BuzzFeed Writer: Why Can’t Google, Facebook Get a Grip on Fake News?

What’s going on?

Humans haven’t been replaced by machines yet in at least one area: spotting news hoaxes. BuzzFeed senior writer Charlie Warzel joined Glenn and Stu today to talk about the tech world’s fake news problem and urge lawmakers to sit up and take notice of developing technology before it gets completely out of hand.

Give me the quick version:

After the tragic shooting in Florida last week, journalists and researchers noticed dozens of hoaxes that were going viral; impersonations of journalists; and posts and videos that claimed the victims were actors. All of those things violate the rules for platforms like Facebook, YouTube and Twitter.

Parkland marked the third time in four months that these tech companies had slipped up by allowing total misinformation about tragedies to be shared freely on their platforms, BuzzFeed reported. Why can’t they seem to do better?

Politicians need to wake up.

As technology advances, it’s getting more and more difficult to know what’s real and what’s fake. Warzel urged lawmakers to put in “safeguards” now before obscure Reddit threads become mainstream misinformation. How will we trust our eyes and ears when video and audio can be easily faked?

This article provided courtesy of TheBlaze.

GLENN: Every once in a while, we need to take a step back. Everybody right now is screaming, fake news, fake news. Both sides are doing it, and in some ways, both sides are right.

We're getting to a place that soon, you're not going to be able to believe your eyes and ears. And people don't really realize this. There's a guy named Aviv Ovadya. He predicted the fake news explosion. And now he's saying, oh, yeah, yeah, yeah, yeah. But that's just the beginning. That's nothing compared to what's on the recent or -- or near horizon.

STU: Yeah. Infopocalypse, potentially. And there's a great story about this in Buzzfeed from Charlie Warzel. It's a story about what's coming next.

Charlie Warzel is a reporter for Buzzfeed. Also writes something -- one of my favorite things to read, which because it's about Infowars and sort of that conspiracy media. And it's -- his last name is Warzel. It's called InfoWarzel, which is the greatest name of all time. It's a newsletter, and it's really worth your attention as well. He joins us now from Montana, Charlie, is that where you are?

CHARLIE: That's right. Missoula, Montana. Thanks for having me.

GLENN: You bet.

So, Charlie, I can't seem to get people to really get their arms around the idea that soon, we're not going to even know what reality is, and we don't -- we won't care.

JORDAN: Well, it's -- it's complicated, to some extent. But the best way that I can describe it is that these sort of hall of mirrors that we're sort of experiencing online right now. As you guys were saying earlier, everyone is sort of calling fake news with -- with sort of bad actors, acting in bad faith, putting out, you know, propaganda and content that's designed to manipulate. That isn't true.

All those things that we see, you know, in our Facebook feeds, in Twitter right now.

It's all going to potentially get far worse because the technology is going to allow it to come from people that perhaps we know.

So the -- you know, the -- the fake news that you're seeing, the misinformation, the propaganda, it could start coming from, you know, a loved one. You know, you could start getting emails from them, telling you things that didn't happen that were generated algorithmically. So it's not really that something new is going to happen. It's that everything happening right now, all this unrest, discord, confusion, and difficulty, sort of parsing reality, is going to become so much more sophisticated because of technology, that hasn't even been invented yet.

GLENN: What do you mean that you're going to get -- that you'll get something from your loved ones?

CHARLIE: Sure. So Aviv, the researcher who I spoke with, alongside many others who are doing, you know, really great work, sort of understanding how these platforms work. And the technology that's on the horizon. Aviv has this -- this term. And it's called laser fishing. So regular fishing, or spearphishing is when you maybe get a link from something -- an email address that is a couple characters off from somebody you know. And it's saying, hey, click this link. And then that link asks you for, you know, your password information. It's sort of a classic hacker trick. It's pretty low-tech.

This would sort of be something that would happen. Laser fishing is using AI and sort of this artificial intelligence and machine learning to understand things about you, understand the people that you talk to.

The conversation you have across social media with other people. Mine all that information. And then use it to manipulate you. So instead of getting an email from someone who -- who sounds like they could be somebody you own, the email is going to come from ostensibly someone you know, and it's going to have information that's pertinent to you. Information that you were perhaps expecting to hear from. So you're so much more likely to believe this information. And then offer things up.

