This Economics Professor Thinks College Is Useless

Bryan Caplan may make his living in higher education – but for the most part, he believes that education is a useless experience.

On today’s show, the author of “The Case against Education: Why the Education System Is a Waste of Time and Money” explained why college is about conforming, not learning.

“If you really think about all the classes … throughout your life, how many can you safely forget after the final exam?” Caplan asked. “And why do employers care?”

This article provided courtesy of TheBlaze.

GLENN: So I personally think that the world is changing so fast, that -- that you're not going to recognize it in ten to 15 years. Your kids. If you have a five or 6-year-old, they probably will never have a driver's license.

Maybe that's a little early. But, you know, if they come of age at 2030 or so, they're probably not going to have a driver's license. They won't probably believe that you were ever allowed to drive a car, at some point.

Things are changing are just the car industry, with Uber. What's going to happen to the taxi jobs with Uber? What's going to happen with the Uber jobs, with self-driving cars, with self-driving trucks? That's 5 percent of the workforce. What do we do on education?

I have been reading a lot lately on -- on high-tech. And the book I'm currently working on is life 3.0. Being human in the age of artificial intelligence. And it is really good because of the questions half an hour in it.

But it talks a little bit about educating your kids. And there are three things for the future that, if you want your child to be successful, there are three things that you really need to focus on.

One, does their future job, the thing they want to do, does it require interacting with people and using social intelligence? Because robots are not going to be able to do that. Computers can't do that. They can be an accountant. They can be a driver. But they're not going to be -- they're not going to have social intelligence yet. And they're also not going to be great with interacting with people. So you don't want to be the person that takes the x-ray or is the x-ray tech that is getting it ready for the doctor. You want to be the doctor.

Does it involve creativity and coming up with clever solutions? And does it require working with an unpredictable environment.

Those three things are what your kids -- you should be preaching to your kids and talking to your kids about on their future career or your future career. Those three things.

I contend that the current education system is -- it does require -- it is teaching people how to socially interact and use social intelligence.

But it is putting you in a box on that. Because it's killing the other two things. Does it require creativity and coming up with clever solutions?

No. There's no clever solutions. They'll tell you exactly what the answer is, and you dare not disagree. And the third one is, does it require working in an unpredictable environment? No. Every college is a safe zone.

We are killing the opportunity for our kids by using this kind of educational system. Now, there is a -- there is an actual professor, that is part of this institution, who has just written a new book, the case against education.

STU: Yeah, The Case Against Education from a professor. I love that. Bryan Caplan, he's the author of the book. He's an economics professor at George Mason University. And he joins us now.

GLENN: Bryan, how are you?

BRYAN: Doing fantastic.

GLENN: Very good.

How do you respond to those three questions and the idea that the educational system is teaching us to live in a box that no longer exists or will no longer exist?

BRYAN: Well, I mean, the truth is that the economy is changing much more slowly than people realize. The high tech sectors that you're talking about are only a small part of the economy. The world is changing a lot more between 1945 in the '70s, than it has in the last 30 years.

GLENN: So I'm specifically talking about the thinking creatively and thinking out of the box, to be able to adapt to whatever comes.

BRYAN: Yeah. Let me put it this way. You know, if we could do something much less than that, it would be a big improvement of what we have. I mean, right now, just to get kids able to read and write and do basic math would be an improvement for a lot of them. I mean, creativity, most jobs are not creative. So -- meaning, like it would be great for tech people to be creative. But if you could just get basic skills up to a reasonable level, that would be a lot better than what we have.

GLENN: So if you had a -- you know, a 10-year-old that you were raising now, are they --

BRYAN: I have an 8-year-old.

GLENN: You have an 8-year-old?

BRYAN: Yep.

GLENN: Are you preparing them for college as it is now?

BRYAN: Basically. So a lot of what I say in my book is that, even though the world is changing dramatically, colleges have been locked in the same system for about 1,000 years. And here's the amazing thing: Modern employers keep rewarding people with fancy college degrees, even though it doesn't seem like they're adapting to the modern world very well. And my main story is that the point of college isn't really to train people for the future anyway. It's more to jump through a bunch of hoops and show off and say, "Hey, look at me, I can do a lot of what most people can't do."

STU: This is the difference in the book. The difference between signaling and capital. Can you explain what those things are and what the difference is?

BRYAN: Yeah, sure. So human capital story is basically the one that parents and teachers and propaganda say about education. Which is, you go into school, and they pour skills into you. You learn reading, writing, math, all this great stuff. And at the end, you are a transformed child. You know how to do all these things. And then you're suddenly employable.

