This Economics Professor Thinks College Is Useless

Bryan Caplan may make his living in higher education – but for the most part, he believes that education is a useless experience.

On today’s show, the author of “The Case against Education: Why the Education System Is a Waste of Time and Money” explained why college is about conforming, not learning.

“If you really think about all the classes … throughout your life, how many can you safely forget after the final exam?” Caplan asked. “And why do employers care?”

This article provided courtesy of TheBlaze.

GLENN: So I personally think that the world is changing so fast, that -- that you're not going to recognize it in ten to 15 years. Your kids. If you have a five or 6-year-old, they probably will never have a driver's license.

Maybe that's a little early. But, you know, if they come of age at 2030 or so, they're probably not going to have a driver's license. They won't probably believe that you were ever allowed to drive a car, at some point.

Things are changing are just the car industry, with Uber. What's going to happen to the taxi jobs with Uber? What's going to happen with the Uber jobs, with self-driving cars, with self-driving trucks? That's 5 percent of the workforce. What do we do on education?

I have been reading a lot lately on -- on high-tech. And the book I'm currently working on is life 3.0. Being human in the age of artificial intelligence. And it is really good because of the questions half an hour in it.

But it talks a little bit about educating your kids. And there are three things for the future that, if you want your child to be successful, there are three things that you really need to focus on.

One, does their future job, the thing they want to do, does it require interacting with people and using social intelligence? Because robots are not going to be able to do that. Computers can't do that. They can be an accountant. They can be a driver. But they're not going to be -- they're not going to have social intelligence yet. And they're also not going to be great with interacting with people. So you don't want to be the person that takes the x-ray or is the x-ray tech that is getting it ready for the doctor. You want to be the doctor.

Does it involve creativity and coming up with clever solutions? And does it require working with an unpredictable environment.

Those three things are what your kids -- you should be preaching to your kids and talking to your kids about on their future career or your future career. Those three things.

I contend that the current education system is -- it does require -- it is teaching people how to socially interact and use social intelligence.

But it is putting you in a box on that. Because it's killing the other two things. Does it require creativity and coming up with clever solutions?

No. There's no clever solutions. They'll tell you exactly what the answer is, and you dare not disagree. And the third one is, does it require working in an unpredictable environment? No. Every college is a safe zone.

We are killing the opportunity for our kids by using this kind of educational system. Now, there is a -- there is an actual professor, that is part of this institution, who has just written a new book, the case against education.

STU: Yeah, The Case Against Education from a professor. I love that. Bryan Caplan, he's the author of the book. He's an economics professor at George Mason University. And he joins us now.

GLENN: Bryan, how are you?

BRYAN: Doing fantastic.

GLENN: Very good.

How do you respond to those three questions and the idea that the educational system is teaching us to live in a box that no longer exists or will no longer exist?

BRYAN: Well, I mean, the truth is that the economy is changing much more slowly than people realize. The high tech sectors that you're talking about are only a small part of the economy. The world is changing a lot more between 1945 in the '70s, than it has in the last 30 years.

GLENN: So I'm specifically talking about the thinking creatively and thinking out of the box, to be able to adapt to whatever comes.

BRYAN: Yeah. Let me put it this way. You know, if we could do something much less than that, it would be a big improvement of what we have. I mean, right now, just to get kids able to read and write and do basic math would be an improvement for a lot of them. I mean, creativity, most jobs are not creative. So -- meaning, like it would be great for tech people to be creative. But if you could just get basic skills up to a reasonable level, that would be a lot better than what we have.

GLENN: So if you had a -- you know, a 10-year-old that you were raising now, are they --

BRYAN: I have an 8-year-old.

GLENN: You have an 8-year-old?

BRYAN: Yep.

GLENN: Are you preparing them for college as it is now?

BRYAN: Basically. So a lot of what I say in my book is that, even though the world is changing dramatically, colleges have been locked in the same system for about 1,000 years. And here's the amazing thing: Modern employers keep rewarding people with fancy college degrees, even though it doesn't seem like they're adapting to the modern world very well. And my main story is that the point of college isn't really to train people for the future anyway. It's more to jump through a bunch of hoops and show off and say, "Hey, look at me, I can do a lot of what most people can't do."

STU: This is the difference in the book. The difference between signaling and capital. Can you explain what those things are and what the difference is?

BRYAN: Yeah, sure. So human capital story is basically the one that parents and teachers and propaganda say about education. Which is, you go into school, and they pour skills into you. You learn reading, writing, math, all this great stuff. And at the end, you are a transformed child. You know how to do all these things. And then you're suddenly employable.

