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Are 'Cryptokitties' the Next Bitcoin?

December 05, 2017
Staff

WRITER

One bitcoin now equals $11,245 in U.S. dollars. Will the cryptocurrency market continue to rise, or is it a bubble? Glenn and Stu debated this question on today’s show while talking about an adorable new trend in digital currency: collectible “CrypoKitties.”

Huh?

A CryptoKitty is a digital collectible that’s basically the online version of a valuable trading card. People are spending real money on these virtual kitties — $1.3 million has been transacted by the game so far.

How does it work?

Based on the Ethereum blockchain technology that fuels the world’s second largest digital currency, CryptoKitties works with the digital wallet MetaMask and accepts the digital payment ether. If you want more details, the website has a handy FAQ section.

Will I lose my CryptoKitty when the game isn’t trendy anymore?

According to the creators, no. “Each cat is one-of-a-kind and 100% owned by you; it cannot be replicated, taken away, or destroyed,” the website says. Because the game is decentralized, CryptoKitties can live forever on the Ethereum blockchain, unlike other web games that are stored on a database and depend on the company continuing to host them.

This article provided courtesy of TheBlaze.

GLENN: Interesting weekend for bitcoin. It went from 12,000 to a low of 10,6. Do you know why?

This is actually something you should watch. Do you know why it had such a big blip? It lost 1,000 bucks, that fast. You know why?

STU: I don't know why, no.

GLENN: Telegraph reported, right about the time of the big drop, in the UK, that they are now -- the UK is going to launch a crackdown on the virtual currency bitcoin, amid growing concern it's being used to launder money and dodge tax.

So now you have England saying, we're going to look into this. We might start regulation. So it went down. Almost 2,000 points. And then by the end of the day, it had bounced back up. What is it at now?

STU: 11,300.

GLENN: 11,300.

STU: What a disappointment. From 800 in January.

GLENN: A lot of people say that bitcoin is in a bubble. And you could make the case. And a pretty strong case that it's in a bubble. One that I haven't really been willing to look at.

STU: This time it's different. It's never going to stop. It's always --

GLENN: Right. It's never different.

However, I think I have the evidence that makes me say, we are definitely in a bubble. Here it is: Launched just a few days ago, crypto kitties -- crypto kitties, essentially like a digital version of Pokémon cards, but based on the Ethereum block chain, is becoming one of the biggest viral sensations to catch on in the tech world.

Design studio. People are spending a crazy amount of really money on the game. So far, about $1.3 million has been transacted with multiple kittens, selling for 50 Ethereum coins. And the genius kitten being sold for a record of 246. That's $113,000.

So here's what it is: I think -- I think there are only a certain number of virtual kitties that are born.

STU: And when you say -- you mean like cats. Little cats? Digital cats?

GLENN: Little digital cat. Okay? Just a digital cat. And they're born through the block chain.

STU: So stupid.

GLENN: So you buy a cat that is a digital block chain cat.

STU: Uh-huh.

GLENN: And then you can interact with the digital cat. Let's see what it says that you do, I know the idea is to trade. It's like Beanie Babies. To trade and to buy a better cat, that doesn't exist.

STU: Okay. So it's a bubble. We can now clarify.

GLENN: Yeah, it's definitely a bubble. What you do is you collect cats. Here are the cats right here. How to play. There are are the cats.

STU: They all look pretty much the same.

GLENN: They're very different.

STU: They're very different?

GLENN: No, they're very different. Game was ceded with 100 founder kitties. This -- there's also a new gen HEP zero cat, released every 15 minutes, which are listed for the average price of the last five sold, plus 50 percent. But the sale price declines over 24 hours, until somebody actually buys the cat. Anyone can sell their kittens via an auction, where they pick a starting price and an ending price. And the price declines over time, until someone buys the cat.

So, for example, I could put a kitten up for sale for a one-day auction at one Ethereum coin.

STU: Ether or Ethereum.

GLENN: Yeah, Ethereum coin. Starting at one and an ending price of zero.

And if somebody buys it 12 hours after the auction starts, they pay me .5 Ethereum points.

STU: Which is like a couple hundred bucks.

GLENN: You can also create new kittens by breeding them.

STU: Okay. So block chain sex is basically what's happening?

GLENN: No. Block chain cartoon kitty sex.

STU: That's much more --

GLENN: So you are taking money that has no real value, because it doesn't actually exist. You're buying that bogus money, and you're trading that bogus money for a bogus cat.

(chuckling)

GLENN: That doesn't exist. And your hope is that you're going to sell that fake cat. Or breed a better fake cat. And sell it for more of the fake coins than anybody else.

STU: Obviously -- did you feel the need to explain that to the audience?

GLENN: No, I was just talked down to a couple of the slow people that don't really understand that, yes, indeed, perhaps this is a bubble.

(music)

STU: It's funny. You brought up Beanie Babies. People talk about in this bubble way. That's such a fascinating story. I did an interview with a guy who wrote a book about it. And I think it's called the great Beanie Baby bubble.

And you think, it's kind of a silly topic. It's a fascinating story, though. This guy was going around trying -- he was a real big entrepreneur. And decided to try to do this -- create these little animals that he would sell and make money off of.