And obviously, there's something to that. But if you really think about all the class of these things throughout your life, how many can you safely forget after the final exam?

I mean, I don't know about you. But I think 75, 80, 90 percent of classes, once you're done with the final exam, you never need to know this stuff again. But then why do employers care? And that's where signaling comes in. It says, you know, whenever you do anything impressive, when you go and get an A in your Aristotle class or complete four years of Latin, or any accomplishment that's irrelevant to virtually any job you'll ever do, still when you put that on your transcript, employers look and say, wow, look at what this kid did. I think he's worthy of being trained to be a secretary.

STU: That is -- essentially, the education system as -- what it's signaling, designed to do, not to actually teach people things. But to be able to signal to employers that in theory, you're smart enough to do something else.

BRYAN: Yeah. Yeah. Exactly.

You start getting sorted. So think about this, there's two ways you can raise the value of a diamond. One is to be an expert gem smith who cuts it perfectly to make it great. The other one is to be the guy with that monocle on his eye. And he looks at it, and he goes, oh, look at this. This thing is a wonderful diamond. Yes, I'll put a Grade A sticker on it. A lot of what the education system does, is the second thing. They're not really cutting you and making you great. They're looking at you and putting a sticker on you and saying, see, this is worthy of being hired for certain kinds of jobs. And if you don't get the sticker, it's like, no, not good enough.

STU: Hmm.

GLENN: So there's -- there's another theory out there that has been popular. Called Common Core. Which this is, in my opinion, what Bill Gates was trying to solve. He was trying to put that sticker on you really early. By, you know, really watching you closely and then sorting you out for the right job.

I don't think that education is -- for me, education -- good education is not teaching me what to think, it's -- it's teaching me how to think. It's teaching me how to find answers.

And that's not what we're doing now. We're teaching answers. You learn them. You test them. You forget. And then you go and be a little worker bee.

That's not the future.

BRYAN: So, Glenn, you're being an optimist there. Even the idea that kids are learning a lot of stuff is really optimistic. So if you especially just look at what adults know about any of the substance they learned in school, they've forgotten almost all of it. So if you get an education system that actually durable taught them even a bunch of facts, that would be better than what we have. Sure, it would be great if we teach them how to think. But that's really a moon shot.

GLENN: So let's go there. I'll take a quick break. And then we'll come back. And tell me how bad the education system is. And then, what do we do about it? And I'm looking for much more simple answers. What do I do about it as a parent?

(music)

STU: You may have witnessed the first time anyone has ever come on the program and accused Glenn of being an optimist. We'll get back to that in a minute. It's Bryan Caplan. It's The Case Against Education: Why the Education System Is a Waste of Time and Money.

GLENN: We have Bryan Caplan on. He is the author of the book The Case Against Education: Why the Education System is A Waste of Time and Money.

It's interesting to me or ironic that he is a university professor, and the book is published by Princeton Press. And he is saying, there's real problems here, and we need to have a discussion.

So let's talk a little bit about -- quickly, the problems of education and how bad they are.

BRYAN: All right. Well, I mean, if you just go and measure the literacy and numeracy of adults, say about a third to a half, are -- are -- their skills are so bad, you would almost call them illiterate enumerate. On the other hand, if you go over to college graduates, I would say that basically their literacy and numeracy, kind of what you would look for in high school graduates.

STU: That's a problem. That seems like that would be a problem.

GLENN: So --

BRYAN: Yeah. I mean, like the amazing thing is, I look out my window here in Philadelphia and see this amazing society. You know, how is it that we're able to get it done when people's skills are so poor?

And the truth is, most of the time, people learn on the job by practice. And most of what you fail to learn in school never comes up again anyway. So thank God for that.

GLENN: So MIT, for instance, you can audit every single class online for free.

BRYAN: Oh, yeah.

GLENN: If you did that, you make the case, that really wouldn't be -- that would be very useful in the current system because there's no little stamp of approval that says, MIT loves you. Right?

BRYAN: Yeah, that's exactly right. You didn't even have to wait for this. I never heard a professor that kicks out visitors. Professors love it when someone comes to their class. Someone actually wants to learn what I have to teach. This has never happened before. They get a tear in their eyes. But almost no one takes you up on this offer, because people don't really want the learning so much as that sticker.

STU: That is amazing. Because you talk about this with -- with graduation years, versus intermediate years. In your first and second year in college, is not as valuable as your graduate year.

