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BLOGJanuary 31, 2018

Jordan Peterson: Don’t Compare Yourself to 'The Facebook Version of Everyone Else'

Social media can be helpful, but it can also be addictive and destructive. On today’s show, Dr. Jordan Peterson talked about some of his “12 Rules for Life” in the context of a world ruled by Facebook and YouTube.

“Compare yourself to who you were yesterday, not to who someone else is today” is Rule No. 4 on the list of 12 rules in his book. When you’re scrolling through your News Feed, you can’t compare your life to “the Facebook version” of everyone else’s life.

“No one else is really like you in any deep sense,” Peterson said. “The conditions of your life truly are unique.”

This article provided courtesy of TheBlaze.

GLENN: If you've been listening to this program, about -- I think maybe 2005, 2006, I started doing my research on the Twelfth Imam, which is this crazy end of times theology of -- of some people who live in the Middle East, specifically Iran.

And it's -- it's scary. They're very dangerous. As I did my research on it, the goal to hasten the return of the Promised One is to wash the world in blood and create chaos.

And I said in 2006 and I've been saying it ever since, run from chaos. Put order in your life.

The world is going to start moving towards chaos. This is what Russia and Aleksandr Dugin is also pushing, is his chaos theory. Chaos is the work of darkness. For I don't know how long, people have been saying, you've got to get Jordan Peterson on. He's the greatest guy in the history of the world.

We're like, yeah, yeah, yeah. We'll get to him. Then finally we sat down and we watched him. And we understand why everybody was saying, you've got to have him on.

He's just written a new book. The 12 Rules of Life: An Antidote to Chaos.

Welcome to the program, Jordan Peterson. How are you, sir?

JORDAN: I'm good. How are you doing?

GLENN: I'm good.

If I may describe your book this way, tell me if I'm wrong, people right now feel this chaos and they feel they're overwhelmed. And they feel like everything they do or have done doesn't make any difference. And so they're starting to unplug and they're starting to throw up their hands and get frustrated and angry. You are saying that, "No, no, no. Forget about the big picture. Do these 12 little, pretty simple things, and you'll change the world -- at least change your life.

JORDAN: Yeah. Well, that's a good place to start. And you won't do any harm either. So first do no harm. The positions have it.

GLENN: Right.

So, first of all, let me just give -- or have you give your credentials.

You are a clinical psychologist and a professor of psychology. And you have really been found -- and kind of a worldwide sensation on YouTube. And you're really --

JORDAN: Yeah.

GLENN: Go ahead.

JORDAN: Oh, no. So far, you've got it right. Yeah, I've been a practicing clinical psychologist for about 20 years. I've spent tens of thousands of hours talking to people about their deepest problems. And I've worked as a business consultant. And I helped entrepreneurs. I've helped companies find entrepreneurs to help run them.

I've done all sorts of things.

GLENN: I want to go through -- I want to go through the book. And we have some time with you today.

JORDAN: Yeah.

GLENN: I want to go through the book. We can't go through all 12. I'm going to give you the advice, and then you tell me exactly what it means and how to apply it.

Rule number two: Treat yourself like someone you're responsible for helping.

JORDAN: Yeah. Well, people are harder on themselves -- you know, everybody is aware of their own flaws and faults and inadequacies and failures to live up to even their own ideals.

And we're also painfully aware that we do things purposefully wrong from time to time, just out of spite and a desire to produce misery.

And because of that, we don't feel as positively predisposed towards ourselves as we might, and so we don't take care of ourselves very well.

It's deeper than that. Even -- we kind of have contempt for ourselves because we're fragile and mortal and subject to the tragic conditions of life. And we're not exactly sure, I would say, that we deserve the best or that we deserve to be taken care of properly.

People will often treat their animals better than they treat themselves. And that's not good. That's not good. You have to detach yourself from yourself a little bit and understand that you deserve to be cared for like -- at a level of basic decency, just like any other living creature, let's say. You should want the best for yourself.

GLENN: So I've always been fascinated by the human race. Because we are -- we really are self-hating egomaniacs.

We build ourself up into these all-powerful, but as individuals, we -- we also have this self-loathing.

How do you -- so it doesn't sound like --

JORDAN: People have a hard time with it. You know, we're the only creatures that are self-conscious. And we're aware of the fragility of life and our own flaws. And so it's very difficult for us to regard ourselves properly. And so chapter two, rule two -- treat yourself as if you're someone that you should take care of -- is a description of why it is -- a deep description of why it is that people have doubts about their own being. And then also what you should do in the face of that.

I mean, the fact that we're faced with our own mortality constantly and with the human proclivity for evil means that we have a very large burden to bear. But we're also very capable of doing that. And you should regard yourself positively as someone who is able to face the tragedy and malevolence of existence and still move forward. And sometimes move forward with great nobility and grace. I mean, people can operate under horrendous conditions and do so well admirably. And that's something really remarkable.

And so chapter two, rule two is about asking people to treat themselves with some respect. And see what might happen as a consequence.

GLENN: Do you think that -- I just read a study this morning that shows depression rates of teenagers are up -- I think 48 percent. Suicide is up 24 percent since 2010. And the study showed that it coincided with the use of a smartphone. You know, and all of the social media.

Do you think this is helping us -- because we're -- one of your other rules. Let me see which one it is. Rule four, compare yourself to who you were yesterday and not who someone is today. Do you think this is coming from, we're not good enough because we don't have the life that we think everybody else has based on their bogus Facebook page?

JORDAN: Well, I -- I think there's a couple of things going on there.

We're undergoing sequential technological revolutions, and it's not easy to keep up. And so I think we don't know what to do with all the magical technological devices that are being thrown our way. It's a very, very steep learning curve.

And social media -- all the major social media outlets, Twitter and YouTube and Instagram and so forth, they all have their advantages and their pitfalls. They're quite addictive. And they do throw you out into a massive realm and allow you to prepare yourself to the Facebook version of everyone else. And that definitely is rough.

I mean, you don't -- and you pointed out rule four, compare yourself to who you were yesterday, not to who someone is today. That's a good maxim to live by.

