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Kodak Could Have Introduced the Digital Camera but Made This Mistake

January 11, 2018
Staff

WRITER

Kodak was an iconic company and a leader in the film business. But did you know that Kodak, a company that went bankrupt in 2012, could have launched the first digital camera but passed on the opportunity?

In 1975, a Kodak engineer invented the digital camera. But even though Kodak had the early advantage and patented vital technologies that are still used in digital cameras, the company didn’t want to disrupt its film business with a camera that didn’t require film. By the time Kodak officially went digital, it was too late – competitors like Nikon and Sony had already crowded the field.

On today’s show, Glenn and Stu revisited this infamous story to illustrate how quickly the world is changing and how technologies can become obsolete almost overnight.

This article provided courtesy of TheBlaze.

GLENN: Hello, and welcome to the program. Coming up we're going to go into some of the predictions. I think today is tech predictions.

STU: Technology.

GLENN: And it's weird because a lot of these tech things are already happening. Yesterday we told you about KODAKCoin. This is the first time to be excited if you have anything to do with Kodak. It's like, they learned their lesson! You know the story about how they went out of business? How fast that happened? You don't know this? This is fascinating. So Kodak, you know, made film, obviously. They were the film dealer for everybody. They are state of the art film and film processing.

And they had a billion employees in Rochester, New York.

And they see the digital camera and they say, well, that's not going to take off. So they decided to not -- we'll let other people do the digital thing. We'll just stay in film.

One Christmas went by, and it was the first Christmas that digital cameras started to take off. They met again and they were like, no, we're a film company. Three Christmas later, they were almost out of business. It happened that fast. They went from the Titan to three years later, nothing. And they're like, maybe we should do the digital thing and it was too late. The first thing that I think Kodak has done that was smart, they just come out, announced it Monday or Tuesday, a KODAKCoin, and it's like Bitcoin. But here's -- and this is in one of my predictions, that some company is going to do this and they're going to use blockchain and Bitcoin to do it, and I said in the prediction that it would be Facebook or Apple or somebody like that.

Kodak is the one that comes out and does it. And what they've done is, you know how you have, you know, the photo thing, not Reuters, but ...

You always see. You go there for stock photos of news things. I don't know if you've ever seen it.

STU: Yeah, there's a few companies that do that.

GLENN: The big one, you sell your -- or you post your photo of, I've got the President picking his nose, and they put it on a service, and that service goes and everybody has it, and if you want to use it for television or radio or newspaper or something, you just buy it from them, and then that company pays you.

STU: Getty Images?

GLENN: That's what it is.

So Kodak has decided they're going to do it. And so what they do, in your camera, you will take pictures, and it will automatically go into blockchain and be held by you, and you can immediately post it. I mean, you take it, and it posts for sale from Kodak, and then there's no middleman. They're not negotiating anything. It's just posted. They buy it, they buy it through KODAKCoin. You get paid immediately, and it's simple, and there's no middleman. That's KODAKCoin.

STU: That's great.

GLENN: It's really brilliant.

STU: It's interesting because they have a big renaissance because they've tied themselves to this blockchain idea and that's happening to a lot of companies. A lot of them are like very strange stories, like this Chanticleer Holdings. Are you a big fan of them?

GLENN: Chanticleer? I've heard of it.

STU: They own several Hooters restaurants, nine Hooters restaurants, and they own some of the stock at Hooters of America.

GLENN: I'm trying to figure out the connection to blockchain.

STU: Right. That's where a lot of people are too. They said, a couple of weeks ago, that they would use blockchain related technology for its customer rewards program. And their stock went up 50%.

GLENN: That happened -- I saw that happen last year. There was another company that just has nothing -- they didn't know that they were putting blockchain. Nothing. They just put blockchain in their name. It was like, Glenn's Blockchain, and it went up. And the company has nothing to do with chain. They were just like, it's like money off of the blockchain.

STU: Really smart.

GLENN: That's Warren Buffett saying, don't invest if you don't know how it works. You know. Most people don't even understand what blockchain is, let alone Glenn's block change. That's somebody going, I know! Put some money in that blockchain thing!

STU: They're thinking, here's a new company, or a company that's changing its goals and they're working in blockchain. Get in now, get in early. Whoever owns that company, increases their cash by 50% or whatever it is. And then they can sell, and make a bunch of money and when it turns out they're actually do it, eventually the stock will come down but it's a good idea.

GLENN: I had a two-hour meeting with a guy from Silicon Valley who's a real mover and shaker and been instrumental in some of the new companies out now, the new tech companies and had a fascinating conversation.

Yesterday, Stu and I had a conversation with a blockchain and cryptocurrency guy.

And man, I hope he's right.

STU: Yeah, he was optimistic, I had say.

GLENN: Yeah, what was he say that he thought? Bitcoin would go up to? He said.

STU: It was 500,000?

GLENN: 500,000, I thought. And he didn't put a time period on that, did you.

STU: No, I don't think so.

GLENN: And he's been right about a lot of these things. I've sure he's been wrong, but he's been right about a lot of these things. There's a lot to learn like a theorem. He taught us about a theorem yesterday. I didn't release that was like an operating system.

STU: Yeah, it is. A lot of these secondary or even below that coins are built on. It's like, that's the operating system for these new, you know, Bitcoin types. I'm trying to explain this in a way that -- [overlapping voices] KODAKCoin is probably built on a theorem. Which is essentially the operating system for it.