And really, the big -- the reason why the Beanie Baby thing was so big for that time, was that he decided to call these things -- instead of just discontinuing them, he started calling them retired.

GLENN: Ah.

STU: And when he said retired, as soon as he said, we're going to retire this stupid Beanie Baby, people would rush to stores and bid the price high.

So the whole time, the entire process was people trying to figure out who would next be retired. Because as soon as they got retired, the price would go up. And the people buying the new ones were basically on the idea that eventually there would be a retirement and they would be able to cash in.

And what -- the guy who wound up doing it, was obsessed with these things. Meticulous, to the point of he would spend hours looking over samples of the eyes. Took it super seriously. And designed like every one of these things. And he wound up making like $2 billion off of this.

It's -- kind of came and went.

GLENN: So how many people have parents who collected the Beanie Babies?

STU: Oh, yeah.

GLENN: And they have a closet full of the Beanie Babies. And you know at the time, Beanie Babies, it's not going to work. You're not going to retire on the Beanie Baby money. And they saved them. And they have them. Now is the time where you -- where you -- where the -- where boys are boys and men arrive. The men say, the hell my Beanie Baby collection isn't going to be worth something. I'm keeping it.

(chuckling)

Because everybody is looking at their Beanie Baby collection now going, this is so stupid. Get rid of it. Once everybody gets rid of it, those who save those Beanie Babies.

STU: And you carry that dream to your grave, don't you?

GLENN: Yeah, I'm going to lock them all in my coffin with me.

STU: It's funny. Who knows there's more technology involved in it than Beanie Babies. So you think it may have a little bit more --

GLENN: The kitties?

STU: Yeah, well...

GLENN: No. Dear God -- Stu, don't try to talk yourself into the kitties have value.

STU: I'm talking this technology.

GLENN: Oh, the block chain. The block chain has -- yeah, the block chain kitties don't have any value. But block chain.

STU: Well, everything has what the market assigns to it, right?

GLENN: That is crazy.

STU: You just got to wait for the right buyer. And it's usually a moron.

GLENN: So I you think. For instance, tell me the tulip story, that you know.

STU: The tulip story is there became this sort irrational exuberance, is the phrase they often use in these terms.

GLENN: Yeah, yeah.

STU: And they started trading them as currency.

GLENN: So why did it -- what was the spark for it? What happened? How is that possible?

STU: It's been a while. I don't remember. Right?

GLENN: Okay. So I never heard it -- here's the thing: This was at the time when people were just starting to keep gardens and starting to have lawns and everything else. And the really, really, really rich people were starting to do that. The bulb, I don't know where the tulip bulb came from. I'm not deep in the book. I'm kind of scanning it.

But the -- the idea that all of a sudden a thing of beauty, it's looked at as art, this one bulb, is -- is art. Okay? So you could put this in your house. Or you could put this in front of your house or whatever, and it's a thing of beauty and a thing of art. So it's like the art craze, it doesn't even look like anything. That's just a blue canvas. No, it's worth $121 million. Okay. Good for you.

Same thing. They thought this was a thing of beauty and a thing of art. And they thought there was only one of them. And so they thought, this is going to catch on. Because all the rich people are going to want them all in their gardens, all over the world. Which they did. It just didn't work out as well as they thought because you can make more of them.

STU: You can make more tulips?

GLENN: Yes, you can. Yeah, yeah, yeah.

STU: There's inflation in the tulip market?

GLENN: Yeah.

STU: It does seem that way.

GLENN: But you can see -- you can see how people like bitcoin wait a minute. Hang on. There weren't a lot of tulips. We think now, tulips, they're everywhere. Not a lot of tulips. And they're making new tulips. I don't know how you breed tulips. But they're making new ones. People are going to have these things called lawns. And they're going to want a flower box. It was at the beginning of flower boxes and bringing flowers in.

STU: Right.

GLENN: You don't really even think of it like that, you know.

STU: It's a bit of a stretch.

GLENN: It's why it was a bubble in disaster.

STU: Okay. Okay.

GLENN: But, again, you can kind of -- like, I can't make a case for the kitty cats. Can't. No. Can't.

STU: This is a pet rock, right?

GLENN: No. No. The pet rock cost, what? Two dollars? People are spending $150 on --

STU: The same thing with Beanie Babies. Every one of these trends, you can always say, a Cabbage Patch what level of entertainment, enjoyment, it gives the individual. That's why things happen on the market. There's a lot of stuff that -- I see purses that my wife buys, and I think that looks like it's worth $12. And it's not.

GLENN: Again, not at all.

STU: No.

GLENN: And, again, that is a thing that is tangible.

STU: Yeah.

GLENN: That is a thing that goes with style.

STU: But that is something -- that's a weird. That's an old timey observation. Right? We used to say the same thing. That company, they don't even produce anything. That's what we used to say when the, quote, unquote, internet bubble happened. And now I'm pretty sure that one wound up being big. That internet thing.

GLENN: All right.

STU: I already have 12. They're on sale.

GLENN: Yes, but I have the genius kitty.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.