Because no one else is really like you, in any deep sense. I mean, obviously people have their similarities. But the conditions of your life truly are unique. And what -- the way to -- you need an ideal pursuit. Compare myself to other people, to establish that ideal. But you don't really -- you have to figure out who you are and be better than that. And that's something you can always do too.

And one of the things I tried to do in that rule is outline why that's good enough. You can make incremental changes over who you are right now. And those incremental changes will compound and transform you across time. It's a really, really powerful way of looking at the world. And it stops you from being bitter and resentful.

Part of the problem is when you look at someone who you think is doing better than you -- I mean, look, perhaps they are. We don't want to be naive about it. You don't know everything about their life. You know, if you're admiring a celebrity and you think, "Well, I would love to have a life like that," you see the celebrity as a very low-resolution hero. You don't know the details of their life. You don't know how they're doing across ten or 11 dimensions of comparison, dimensions that are important.

It's better to think about who you are now, to take stock of your flaws and your virtues, and to move forward from that foundation. That way, you can have an ideal. I'm going to be better than I am. And you don't have to be bitter and resentful because you're not who you think someone else is. So maybe the social media feeds that, you know

GLENN: Professor, I'm a 22-year-old recovering alcoholic, and I've discovered something about myself that I wonder if it isn't true about most people. When I first started my journey into figuring out really who I was late in life, in my 30s, I -- I stopped. And I really didn't -- it wasn't a real conscious stop in some ways. And then I -- I was motivated to continue to look deep inside of me.

And I realized at that time, the reason why I think I was afraid. And I don't know if this transfers to other people, but I was afraid because I was afraid there was nothing really of value inside of me.

JORDAN: Yeah, right. Well, and that is people's deepest fear is that there's -- really, there's nothing valuable (cutting out) -- and I truly believe that is deeply, deeply wrong.

Like, one of the things I've tried to do in 12 Rules For Life is to take a very stark appraisal of human existence. I do believe our lives are fundamentally tragic. You know, we grow old, we get sick, we die, we lose the people we love. All of that. We're finite creatures, you know. And there is real malevolence and evil in the world, and not only in the hearts of other people, but definitely in our own hearts.

And so the conditions of existence are very dire in some sense. Tragedy and evil.

But I do believe there are ways of living in the world that enable us to transcend that. And the old idea that we each have a light inside of us, that if turned on will illuminate the world. I believe that to be true.

I think that the human spirit is more powerful than death and evil. And that if you live a truthful life and if you live a life that's oriented towards the highest good, that you can withstand the burden of being and you can discover within yourself something that's -- it's that spark of divinity that unites you with God.

(music)

STU: Back with more from Jordan Peterson in just a moment. He's @JordanBPeterson on Twitter. The book is called 12 Rules For Life: An Antidote to Chaos.

GLENN: I may have been a little esoteric here. If you don't know who Jordan Peterson is, he is so right in where people live right now. I fear I'm doing him a disservice. He is -- he's controversial right now because he's saying the things that we all know where true, but have not been said for a long time. What it takes to be a man. And many of his followers on -- on YouTube are young men. They're starving to hear, what does it mean to be a man?

More in a second.

GLENN: We covered the presidential speech last hour, and we will continue here in about 34 minutes with some more analysis on what happened in Washington last night. It was absolutely amazing.

But we're joined now by Jordan Peterson. He has a new book that is out today. It's called 12 Rules For Life: An Antidote To Chaos.

Jordan, I've been watching you now for a few months. And I saw something that you just did on the BBC where the presenter was after you from the beginning. There wasn't an honest question, I didn't feel, from the get-go. She was trying -- it was almost like every question was like, come on, fight with me.

What is it that you're saying that is making so many people just angry? Because I don't see it.

JORDAN: Well, I'm calling out the identity politics types on the left. And in a really -- in a really blunt way. And so they're not very happy about that.

GLENN: But you're doing it with facts. You're doing it with ease and gentleness and kindness.

JORDAN: That's worse. That's worse. You know, because --

GLENN: I know.

JORDAN: Because the radical leftists have to paint everybody who opposes them as some sort of super villain because if they don't -- if the person who opposes them isn't unreasonable, then they're reasonable. And that means reasonable people can critique the radical left. And I am a reasonable person. And that makes me more threatening rather than less.

And, I mean, I believe the radical leftists have pretty much destroyed the humanities. And that's a terrible thing. Because they're at the core of university. And I also believe -- and there was an article in the Boston Globe just this last week making exactly the same case, that corruption of the humanities is now spreading out into the broader public and into corporations and so forth, often through the back door of human resources.

And I'm pointing all this out, the pathological legislation that's been in Canada, for example, requiring compelled speech that results in inquisition of a teaching assistant at Wilfrid Laurier University.

And, yeah, people aren't very happy with me as a consequence. Because I'm describing what's going on. And also why it's wrong. It's really wrong for us to degenerate back into tribalism.

GLENN: So I want to -- I want to go into that. We have to take a quick break. And I want to go into that. Why it's wrong. We are in several tribes. And we're all really doing it. Why is it wrong? And how do we -- how do we change that in our own life?

GLENN: Whether he knows it or not, there is a movement -- a global movement that is building underneath Dr. Jordan Peterson. He's Canadian. He is now sweeping the world on YouTube, a lot of young people are -- are really listening to him and following him.

And he is -- he is articulating universal principles that that haven't been articulated this way in a long time, in his new book for life 12 Rules For Life.

He says things like this: Confront the chaos of being. Take aim against the sea of troubles. Specify your destination and chart your course. Admit what you want. Tell those around you, who you are. Narrow and gaze attentively, and move forward forthrightly.

STU: We were talking about, before the break, something that -- and this was kind of reminded me of a recent article about sort of an alt-right conspiracy gathering in New York City. And a bunch of reporters went to it. And they started asking -- trying to fish around for what their ideology was. And one of them said this: We're not ideological. We're tribal. We don't care about the politics, as much as we care about pissing people off and trolling and shaking things up.

