BuzzFeed Writer: Why Can’t Google, Facebook Get a Grip on Fake News?

What’s going on?

Humans haven’t been replaced by machines yet in at least one area: spotting news hoaxes. BuzzFeed senior writer Charlie Warzel joined Glenn and Stu today to talk about the tech world’s fake news problem and urge lawmakers to sit up and take notice of developing technology before it gets completely out of hand.

Give me the quick version:

After the tragic shooting in Florida last week, journalists and researchers noticed dozens of hoaxes that were going viral; impersonations of journalists; and posts and videos that claimed the victims were actors. All of those things violate the rules for platforms like Facebook, YouTube and Twitter.

Parkland marked the third time in four months that these tech companies had slipped up by allowing total misinformation about tragedies to be shared freely on their platforms, BuzzFeed reported. Why can’t they seem to do better?

Politicians need to wake up.

As technology advances, it’s getting more and more difficult to know what’s real and what’s fake. Warzel urged lawmakers to put in “safeguards” now before obscure Reddit threads become mainstream misinformation. How will we trust our eyes and ears when video and audio can be easily faked?

This article provided courtesy of TheBlaze.

GLENN: Every once in a while, we need to take a step back. Everybody right now is screaming, fake news, fake news. Both sides are doing it, and in some ways, both sides are right.

We're getting to a place that soon, you're not going to be able to believe your eyes and ears. And people don't really realize this. There's a guy named Aviv Ovadya. He predicted the fake news explosion. And now he's saying, oh, yeah, yeah, yeah, yeah. But that's just the beginning. That's nothing compared to what's on the recent or -- or near horizon.

STU: Yeah. Infopocalypse, potentially. And there's a great story about this in Buzzfeed from Charlie Warzel. It's a story about what's coming next.

Charlie Warzel is a reporter for Buzzfeed. Also writes something -- one of my favorite things to read, which because it's about Infowars and sort of that conspiracy media. And it's -- his last name is Warzel. It's called InfoWarzel, which is the greatest name of all time. It's a newsletter, and it's really worth your attention as well. He joins us now from Montana, Charlie, is that where you are?

CHARLIE: That's right. Missoula, Montana. Thanks for having me.

GLENN: You bet.

So, Charlie, I can't seem to get people to really get their arms around the idea that soon, we're not going to even know what reality is, and we don't -- we won't care.

JORDAN: Well, it's -- it's complicated, to some extent. But the best way that I can describe it is that these sort of hall of mirrors that we're sort of experiencing online right now. As you guys were saying earlier, everyone is sort of calling fake news with -- with sort of bad actors, acting in bad faith, putting out, you know, propaganda and content that's designed to manipulate. That isn't true.

All those things that we see, you know, in our Facebook feeds, in Twitter right now.

It's all going to potentially get far worse because the technology is going to allow it to come from people that perhaps we know.

So the -- you know, the -- the fake news that you're seeing, the misinformation, the propaganda, it could start coming from, you know, a loved one. You know, you could start getting emails from them, telling you things that didn't happen that were generated algorithmically. So it's not really that something new is going to happen. It's that everything happening right now, all this unrest, discord, confusion, and difficulty, sort of parsing reality, is going to become so much more sophisticated because of technology, that hasn't even been invented yet.

GLENN: What do you mean that you're going to get -- that you'll get something from your loved ones?

CHARLIE: Sure. So Aviv, the researcher who I spoke with, alongside many others who are doing, you know, really great work, sort of understanding how these platforms work. And the technology that's on the horizon. Aviv has this -- this term. And it's called laser fishing. So regular fishing, or spearphishing is when you maybe get a link from something -- an email address that is a couple characters off from somebody you know. And it's saying, hey, click this link. And then that link asks you for, you know, your password information. It's sort of a classic hacker trick. It's pretty low-tech.

This would sort of be something that would happen. Laser fishing is using AI and sort of this artificial intelligence and machine learning to understand things about you, understand the people that you talk to.

The conversation you have across social media with other people. Mine all that information. And then use it to manipulate you. So instead of getting an email from someone who -- who sounds like they could be somebody you own, the email is going to come from ostensibly someone you know, and it's going to have information that's pertinent to you. Information that you were perhaps expecting to hear from. So you're so much more likely to believe this information. And then offer things up.

