Former GM Executive: People Have 5 Years to Get Their Cars off the Road

An auto industry veterans says that car owners need to “kiss the good times goodbye” because self-driving cars are speedily taking us to the end of an era.

“Everyone will have five years to get their car off the road or sell it for scrap or trade it on a module,” former General Motors vice chairman Bob Lutz recently declared.

What’s the rush? Lutz believes that autonomous vehicles will take over transportation, starting with ride-sharing services like Uber and Lyft. He joined the show last week to talk about the self-driving future with Glenn, who wanted to know: What makes this prediction different from when people thought we would have flying cars?

This article provided courtesy of TheBlaze.

GLENN: I have been -- I have been really trying to bone up on the future and reading a lot of science lately. And I'll share some of that with you in the -- in the coming weeks.

But I firmly believe that as -- when I told you in 2005 that America -- you're going to wake up and you're not even going to recognize your country. That seemed crazy. And I think we're there. I think people are like, I don't even understand this world that I'm living in.

You take that feeling, and, you know, you double that, triple that. That's how you're going to feel. By 2030, life will be completely different on planet earth. Not just the country. But all life. The way we interact with each other. The way we move. Everything. Medicine.

I think we are 15 years away from -- from curing cancer and music dystrophy. There's some bright days on the horizon. But it is going to cause a lot of turmoil, especially if you're not prepared for it.

So I was reading an article from Auto News, and it came from Bob Lutz. It's called, Kiss the Good Times Goodbye.

Bob is quite a credible guy. Retired as vice chairman of General Motors, 47-year career in the global automotive industry, senior leadership positions for four of the world's leading automakers. He was the former vice chairman and head of development at General Motors. His resume is quite long and extensive. But I would rather have you just listen to him. Bob Lutz is joining us now to talk about the future of the auto industry and the automobile.

Bob, how are you, sir?

BOB: Why, thank you, Glenn. You?

GLENN: Great. I'm honored that you would come on the program.

You wrote an amazing story called Kiss the Good Times Goodbye. Where you're talking about how everything is going to change. And you say the automobile is a thing of the past.

BOB: Yeah. And I said, you know, in that article, I said in 20 years, if some people are taking issue with that piece, nobody is taking issue with the future as I outline it. Everybody says, yeah, we accept that. That's the way it's going to be.

I think a lot of people have trouble with my statement, saying it's going to be in 20 years. And, you know, as I look at it, in retrospect, I think, yeah, maybe that is a little overly pessimistic, because, first of all, what I didn't say in the article is that the move to fully autonomous modules that are not controlled by humans, will occur in stages. And that's what one or two of the critics of the article had pointed out. They're quite right.

It will begin first in the urban centers, where human-driven cars will be banned. But in the outlying areas, in the rural countryside, et cetera, et cetera, it will take longer. And the whole thing may take -- instead of 20 years, it may take 30.

GLENN: So, Bob, that is the one thing that I found in your article. Because I thought everything was spot-on. Except you were -- you were talking about fully autonomous vehicles.

BOB: Right.

GLENN: And the problem we have now is the middle of the country is unmapped. And the middle of the country changes so often because we're building and growing, et cetera, et cetera. That it is going to -- it is going to take a long time just to be able to just to map the entire country. Is that the -- is that the problem you're seeing as well?

BOB: No, I don't think the mapping is going to be a problem, because, for instance, one of the -- one of the big mapping companies is a company called Usher. I have to disclose that I'm a board member.

But they have ways now of putting mapping devices on fleet vehicles. You know, big fleets like FedEx, UPS, so forth. So that mapping will be a continuously thing.

Yeah. That's another thing why -- why it will probably go in stages. But I'll tell you what the metro areas are thoroughly mapped. That's where the problem is, with human-driven vehicles, in places like LA and Chicago and so forth. There's so much national productivity lost, sitting in traffic. Not to mention, accidents due to distracted driving, texting, intoxication, and so forth.

GLENN: So, Bob, can you take us -- take us back to the beginning of this. Because there are -- there are several things that are going to change life dramatically. And coming from, you know, a former chair of -- of General Motors, it -- it really carries a lot of weight.

Because you say these are not cars, as we know it. In fact, performance will be a thing of the past. You think that it could wipe out BMW. And, you know, Ferrari, et cetera. Et cetera. As we know it.