Doctor, before we went to the break, you mentioned our -- the way we're starting to degenerate into tribalism. I think people now are starting to look at tribalism as a positive. Why isn't it?

JORDAN: Well, people, when they lose their unifying (cut out), they degenerate into tribalism. You saw that happening, for example, in Yugoslavia when the wall fell and the Soviet Empire collapsed, people degenerate into their tribal groups.

Now, look, you know from being a child to being an adult, you have to pass through a period of time where your primary affiliation is to the group. That's what happens when you're a teenager and a young adult. You have to become socialized. You have to take your place as a member of a group. But that isn't where your development should end. You should then transcend the group and become an individual. Then you're part of the force that establishes and renews the group, as well as just being part of the group.

And it's that transcendent identity as an individual that enables different groups to live together on the same territory peacefully. Because I can come out of my group as a forthright and honest individual. And you can come out of your group the same way. And we can communicate and negotiate. And we can figure out how to cooperate and convene peacefully and to trade and all of that without degenerating to tribal murderousness.

Now, what's happening in our culture is that the radical left is attempting to establish the narrative.

GLENN: You're saying this globally. You're not just talking about the United States.

JORDAN: No. No. No. This is happening all over the world. But particularly in the West. It's everywhere.

And that the radical left narrative is that there's no super ordinate narrative. There's nothing that really unites us. The world is a landscape of competing power interests. And those power interests are --

GLENN: Wait. We lost you. Hang on. Those power interests. Are you there?

JORDAN: Can you hear me?

GLENN: Yeah, I can hear you now. We just lost you. You said those power interests are...

JORDAN: Are based -- ethnicity, race, or gender, these essential elements that no one can change. And that the entire world is just a battleground of power between those competing groups. And that some of those oppress the other. The right wing looks at that, the radical right and says, okay. If the world is nothing, but a battleground between power groups, then I'm going to pick my power group, whatever it happens to be, and I'm going to win.

And so they end up playing this extraordinarily dangerous group identity game. And there's nothing at the end of that except catastrophe.

GLENN: So can I ask you this question? And I ask you this as a Canadian because that way you're not getting into politics.

As an outsider, we don't -- we've lost our national identity. And we don't know who we are anymore.

As an outsider looking in, what is the identity that all Americans could and should unite around. Who are we?

JORDAN: Well, it's the old American dream. It's that America is a place where people are judged on their competence and are able to compete --

GLENN: Doctor, I don't know if you've moved into another room or something. But we're losing you and we can barely -- we can barely understand you. So let's try this -- is that -- I don't know what's wrong with the connection.

GLENN: No. That's -- now you're gone again. Can you hear me now?

JORDAN: I can hear you pretty well.

GLENN: All right. So go ahead. And I'll tell you if you drop out. We'll try one more time.

JORDAN: Okay. So, well, the United States is a beacon to the world, as far as I'm concern. (cuts out)

GLENN: We're going to -- we're going to have to stop and see if we can get a new connection with you. We're going to call you right back and see if we can get a new connection.

STU: Yeah, it's unfortunate.

GLENN: We're going to take a quick break and come back with Jordan Peterson.

Canadian phone systems.

STU: Blame the Canadians. Typical Glenn.

Jordan Peterson is the author of 12 Rules For Life. We're going to have him on in just a second. It's an antidote to chaos, which clear your cellphone connection is also --

GLENN: Yeah. A little chaotic.

GLENN: We're talking to Dr. Jordan Peterson from Canada. He is a new favorite of mine. And really -- I mean, just so clear in his thinking. He has a huge global following that has been building for a while. And a lot of them are young males. And he is not spoon-feeding them stuff. You know, the average person in the media or in universities would say, you know, oh, that's what they want to hear. And you got to coddle them. He doesn't coddle them. He tells them, grow up. Be a man.

What does that mean, Jordan, when you're talking to these guys, what is it they're starving for?

JORDAN: Well, they're starving for the idea that their life has purpose. A recognition of the idea that their life has purpose. And so I tell them, well, there's things to do out there in the world. You know, there's chaos to confront. And there's order to establish and revivify. And there's suffering to ameliorate. And there's evil to constrain. And that the world is a lesser place if you don't take your place in it. And that the consequences of that are dire.

You have an important destiny. You know, I tell them that they're made in the image of God like the old stories say. And that they have something beneficial -- God, every time I talk about this, it breaks me up. But they have something beneficial that they have bring into the world. It's that, that stops the world from degenerating into hell.

And it truly is important for you to get out of bed in the morning and to -- and to face the world honestly and to set your family straight and to work for your community and to aim at something great in the world.

This is vital. Without that, everyone -- everyone suffers stupidly and miserably. And why bother with that? It's like, you can't just hide in the basement and shirk your responsibilities. It makes you miserable and bitter. And even murderous. It's not a pathway to take.

It's just good to stand up and take on the burden of the world. And to pick up your damn cross and walk up the hill.

You need to do that. It's important. It truly is important.

And people aren't one dot and one speck among 7 billion. We're all networked together. We're all in this together, and we could do something remarkable together, if we aimed high and spoke the truth.

STU: Some of your prescriptions are pretty tough for this, though. Rule six is one that pops out to me. Because this is something I've -- I've found over and over again that people absolutely despise doing with themselves, which is set your house in perfect order before you criticize the world.

That is something that people don't want to do. It's very difficult to do. How do you make them do it?

JORDAN: Well, I think what you do is what I tried to do in that chapter, is that chapter is about kids who shot up the Columbine High School and about a mass murderer named Carl Panzram. And I try to describe in detail the motivations for doing such things.

And people who do such things have very powerful motivations for doing them. They're very angry about the conditions of existence, the tragedy that constitutes existence. And they get bitter and resentful. And then they want revenge. And they're willing to take it -- well, they're willing to take revenge on the most innocent.

I mean, that's what the guy who shot up the school in Connecticut did. He went and shot kids. It's like, well, how the hell do you get into a situation like that? You brewed on the horrors of existence. And you get resentful for your part in the tragedy. And there's no excuse for that. I mean, life is very, very difficult. There's no doubt about that. And unfair things happen.

