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Kodak Could Have Introduced the Digital Camera but Made This Mistake

January 11, 2018
Staff

WRITER

Kodak was an iconic company and a leader in the film business. But did you know that Kodak, a company that went bankrupt in 2012, could have launched the first digital camera but passed on the opportunity?

In 1975, a Kodak engineer invented the digital camera. But even though Kodak had the early advantage and patented vital technologies that are still used in digital cameras, the company didn’t want to disrupt its film business with a camera that didn’t require film. By the time Kodak officially went digital, it was too late – competitors like Nikon and Sony had already crowded the field.

On today’s show, Glenn and Stu revisited this infamous story to illustrate how quickly the world is changing and how technologies can become obsolete almost overnight.

This article provided courtesy of TheBlaze.

GLENN: Hello, and welcome to the program. Coming up we're going to go into some of the predictions. I think today is tech predictions.

STU: Technology.

GLENN: And it's weird because a lot of these tech things are already happening. Yesterday we told you about KODAKCoin. This is the first time to be excited if you have anything to do with Kodak. It's like, they learned their lesson! You know the story about how they went out of business? How fast that happened? You don't know this? This is fascinating. So Kodak, you know, made film, obviously. They were the film dealer for everybody. They are state of the art film and film processing.

And they had a billion employees in Rochester, New York.

And they see the digital camera and they say, well, that's not going to take off. So they decided to not -- we'll let other people do the digital thing. We'll just stay in film.

One Christmas went by, and it was the first Christmas that digital cameras started to take off. They met again and they were like, no, we're a film company. Three Christmas later, they were almost out of business. It happened that fast. They went from the Titan to three years later, nothing. And they're like, maybe we should do the digital thing and it was too late. The first thing that I think Kodak has done that was smart, they just come out, announced it Monday or Tuesday, a KODAKCoin, and it's like Bitcoin. But here's -- and this is in one of my predictions, that some company is going to do this and they're going to use blockchain and Bitcoin to do it, and I said in the prediction that it would be Facebook or Apple or somebody like that.

Kodak is the one that comes out and does it. And what they've done is, you know how you have, you know, the photo thing, not Reuters, but ...

You always see. You go there for stock photos of news things. I don't know if you've ever seen it.

STU: Yeah, there's a few companies that do that.

GLENN: The big one, you sell your -- or you post your photo of, I've got the President picking his nose, and they put it on a service, and that service goes and everybody has it, and if you want to use it for television or radio or newspaper or something, you just buy it from them, and then that company pays you.

STU: Getty Images?

GLENN: That's what it is.

So Kodak has decided they're going to do it. And so what they do, in your camera, you will take pictures, and it will automatically go into blockchain and be held by you, and you can immediately post it. I mean, you take it, and it posts for sale from Kodak, and then there's no middleman. They're not negotiating anything. It's just posted. They buy it, they buy it through KODAKCoin. You get paid immediately, and it's simple, and there's no middleman. That's KODAKCoin.

STU: That's great.

GLENN: It's really brilliant.

STU: It's interesting because they have a big renaissance because they've tied themselves to this blockchain idea and that's happening to a lot of companies. A lot of them are like very strange stories, like this Chanticleer Holdings. Are you a big fan of them?

GLENN: Chanticleer? I've heard of it.

STU: They own several Hooters restaurants, nine Hooters restaurants, and they own some of the stock at Hooters of America.

GLENN: I'm trying to figure out the connection to blockchain.

STU: Right. That's where a lot of people are too. They said, a couple of weeks ago, that they would use blockchain related technology for its customer rewards program. And their stock went up 50%.

GLENN: That happened -- I saw that happen last year. There was another company that just has nothing -- they didn't know that they were putting blockchain. Nothing. They just put blockchain in their name. It was like, Glenn's Blockchain, and it went up. And the company has nothing to do with chain. They were just like, it's like money off of the blockchain.

STU: Really smart.

GLENN: That's Warren Buffett saying, don't invest if you don't know how it works. You know. Most people don't even understand what blockchain is, let alone Glenn's block change. That's somebody going, I know! Put some money in that blockchain thing!

STU: They're thinking, here's a new company, or a company that's changing its goals and they're working in blockchain. Get in now, get in early. Whoever owns that company, increases their cash by 50% or whatever it is. And then they can sell, and make a bunch of money and when it turns out they're actually do it, eventually the stock will come down but it's a good idea.

GLENN: I had a two-hour meeting with a guy from Silicon Valley who's a real mover and shaker and been instrumental in some of the new companies out now, the new tech companies and had a fascinating conversation.

Yesterday, Stu and I had a conversation with a blockchain and cryptocurrency guy.

And man, I hope he's right.

STU: Yeah, he was optimistic, I had say.

GLENN: Yeah, what was he say that he thought? Bitcoin would go up to? He said.

STU: It was 500,000?

GLENN: 500,000, I thought. And he didn't put a time period on that, did you.

STU: No, I don't think so.

GLENN: And he's been right about a lot of these things. I've sure he's been wrong, but he's been right about a lot of these things. There's a lot to learn like a theorem. He taught us about a theorem yesterday. I didn't release that was like an operating system.

STU: Yeah, it is. A lot of these secondary or even below that coins are built on. It's like, that's the operating system for these new, you know, Bitcoin types. I'm trying to explain this in a way that -- [overlapping voices] KODAKCoin is probably built on a theorem. Which is essentially the operating system for it.