And obviously, there's something to that. But if you really think about all the class of these things throughout your life, how many can you safely forget after the final exam?

I mean, I don't know about you. But I think 75, 80, 90 percent of classes, once you're done with the final exam, you never need to know this stuff again. But then why do employers care? And that's where signaling comes in. It says, you know, whenever you do anything impressive, when you go and get an A in your Aristotle class or complete four years of Latin, or any accomplishment that's irrelevant to virtually any job you'll ever do, still when you put that on your transcript, employers look and say, wow, look at what this kid did. I think he's worthy of being trained to be a secretary.

STU: That is -- essentially, the education system as -- what it's signaling, designed to do, not to actually teach people things. But to be able to signal to employers that in theory, you're smart enough to do something else.

BRYAN: Yeah. Yeah. Exactly.

You start getting sorted. So think about this, there's two ways you can raise the value of a diamond. One is to be an expert gem smith who cuts it perfectly to make it great. The other one is to be the guy with that monocle on his eye. And he looks at it, and he goes, oh, look at this. This thing is a wonderful diamond. Yes, I'll put a Grade A sticker on it. A lot of what the education system does, is the second thing. They're not really cutting you and making you great. They're looking at you and putting a sticker on you and saying, see, this is worthy of being hired for certain kinds of jobs. And if you don't get the sticker, it's like, no, not good enough.

STU: Hmm.

GLENN: So there's -- there's another theory out there that has been popular. Called Common Core. Which this is, in my opinion, what Bill Gates was trying to solve. He was trying to put that sticker on you really early. By, you know, really watching you closely and then sorting you out for the right job.

I don't think that education is -- for me, education -- good education is not teaching me what to think, it's -- it's teaching me how to think. It's teaching me how to find answers.

And that's not what we're doing now. We're teaching answers. You learn them. You test them. You forget. And then you go and be a little worker bee.

That's not the future.

BRYAN: So, Glenn, you're being an optimist there. Even the idea that kids are learning a lot of stuff is really optimistic. So if you especially just look at what adults know about any of the substance they learned in school, they've forgotten almost all of it. So if you get an education system that actually durable taught them even a bunch of facts, that would be better than what we have. Sure, it would be great if we teach them how to think. But that's really a moon shot.

GLENN: So let's go there. I'll take a quick break. And then we'll come back. And tell me how bad the education system is. And then, what do we do about it? And I'm looking for much more simple answers. What do I do about it as a parent?

(music)

STU: You may have witnessed the first time anyone has ever come on the program and accused Glenn of being an optimist. We'll get back to that in a minute. It's Bryan Caplan. It's The Case Against Education: Why the Education System Is a Waste of Time and Money.

GLENN: We have Bryan Caplan on. He is the author of the book The Case Against Education: Why the Education System is A Waste of Time and Money.

It's interesting to me or ironic that he is a university professor, and the book is published by Princeton Press. And he is saying, there's real problems here, and we need to have a discussion.

So let's talk a little bit about -- quickly, the problems of education and how bad they are.

BRYAN: All right. Well, I mean, if you just go and measure the literacy and numeracy of adults, say about a third to a half, are -- are -- their skills are so bad, you would almost call them illiterate enumerate. On the other hand, if you go over to college graduates, I would say that basically their literacy and numeracy, kind of what you would look for in high school graduates.

STU: That's a problem. That seems like that would be a problem.

GLENN: So --

BRYAN: Yeah. I mean, like the amazing thing is, I look out my window here in Philadelphia and see this amazing society. You know, how is it that we're able to get it done when people's skills are so poor?

And the truth is, most of the time, people learn on the job by practice. And most of what you fail to learn in school never comes up again anyway. So thank God for that.

GLENN: So MIT, for instance, you can audit every single class online for free.

BRYAN: Oh, yeah.

GLENN: If you did that, you make the case, that really wouldn't be -- that would be very useful in the current system because there's no little stamp of approval that says, MIT loves you. Right?

BRYAN: Yeah, that's exactly right. You didn't even have to wait for this. I never heard a professor that kicks out visitors. Professors love it when someone comes to their class. Someone actually wants to learn what I have to teach. This has never happened before. They get a tear in their eyes. But almost no one takes you up on this offer, because people don't really want the learning so much as that sticker.

STU: That is amazing. Because you talk about this with -- with graduation years, versus intermediate years. In your first and second year in college, is not as valuable as your graduate year.