But it's not like they're waiting until your last year of college, until they start teaching you things of value. It really does explain that the stamp of approval is really what we're looking for when we get into the system.

BRYAN: Yeah, exactly. This is true for high school. True for college. True for graduate school. It's crossing the finish line that has most of the reward. If you do 3.9 years of college and then give up, the labor market barely gives you anything. Your application still goes in the trash with the other applications of people who didn't finish college. But you just get right over that finish line, and then a lot of doors open up for you.

Which, again, would be very puzzling if the main thing that you were learning in school were your job skills. But if you're trying to show, hey, look at me. If you say -- want four years, I do what you say. When you say jump, I say how high, not how can I weasel out of this.

If you're that kind of person, then employers take you seriously. And, you know, striking if you go to countries where college lasts three years. Then, of course, it's the third year that really counts a lot. It's all just about what is the social expectation, and if the people who fulfill it, they look good, the world likes them, and employers like them -- and if you fall short, then, oh, no, you're not good enough.

GLENN: You, in fact, in the book said we need a lot less education. What do you mean by that?

BRYAN: Right. So if you just go back to 1945, back then maybe 25 percent of American adults finished high school, and yet back in those days, with a high school degree, you could become a manager. You could get all kinds of high status jobs. Now, of course, you can't. There's been quite a bit of research just looking at what's happened to the labor market over these last 70 years or so, is the main thing that's happened, is that jobs become more cognitively demanding. And now you need to have these college degrees to do the kind of work that we do today.

Whereas, the main thing that's happened, that for one in the same job, you need extra degrees in order to even get your foot in the door. And both stories are somewhat true. But the second story is the main story.

You know, now we have lots of waiters with college degrees. Bartenders with college degrees. Cashiers with college degrees. Parking lot attendants with college degrees.

And, you know, this is pretty bizarre if you think about it. It's like, do you really need these degrees to do the job? No, but if you want to go and get a job at a good restaurant now, for example, a college degree really helps.

GLENN: That's unbelievable. We'll come back and I'll start to apply this to our lives and our children, and what do we do about it?

Economics professor, George Mason. University. Author of the book, the case against education. Bryan Caplan, when we come back.

GLENN: Hello, America. Welcome to the program. So glad that you are here. We're spending a few minutes with Bryan Caplan. He's an economics professor. George Mason University. He's the author of The Case Against Education. And he's also going to be speaking today at the public library of Philadelphia. It's free. If you would like to, you know, get a free education. Today at 7:30.

So, Bryan, let me just speak for, I think, the average person in America, whether it is a parent, a person going to college or thinking about going to college -- we know the -- we don't know it like you do.

I mean, the stats that you lay out are -- are pretty frightening, of what -- of how bad education is right now. However, I think most people kind of know. Especially conservatives.

I think they send their kids saying, they're going to have all this debt. They're building water parks at universities now. They're not really getting a real education. In fact, I'm sending them almost against my will, because I'm afraid of what those professors and what these universities are going to teach my kids on social justice and all this nonsense. But every parent -- most of them will say the same thing -- but they've got to have a degree.

So what do we do right now? There's two questions: One, what do we do as a society? But let's start with, what do we do right now as a parent or somebody that has to go to college?

BRYAN: Right. Well, the first thing to ask yourself is, how good was your kid in high school?

The idea that every kid should go to college is -- makes sense if you can know for sure your kid can finish. But completion rates are shockingly low. So only about 40 percent of full-time students will finish a bachelor's degree in four years.

After five years, it's up to 55 percent to finish. But there's a really big chunk that just don't finish.

And as I was saying, if you don't finish and you don't get that diploma, then the payoff is really crummy. So I would say the very first thing is, was my kid good enough in high school, to think he's going to finish? Right now, I'd say for maybe a third to a half of students going to college, you know, the right answer is no.

In a way, you might say, well, thank goodness we don't have to pay for this stuff now. And then we need to look for something else for my kid to do, at least until he gets serious enough to start studying.

GLENN: I'm friends with Mike Rowe. And this is something that he has been fighting.

BRYAN: Oh, yeah.

GLENN: And that is this instinct. This knee-jerk answer. Well, it doesn't matter. They have to go to college. What, do you want them to be a janitor the rest of their life?

BRYAN: Oh, yeah. And, of course, there are tons of other jobs. Many of them high-paying that don't -- that, still, to this day, don't require college. Plumber, electrician. If you just go -- like you say, if you go through government statistics, what are high-paying jobs that don't require college? You know, there are still a lot of them. There are ones where especially upper middle-class families, they don't really know anyone who does these jobs anymore, so it's kind of hard for them to really visualize it. But they're out there.