GLENN: How is -- I was reading so have some stuff from Milton Friedman. We put it on a monologue on TV last night. But Milton Friedman talked about the internet and said the internet is going to be gigantic, and it will really change things. It will change government and everything else once you come up with a digital currency.

And here we are. We're at a digital currency. And you just wonder, how is -- how are the governments of the world, when push comes to shove, they're so far behind that they don't -- I remember having a conversation with somebody in Congress who sits on a committee for this kind of stuff, and I was talking to them about the technology that's coming. Me. Me. I have a rudimentary at best understanding of the stuff.

And they just kept looking at me and blinking, and they were in a room with a few people, and they were like, huh. We're going to have to look into that. Maybe we should -- we should look at, is there regulation that would -- we should be looking into? And I went, what? By the time you guys even figure this out, it's too late.

STU: Yeah.

GLENN: And they just -- they have no concept of what's coming.

STU: Yeah, people talk about this, and it's not a matter of whether cryptocurrencies fail because of the governments try to stop them. It's the idea whether governments will fail because of cryptocurrencies. So it's interesting. And I think like, these things obviously been in the news a lot. I think there's different levels of interest. Like the top tier people who are real investors and really know this stuff -- excuse me -- there's a secondary tier.

GLENN: Would you like some more NyQuil?

STU: The secondary tier of people who know a decent amount about it and invested in it. There are people who follow the news and are interested in things like a money supply that the government can't inflate. I think a lot of people in our audience are interested in that aspect of it, the idea that that thing could solve something we've been complaining about for decades, and it's not centralized through a government. I think there's a level of interest there. I think at the bottom of it is just, I like hearing stories about people getting megarich off of things. I love those stories are, like, someone invests a dollar -- we had someone who wrote in yesterday to one of our stories on Facebook and said, they got in an argument with --

GLENN: With their wife.

STU: -- in 2017 about buying 500 bitcoins.

GLENN: Oh, my gosh.

STU: Now, 2013!

GLENN: How much was that?

STU: Let me look at the Bitcoin charge here real quick.

GLENN: I didn't realize was 500 Bitcoins. Somebody in our audience, we have to talk to you. If that's you, you have to call in.

STU: Oh, my gosh.

GLENN: So how much was it?

STU: I'm looking here.

GLENN: He had an argument with his wife, and she said, we're not going to put money in Bitcoin. And he said, honey, right now it will cost us how much?

STU: I'm looking that up.

GLENN: We should invest 500 Bitcoin.

STU: Can you imagine? Can you freaking imagine.

GLENN: 2013, that had to be --

STU: 2013 we are at --

GLENN: It had to be 200?

STU: To 2013 it changed -- that was the year that it had its first -- what they were calling at the time a bubble where it peaked at a thousand dollars. Okay? But then it ran down with it was -- he said 2012 or 2013. So 2013, it was, for most of the year, about $100. At the beginning of the 2013 it was $13.

GLENN: 500.

STU: So that would have been $25,000, right? 50 times 500 is $25,000. So that's a good -- so you think, I don't know.

GLENN: Now do 500 times let's say $15,000.

STU: $15,000 will get you a return of $7.5 million.

GLENN: Are they still together? Are they still together? We have to track that listener down.

STU: Yeah, he said -- we had the argument, I lost the argument, and I'm still poor was the way he described it. $500 Bitcoins, he must have had some money. But $7.5 million is better than 8,000 in money, at least that's my impression.

GLENN: Is it? I'm not sure. That common core math?

STU: I have to show my work. But that's nothing compared to the goes who founded Ripple. Now Ripple is another cryptocurrency. You have the Bitcoin, theorem, light coin.

GLENN: Ripple seems pretty shady, only because they announced that Ripple was going to go on to coin base, and if --

STU: They didn't announce that. That is a rumor. There's no reason to believe that that's happening at this point.

GLENN: No, I know that but I thought it came from them.

STU: No, I don't think so.

GLENN: Well, somebody -- and it looks pretty -- it looked pretty solid and it went from like 1.50 to 350, 3.90, something like that.

STU: And it's in the high one dollars right now. But it was also 0.06 -- or 0. -- 0.6 cents in 2017.

0.6 cents is what it was. You could have bought these things for 0.6 cents. Now it's different from let's say Bitcoin, as I was talking about, it's not centralized. Right? And it is -- there's a limited amount of Bitcoins that will ever be created, so there's no inflationary risk here. Most of the Bitcoins, 80 some odd percent of them are already out. So there's not an inflation there.

Ripple, they created 100 billion of three things upon inception. So they created 100 billion of them, and the way they gave them away, they did giveaways, they did all sorts of things, but they've only released a third of them. So 66 billion of these Ripple coins are held by the company, which is like three guys who created them.

They're currently about $2 per coin. Okay? So that's a lot of money.

The way this breaks down, Forbes looked at it. It's actually insane. The cofounder and CEO, Chris Larson, who stepped in, he now serves at the executive chairman. He has 5.19 billion Ripple tokens.

And his personal holdings, and a 17% stake in the --

GLENN: He's not $5 --

STU: No, more than that. His net worth currently -- and this is slightly higher than it was now, but net worth personal, $37.3 billion. That would make him the 15th richest American on the 2017 Forbes 400 list.

GLENN: This stuff is going to -- this stuff is going to change the world. Think of the power shift. Here's the guy who had nothing!

And now he's got $37 billion! I mean, you know.

(Laughter.)

In the wrong hands, we -- Hooters is going to be where Congress meets!

(Music).

STU: I got news for you. They're already meeting there.

GLENN: It is a Hooters. Without the wings.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.