But it's not like they're waiting until your last year of college, until they start teaching you things of value. It really does explain that the stamp of approval is really what we're looking for when we get into the system.

BRYAN: Yeah, exactly. This is true for high school. True for college. True for graduate school. It's crossing the finish line that has most of the reward. If you do 3.9 years of college and then give up, the labor market barely gives you anything. Your application still goes in the trash with the other applications of people who didn't finish college. But you just get right over that finish line, and then a lot of doors open up for you.

Which, again, would be very puzzling if the main thing that you were learning in school were your job skills. But if you're trying to show, hey, look at me. If you say -- want four years, I do what you say. When you say jump, I say how high, not how can I weasel out of this.

If you're that kind of person, then employers take you seriously. And, you know, striking if you go to countries where college lasts three years. Then, of course, it's the third year that really counts a lot. It's all just about what is the social expectation, and if the people who fulfill it, they look good, the world likes them, and employers like them -- and if you fall short, then, oh, no, you're not good enough.

GLENN: You, in fact, in the book said we need a lot less education. What do you mean by that?

BRYAN: Right. So if you just go back to 1945, back then maybe 25 percent of American adults finished high school, and yet back in those days, with a high school degree, you could become a manager. You could get all kinds of high status jobs. Now, of course, you can't. There's been quite a bit of research just looking at what's happened to the labor market over these last 70 years or so, is the main thing that's happened, is that jobs become more cognitively demanding. And now you need to have these college degrees to do the kind of work that we do today.

Whereas, the main thing that's happened, that for one in the same job, you need extra degrees in order to even get your foot in the door. And both stories are somewhat true. But the second story is the main story.

You know, now we have lots of waiters with college degrees. Bartenders with college degrees. Cashiers with college degrees. Parking lot attendants with college degrees.

And, you know, this is pretty bizarre if you think about it. It's like, do you really need these degrees to do the job? No, but if you want to go and get a job at a good restaurant now, for example, a college degree really helps.

GLENN: That's unbelievable. We'll come back and I'll start to apply this to our lives and our children, and what do we do about it?

Economics professor, George Mason. University. Author of the book, the case against education. Bryan Caplan, when we come back.

GLENN: Hello, America. Welcome to the program. So glad that you are here. We're spending a few minutes with Bryan Caplan. He's an economics professor. George Mason University. He's the author of The Case Against Education. And he's also going to be speaking today at the public library of Philadelphia. It's free. If you would like to, you know, get a free education. Today at 7:30.

So, Bryan, let me just speak for, I think, the average person in America, whether it is a parent, a person going to college or thinking about going to college -- we know the -- we don't know it like you do.

I mean, the stats that you lay out are -- are pretty frightening, of what -- of how bad education is right now. However, I think most people kind of know. Especially conservatives.

I think they send their kids saying, they're going to have all this debt. They're building water parks at universities now. They're not really getting a real education. In fact, I'm sending them almost against my will, because I'm afraid of what those professors and what these universities are going to teach my kids on social justice and all this nonsense. But every parent -- most of them will say the same thing -- but they've got to have a degree.

So what do we do right now? There's two questions: One, what do we do as a society? But let's start with, what do we do right now as a parent or somebody that has to go to college?

BRYAN: Right. Well, the first thing to ask yourself is, how good was your kid in high school?

The idea that every kid should go to college is -- makes sense if you can know for sure your kid can finish. But completion rates are shockingly low. So only about 40 percent of full-time students will finish a bachelor's degree in four years.

After five years, it's up to 55 percent to finish. But there's a really big chunk that just don't finish.

And as I was saying, if you don't finish and you don't get that diploma, then the payoff is really crummy. So I would say the very first thing is, was my kid good enough in high school, to think he's going to finish? Right now, I'd say for maybe a third to a half of students going to college, you know, the right answer is no.

In a way, you might say, well, thank goodness we don't have to pay for this stuff now. And then we need to look for something else for my kid to do, at least until he gets serious enough to start studying.

GLENN: I'm friends with Mike Rowe. And this is something that he has been fighting.

BRYAN: Oh, yeah.

GLENN: And that is this instinct. This knee-jerk answer. Well, it doesn't matter. They have to go to college. What, do you want them to be a janitor the rest of their life?

BRYAN: Oh, yeah. And, of course, there are tons of other jobs. Many of them high-paying that don't -- that, still, to this day, don't require college. Plumber, electrician. If you just go -- like you say, if you go through government statistics, what are high-paying jobs that don't require college? You know, there are still a lot of them. There are ones where especially upper middle-class families, they don't really know anyone who does these jobs anymore, so it's kind of hard for them to really visualize it. But they're out there.

