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Ben Shapiro Praises Trump for This Bold Move on Israel

December 06, 2017
Staff

WRITER

President Donald Trump formally recognized Jerusalem as the capital of Israel today, a controversial move that undoes decades of U.S. foreign policy.

The decision is part of a plan to shift the U.S. embassy from Tel Aviv to Jerusalem, something Trump promised during his 2016 campaign. Moving the embassy is a long process that will take several years, but formally recognizing Israel’s capital is the first step.

Conservative commentator Ben Shapiro joined Glenn on today’s show to share his perspective on Trump’s decision to recognize Jerusalem.

This article provided courtesy of TheBlaze.

GLENN: Good friend of the program. Daily Wire host and I think one of the most important men in the conservative movement today is Ben Shapiro. He joins us now. You up in New York, Ben?

BEN: Actually, no, I'm in LA. A little early.

GLENN: Yeah, sorry about that.

BEN: Not at all.

GLENN: Ben, I want to talk to you a little bit about what the president is claiming he's going to do today. And that is announce that Jerusalem is the capital of Israel. If he does that, but he's not announcing that, you know, that there is a new embassy -- we're going to ground break on, does it matter? And why?

BEN: So it does matter. It would matter more if he would move the embassy. The reason why it would matter is because that's a permanent statement. For him to say Jerusalem the eternal, undivided capital of Israel, that's stuff that presidential candidates have said before. The Senate itself voted 90-0 back in June that that was the case. So a political statement by the president is important. But it's always revocable. You can have a new president come in and say, while we don't necessarily believe what Trump believed and maybe it's up for negotiation --

GLENN: Yeah.

BEN: -- moving the embassy is more permanent. Yeah.

GLENN: I think it's Obama's Bear Ears monument. The next guy comes in, and it's whatever he wants.

BEN: Yeah, I think that's right. And what I'm hearing from the White House is that the White House is serious about moving the embassy. They're investigating the sites right now. But they're going to have to get it done before the next election, obviously, because you can't expect a Democrat to actually fulfill promises that Democrats have been making for 50 years.

So it's a big move. It's a big announcement. And good for Trump for doing it.

But I would definitely like to see it made more permanent. On the other hand, listen, the president of the United States is saying something that takes moral courage to say, in a time when people refuse to recognize both religious and historic reality on the ground. And that is a grand and good thing. It's definitely a gesture I think that's meaningful.

GLENN: So, Ben, I think you're a religious guy. And those who bless Israel will be blessed. And those who curse Israel will be cursed. I happen to believe that. I believe that we -- we were a country that was founded in part by our desire to restore Israel and to -- to bring Israel back. I think we played a key role to that.

And I've talked to scholars of the Founders who disagreed with me at first, and then went back after a year's worth of research and went, oh, crap. I think you're right. So I think we were blessed because of that path.

I think we'll be blessed because of this. Do you -- do you see it that way at all?

BEN: Yeah, 100 percent. I'm a religious Jew. This means a lot to me as a Jew because Jerusalem is the eternal capital of the Jewish people. I was explaining it this morning on Fox, that -- in order to understand the value of Jerusalem to Israel, you have to take Washington, DC, and then invest it with godly power and multiply it by a thousand. (inaudible) these things -- literally that we built on a swamp because we didn't want it to be part of any state, Jerusalem was built on a rock because God said so, right? That's the reason Christians care about it. It's the reason Muslims care about it, and it's the reason Jews cared about it a thousand years before Christ. So the idea that it's not the eternal capital is absurd.

As far as whether this is going to be a blessing, I think it will be a blessing because one of the things politically -- just in very practical terms, that I think is necessary here, is if you actually want a real peace negotiation between the Israelis and the Arabs, that has to be premised on some elemental truth.

Israel is not going to give up Jerusalem. Israel is not going to divide Jerusalem. And as soon as the other side recognizes that, as soon as the Arabs recognize that, maybe they can have a negotiation based on reality.

Beyond that, one of the things we're watching in the Middle East is something incredible right now, which is this unintended consequence of Obama's unbelievably crappy foreign policy. There is this new alliance, and pretty strong alliance, now forming the Egypt, Jordan, and Saudi Arabia against the Arabians. And for Trump to basically say, listen, I'm just going to get this Jerusalem thing off the table right now with the Israelis. And you're still going to have an alliance. Because it's more important for you to ally against Iran, than smack the Jews about. That's a ground shift in the nature of the relationship and I think something very important.

GLENN: So what do you think is the -- what do you think are the ramifications of this? Do you see any real ramifications?

BEN: Well, I think the Palestinians will try to launch a terror wave. But that's also true in most states.

It -- I think that you'll see some regimes like Saudi Arabia and Jordan have platitudes about how they'll oppose this. But I don't think they'll do anything of any real consequence.

Turkey might try to type in some more supplies to Hamas and the Palestinian authority, which had been operating in a quasi unity government for several years.

But, you know, again this is not the first wave of violence that has hit Israel, not even with regard to Jerusalem. I mean, I wrote an entire piece over at Daily Wire, tracing the history of violence with regard to Jerusalem. The reason that the Muslim world doesn't want to recognize Jerusalem as Israel's capital, because they don't want to recognize Israel as existing. Jerusalem is the heart of Israel. Jerusalem is not Jewish. Neither is Tel Aviv. Neither is Jaffa. Neither is any other Jewish city in Israel. So the recognition of Jerusalem that's an Israeli territory, that may be an ugly truth for a lot of anti-Semitic Muslims, but it is also a truth that is not going to change.