Is General Motors -- are they going to be making these pods, or do you see them made by Google?

BOB: Well, I don't think Google knows how to manufacture. They're good at software. But somebody else will -- they'll be the transportation -- the enablers, the transportation providers. But the so-called modules will be made by companies that know how to do that, at low cost. And that will be the global automobile companies. Except, what's going to be gone is the whole brand value of automobiles.

You know, mine is more expensive. Mine is more prestigious. Mine comes from Germany. That's all going to be gone because these -- these driverless or control-less, autonomous modules, which of necessity have to be all pretty much the same shape, they are -- they're going to be manufactured to -- to the low bidder. And the bids are going to be placed by the big transportation companies. And I fully expect that Uber and Lyft and so forth, and other companies, maven will be among the big fleets who are the value providers.

But General Motors gets it because General Motors has -- owns a piece of Lyft. Owns Maven. And so forth. So General Motors is a company that understands that capturing the value is no longer going to be in the sale of the car. Capturing the value is going to be providing the down -- the downstream transportation service.

GLENN: So I've always been impressed, Bob, by the history of General Motors. You know, they -- they've -- you know, Ford gets -- Ford gets all the credit for the assembly line. But it was actually the former chairman of Chevy that was working for Henry Ford that actually put it together in a workable way. They also were -- were Fisher Carriage originally. And when they saw the assembly line finally work. They said, okay. We got to get out of the horse and buggy business. And we're going to make automobiles. So they've already transformed once. You see them on the cutting edge of transforming a second time?

BOB: I do. I think General Motors has a bigger reservoir of highly skilled people than any other automobile company on the planet. Sometimes, you know, the -- with the so-called bean counters, as I like to call them, tend to inhibit creativity in the interest of short-term profitability. So every company goes through those faces. But I will tell you, when it comes to technological capability and just basic smarts, I don't think there's any match for General Motors out there. They're really good.

GLENN: So, Bob, what does -- because right now, people are trying to get their arms around Tesla.

BOB: Yeah.

GLENN: Which can drive itself, et cetera. Et cetera. But you're still looking at a Tesla that looks like a car and everything else. What does the car of the future look like?

BOB: Well, first of all, just a word on the Tesla system. The Tesla system relies on sensors. It's not very autonomous. It requires the drivers hand to be on the wheel at times, et cetera, et cetera, et cetera. Whereas, Cadillac SuperCruise will now take you from Chicago to New York or LA to San Francisco, without you ever touching the wheel.

So on vehicle autonomy, General Motors is ahead too.

GLENN: Didn't know that.

BOB: Yeah, no. A lot of people don't. And -- and also, what most of the -- the reason why some companies seem to be a little slower is that they understand the value of embedded digital super pre-sizing. That means down to four inches, max. And Tesla up to now does not use that.

They're using a lot of eyes and ears in the car. Whereas, the GM approach is to put in -- is to do this super precise mapping, to where if there were no obstacles, the car could actually get from Detroit to Chicago, without any sensors. Because the car knows so precisely, down to 4 inches, where it is at all times. The only thing you need the sensors for is other objects.

So you go from the Tesla sensing system. It's got to see everything. It's got to see curb stones. It's got to see potholes. It's got to see trees in addition to objects that are in the road.

If you have a sufficiently accurately embedded map, all you need is sensors to tell you -- like for a blind person, he's got to know that the dog is lying in its path.

GLENN: So the Tesla will see a pothole. But the GM will not see a pothole?

BOB: No, no. It will see it also because it will be in the map.

GLENN: You're mapping potholes?

BOB: Well, it's down to 4 inches. When they do freeway, they do every lane separately on a freeway.

GLENN: Wow. Holy cow.

Okay. So, Bob, we haven't even begun to scratch the surface. I need to take a quick break, and then we'll come back with Bob Lutz, author of Icons and Idiots. Straight talk on leadership. In just a second. A guy you really need to listen to.

GLENN: Former vice chairman and head of development at General Motors, Bob Lutz wrote an article, kiss the good times goodbye. He says, the end state will be a fully autonomous module with no capability for the driver to exercise command. You'll call for it. It will arrive at your location. You get in, input your destination, and go on the freeway. On the freeway, it will merge seamlessly into a stream of other modules, traveling at 120 to 150 miles an hour.

Bob, why is the average person hearing this kind of stuff, and they're not keeping up with technology? What makes this different than the prediction of flying cars?