You know, there's a lot of people -- Nigerian princes on the internet who are asking for money. But what if that person is your brother. And your brother says that he had a car accident. And he's stuck and needs to repair his car. Because you were having a conversation about, you know, cars and money or something like that along the line.

So this is -- being able to manipulate people, at the click of a mouse or a button, in this -- in this artificial intelligence way. And I think that -- I think that we're -- we're falling for the low-tech, low-fi stuff right now. So it's going to be hard to imagine, you know, how we can get up to speed on the other stuff.

STU: And the future of this, Charlie, goes even further than just say an email. It could be even audio or video coming from the people that you know convincing you to do something that winds up completely burning you.

CHARLIE: Absolutely. And I think you can see this not just in people asking for money, or you know, asking you for information. But this can be -- this can be used to manipulate government and diplomacy.

GLENN: Uh-huh.

CHARLIE: It's not hard to envision -- and many people sort of have already been talking about this. But it's not hard to envision any lawmaker has hundreds of hours of footage on themselves, either audio or video on the internet. The machine learning programs can take that. Can absorb it. And then what they can -- what they can do with that is -- is produce very hard -- hard to verify and real-looking video of people saying anything.

So, you know, you could have a video of Donald Trump potentially down the line, really antagonizing in -- in an aggressive way, North Korea.

And the stakes of that get higher and higher as the reaction times are -- are shorter. And people have to respond.

So you could really escalate, you know, political and -- and, you know, diplomatic tensions using this kind of technology.

GLENN: So I was talking about this, at the beginning of the year. And I laid out just some crazy predictions. And one of them was, if be the not this election of 2018, by 2020, this will be used in an effective way. And we may not know about it until after the election. But we are that close to this kind of stuff being used. Would you agree with that?

CHARLIE: Well, I think with the artificial intelligence stuff, with the video and audio manipulation, we may be a little further down the line from that. Because the real worry is not just some incredibly sophisticated programmer or one-off type person is going to be able to use this, who has, you know, access -- proprietary technology.

The real thing is when it becomes democratized, when you can manipulate -- when anyone with two or three hours of research on the internet, can do this.

And that, I think we're a little bit further off, but not too far. There are some -- some forums.

There's a forum on the site Reddit, which is called deepfakes. And it is where people are manipulating video right now.

Some of it is awful. Some of it is pornographic and very disturbing. But others are just -- you can go and look for yourself, are funny. People putting Nicholas Cage's face on Arnold Schwarzenegger.

GLENN: I don't know why Nicholas Cage is this guy. But his face is almost on everybody.

(laughter)

CHARLIE: He's an internet sensation.

GLENN: Yeah, he is.

CHARLIE: But, you know, it speaks to -- when people are kind of playing around with this, having fun with it, doing it in their spare time because it's entertaining, that is sort of a harbinger of something that is sort of scary, which you could in two or three hours, figure out how to do this yourself.

I think we're a little further than -- I think 2020, who knows. But it's definitely coming.

GLENN: I hope you're right.

Tell me a little bit about what Aviv talks about and describes as reality apathy.

CHARLIE: Sure.

It's basically the combination of all of this that we're talking about. Which is these sophisticated technological tools to sort of distort what's real and what's not. To the point where you become overwhelmed by the idea of all -- say you're being laser fished by, you know, 20 people. And when you go online and try to click a news link, you're not sure where the source is coming from, whether it's something you can trust, whether it's something you're not.

You're just besieged by what you believe is misinformation, but you can't even tell. So you start to disengage.

You know, if your inbox is something where you don't know what you're getting, what's real or what's not, you're going to maybe give up. And that is sort of -- that works also with -- with diplomacy. If people start, you know, spoofing calls to Congress, to lobby their lawmakers about some political issue, if that happens in a -- in a spoofing way so much that people can't get through on the lines, they're going to stop participating in -- in democracy, in that particular way. They might, you know, stop going online and sharing their own opinions or feel unsafe. They might just say, you know what, the news, it's just not worth it for me. That's scary.