If your kid is super bored sitting listening to some windbag go and talk about some abstract stuff, then, yeah, really you should look into getting your kid vocational education. And instead of pressuring him to do something that he's probably just has no interest in, find something that he has -- that actually engages him. And, of course, that doesn't require you to have four years of college debt, which is pretty crazy if your kid is going to drop out anyway.

STU: You break this into kind of the selfish return and the social return. Which is an interesting way of looking at it. Because you go through really the numbers of the selfish return on education, which a lot of times can turn out better, even financially for a lot of kids to not go to college. Because they don't have all that debt.

But can you talk a little bit about the social return? What's the actual path forward for us, when you're talking about policy and how to design an education system that actually works for the country.

BRYAN: Sure. So if you remember I was talking about human capital versus signaling. So there's the optimistic view that college is actually transforming you into a skilled and able adult. And then there's the not-so-optimistic view that I'm pushing, that most of it is just about putting a stamp on your forehead and saying, good enough to be trained. All right?

Now, selfishly speaking, it doesn't really matter why employers will reward you for getting your degree. Who really cares why they're doing it. But from the point of view of society, from the point of view of taxpayers, it makes a huge difference. Because if school is really actually remolding our youth into the skilled workers of the future, then it's making our whole society richer. But if the main thing you're doing is putting stickers on people's foreheads, you can't get rich by putting a bunch of stickers on people's heads. So there's really a saying, you're in the top 25 percent of the distribution. Then when you go and you encourage education, the main thing you do isn't get skilled workers. It just means you have to spend more and more years in school, just to get on to first base, just to go and start learning the job.

GLENN: Yeah. I will tell you, there's a lot of people that I have met -- and I'm in media. So it's slightly different. But nobody takes the college person seriously. Like, oh, you have some latest information. You've got some new. Okay. That's great. Watch. Because they usually don't walk into a job. They've got that great degree.

But they don't have any practical experience. They don't really have practical understanding, many times of what we're doing. It really is, okay. You're smart. So we'll train you from the beginning on how to do things.

BRYAN: Yeah. This really is one of the greatest frauds on campus. The communications major is enormous. And yet, every year, they graduate more communications majors than the total number of jobs in every kind of media that exists. So, you know, it's a major that you're preparing them through your job, Glenn. And yet, of course, you can't have a million kids get to be Glenn Beck.

STU: Nor do we want them, by the way. We don't want a million Glenn Becks, believe me.

GLENN: That's a really bad thing. Yeah. One is enough.

Nor do I know the people that really excel in media, really excel, you know, were the top of their class and the one that we just had to have from Harvard. That's generally not them.

BRYAN: Right. The nice thing about that entertainment is that there is a very clear market test, which is, do people actually watch you? Whereas, for a lot of jobs, being on a team, it's like, well, is this person really pulling their weight or not? So there's some confusion there.

And then -- you know, say you're not going to -- you're not going to keep someone employed just because you hired them and they're on the team, if you -- if they're on the radio. Whereas, for a lot of jobs, once you get hired, people will keep you there, at least until the next recession comes along. And they just, well, we got to get rid of somebody. So how about the person who is a huge disappointment?

STU: We're talking to Bryan Caplan, author of The Case Against Education: Why the Education System is a Waste of Time and Money.

Bryan, the way we've moved toward signaling, when it comes to universities, does that explain great inflation at some level, where we've seen back in the day, it used to be 10 or 15 percent of kids got A's in classes. And now it's sometimes 60 and 70 percent.

BRYAN: Yeah, that's a great question. So it's actually pretty weird when you think about it. Because if the main thing that college is doing is signaling, you might think that there would be a lot of pressure on us to really separate the great students from the good ones, from the not so good one.

GLENN: Hello. Oh, my gosh.

STU: Lost him there.

GLENN: There he is.

BRYAN: Professor to give out better grades.

STU: We lost you in the middle there. Can you give that to us one more time?

BRYAN: Right. So it has a lot more to do with universities are nonprofits, and the professors are regarded as basically artists. You can't tell them what to do.

And so, you know, if we really wanted to maintain the purity of the signal, we would have kept the high standards. But it's just so much easier for a professor to go and give high grades to everyone. And then the students don't complain. Since it's nonprofit, there's no one at the top saying, we must maintain our brand at all costs. You professors get in line. So I think that's more of what's going on.