BOB: Well, flying cars, you wind up either with a lousy airplane, or a lousy automobile. But it's very hard to ever get flying cars right.

And, by the way, as I never tire of saying and I remind my automotive friends of this, vehicle autonomy is actually easier -- full vehicle autonomy is easier to obtain in the 3D space than it is on two-dimensional surfaces. If you have like an autonomous helicopter/taxi service that connects the inner city to the airport, just shuttles back and forth, that from a technological and software-control standpoint to solve is far easier, far easier than doing it on a surface roadway.

So, yeah, there will be -- there will be a lot of flying modules that operate in three-dimensional space, probably from ground level up to about 1,000 feet so that they don't interfere with regular air traffic and can stay at the FAA system.

So, no, your comment was a very -- a very astute one. It will be both.

GLENN: I -- I -- there are people that I think -- the vast majority of Americans can't get their arms around how different life will be, by 2030, including their jobs.

BOB: Yeah.

GLENN: Can you go into that at all?

BOB: Well, a friend of mine was -- with IBM advanced systems development system in the '60s. And they forecasted that by the year 2000, you know, they were off in their timing, we would have a largely cybernated society, with machines producing machines, machines designing machines, machines maintaining machines. And a lot of -- and a lot of the wealth in the world being created basically fully -- fully automatically, without human intervention. And what do we do then?

And even IBM in the mid-60s postulated that what we were going to have to do is so much wealth is being produced by so little human input, that we would evolve a system where people essentially get a guaranteed annual salary, just to do nothing. Which would enable them to open a little cobbler store --

GLENN: Right.

BOB: Or start making violins again. All things that have disappeared. So I do believe that's going to happen. I mean, medicine can largely be replaced by technology. And --

GLENN: So, Bob, hold on just a second. I want to pick it up right there. And how life is changing. And what it means to the average person.

GLENN: We are lucky enough to have Bob Lutz on. He is the former vice chairman and head of development at General Motors, who wrote an awesome article that you really need to read, Kiss The Good Times Goodbye. Everyone will have five years to get their car off the road or sell it for scrap in the future. He says that we are -- we are not going to be driving our cars. And our cars are not going to look anything like they look now. In fact, they'll all pretty much be the same. And -- and you won't own one.

And, Bob, talk to me a little bit about what time of day to change in the mindset of Americans. You know, Americans have always loved their car. It's personal to them.

BOB: Yep.

GLENN: And we also -- you know, we're a performance generation. The new Dodge Demon, zero to 60 in 3.2 second, 850-horsepower, we like that stuff.

BOB: Well, I like it too. But it's unfortunately increasingly incompatible with the prime reason we have cars. The others are just sociopsychological reasons. They're kind of side benefits of vehicle ownership.

The primary purpose of cars, of course, is surface efficient -- safe surface transportation. And sad to say, the automobile as we know it today is increasingly failing in those areas, because we have so much congestion. And because people -- they're not all enthusiastic drivers. A lot of them like to text, take drugs, drink, watch -- watch TV on their smartphones, or engage in other risky behavior that has nothing to do with the safe --

GLENN: So I can see -- I can see us regulate it out. That in 20 years, you can't drive. You know, I don't believe my kids, who are young, you know, 11 and 13, are going to be driving very long in their life, just because of Uber, et cetera, et cetera. But this is coming. We'll regulate it out.

But what I can't get around is how the average American says I don't want a car anymore. But I see that happening with millennials. But a bigger stumbling block is people like General Motors. You guys make a ton of money on lending.

BOB: Yeah, well, that could continue. And there's nothing to be said that the automobile companies cannot lend to the big fleets like Uber and Lyft, just like GMC does now. You know, so I fully expect to see smart car companies survive. But they'll -- they'll just survive in a different form. And --

GLENN: Who do you think is -- who do you think survives, and who doesn't survive in?

BOB: Well, I would say the big companies that can produce efficiently and produce high quality at low costs. And basically produce an unbranded product that will be branded. Lyft or Uber or maven or whatever. They'll survive.

It will be tougher for the small specialty companies that have sold on image. You know --

GLENN: Give me an example. Because when you're talking about General Motors. I don't know what you mean by a small company.