If your kid is super bored sitting listening to some windbag go and talk about some abstract stuff, then, yeah, really you should look into getting your kid vocational education. And instead of pressuring him to do something that he's probably just has no interest in, find something that he has -- that actually engages him. And, of course, that doesn't require you to have four years of college debt, which is pretty crazy if your kid is going to drop out anyway.

STU: You break this into kind of the selfish return and the social return. Which is an interesting way of looking at it. Because you go through really the numbers of the selfish return on education, which a lot of times can turn out better, even financially for a lot of kids to not go to college. Because they don't have all that debt.

But can you talk a little bit about the social return? What's the actual path forward for us, when you're talking about policy and how to design an education system that actually works for the country.

BRYAN: Sure. So if you remember I was talking about human capital versus signaling. So there's the optimistic view that college is actually transforming you into a skilled and able adult. And then there's the not-so-optimistic view that I'm pushing, that most of it is just about putting a stamp on your forehead and saying, good enough to be trained. All right?

Now, selfishly speaking, it doesn't really matter why employers will reward you for getting your degree. Who really cares why they're doing it. But from the point of view of society, from the point of view of taxpayers, it makes a huge difference. Because if school is really actually remolding our youth into the skilled workers of the future, then it's making our whole society richer. But if the main thing you're doing is putting stickers on people's foreheads, you can't get rich by putting a bunch of stickers on people's heads. So there's really a saying, you're in the top 25 percent of the distribution. Then when you go and you encourage education, the main thing you do isn't get skilled workers. It just means you have to spend more and more years in school, just to get on to first base, just to go and start learning the job.

GLENN: Yeah. I will tell you, there's a lot of people that I have met -- and I'm in media. So it's slightly different. But nobody takes the college person seriously. Like, oh, you have some latest information. You've got some new. Okay. That's great. Watch. Because they usually don't walk into a job. They've got that great degree.

But they don't have any practical experience. They don't really have practical understanding, many times of what we're doing. It really is, okay. You're smart. So we'll train you from the beginning on how to do things.

BRYAN: Yeah. This really is one of the greatest frauds on campus. The communications major is enormous. And yet, every year, they graduate more communications majors than the total number of jobs in every kind of media that exists. So, you know, it's a major that you're preparing them through your job, Glenn. And yet, of course, you can't have a million kids get to be Glenn Beck.

STU: Nor do we want them, by the way. We don't want a million Glenn Becks, believe me.

GLENN: That's a really bad thing. Yeah. One is enough.

Nor do I know the people that really excel in media, really excel, you know, were the top of their class and the one that we just had to have from Harvard. That's generally not them.

BRYAN: Right. The nice thing about that entertainment is that there is a very clear market test, which is, do people actually watch you? Whereas, for a lot of jobs, being on a team, it's like, well, is this person really pulling their weight or not? So there's some confusion there.

And then -- you know, say you're not going to -- you're not going to keep someone employed just because you hired them and they're on the team, if you -- if they're on the radio. Whereas, for a lot of jobs, once you get hired, people will keep you there, at least until the next recession comes along. And they just, well, we got to get rid of somebody. So how about the person who is a huge disappointment?

STU: We're talking to Bryan Caplan, author of The Case Against Education: Why the Education System is a Waste of Time and Money.

Bryan, the way we've moved toward signaling, when it comes to universities, does that explain great inflation at some level, where we've seen back in the day, it used to be 10 or 15 percent of kids got A's in classes. And now it's sometimes 60 and 70 percent.

BRYAN: Yeah, that's a great question. So it's actually pretty weird when you think about it. Because if the main thing that college is doing is signaling, you might think that there would be a lot of pressure on us to really separate the great students from the good ones, from the not so good one.

GLENN: Hello. Oh, my gosh.

STU: Lost him there.

GLENN: There he is.

BRYAN: Professor to give out better grades.

STU: We lost you in the middle there. Can you give that to us one more time?

BRYAN: Right. So it has a lot more to do with universities are nonprofits, and the professors are regarded as basically artists. You can't tell them what to do.

And so, you know, if we really wanted to maintain the purity of the signal, we would have kept the high standards. But it's just so much easier for a professor to go and give high grades to everyone. And then the students don't complain. Since it's nonprofit, there's no one at the top saying, we must maintain our brand at all costs. You professors get in line. So I think that's more of what's going on.