But to retreat and to become resentful and bitter is only to multiply the problem. So chapter six is an injunction -- anti-activist injunction, I would say, to some degree.

Like, for the last 50 years, we've encouraged young people to go out there and stop the people who are doing bad things from doing them.

And I just think that's a counterproductive way of living in the world. It's like, you should stop the bad things that you're doing. And you should straighten up your life. And then you should straighten up your family's life. And then your community's life. And then everything will be straight and proper.

And that's all to the good. And then maybe we won't degenerate back into that brutal tribalism that characterized the 21st century and wipe ourselves out.

GLENN: So I am -- I'm -- I'm sitting here. I have found these things myself over the last few years. And to be true. And people will say, well, you can't surrender and retreat. And you can't just let it go by. And you're like, no, I'm not letting it go by. I'm not surrendering. I'm just not playing that game because it gets us nowhere. And I can make an impact in my own home and in my own life. And that changes things.

JORDAN: It's not trivial either. Like, you know, it's not that easy to set your family in order. And if you do that, you'll learn something deep. You know, if you can make peace with your brothers and your sisters and if you can make peace with your parents and your past and you can make your own house peaceful and productive, then you've learned some deep psychological and practical truths. And then when you go out into the world and attempt to do things, you're going to be first on a very solid footing because you'll have lots of support and you won't be tortured by a never-ending stream of domestic hell and idiocy. And you'll be ready to do things in the world that are -- that are appropriate and proper. You'll have practice.

GLENN: You do --

JORDAN: It's not like setting your house in order is trivial. It's very difficult.

GLENN: You admit that there is evil in the world. And it is profound. And I think that's --

JORDAN: That's one of the most self-evident things about the world.

GLENN: I know.

And people who hear this -- because I've heard this from people. Glenn, there is evil, and it has to be stopped.

Yes, it does.

And, you know, just a retreat from evil because that's just not going to stop. Can you connect the dot to the -- the chaos in our own life and then the -- the evil that is out?

JORDAN: Well, look -- look to yourself first. That's the thing, is that the best place to begin the process of constraining evil is in your own heart. It's like, you know, I've studied totalitarian brutality for 30 years.

And one of the things that I taught my students -- well, since the early 1990s is that if they were -- if each of them was placed in Nazi Germany in the 1930s, there's an overwhelming probability that they would be Nazis. Like everybody thinks, no, I would be Schindler rescuing the Jews. I would be the Dutch family that hid Anne Frank. It's like, no, you wouldn't. That's not true. You would be on the side of the majority, just like you are now, in all probability.

And if the temptation was put in front of you, to do the terrible things that were offered to the people that were offered to the people who did the terrible things the Nazis and the Communists did, then it's really probable that you would do those. And it's also really probable that you're doing such things already on a smaller scale.

You're torturing the people that you love. You're betraying your friends. You're not working up to your potential at work. They're all sorts of things that you're doing in your life that are small examples of the things that get out of control in tyrannical societies. Lots of people are tyrants in their own little domains, or they're tyrants to themselves. That needs to be stopped.

GLENN: I'm sure that you've read the book Ordinary Men, on how men in Poland --

JORDAN: Yes.

GLENN: They did with compassion at first. And they turned into monsters. It's a slow, gradual thing that you just don't see.

JORDAN: Yeah. Oh, that's a great and terrible book, Ordinary Men. That's one of the ones I have on the reading list on my website. And that's one of the books that's on the reading list because that is a great example of how you move to perdition one step at a time and how perfectly ordinary people can be trained, even against their own will in some sense, against their own better instincts to become, well, committers of atrocities.

When I read history, I don't read it as an innocent bystander. I read history as a perpetrator. And that's the right way to read history.

GLENN: We have a list of books to read as well. And it's quite long. But move this to the top of your list: 12 Rules For Life: An Antidote To Chaos.

Move this up on your list of things to do or watch. Jordan Peterson on YouTube. He is so well-spoken. So well-thought out. And a voice of common sense that you just don't hear very often anymore.

Dr. Peterson, thank you so much. Appreciate it. And we'll talk again. God bless.

JORDAN: Thanks very much for the invitation. It was good talking with you.

GLENN: Good talking to you. Jordan Peterson again. The name of the book, 12 Rules For Life.

Why Biden's Corrupt Pardons CANNOT Stand... And Why it STILL Matters!play icon
RADIO

Why Biden's Corrupt Pardons CANNOT Stand... And Why it STILL Matters!

A new wave of sweeping “pardons” has triggered one of the most urgent constitutional alarms Glenn Beck has ever raised — not because the individuals involved are controversial, but because the actions themselves may not even qualify as pardons at all. Glenn Beck breaks down how these broad, immunity-style declarations can bypass investigations, rewrite laws by fiat, and push executive power into territory the Founders explicitly warned against. With mass clemency increasingly used as a political shield and executive actions replacing the legislative process, America is drifting toward a model of governance that no longer resembles a constitutional republic. This episode exposes how the pardon power is being stretched beyond recognition, why Congress has surrendered its role as a check, and what must happen before the nation crosses a point of no return. The question now is unavoidable: Who will stop this before the Constitution becomes optional?

Transcript

Below is a rush transcript that may contain errors

CALLER: I wanted to talk about the pardons. Hunter's pardon was legitimate. He was actually accused of a crime. I know you're plugged in with the president. I haven't heard anybody say this anywhere. I have been watching everything.

These pardons. Forget the auto-pen. The auto-pen doesn't even matter. Because these were immunity deals. These were not pardons. None of these people were under investigation. None of these people had any crimes they were accused of.

So you can't pardon somebody for something they may have or may not have done. That's an immunity deal.

Again, I've watched everything. I don't hear anybody bring that stuff -- I don't think the auto-pen matters. I just think those things are null and void from the jump.

GLENN: Who --

CALLER: Like I said.