GLENN: So as I was trying to look at this today and put this into perspective, you know, as a lover of history, I look at this and I say, in my lifetime, born in 1964, there are very few things that I would say had real ramifications, eternal ramifications, big ramifications, like the fall of Berlin wall. The defeat of communism.

I believe this is one of the biggest events, if they move the capital. I believe this is one of the biggest events of my lifetime.

Would you agree with that?

BEN: It certainly could be. Yeah, it certainly could be. I mean, if they moved the embassy to Jerusalem, then it does set a new groundwork. And it makes it difficult for the United States ever to back off of that. It puts Israelis in charge of their own faith.

I mean, basically Bill Clinton, since Oslo, too many presidents have held that the fate of Israel's future in their hands, as opposed to letting the Israelis hold their own future in their hands. We really shouldn't be part of these negotiations in the first place. I mean, these are bilateral negotiations the United States has very little to do with.

It's an important thing. It's an important moral step. Because -- because the more that we recognize that, number one, we don't get to boss our allies around. And, number two, the more that we recognize that Israel is a force for good for the region, and we understand our own role in the world.

Our role in the world is as a freedom loving country that helps out freedom-loving allies. It's not as, quote, unquote, honest broker (phonetic) between freedom-loving countries and terrorism and tyranny-loving countries. I think that that is going to set American foreign policy on a new tactic that it desperately needed for a long time.

GLENN: So can I be really crass here? And now look at this politically.

You know, the timing is really interesting to me. And, you know, out of all of the people on the stage, you know, out of the 17 candidates, I just did not think he was going to be the guy that would actually come through with this. Because this takes massive stones to do. And you also have to really believe it. And I don't think -- while he has, you know, some Jewish influence in his family now, I don't think that's enough to do something like this. Usually it comes from a religious zeal, that this is right and righteous.

So let me just float this by, Ben, and see what you think. I think -- I think the president is in much more trouble than he wants to let on or anybody on the right wants to let on. Maybe not as much trouble as the left seems to hope for. But he's in real trouble.

And this gives him -- you can only -- you can only pick the bones of the Gorsuch nomination for so long. And this, again, puts him into a situation with a lot of groups. Especially evangelical Christians. Where you kind of put up with a lot of stuff. And kind of defend -- because you're like, look, that just happened. I mean, I don't know who else would have given us that. And it seems to me that it could be a -- a political maneuver to shore up some real fight to the end of the battle supporters. Am I being --

BEN: That's definitely a possibility. I don't want to psycho analyze the president because I think that's a fool's errand. But I also think that the timing of it is interesting. The truth is, I've never seen anything like -- the last two weeks have been so good for conservatives on policy.

GLENN: Yep.

BEN: You know, everything from the tax cuts to the national TARP stuff to Jerusalem. I mean, this is really, like, hard-core good stuff for conservatives.

And at the same time, the rhetoric that is coming out of the administration, like Roy Moore are really a problem.

And I do agree with you, that I think there may be a political attempt to shore this up.

But I will say that everyone that I know who surrounds the president, and I've gotten to know some members of the administration relatively well.

Everyone who surrounds the president, does believe this stuff, the Jerusalem stuff down to their bones. I'm not just talking about Jared and Ivanka. I'm talking about Vice President Pence. The people who are very close to the White House. This is stuff that they -- one of the things -- you're right, of the people on the stage, who pledged to do this, Trump was the person who I didn't trust the most.

But it does show, for all the people that keep saying, on the left, that the Republican Party is, you know, quasi anti-Semitic and all this nonsense, the fact is that I think that Trump was not the only guy on the stage who actually would have done it.

I mean, the fact that he's done it, he gets the credit obviously. But I think Ted Cruz would have done it. I think there's a good shot Marco Rubio would have done it.

I think there a bunch of candidates on the stage -- this has become a very strong issue for Republicans. So in that sense, I think you're right, it's one way of shoring up the base. But I'm not going to detract from the president for doing the moral thing, just because it's political advantageous.

GLENN: Yeah. I don't -- in fact, I want to do the opposite. I think, if he does this -- yeah, if he does this and he moves the embassy, it's one of the bravest moves I've seen probably since Ronald Reagan said that's an evil empire and needs to be destroyed.

BEN: I think that's right. I think that's exactly right. And I think it's very similar to the way the left has responded. The international commotion. Oh, this is going to be so terrible. It's going to lead to World War III. It's going to be a conflagration.

You know what is really going to happen? Countries have interests in the world. Saudi Arabia does not care that much about Jerusalem.

You know how I know that? Last week, the New York Times reported that Saudi Arabia was actually going to the Palestinian and telling them, you guys need to back off this Jerusalem thing and just cut a deal with Jerusalem and be done here. Saudi Arabia has no interest in this.

The Jordanian kingdom has no interest in this. So the idea that they're all going to suddenly stand up on their hind legs because they're so mad that Trump says that Jerusalem is a part of Israel, which it always has and always will be. I think that that's a lot of leftist claptrap.

GLENN: Ben Shapiro. Thank you very much. God bless. Editor-in-chief. DailyWire.com.

BEN: Thanks a lot.

GLENN: 2017. Wow.

Could anything else have happened in 2017? I mean, look at the history. We're going to do -- is it next week or the week after, we'll be doing some shows of just the year end review. Oh, my gosh

STU: I'm hesitant because at the end of 2016, I was like, ugh, let's get this year over with, get to something else. Then 2017 is happening. I'm thinking the same thing. But maybe I shouldn't.

GLENN: I know. Be careful what you wish for.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.