STU: Because it seems like there's a series of incentives. Because if I'm now sending my kid to college because I want them to get that piece of paper, if at the end of this, where I've spent all of this money, I don't get that piece of paper, there's -- I'm not going to want to continue that process with the next kid. And it feels like there's an incentive for colleges to be able to push these people through and give them the piece of paper whether they want it or not, because that's all I'm really asking them for in the first place.

BRYAN: Yeah. I mean, that sounds right, until you take a look at the low graduation rates. If colleges really wanted to just pass people along, they would just cut standards even more than they already have. Which, it's a little scary to think about.

But, I mean, there is a point, where you say, how low can we have the standards, before the students -- before everyone will get over them? A lot of it is honestly just to get the students to even bother to show up in class. Typical college class has maybe 60 percent attendance on an average day. Forty percent, a lot of those kids are the ones that are not going to get it through. A reasonably good student can still squeak by, even not attending all that often. Standards are strangely low. And yet, there are many standard students that fall below even those low standards.

GLENN: If I could reflect what I think people feel for a second, Bryan, we -- we are concerned about the standards, obviously. We're concerned about the price. Because how do we or our kids afford this.

But we are also -- growing concern. And I hear this from the left as well. They are very concerned about the things like the freedom of speech and thought on campus. And it is becoming -- it feels as though it is becoming dangerous to the republic, to get this indoctrination sometimes. And when you're talking about all these problems, you're saying, we need to fix this.

From the inside of these powerful institutions, you're a freak. Aren't you? Or do others -- is there a movement inside to say, we have real problems, and we've got to change this.

BRYAN: So here's the thing. You know, professors vary very widely amongst themselves. Different departments are very different. So, here's the main thing I would say just to help people calm down a bit. Most professors are so boring, that the brainwashing doesn't work.

And most -- and attendance is so low, that a lot of the students are not hearing the stuff that you don't want them to hear. So, I mean, it's important to keep in mind, that, you know, when students -- even when they're getting a grade for the class and everything else, a lot of them just stay in the room and play video games. And -- and, like, even when they're in the classroom, their minds are wandering. They're not paying that much attention. So I agree that if you just look at the syllabi or if you just listen to a recording of many lectures, then you say, this is horrible. Kids are being taught this stuff. But the reasons to feel at least somewhat less bad about it, is if you were to go and turn the camera around and look at the face of the students and see how they're sleeping and not paying that much attention, and bored out of their minds. There is actual like empirical research where they try to see how much does college change students minds. And, you know, it doesn't seem to change them that much. Again, the kids you see on the news, those are the ones that -- it's a small minority of kids that really love this stuff and want to be activists. But most kids don't want to be activists. They want to play video games.

GLENN: I have a friend who is in college, and they sent a screenshot of one of their tests that happened in science, just last week.

Which of the following answers do you think characterizes the political views of the person to your right? He or she is the founder of the alt-left, leaning liberal, middle of the road, leaning conservative, founder of the alt-right. Your answer. The next one was: Which of the following answers characterize your political views?

I'm a founder of the alt-left, leaning liberal, middle of the road, leaning conservative, founder of the alt-right.

Can you, for the life of you, figure out what that has to do with science?

BRYAN: I mean, if I were in that class, I would be curious if the professor is trying to get on your show. You know, maybe they're saying, hey, I want to go and show how brainwashed these kids are. I mean, if you're brainwashing people, the last thing you want to do is call attention to the brainwashing. You just want to act, I'm not brainwashing them. It's just oxygen we're breathing here. It's not anything anyone someone should be paying attention to. So maybe it was an effort to politicize science. Although, maybe it was just the professor was curious about what kinds of kids he's teaching. I don't know.

GLENN: Bryan Caplan. He is the author of The Case Against Education: Why the Education System is a Waste of Time and Money.

And he is going to be speaking again tonight. The public library of Philadelphia. Tonight at 7:30. Thank you so much, Bryan. Good to talk to you.

BRYAN: All right. Fantastic to talk to you.

STU: Once again, he's going to be speaking at the free public library in the city of the Super Bowl champion, Philadelphia Eagles.

GLENN: At least according to Amazon --

STU: Alexa, that's right. Yeah. BCaplan.com. Or @Bryan_Caplan. I mean, really, if you want to dive in and really see what's happening to our education system, there's a lot of material. We only scratched the surface about.

GLENN: Really -- page 41 is terrifying. Absolutely terrifying.

STU: Yeah.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.