived threat, where you realize that the police can't protect your family in time. And how actually walking through that process of buying a gun, learning how to use a gun, going to concealed carry permit class, getting training, actually brings you into a new community of folks. And also changes your outlook on life in a significant and positive way.

And so I wanted people to understand that this isn't a product of, like, NRA lobbying or congressional actions. It's a product of people's lived experience and how they respond to threats to their safety and their family's safety.

It just -- I just wanted to connect people with sort of the real story of people's lives.

GLENN: Yeah. You know, I just had a friend of mine say yesterday, Glenn, I -- I mean, I'm not worried about my family. And I don't -- it's just not part of anything. I don't worry about any of this.

Well, some of us do.

DAVID: Yeah.

GLENN: And some people -- mainly Hollywood and people like me have the money to be able to have an armed security guy with him the whole time. But that's not the average person.

I mean, my daughter, you know, if she had a stalker, she would want a gun. And I will tell you this, I am -- I am somebody who felt I was not responsible enough to own a gun, what? Twenty years ago. And I had to -- you know, I had to have serious threats in my life. And the gun was the last step that I took myself.

And then I really took it seriously and became responsible enough to own a gun. I know everybody isn't like that, but they should be.

And in your article, you -- you point out that we were -- as gun owners, we're horrified by the -- the killer in -- you know, at the high school, having these guns. And all of the warning flags. And the system failed. And we were horrified here in Texas, when the system failed.

DAVID: Right. Right. Exactly. You know, there's this perception. Odd, strange. I mean, how evil do you think your fellow citizens have to be, to believe that you're indifferent to what happens in Texas? But you get that rhetoric all the time, that people who belong to the NRA have blood on their hands, they belong to a terrorist organization. When the fact of the matter is, as I related in my piece, I'm not someone who can afford armed security around my family. A guy came to our house. He blocked our driveway. He walked straight up to my wife and kids when they were in the backyard. And I was -- and the police and I were many minutes away, demanding to see me. He had an empty holster in his hip. He had just been driving slowly through any kids' school. So this kind of thing focuses the mind pretty -- pretty intensely. And that's what -- you know, it's those kinds of things.

And, look, there are a lot of people who are not in the public square, who are not out there tweeting and writing and doing TV appearances. Maybe it's an ex-boyfriend. Maybe they live in a dangerous part of time. You know, there are lot of reasons why people quite reasonably say, you know, when the police can't be there instantly. And the police can't be there everywhere. I kind of need a first line of defense, and that is not unreasonable at all.

GLENN: So I've got about 45 seconds here, David. Can you tell me -- what has the response been from those who read this?

DAVID: I would say, overwhelmingly positive. Of course, some people have been very angry. One person said it was like white privilege on steroids. Something like that.

GLENN: Whatever. Whatever.

DAVID: Yeah, but overwhelmingly positive. Not so much that they say, oh, I want to join -- I want to buy a gun. I get this.

GLENN: That's all we have to do. And, look, we're never going to convince, nor do I think we have to make the effort to go after the most staunch people. Because they're never going to change their mind. But we have to at least reach people so they hear the reasonable, rational argument on the other side. And we can learn from them. They can learn from us. And maybe we can pursue, you know, truly common sense things, that will -- will protect our families and our children in school. David French, thank you so much, appreciate it.

DAVID: Thank you.

GLENN: You bet.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.