GLENN: Who do we have besides Mike Lee? Because Mike is always hard to get a hold of at this time. He's like, I'm working on Senate stuff, Glenn.

Who do we have that is a Constitutional scholar that we can call real quick, and see if we can get an answer on that before the end of the show? At least put a call out to Mike Lee, will you?

But I would like to know that happen at that. Because the president has. And Stu and I have talked about this for a while. This has gotten out of control. These pardons are out of control. Out of control.

It's something Constitutional. It's been there since George Washington. The President has always had this right, and it's a privilege of his. But you're right.

These things where, wait. I can't investigate this? What that does is if you're as a president doing something that you shouldn't be doing, all you have to do then is say, I pardon everyone in my administration for anything that they might have done wrong.

That can't stand. You're absolutely right on that.

STU: Yeah. You have the immunity deal. Which again, I think is -- I don't see -- I don't see how a pre-pardon is even possibly covered.
Like, it's just such an insane concept.

The way that Biden. He's right that Hunter Biden actually committed a crime and pardoning him from that in theory, obviously, outside the family interest was the way that that was supposed to work.

But they also pardoned him for multiple years of question marks, whether he committed crimes or not. Right? That was all included on that.

To go a step farther on this, I am on a bit of a personal jihad against the pardon. I'm done with it. I'm done with it personally. There's reasons the Founders were very, very smart. But the Founders were smart enough to also have a process for Constitutional amendments. And I would support one, getting rid of the part in power completely. I'm done with it.

GLENN: Wait, may I just interrupt for a second. I just want to point out. We now have verification, not only is Stu a Canadian spy, but he's also a hidden Nazi. Noticed the word he used, jihad, which translates to my struggle. Hitler's book, My Struggle, Mein Kampf. I just want to point it out.

JASON: Exposed.

STU: Just to be clear, I'm not planning a genocide on the power of pardons.

But I'm against it, strongly. But the other part I would say that I think is every worse and is never discussed, are these types of pardons where they say, you know, all marijuana crimes. They're -- everyone -- there are 17,000 people.

That is just you legislating. If I wanted to New Jersey and say, hey.

I think marijuana should be legal. I could theoretically be president.

Saying, everyone convicted of a marijuana-related crime is now pardoned.

And that's just you making laws. It's you going completely around Congress. And the entire process we have there.

At the very least. It should be massively restricted from the way it's being utilized. Not only -- several presidents in a row, I would argue.

But it's -- it should just -- I think it should just go away completely. It's the most king-like power the president has. And it doesn't make any sense to me.

GLENN: Yes. Yes.

So I'm looking this up here.

Barack Obama did this.

He gave clemency for anybody who was convicted of a non-violent federal drug crime.

With no significant criminal history, while serving extraordinarily long sentences. And anybody who was a violent offender was not eligible.

And it was -- it wasn't a -- a true mass pardon. But it was pretty close to it. You know, it was -- it was mass in scale, but not blanketed.

STU: Right.

GLENN: And I think there were like 2,000 people that he parted on that.

STU: It was a law. Creating a new law.

GLENN: Yeah. You're saying, oh, by the way. That law that I personally disagree with.

We're not going to -- it's gone.

STU: The whole law doesn't count at him. We have a whole process to make laws. When someone -- when they pass a law, you can't say, eh. And shrug your shoulders. And say, I don't particularly like it.

And for some reason, that's the way the pardon power has been translated.

GLENN: The problem is the President can. The President has just always had the restraint not to do that.

STU: Right.

GLENN: Because it was bad for the country. And bad for laws.

You know, you don't just -- you don't do this. We're becoming more and more of a king. In our administration.

And it's not Donald Trump.

This has been about to go for a long time.

Barack Obama I think got really, really bad.

But this was going on before him. Obviously.

But Barack Obama kind of set something off.

And then because we couldn't get any legislation passed. We had Donald Trump try to do executive orders, to combat Barack Obama's executive orders.

Then Biden did it. And Trump. It's got to stop.

Because here's the problem. One of the things I said in our special on Wednesday.

Which was, biggest stories of the year.

And predictions for next year. I said, you will start to see rolling brownouts in places like Texas in 2026. Texans, wake up. Wake up.

But you're going to start to see rolling brownouts. But I also made another prediction. And I've just lost what I was going to say was the prediction.

Oh!

This massive swing. We're getting whiplash.

You can't -- you can't run a country like this.

You can't run a country where it's all being done by executive order.

Because look, we were all the way over to one side. When Trump was here. Then we swung way farther than that. With Biden.

Now Trump is bringing us back this way. If you don't pass laws, it's just going to swing.

And you can't -- you can't run a country like that.

This has got to stop!

We have to pass laws. Congress must do its job.

Why the Australia beach shooting should terrify EVERYONEplay icon
RADIO

Why the Australia beach shooting should terrify EVERYONE

Two shooters opened fire on Bondi beach at a Jewish Hanukkah celebration. Glenn Beck reacts to this horiffic act of evil and also to the heroic act of a man who tackled one of the shooters.

Transcript

Below is a rush transcript that may contain errors

GLENN: So let me just cover the headlines really quickly: Brown University, yesterday, there was a shooter. Two are dead. The only one that has been named so far is the Republican Club Vice President Alec Cook. There have been nine that have been injured. They thought they had the shooter. But turns out, it's not him. He has been released. And there's just some questions on this one that are weird.

Also, al-Qaeda struck and killed US soldiers over the weekend in Syria. There will be a military response to that, I am sure. And yesterday -- yesterday, on the beach, Sydney's eastern suburbs. Sydney, Australia, it's summer there. There's locals. There are people that are coming from all over the country, all over the world, for the warmth of summer and the community celebration of the first night of Hanukkah. The rest of the world is the darkest days of winter. On the other side of the globe, it is still sunlight because it is in the middle of sunlight. But it was a dark, dark day yesterday despite the sun being up.