GLENN: How is -- I was reading so have some stuff from Milton Friedman. We put it on a monologue on TV last night. But Milton Friedman talked about the internet and said the internet is going to be gigantic, and it will really change things. It will change government and everything else once you come up with a digital currency.

And here we are. We're at a digital currency. And you just wonder, how is -- how are the governments of the world, when push comes to shove, they're so far behind that they don't -- I remember having a conversation with somebody in Congress who sits on a committee for this kind of stuff, and I was talking to them about the technology that's coming. Me. Me. I have a rudimentary at best understanding of the stuff.

And they just kept looking at me and blinking, and they were in a room with a few people, and they were like, huh. We're going to have to look into that. Maybe we should -- we should look at, is there regulation that would -- we should be looking into? And I went, what? By the time you guys even figure this out, it's too late.

STU: Yeah.

GLENN: And they just -- they have no concept of what's coming.

STU: Yeah, people talk about this, and it's not a matter of whether cryptocurrencies fail because of the governments try to stop them. It's the idea whether governments will fail because of cryptocurrencies. So it's interesting. And I think like, these things obviously been in the news a lot. I think there's different levels of interest. Like the top tier people who are real investors and really know this stuff -- excuse me -- there's a secondary tier.

GLENN: Would you like some more NyQuil?

STU: The secondary tier of people who know a decent amount about it and invested in it. There are people who follow the news and are interested in things like a money supply that the government can't inflate. I think a lot of people in our audience are interested in that aspect of it, the idea that that thing could solve something we've been complaining about for decades, and it's not centralized through a government. I think there's a level of interest there. I think at the bottom of it is just, I like hearing stories about people getting megarich off of things. I love those stories are, like, someone invests a dollar -- we had someone who wrote in yesterday to one of our stories on Facebook and said, they got in an argument with --

GLENN: With their wife.

STU: -- in 2017 about buying 500 bitcoins.

GLENN: Oh, my gosh.

STU: Now, 2013!

GLENN: How much was that?

STU: Let me look at the Bitcoin charge here real quick.

GLENN: I didn't realize was 500 Bitcoins. Somebody in our audience, we have to talk to you. If that's you, you have to call in.

STU: Oh, my gosh.

GLENN: So how much was it?

STU: I'm looking here.

GLENN: He had an argument with his wife, and she said, we're not going to put money in Bitcoin. And he said, honey, right now it will cost us how much?

STU: I'm looking that up.

GLENN: We should invest 500 Bitcoin.

STU: Can you imagine? Can you freaking imagine.

GLENN: 2013, that had to be --

STU: 2013 we are at --

GLENN: It had to be 200?

STU: To 2013 it changed -- that was the year that it had its first -- what they were calling at the time a bubble where it peaked at a thousand dollars. Okay? But then it ran down with it was -- he said 2012 or 2013. So 2013, it was, for most of the year, about $100. At the beginning of the 2013 it was $13.

GLENN: 500.

STU: So that would have been $25,000, right? 50 times 500 is $25,000. So that's a good -- so you think, I don't know.

GLENN: Now do 500 times let's say $15,000.

STU: $15,000 will get you a return of $7.5 million.

GLENN: Are they still together? Are they still together? We have to track that listener down.

STU: Yeah, he said -- we had the argument, I lost the argument, and I'm still poor was the way he described it. $500 Bitcoins, he must have had some money. But $7.5 million is better than 8,000 in money, at least that's my impression.

GLENN: Is it? I'm not sure. That common core math?

STU: I have to show my work. But that's nothing compared to the goes who founded Ripple. Now Ripple is another cryptocurrency. You have the Bitcoin, theorem, light coin.

GLENN: Ripple seems pretty shady, only because they announced that Ripple was going to go on to coin base, and if --

STU: They didn't announce that. That is a rumor. There's no reason to believe that that's happening at this point.

GLENN: No, I know that but I thought it came from them.

STU: No, I don't think so.

GLENN: Well, somebody -- and it looks pretty -- it looked pretty solid and it went from like 1.50 to 350, 3.90, something like that.

STU: And it's in the high one dollars right now. But it was also 0.06 -- or 0. -- 0.6 cents in 2017.

0.6 cents is what it was. You could have bought these things for 0.6 cents. Now it's different from let's say Bitcoin, as I was talking about, it's not centralized. Right? And it is -- there's a limited amount of Bitcoins that will ever be created, so there's no inflationary risk here. Most of the Bitcoins, 80 some odd percent of them are already out. So there's not an inflation there.

Ripple, they created 100 billion of three things upon inception. So they created 100 billion of them, and the way they gave them away, they did giveaways, they did all sorts of things, but they've only released a third of them. So 66 billion of these Ripple coins are held by the company, which is like three guys who created them.

They're currently about $2 per coin. Okay? So that's a lot of money.

The way this breaks down, Forbes looked at it. It's actually insane. The cofounder and CEO, Chris Larson, who stepped in, he now serves at the executive chairman. He has 5.19 billion Ripple tokens.

And his personal holdings, and a 17% stake in the --

GLENN: He's not $5 --

STU: No, more than that. His net worth currently -- and this is slightly higher than it was now, but net worth personal, $37.3 billion. That would make him the 15th richest American on the 2017 Forbes 400 list.

GLENN: This stuff is going to -- this stuff is going to change the world. Think of the power shift. Here's the guy who had nothing!

And now he's got $37 billion! I mean, you know.

(Laughter.)

In the wrong hands, we -- Hooters is going to be where Congress meets!

(Music).

STU: I got news for you. They're already meeting there.

GLENN: It is a Hooters. Without the wings.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.