STU: Because it seems like there's a series of incentives. Because if I'm now sending my kid to college because I want them to get that piece of paper, if at the end of this, where I've spent all of this money, I don't get that piece of paper, there's -- I'm not going to want to continue that process with the next kid. And it feels like there's an incentive for colleges to be able to push these people through and give them the piece of paper whether they want it or not, because that's all I'm really asking them for in the first place.

BRYAN: Yeah. I mean, that sounds right, until you take a look at the low graduation rates. If colleges really wanted to just pass people along, they would just cut standards even more than they already have. Which, it's a little scary to think about.

But, I mean, there is a point, where you say, how low can we have the standards, before the students -- before everyone will get over them? A lot of it is honestly just to get the students to even bother to show up in class. Typical college class has maybe 60 percent attendance on an average day. Forty percent, a lot of those kids are the ones that are not going to get it through. A reasonably good student can still squeak by, even not attending all that often. Standards are strangely low. And yet, there are many standard students that fall below even those low standards.

GLENN: If I could reflect what I think people feel for a second, Bryan, we -- we are concerned about the standards, obviously. We're concerned about the price. Because how do we or our kids afford this.

But we are also -- growing concern. And I hear this from the left as well. They are very concerned about the things like the freedom of speech and thought on campus. And it is becoming -- it feels as though it is becoming dangerous to the republic, to get this indoctrination sometimes. And when you're talking about all these problems, you're saying, we need to fix this.

From the inside of these powerful institutions, you're a freak. Aren't you? Or do others -- is there a movement inside to say, we have real problems, and we've got to change this.

BRYAN: So here's the thing. You know, professors vary very widely amongst themselves. Different departments are very different. So, here's the main thing I would say just to help people calm down a bit. Most professors are so boring, that the brainwashing doesn't work.

And most -- and attendance is so low, that a lot of the students are not hearing the stuff that you don't want them to hear. So, I mean, it's important to keep in mind, that, you know, when students -- even when they're getting a grade for the class and everything else, a lot of them just stay in the room and play video games. And -- and, like, even when they're in the classroom, their minds are wandering. They're not paying that much attention. So I agree that if you just look at the syllabi or if you just listen to a recording of many lectures, then you say, this is horrible. Kids are being taught this stuff. But the reasons to feel at least somewhat less bad about it, is if you were to go and turn the camera around and look at the face of the students and see how they're sleeping and not paying that much attention, and bored out of their minds. There is actual like empirical research where they try to see how much does college change students minds. And, you know, it doesn't seem to change them that much. Again, the kids you see on the news, those are the ones that -- it's a small minority of kids that really love this stuff and want to be activists. But most kids don't want to be activists. They want to play video games.

GLENN: I have a friend who is in college, and they sent a screenshot of one of their tests that happened in science, just last week.

Which of the following answers do you think characterizes the political views of the person to your right? He or she is the founder of the alt-left, leaning liberal, middle of the road, leaning conservative, founder of the alt-right. Your answer. The next one was: Which of the following answers characterize your political views?

I'm a founder of the alt-left, leaning liberal, middle of the road, leaning conservative, founder of the alt-right.

Can you, for the life of you, figure out what that has to do with science?

BRYAN: I mean, if I were in that class, I would be curious if the professor is trying to get on your show. You know, maybe they're saying, hey, I want to go and show how brainwashed these kids are. I mean, if you're brainwashing people, the last thing you want to do is call attention to the brainwashing. You just want to act, I'm not brainwashing them. It's just oxygen we're breathing here. It's not anything anyone someone should be paying attention to. So maybe it was an effort to politicize science. Although, maybe it was just the professor was curious about what kinds of kids he's teaching. I don't know.

GLENN: Bryan Caplan. He is the author of The Case Against Education: Why the Education System is a Waste of Time and Money.

And he is going to be speaking again tonight. The public library of Philadelphia. Tonight at 7:30. Thank you so much, Bryan. Good to talk to you.

BRYAN: All right. Fantastic to talk to you.

STU: Once again, he's going to be speaking at the free public library in the city of the Super Bowl champion, Philadelphia Eagles.

GLENN: At least according to Amazon --

STU: Alexa, that's right. Yeah. BCaplan.com. Or @Bryan_Caplan. I mean, really, if you want to dive in and really see what's happening to our education system, there's a lot of material. We only scratched the surface about.

GLENN: Really -- page 41 is terrifying. Absolutely terrifying.

STU: Yeah.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.