There were families with children. They were chasing the waves. The smell of grilled food that was drifting across the sand. Music, conversation, laughter in the air. And then around 7 o'clock, laughter was replaced with screams of terror. Two men dressed in black and armed with high-powered firearms positioned themselves atop a small concrete pedestrian bridge. It arched over the Campbell parade near the Bondi pavilion. They stood on top in the center of this bridge and rained bullets as they fired into the crowd. Shots rang out. Astonished the crowd.

VOICE: Get down. Get down. Boys, get down. Oh, my God.

GLENN: It just went on and on and on. Thousands had been gathered for Hanukkah by the Sea. They're now ducking for cover. Some trying to push children to safety, others frozen in disbelief as friends and strangers alike fell all around them.

The carnage was unbelievable. For ten minutes, these guys fired off this bridge. The beach, usually alive with surfers and sun seekers, just transformed instantly. Bodies were trampled. Frantic dash for some sort of shelter and protection, as the waves just continued to lap innocently at the shore while people were screaming for help.

Now, in the chaos, there were acts of individual courage. A fruit vendor, later named by the media as Ahmed al-Ahmed. He saw one of the gunmen firing his weapon. And in a moment of pure resolve, he vaulted from behind a nearby car, tackled the shooter from behind, and wrestled the rifle away. It was an unbelievable scene. Witnesses say -- and it was all captured on tape. There he is. Witnesses say, his bravery likely saved countless lives.

Police arrived, they started shooting at him. They shot at the two that were up on the bridge. They wounded both of them.

15 people had been killed by the time it was over. Dozens wounded. Young children to the elderly. Cherished members of the Jewish community, including Rabbi Eli Schlanger, a British-born assistant rabbi. He helped organize Hanukkah by the Sea.

The beach won't be looked at the same ever again. As the suspects went down, people from Australia just ran up on to the bridge.

And what I thought was an amazing, amazing moment that spoke volumes of our culture! The police were on top of these men, trying to administer care to keep them alive. While citizens, understandably, came up on the bridge and just started kicking them.
Police jumped on those people and pushed them away. And said, stop, stop, stop. And they did.

Because we're not a culture of death. First suspect, 50 year old, Sajid Akram, 50 years old. He's a dad. The second suspect is his 24-year-old son. Both in critical condition. Now in the hospital under police guard.

Let me ask you to imagine just for a minute, what it must feel like to be Jewish today. Not in theory. Because we -- we had an incident stopped in Amsterdam over the weekend, in Germany over the weekend, in LA, somebody, a drive-by just shot at a Jewish home with the Hanukkah candles in the window, screaming, "F the Jews." You want to know what -- you want to chant, "Bring the Intifada here," this is what it looks like.

It is here now. So what does it feel like to be Jewish today?

I don't know. I can't relate. But I want you to imagine, not as a talking point. But in quiet moments, when the phone would light up with another alert, another headline, another synagogue guarded by concrete barriers, armed police.

There's a particular fear that comes with memory. Jewish people carry history. Not as abstraction, but as inheritance. And it lives in names that are whispered at dinner tables, and photographs rescued from ash. And stories that begin with, "And we thought it would never happen here."

Europe told itself, that very thing once. So did Germany. So did France. So did polite society, everywhere, right before it happened.

And the world has been saying that for decades now. It would never happen here. And here we are again. And here we are, the worst we've seen in America.

Shadows that all of us hoped were buried forever. Hatred with organization, ideology. Hatred with teeth. Violence. Justification.

They're no longer whispers. They're shouting it now in our streets. They're shouting it in the streets of Australia. They're shouting it in the streets of Germany. And England and France. And Norway. They're burning flags. They're firing guns. They're chanting not only death to the Jew, but death to the West, death to Canada, death to the US. Death to Europe. This is no longer confined to the margins anymore. And the West is tolerating it. The west has explained it away. We have minimalized it. We have said it was a lone wolf. Sometimes we even excuse it.

Just for the day, let's just stop and look at Australia for a minute. For years, Jewish communities are warned the officials.

Anti-Semitism isn't theoretical. It's here. We're living it. We're seeing it. It's not just graffiti or angry words.

It's metastasizing into something ideological and organized and deadly. And in Australia, the officials told them, calm down.
Trust the institutions. We've got it.

Somehow or another, multi-cultural harmony would manage itself, but it didn't. Because it doesn't.

Ideology doesn't dissolve when it's ignored. It consolidates. It grows he has and it has across the Western world entirely. Europe, Britain, Australia. Canada. The United States. It's the same pattern!

Violent anti-Semitism rising Jewish schools like fortresses. Your families wondering whether visibility itself is now a liability.

And yet, all across the West, officials hesitate, to name the problem. Clearly!

So let me do it. Precisely. Precisely.

Truthfully.

Islamism.

Islamists. Not Islam. Not Muslim. If you're a Muslim, you want to live peacefully, worship freely. Raise children. Continue to, you know, live and contribute to a society. You know, and you're not an enemy of the West. I'm totally good with that. Look at the fruit cart guy. He apparently didn't hate Jews. He wasn't part of the culture of death.

He stopped it.

And millions do that every single day. But Islamism, Islamists, that's something entirely different.

Islamism is a political ideology.

It's not about faith. It is about power.

It's the belief that society has to be governed by religious law. Sharia law.

That freedom of conscience is illegitimate. That women are subordinate, that dissent is heresy, and that the world and everything in it has to submit. And it's very clear about all of this. It writes it down. It teaches it. It shouts it from the public square. For the love of Pete, it's everywhere. It chants it. It doesn't hide its ambitions. It doesn't hide behind anything. But here's what it doesn't do: It doesn't co-exist with open societies.

It replaces them and has been replacing open societies for centuries.

Any culture built on individual liberty, freedom of speech, equality before the law, it can't survive alongside an ideology that views all of those principles as sins or as an affront to Allah! In that scenario, one side must yield, or one side will be destroyed!

And history is very clear on which one does. You know, we're very different people. Even the difference between us and Canada. And us and Europe.

It might be seemingly starved. It might be we're very different. But when you look at us as a civilization, we're very different. Together, we're very different from the rest of the world.

We don't understand these things. Because we project our values, on everybody else.