You know, there's a lot of people -- Nigerian princes on the internet who are asking for money. But what if that person is your brother. And your brother says that he had a car accident. And he's stuck and needs to repair his car. Because you were having a conversation about, you know, cars and money or something like that along the line.

So this is -- being able to manipulate people, at the click of a mouse or a button, in this -- in this artificial intelligence way. And I think that -- I think that we're -- we're falling for the low-tech, low-fi stuff right now. So it's going to be hard to imagine, you know, how we can get up to speed on the other stuff.

STU: And the future of this, Charlie, goes even further than just say an email. It could be even audio or video coming from the people that you know convincing you to do something that winds up completely burning you.

CHARLIE: Absolutely. And I think you can see this not just in people asking for money, or you know, asking you for information. But this can be -- this can be used to manipulate government and diplomacy.

GLENN: Uh-huh.

CHARLIE: It's not hard to envision -- and many people sort of have already been talking about this. But it's not hard to envision any lawmaker has hundreds of hours of footage on themselves, either audio or video on the internet. The machine learning programs can take that. Can absorb it. And then what they can -- what they can do with that is -- is produce very hard -- hard to verify and real-looking video of people saying anything.

So, you know, you could have a video of Donald Trump potentially down the line, really antagonizing in -- in an aggressive way, North Korea.

And the stakes of that get higher and higher as the reaction times are -- are shorter. And people have to respond.

So you could really escalate, you know, political and -- and, you know, diplomatic tensions using this kind of technology.

GLENN: So I was talking about this, at the beginning of the year. And I laid out just some crazy predictions. And one of them was, if be the not this election of 2018, by 2020, this will be used in an effective way. And we may not know about it until after the election. But we are that close to this kind of stuff being used. Would you agree with that?

CHARLIE: Well, I think with the artificial intelligence stuff, with the video and audio manipulation, we may be a little further down the line from that. Because the real worry is not just some incredibly sophisticated programmer or one-off type person is going to be able to use this, who has, you know, access -- proprietary technology.

The real thing is when it becomes democratized, when you can manipulate -- when anyone with two or three hours of research on the internet, can do this.

And that, I think we're a little bit further off, but not too far. There are some -- some forums.

There's a forum on the site Reddit, which is called deepfakes. And it is where people are manipulating video right now.

Some of it is awful. Some of it is pornographic and very disturbing. But others are just -- you can go and look for yourself, are funny. People putting Nicholas Cage's face on Arnold Schwarzenegger.

GLENN: I don't know why Nicholas Cage is this guy. But his face is almost on everybody.

(laughter)

CHARLIE: He's an internet sensation.

GLENN: Yeah, he is.

CHARLIE: But, you know, it speaks to -- when people are kind of playing around with this, having fun with it, doing it in their spare time because it's entertaining, that is sort of a harbinger of something that is sort of scary, which you could in two or three hours, figure out how to do this yourself.

I think we're a little further than -- I think 2020, who knows. But it's definitely coming.

GLENN: I hope you're right.

Tell me a little bit about what Aviv talks about and describes as reality apathy.

CHARLIE: Sure.

It's basically the combination of all of this that we're talking about. Which is these sophisticated technological tools to sort of distort what's real and what's not. To the point where you become overwhelmed by the idea of all -- say you're being laser fished by, you know, 20 people. And when you go online and try to click a news link, you're not sure where the source is coming from, whether it's something you can trust, whether it's something you're not.

You're just besieged by what you believe is misinformation, but you can't even tell. So you start to disengage.

You know, if your inbox is something where you don't know what you're getting, what's real or what's not, you're going to maybe give up. And that is sort of -- that works also with -- with diplomacy. If people start, you know, spoofing calls to Congress, to lobby their lawmakers about some political issue, if that happens in a -- in a spoofing way so much that people can't get through on the lines, they're going to stop participating in -- in democracy, in that particular way. They might, you know, stop going online and sharing their own opinions or feel unsafe. They might just say, you know what, the news, it's just not worth it for me. That's scary.

