Glenn Interviewed This Disgraced Congressman in 2010 - Now He's News Again

Former Rep. Eric Massa resigned in 2010 while facing an investigation into allegations that he groped and sexually harassed multiple people on his staff. Now, the former Democratic congressman is in the headlines again thanks to a report that $100,000 was secretly paid out to settle claims brought by two young male staffers.

Congress has been under fire after allegations of sexual misconduct against Rep. John Conyers (D-Mich.) and the revelation that the Congressional Office of Compliance pays to settle sexual harassment claims and other lawsuits against lawmakers without being transparent with taxpayers.

On today’s show, Glenn and Stu revisited an interview that Glenn did with Massa back in 2010. The former congressman had some odd things to say about “tickle fights.”

This article provided courtesy of TheBlaze.

GLENN: So I don't know if you remember -- do you remember Congressman Massie?

STU: Not Massie. Massa? Eric Massa.

GLENN: Eric Massa. That was his name.

STU: Because Congressman Massie is a good congressman.

GLENN: Good guy. You're right. You're right. This is Eric Massa. So Eric Massa was a guy -- this is for if you're a long-time listener or viewer of the show.

I was on Fox. The guy called in. He was a Democrat. And he said, I've got some dirt on the Democrats. I'm going to expose it all. And I want to talk to you.

Okay. He called in during the show. Do you remember? And he said he had all kinds of information that was going to expose. Well, give me some. Not until I'm on the show.

Well, we knew that there was some scandal going on. We didn't know exactly what. We found out that it was all revolving around tickle fights. Do you remember the tickle fight guy?

STU: Yes.

GLENN: Play a -- play a cut one, please.

VOICE: Somebody says I groped male staffers. Female staffers. You know, I was fondling a cat. Whatever it is. I stand up and I say --

VOICE: Yes, you do.

GLENN: No, I don't.

VOICE: Well, I do. And here's why: Because it doesn't make any difference what my intentions were, it's how it's perceived by the individual who receives that action.

STU: That's the Franken line.

VOICE: And we set it up --

GLENN: But your name is at stake here. No, not just your name.

VOICE: Everybody's name.

GLENN: Your children's name.

VOICE: That's right.

GLENN: Okay. So there's something called honor. You are a Navy guy. Honor.

VOICE: Glenn, the only thing I can do is slit my wrist and bleed out on the -- I'm telling you. I was wrong. I was wrong.

GLENN: Wait. Wait. No. What you're saying to me is they took it wrong.

VOICE: No, I'm saying my behavior was wrong. My behavior was wrong.

GLENN: What was wrong about it?

VOICE: I should have never allowed myself to be as familiar with my staff as I was. I never translated from my days in the Navy to being a congressman.

GLENN: All right.

VOICE: But I did not --

GLENN: There's no tickle fights in the Navy. I've never been in the Navy. I don't know if there's tickle fights in the Navy.

VOICE: Let me show you something.

GLENN: You're going to show me tickle fights?

VOICE: I'm going to show you a lot more than tickle fights. Okay?

GLENN: So he just went on -- this tickle fight was normal. I finally had enough. Cut two, please.

I cannot put together in my head. You believe these things. You're trying to convince me, you believe these things.

VOICE: Yep. And I can't change --

GLENN: Do you realize -- bullcrap. Bullcrap, sir. Listen to me --

VOICE: No. Here's why --

GLENN: Do you realize what some of us are doing? We're not an elected office. Do you realize my family is at stake?

Do you realize -- excuse me, sir.

VOICE: So is mine.

GLENN: Will you excuse me for a second, sir. in college. I've got one for all time now. Because I'm not going to resign. I'm not going to back down.

I have come to a place to where, I believe at some point, the system will destroy me. That's okay. Because I'm going to do what I can to pass on a better America for tomorrow. So I don't understand the white flag. It doesn't make sense to me.

VOICE: For 30 years, I've been doing this. I can't fight this. I can't fight Casper. I can't fight the White House. I can't fight the Republicans. I can't fight anymore.

GLENN: Okay. So he was trying to make himself look like a hero. But here's what happened. This came out now on Friday. Here's the real story. So Massie.

STU: Massa.

GLENN: Massa. Sorry. My apologies to Massie. Massa, he calls us and says, I'm going to expose Harry Reid. I'm going to expose the party. And we know he is in trouble for tickle fights.

So we say, what do you have? But I'm going to expose it. Then we know that at about 4 o'clock, about an hour before the show on Fox, the -- the -- the social media changes, and all of a sudden, people in the Democratic Party are starting to rally around him. He comes on the show, and he says, okay. So I'm not going to tell you what I told you. I'm -- this is what I really want to say, I was wrong.

Didn't make any sense. Did you make a deal with Harry Reid? Did you make a deal of some sort? No, no, no, no. What came out Friday was, when they're looking through the records on who paid out, did the parties pay for any sexual harassment lawsuits?

Yeah. On that day, the day of the broadcast, it looks like the Democrats decided to pay to cover his butt.

So my guess is, the deal came down. He used me as a wedge to get a deal. Which is what we suspected. But now we know a deal was made. And people who were crying sexual harassment about him, were paid off by the Democratic Party.

That is what happened.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.