We assume that everybody ultimately wants to live. And to compromise. Live side by side. We assume violence is accidental. We assume that it's a lone wolf. We assume that words like to do and dialogue mean the same thing to everybody.

But they don't! And so we tolerate politicians and newscasters and everything else that explain things away. They explain the stabbings and the truck attacks and the shootings and the riots. It's isolated incidents. They're not! We talk about finding the root cause. But we won't -- we won't name the root itself!

We call it extremism, as though it sprang out of nowhere, as though it was a weather event, instead of a worldview that's been around for centuries! I ask you to think about what it feels like to be Jewish today because of the Jewish people.
But also because, you're next. Jewish communities always pay the price first.

They always do. And believe me, you're on the list. You!

Your freedom. Your children are on the list!

And history shows this, with brutal consistency.

When a society begins to rot, from ideological cowardice.

The Jews are always the early-warning system.

They're the canary in the coal mine.

When they're targeted openly. And the state responds with hesitation.

That society is already sick and in the hospital.

It's already in trouble.

And make in mistakes.

The science is not far away.

It is already here.

Synagogues attached. Jewish students harassed on campus. Jewish neighborhoods guarded like war zones. Public celebrations requiring armed protection now. This is not normal, and it's not sustainable. And the West likes to believe and understands freedom.

But freedom is not a five! It's not a comfort. It's not the absence of conflict. Freedom is costly! And it requires moral clarity, and it requires the courage to draw a line and say, this doesn't belong here! And if we refuse to do that work now, our children will have to do it later under far worse conditions! They will have to fight, not to preserve freedom, but to recover it. And history always shows, that's much more costly. America, you're closer than you think to losing not only our country, but countries that took centuries to build!

Not through invasion. But through erosion. Through silence. Through the polite refusal to speak uncomfortable truths.

If not you, who?

If not now, when?

You're running out of time.

"You're being PLAYED": Glenn Beck exposes the TRUTH about Illinois' new MAiD programplay icon
RADIO

"You're being PLAYED": Glenn Beck exposes the TRUTH about Illinois' new MAiD program

Illinois Governor JB Pritzker has signed a bill legalizing "medical assistance in dying" (MAiD) for certain terminally ill patients. Glenn Beck rages against this "culture of death" that is sweeping America, even after it ravaged Canada.

Transcript

Below is a rush transcript that may contain errors

GLENN: So JB Pritzker in Illinois signed into law a bill on Friday, that will allow doctors in Illinois to prescribe the deaths of their own patients. First, do no harm. I'm having a hard time with that, doctors. Maybe you can tell us how you're getting around this. First, do no harm.

That is a very important concept, that our doctors are to buy into. And that we all believe.

First, do no harm. If you don't have that, all kinds of things can follow. Especially when they're couched with compassion.

And that is exactly what this is always couched in. Compassion.

Okay. So this new law goes into effect in September of next year. Terminally ill patients over the age of 18 are going to be able to get a suicide drug from their doctor. This is the 12th state in the country, that is allowing assisted suicide. And there are about 25 others that are standing in line for it. What a surprise.

Illinois is the -- is the one -- the first of this -- this batch of them coming in to say, I want to kill people!

It is a culture of death. And we are -- that's what we are battling. No matter what anybody tells you, we're not battling the Republicans or the Democrats.

It's not politics.

It's not Marxism.

It is a culture of death, that we're battling. It is evil. It is evil. A culture of death.

When you look at -- when you look at what people are saying about global warming, what is the solution?

Fewer people. How do you do that? Well, culture of death takes care of that. Right?

When you look at -- when you look at, you know, just about anything now, health care, abortion, culture of death.

Islam, culture of death. Marxism, honestly, it is a culture of death. Why would I say that know.

Well, because it eliminates people who disagree with it. And first, it just pushes them off the sidelines.

But eventually it ends in camps. But also, look what's being taught to our kids. They are killing themselves, because they're so depressed. Because it has no meaning. It completely rejects the you human aspect of humanity.

Culture of death. That's really what we're fighting. Make no mistake.

Now, Illinois and Pritzker, they're saying, well, no. No, no, no. This is going to be -- we're going to be very, very careful. You have to have two doctors. Okay. That's good. That's good.

Germany had three doctors, to give you permission. You're not even up the line of Nazi Germany, but congratulations on that. And they have to be diagnosed with having six months or less to live.

Okay. Okay.

I want you to know, Illinois, America, Western world, you're being played. This is not compassion.

I'm going to be real clear with you.

This is preparation for when the system can no longer afford to fulfill its promises, that's what this is.

They are preparing the system to be able to have the way out. And they're preparing you, so you look at this as compassion and so when it gets worse and worse, up until the very end, you don't recognize it. I mean, they're beginning to a little bit in Canada, to see what's coming their way. And why is it happening? Because they can no longer afford socialized medicine. They can't afford to fulfill the promises.

Let me just say, can America afford to fulfill its promise, that it's made for generations on all of this socialized everything?

No. In fact, there are people now, trying to double down. We can't afford anything. They're trying to double down and expand those programs, which will only collapse us faster.

When they collapse, you know, nobody likes. Well, rich people can get surgery. And as I've said to you before, I don't like that either. I really don't like that. But how else do you do it? How else do you do it? Well, we have a committee. And we -- we ration things. Okay. Okay. Okay. Okay. Here's where you're not going to like that. You're not going to like that, because that's not the way humans work. When they ration things, either people with money or the people with power, always find a way to short-circuit so they can get to the top.

So the one that you're saying now is the poor, helpless waif that's not getting anything because of the rich people, when the system changes, that poor lonely waif is still not going to get any help because the powerful, the ones that are connected, they'll get the medical care, and the waif won't get medical care. People will find a way to short-circuit the system because people generally suck.

And when you give all the power to people, it's not good. It's usually not good. So you may not like the, you know, pay for it kind of system, but it is the best one out there. And you really don't want to give a bureaucracy the -- the ability to kill you if you become expensive or inconvenient.

