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Rand Paul Is Back After Assault – Here’s What He Says Is ‘Weird’ About Neighbor’s Attack

November 29, 2017
Staff

WRITER

Sen. Rand Paul (R-Ky.) is back after allegedly being jumped by a neighbor who broke several of his ribs while the lawmaker was working on his lawn at his Kentucky home.

In his first TV interview since the incident, Paul didn’t detail a motive for the attack, simply saying that he couldn’t hear anything because he was protecting his ears while mowing and he never saw the neighbor coming. He said the real question was whether or not you can attack someone, not if the assault was politically motivated.

“The weird thing is I haven’t talked to him in 10 years,” Paul said. “If someone mugs you, is it really justified for any reason?”

Pat and Stu debated the motivation behind Paul’s TV statement on today’s show, with Stu wondering if the senator is holding back because of an ongoing investigation into the incident.

This article provided courtesy of TheBlaze.

PAT: So, wow, that snowball continues to roll down the hill and gathers steam. Who knows where that will end? But also a sort of mysterious incident that's been kind of on the back burner for about a month now. The Rand Paul attack. The guy -- his next-door neighbor attacked him while he was getting off his riding lawn mower. He had earmuffs on to protect his hearing from the noise.

And the neighbor came racing across his lawn. And apparently slammed him into the tractor or the ground, hard enough to break six of his ribs.

STU: Jeez.

PAT: Now, here's Rand Paul's description of the attack from yesterday.

RAND: I was working in my yard with my earmuffs on, you know, to protect my hearing from the mower, and I had gotten off the mower, facing downhill. And the attacker came running. I never saw him. Never had a conversation. In fact, the weird thing is, I haven't talked to him in ten years.

PAT: That's just amazing.

STU: He has his headphones on. He's facing the other way. And there's a hill in front of him. And this guy runs and levels him at full speed without him even knowing it's coming, and he hasn't talked to the guy in ten years.

PAT: So bizarre. So bizarre.

He also talked about the motive behind the attack, sort of. Listen to this.

VOICE: Do you have any idea what was in his head?

RAND: Well, I didn't before the attack because we had no conversation.

After my ribs were broken, then he said things to me to try to indicate he was unhappy. But I think the -- I guess, to me, the bottom line is, it isn't so important -- if someone mugs you, is it really justified for any reason?

And so I think the more people belabored, oh, well, was it about yard clipping, was it because he hates Donald Trump, he hates you because you oppose Obamacare? You don't really know what's in someone's mind.

And so it may have some relevance. But for the most part, the real question should be, are you allowed to attack someone from behind in their yard when they're out mowing their grass?

PAT: That isn't the question. Because everyone knows the answer to it. No, of course not. That's not what we're saying.

On the one hand, he says, you can't know what's in someone's mind. Well, yeah, you do. Because he told you. And he said he told you. After he attacks -- why not tell us?

STU: Why not tell us?

PAT: Something really strange about that. I don't understand. Why?

STU: Yeah. I don't understand it either. Is it potentially that he's going to enter into legal action against this guy and doesn't want to talk about it publicly?

PAT: It could be.

STU: It certainly seems like he should. It seems like a worthwhile lawsuit. The idea that this guy would just come attack you for no reason in the middle of the yard though because he keeps -- he keeps -- he won't just say it.

PAT: Right.

STU: Just tell us what it is.

PAT: What did he say to you? Because he did explain it to him obviously. Because he said, he tried to explain to me why he was unhappy.

Well, why was he unhappy? What could be the reason for not telling, other than the lawsuit? But then maybe it's something embarrassing to Rand. I don't know.

STU: Fundamentally, of course, he's right, you can't just -- no matter what your complaint is, you can't just come and attack somebody in their yard when they're not looking. That's true. We all know that's true. That's not the fundamental question. Because it's too obvious. There's no intrigue to that question. We all get it.

Yes, his explanation here, whether it's politics, whether it is, you know, lawn clippings, whether it's something else, isn't all that important, as he should probably receive the same penalty either way.

That is of course not how our legal system is designed. Because our legal system says, if it's about politics, and he's attacking a senator about politics. It may be a federal crime, which may be much larger in penalty. A normal brawl with your neighbor might get you some prison time, depending how severe it is.

But when you're attacking a senator over political purposes, that's a totally different scale.

And that's why I think it really matters for this guy, because if that was his motivation, it might wind up being a much bigger deal for him.

PAT: Maybe he's -- maybe he doesn't want to make it a much bigger deal for him. Maybe it was politically motivated and he just doesn't want to say.

STU: It's weird.

PAT: We all have a tendency to start filling in the blanks, when the blanks aren't filled in for us. Because you just want to make sense of it. And we've had two situations lately, that the blanks haven't been filled in for us. The shooting in Las Vegas. And now this Rand Paul thing. So people are filling in the blanks.

STU: I'm glad you brought up the Vegas thing. Because what the hell is going on with that?

PAT: I don't know.

STU: 500 people were shot or more.

PAT: Yeah, more.

STU: And many died, obviously.

And --

PAT: We still don't know the time line. We don't know why he stopped shooting or when. You got the hotel version, and then you have the security version, and then you have the police version.

STU: And still nothing about this guy's motivation.

PAT: No.

STU: Very little from the people around him.

PAT: Which contributes to a bunch of conspiracy theories.

STU: Yeah. Which is dumb.

PAT: It is.

STU: You're right that human beings tend to fill in the blanks that are blank. Right? That's not necessarily good instinct though. People do a lot of crazy things.