GLENN: But going the other way as well, if you see a bunch of stuff that is fake and you don't know what to believe, somebody in power could actually be doing some really bad stuff. And nobody would know. Nobody would pay attention. They would say, well, that's just fake. Because that's what the politician would say.

CHARLIE: Yeah, an informed citizenry is a cornerstone of democracy.

GLENN: So how do we inform ourselves, going forward? Who is standing against this? How do we protect -- I mean, you can't put the genie back in the bottle. What do we do?

CHARLIE: Well, I think -- this is why I wanted to highlight Aviv's work. And, you know, I -- he's becoming labeled as sort of the person who called the misinformation fake news crisis before it became a thing. He's one of many. There are -- there are, you know, dozens of researchers like this, who are lobbying tech companies, thinking about this, on sort of the vanguard of this movement.

And I think journalists, news organizations, highlighting these people's work, giving them a platform to talk about this, is the first step. The second step is really, you know, putting pressure on these technology companies. And not just Facebook or Google or Twitter. But, you know, the hardware makers. People like Adobe, who -- people like potentially Apple. Companies that are starting -- that are going to be making this audio visual technology. And making them sort of understand that innovation is okay.

But we have to learn our lessons from, you know, this whole fake news situation that we're dealing with right now. And build this technology responsibly, with all of these sort of externalities baked in, and understand what we can -- that these things can be abused. So let's put in the safeguards now, instead of later.

STU: I think you could see tech companies at times, be a little bit absorbed by self-interest. But they're not nefarious actors, right?

My -- my issue with this, when I try to find optimism in the future here, Charlie, is eventually state actors. Hacker groups. Someone with actual nefarious intent, that you can't go and lobby and you don't have people with ethics trying to deal with are going to get control of this stuff and do things that are going to be really harmful and maybe irreversible.

CHARLIE: I think that is potentially true. I mean, all of this -- it's difficult. Because we're in speculation territory. It's difficult as a journalist, writing about this about going too far. You know, scaring people too much. But, I mean, I think what this -- what the last 18 months of sort of information crisis world that we're in, should be teaching us right now. Is that this is everyone's problem. Law makers, you know, need to get smart on this stuff quick. They need to, you know, be putting pressure on --

GLENN: Not going to happen.

CHARLIE: And I think they need to spend time, you know, really understanding this technology --

GLENN: Yes.

CHARLIE: -- themselves. And getting the government ready. There's not a lot of task forces here, to combat computational propaganda or misinformation.

GLENN: Charlie, look how we're dealing with Russia. Everybody is talking about, oh, well, Donald Trump, Hillary Clinton. Russia. Look at what Russia is doing. We can get to the rest of that and, you know, if somebody did something, they should go to jail. But we're missing the point, that Russia has come in and -- and announced, in advance, what they were going to do. And they did it.

CHARLIE: I think that what -- state-sponsored actors, all of this -- it's clearly manipulatable by them. And I think that we -- I think that that's certainly one -- one piece of the puzzle. I think that -- I think that this technology, we've spent so long thinking that this technology is a -- a universal positive. That there's no negative externalities to connecting the world.

And I think that that is, you know -- that's a naive look at this. And I think that we need to sort of change the way that we message about this technology, that it's just as much a force for -- for evil, potentially. As it is a force for good. And for, you know, the free circulation of information. So I think some of it just has to do with our mindset with this. This is -- you know, a new innovation is not good just by definition.

GLENN: Right.

CHARLIE: You have to earn that.

GLENN: Charlie, I had been concerned about this for a very long time. I was really glad to see your article and the fact that it was on Buzzfeed and people are reading it. And I'd love to stay in touch with you and have you on the program again, as we follow this story. Thank you very much, Charlie.

CHARLIE: Thanks for having me.

(music)

STU: Leave you with one last quote from Aviv Ovadya, the expert Charlie talked to: Alarmism can be good. You should be alarmist about this stuff. We are so screwed, it's beyond what most of us can imagine.

I mean, jeez. It's scary. Charlie Warzel tweeted from @worldofStu. But he's @CWarzel on Twitter. You can get his work on Buzzfeed. It's really interesting stuff. He dives into a lot of weird worlds. And it's really compelling.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.