Now, I know that's not what they're saying. That's not what we're doing. We're giving people out of compassion, help them end their lives. Uh-huh. Uh-huh. Uh-huh. That's exactly what happened in Canada. Let me just tell you. It was called C14. Let me just look up the facts here. C14 in Canada. It happened in 2016.

And it -- what it -- what it meant was, you could get compassionate care, if you had doctors. Three doctors approved.

You had a terminal, I don't remember what they called it.

But basically, you could see the end in sight. Okay?

There was -- there was no way for us to repair your body and heal you.

So we could see that.

Basically, you know, you were terminal.

We could see that.

In the future. Near future.

And three doctors agreed.

And then you had a waiting period after you requested it, the doctors would approve.

And then there were ten days, before you would administer. Ten days before you would back out.

That's what it started as, okay?

That's not what it's become. 2016, that's what it was. And you had to be 18 years or older.

And you had to have full capacity. So you couldn't listen to, you know, friends or family.

You had to make the decision. And you needed full capacity.

Okay.
Then things started to fall apart.

Then we had COVID. Then we had all these expenses. Then we had people move into the country.

This is Canada. Same thing happened here. COVID. Hospitals are overwhelmed.

Medical care goes to hell.

And then you start bringing in people from all over the world.

And now you don't have hospital care. Everybody is crowded. The doctors are overwhelmed.
And so in 2021, they decided the Quebec court decided, well, you know, death in the foreseeable future. Is that really necessary?

Excuse me?

I mean -- I mean, the reasonable foreseeable natural death requirement. Do we really need that?

The court said, no, we really don't.

There are two tracks! Those who have natural death in the foreseeable future. We're going to make it a little easier for them. So beyond the request, the three doctors and the ten-day waiting period. We're going to get rid of some of that because it's not necessary.

I mean, if you're in the reasonably foreseeable future, you don't need all those safeguards. And then people whose natural death is not reasonably foreseeable. Well, we're going to make them do all of those things. Oh, okay.

And, by the way, we're removing the ten-day waiting period too. Once the doctor says, you're good, you're good.

Okay. All right.

That wasn't far enough. Now, they have a new bill, C7.

Canada bill seven.

When they -- when that removed the foreseeable requirement, they added a temporary exclusion for people whose sole medical condition was a mental disorder.

Oh, wow. So now we're into mental illness.

So your death isn't in the foreseeable future.

But you really want to die.

So does this apply to mental.

People with mental problems?

Oh, no, no, no. No. We're not going to ban it. We're just going to put a temporary ban on that one?

Why would you put a temporary ban on that?

Why would you put a temporary ban on something like that?

Let me give you the answer and you tell you what else it's done and bring it home for you here in just a second.

Okay. So why would you -- why would you remove the restriction on the mentally ill?

Remember, the first thing was -- the first thing was, you've got to be -- you've got to be fully there.

You have to be competent and aware of what you're doing.

Then they said, well, the foreseeable future thing.

Your death is inevitable. We're going to take that away.

But we're going to put a temporary restriction on mental illness.

The only reason why you would make that a temporary restriction, is because you're just trying to get the rest of the society to catch up with what you're going to do.

That's the only reason.

And that's why, it has been extended.

Okay?

It was supposed to end in 2023.

Then it was extended to March 2024.

And now, it has been pushed to 2027.

Okay?

So you're not eligible for MAID until March 2027, if you have a mental illness.

Hmm.

Huh! Now, they may push it forward again, to give it more time to convince everybody that that's what they have to do.

And how do you convince people?

Well, you convince people, because there's shortages and be that person doesn't have the capability to think they're mentally ill. They might want to tie. They're very, very depressed. They're very depressed, and so they want to die anyway.

They want to die. I need the doctor. Okay?

That's what's going to happen. That's what's going to happen.

Unless we remember who we are. Unless all of a sudden, we -- we're like, you know what, that's -- you know, that's not who we are.

That's not the West. The West is not defined by its technology.

Even by its freedom or its wealth.

Everybody thinks, oh, the West. They're wealthy.

No. That's not it.

What makes us unique in the West. The entire West Canada, included. All of Europe. This radical idea that the individual has inherent value.

That nobody is expendable.

And not because they're useful, not because they're productive, not because they're convenient.
They have an inherent right to exist, to live.
If you look at the past, you look at Athens and Rome.
Oh. I mean, they just put you -- you this put babies that were not boys, that were girls. Where they were deforming.

They throw them on a garbage barge. These barges would go down the river. With screaming babies on them. They just let them die, okay?

That's the way it does. But West through Judeo Christian ethics taught us, that's not right!

And we build hospitals before skyscrapers.

We put limits on -- on force. We teach doctors to heal. Not to calculate.

When a society like ours stops choosing life, it does not become more compassion.

It becomes more efficient. Not compassionate! Efficient!

And efficiency has never given birth 20 moral virtue.

Efficiency kills it. If that's your goal. It kills it.

Fighting this culture of death, it is the most important thing we can focus on.

A lot of people will focus on politics and everything else.

And what JB Pritzker is doing here, there, and everywhere else.

I don't even care about politics.

We have to convince one another, we have to start standing up for the principles that made the West, the West.

Because without the choice to protect life at its most fragile, we are no longer a civilization worth saving! We're just another system deciding, eh, I don't know, is that worth the trouble? And history is very clear where that society ends. That's why, last week, to me, it was so personal, and so important.

To help this woman, not just because it's the right thing to do. And because every life matters. And this happened to be a life that came across my path.

And I'm like, we've got to stop that! But because, this goes to something bigger! And it is infecting us right now. And if we buy the lies, that this is for compassion. Look! I understand. I understand pain. I understand end of life. I don't want to be in that situation.

I know, you don't want to be.

I mean, I know what it feels like with my dog, putting my dog down. It kills me. It kills me to put my dog down. So I get it on the dog level, let alone, you know, a parent level or a spouse level. I get it.

But you cannot as a society go down this road. Because once you open this door, all the other doors just start to swing open. When there's trouble!
The first sign of shortage, all those doors open up. And guess what we're headed for. Shortages.