PAT: So the kooks are filling in the blanks of the Vegas shooting, that these are crisis actors. And the shooting didn't actually happen. It's so absurd. So absurd.

Because we don't have the answer with Rand Paul, was that a crisis actor on Senator Paul's lawn mower? This didn't actually happen to him. It didn't happen.

STU: My belief was, it was not -- it was not a real lawn mower.

PAT: It was not a real lawn mower. That's what Senator Paul is trying to cover up. I don't have a real riding mower.

STU: Here's the thing, he was trying to get out of the house. Act like he was working.

PAT: I've done that before.

STU: In reality, he just had like a go-cart. It's not actually cutting the lawn. He just wanted to be out of the house.

PAT: Since he didn't get it finished. He had to tell his wife something.

STU: And he can't tell his wife. About lawn clippings because there was no lawn clippings. He wasn't mowing the lawn. That's what I believe happened.

PAT: I think you need to call Infowars.

STU: Oh, yeah.

PAT: Because I think that's probably accurate. I think we just stumbled on the truth right there. He wasn't actually mowing his lawn.

STU: Because, I mean, if you could get away with just going outside, turning on the mower, letting it run, and sitting on the other side, they hear the mower inside. They assume the grass is being cut.

PAT: Right.

STU: And in reality, you're still watching Netflix on your phone.

PAT: Yeah.

STU: That's not a bad approach.

Yeah. No. It's a weird thing. That is a strange story in that both of them, how do we not have more information? I guess with Rand Paul, it's one person. It's a bad attack. And he's a sitting US senator. It's a big deal. But it's not hundreds of people being shot and murdered for seemingly no apparent reason.

PAT: I still think -- I still think the -- the problem with the security guard is that he's -- he's maybe a dreamer, you know. He's here illegally.

Because he's been here I think most all of his life. But I'll bet he's an illegal alien. And nobody wants to say it. And that's probably why he isn't registered as a security guard. And Mandela bay doesn't want to say anything about hiring illegals and skipping the process and breaking the law. Because they had to be registered.

STU: He did do one interview.

PAT: He did one interview with Ellen, which was a softball interview, and she never got to the bottom of anything we wanted to know about.

STU: And he never wants to talk again. At some point, you would assume there's going to be an investigation where he's talking to authorities. And we'll eventually probably find that out.

It's amazing how the media -- this is not a minor thing. It's the worst mass shooting in history. Worst mass -- I shouldn't say in US history. Because go look at some communist regimes and see if there have been worst mass shootings than that. There have been. A lot of them, most of them worst mass shootings in history have all been done by governments. We should point out, something the left, when they talk about how the government should be controlling weapons should maybe learn that lesson.

But, yeah. This is a really, really bad one. An incredibly horrific story, with immense amounts of video too.

You know, there's one thing to have a mass shooting. We all hear those terrible stories. It's another thing -- we all feel like we kind of experience that one. When you feel like you're standing in the crowd watching Jason Aldean sing and all of a sudden people are being slaughtered around you, and there doesn't even seem to be an update, not even on a weekly basis -- we're getting nothing out of that story. It's very strange

PAT: Right. And it's almost two months now. It happened October 1st, right? So it's November 29th now. And two days -- it's December 1st. Two months from the event. And they filled in no blanks for us.

STU: Yeah. I would encourage you, if you're feeling the same way about this, to get a baseline. The New York Times put together an amazing piece of video and time line about when things happen and where things happen with video -- some video I had never seen before, of like cabdrivers that were pulling up to the Mandalay Bay, not knowing what was going on, just hearing the noises. I mean, and showing you where it was, what happened, at exactly what they think is the right time. Which, as you point out, there are some disagreements in the time line. But at least it gives you a general sense of what was happening, where it was happening. And some and some of that has been fleshed out. But still, motivation, nothing.

PAT: Nothing.

STU: Really, giant zilch. I mean, could this person have lived his entire life with no indication that he was going to do this and just do it? I guess it's possible.

But that's almost scarier in some ways. An Islamic extremist that does something like this, we all know, there are millions of Islamic extremists around the world, many of which have answered to pollsters that they want to kill innocent Americans.

PAT: Yeah.

STU: It's one thing to be dedicated to kill innocent Americans. It's another thing to say, you know what, I'm going to tell the pollster who just called me, you know what, yes, I would like to kill them. That's quite another -- that's quite another line.

Across the world and luckily the problem isn't as bad here obviously, but, you know, there are extremists all over the place that want to kill people.

And while it's terrible and dying is dying, you at least understand, there's something understandable about that.

I think it was Adam Lanza was the -- the guy in -- with the school in Sandy Hook. I think that was Adam Lanza. Sometimes I get these things confused. But one of the most terrible things about that, despite it being one of the worst crimes committed in American history probably. These are little children. Nothing to do with any of this. Anything.

But he seemingly -- guy didn't really have a story. You know, he was kind of -- he had some mental issues. You know, he -- he -- he played -- you know, he was obsessed with these shootings kind of.

That's kind of all we know. There really wasn't -- not that there's ever a satisfying answer to something like that. But at least, when there's an ideology behind it, you understand what occurred. And this one is even -- I mean, makes that one look like we have tons of information on it.

PAT: It's even more obscure.

STU: More obscure. It doesn't seem to be anything. Just, this guy had a bunch of weapons, and meticulously planned over a long period of time.

PAT: And a guy with access to $2 million. A wealthy guy, so strange.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.