GLENN: But going the other way as well, if you see a bunch of stuff that is fake and you don't know what to believe, somebody in power could actually be doing some really bad stuff. And nobody would know. Nobody would pay attention. They would say, well, that's just fake. Because that's what the politician would say.

CHARLIE: Yeah, an informed citizenry is a cornerstone of democracy.

GLENN: So how do we inform ourselves, going forward? Who is standing against this? How do we protect -- I mean, you can't put the genie back in the bottle. What do we do?

CHARLIE: Well, I think -- this is why I wanted to highlight Aviv's work. And, you know, I -- he's becoming labeled as sort of the person who called the misinformation fake news crisis before it became a thing. He's one of many. There are -- there are, you know, dozens of researchers like this, who are lobbying tech companies, thinking about this, on sort of the vanguard of this movement.

And I think journalists, news organizations, highlighting these people's work, giving them a platform to talk about this, is the first step. The second step is really, you know, putting pressure on these technology companies. And not just Facebook or Google or Twitter. But, you know, the hardware makers. People like Adobe, who -- people like potentially Apple. Companies that are starting -- that are going to be making this audio visual technology. And making them sort of understand that innovation is okay.

But we have to learn our lessons from, you know, this whole fake news situation that we're dealing with right now. And build this technology responsibly, with all of these sort of externalities baked in, and understand what we can -- that these things can be abused. So let's put in the safeguards now, instead of later.

STU: I think you could see tech companies at times, be a little bit absorbed by self-interest. But they're not nefarious actors, right?

My -- my issue with this, when I try to find optimism in the future here, Charlie, is eventually state actors. Hacker groups. Someone with actual nefarious intent, that you can't go and lobby and you don't have people with ethics trying to deal with are going to get control of this stuff and do things that are going to be really harmful and maybe irreversible.

CHARLIE: I think that is potentially true. I mean, all of this -- it's difficult. Because we're in speculation territory. It's difficult as a journalist, writing about this about going too far. You know, scaring people too much. But, I mean, I think what this -- what the last 18 months of sort of information crisis world that we're in, should be teaching us right now. Is that this is everyone's problem. Law makers, you know, need to get smart on this stuff quick. They need to, you know, be putting pressure on --

GLENN: Not going to happen.

CHARLIE: And I think they need to spend time, you know, really understanding this technology --

GLENN: Yes.

CHARLIE: -- themselves. And getting the government ready. There's not a lot of task forces here, to combat computational propaganda or misinformation.

GLENN: Charlie, look how we're dealing with Russia. Everybody is talking about, oh, well, Donald Trump, Hillary Clinton. Russia. Look at what Russia is doing. We can get to the rest of that and, you know, if somebody did something, they should go to jail. But we're missing the point, that Russia has come in and -- and announced, in advance, what they were going to do. And they did it.

CHARLIE: I think that what -- state-sponsored actors, all of this -- it's clearly manipulatable by them. And I think that we -- I think that that's certainly one -- one piece of the puzzle. I think that -- I think that this technology, we've spent so long thinking that this technology is a -- a universal positive. That there's no negative externalities to connecting the world.

And I think that that is, you know -- that's a naive look at this. And I think that we need to sort of change the way that we message about this technology, that it's just as much a force for -- for evil, potentially. As it is a force for good. And for, you know, the free circulation of information. So I think some of it just has to do with our mindset with this. This is -- you know, a new innovation is not good just by definition.

GLENN: Right.

CHARLIE: You have to earn that.

GLENN: Charlie, I had been concerned about this for a very long time. I was really glad to see your article and the fact that it was on Buzzfeed and people are reading it. And I'd love to stay in touch with you and have you on the program again, as we follow this story. Thank you very much, Charlie.

CHARLIE: Thanks for having me.

(music)

STU: Leave you with one last quote from Aviv Ovadya, the expert Charlie talked to: Alarmism can be good. You should be alarmist about this stuff. We are so screwed, it's beyond what most of us can imagine.

I mean, jeez. It's scary. Charlie Warzel tweeted from @worldofStu. But he's @CWarzel on Twitter. You can get his work on Buzzfeed. It's really interesting stuff. He dives into a lot of weird worlds. And it's really compelling.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.