BOB: Well, specialty manufacturers like Maserati. Maybe even BMW or Mercedes. Which you have to ask yourself, do those companies add any value in the basic transportation function, or do they fail because of a whole series of social beliefs and aura that's attached -- attached to the brand, an aura of superiority that's attached to German origin and so forth? Well, when all these things are branded, Uber and Lyft and whatever, a brand is not going to matter.

GLENN: But there is a difference -- there is a difference between getting into -- you know, getting into a Dodge and getting into a Mercedes. It does -- even if you strip it of all of its symbols, there is a difference in the quality of the vehicle. Is there not?

BOB: Well, in terms of -- yeah, maybe the materials are a little nicer. And the seat fabric is a little nicer. But at the end of the day, in terms of performing the transportation function, that's basically the primal reason we have automobiles for it, is human -- efficient rapid safe human surface transportation, in two dimensions.

You know, in major urban areas, the automobile as we have it today, not so much the car, but the people that are operating it -- and it's an integral part of the equation, increasingly failing in that task. And autonomous modules that are short. Not driver controlled. Do not depend on human reaction, where the person in front of you at a traffic light takes four seconds to wake up that the light has turned green. None of that's going to happen anymore, and we'll save enormous amounts of productive time for the whole economy.

GLENN: So you say that just like horses aren't used anymore, but rich people have racehorses, you say that the Ferraris, et cetera, et cetera, will be -- will be had by the uber rich. Will that be used on a race track?

BOB: Well, no. First of all, I didn't say racehorses in general. I said you have to use the analogy of horses, in general, so that there will be off-road dude ranches for four-by-fours. There will be privately owned tracks where you can drive any car. Some of these might be public, like public golf courses, where you have to demonstrate that you can drive. And if you can drive, you can buy an hour or two on the track.

So the car hobby will continue to exist. It's just not going to continue to exist on public roads. And I don't think -- these -- these places are cropping up all over the United States already. There's one in Michigan, in Pontiac, called M1 Concourse. There's one in Illinois. Autobahn. One in New York called Monticello. And so forth. And you buy -- you basically buy -- it's like a country club.

GLENN: Yeah.

BOB: You pay an initiation fee, and then you pay your dues membership. You can actually leave your cars out there.

And there will be manufacturers that continue to cater to that market. The nice thing about those cars, is they'll be totally regulation free. You can make them any way you want, because since they're not on the highways, the feds in the local states have no jurisdiction over it.

GLENN: So, Bob, as I look into basically what IBM said would happen by the year 2000 -- they were off by probably 30 years, but we are moving in that direction. And as I -- I see the rate of change that is coming, the best thing we can teach our children is that change is constant. And to -- and to not cement their thinking into anything. To always be looking for new things and experiencing new things.

I don't know how to teach that even.

BOB: Oh, it's not being taught. In fact, the liberal establishment is teaching exactly the opposite. I mean, every time some species happens to fade away out of the ocean or the rivers, it's considered a major tragedy, because these people behave like, okay. So the world is millions of years old, but now it's finished. And, you know, the world is never finished. It's in constant state of flux and mutation. And the same thing is true for society and technological progress.

You know, I've been asked to describe automotive transportation 150 years from now -- you know what I tell them? I said, we won't even travel anymore. It will all be virtual.

GLENN: So, Bob, what -- if you are somebody who is working in anything that involves an automobile now, what should you be working on? What should you be thinking?

How can you prepare, if that is your livelihood? And, second, how can we prepare our kids?

What should we be teaching our kids now, to prepare them for a different America?

BOB: Well, I think you put it right. You've got to teach people that change is a constant, other than death and taxes. The third thing that's for certain is change. We have to make people comfortable with it. As far as if you're working in the automotive or automotive related industry, keep your -- keep your nose to the grindstone. Learn as much as you can about autonomy. Be prepared for a change.

But, you know, this is going to be a gradual transition. So most of the people working in the industry today will live out their -- they'll live out their careers in the automotive industry. It's not like it's all going to happen in five years. But as we were saying earlier, happen at will. And again, I think you said it right, when it comes to teaching our kids what's important, you have to teach them about the inevitably of change.

GLENN: Bob Lutz, it is an honor to talk to you. And thank you so much for all of the work that you do with Marines and our service men and women. We're -- we're appreciative to -- for what you've done.

BOB: Thank you, Glenn. I'm surprised you know about my Marine Corps service.

GLENN: We do our homework. We do our homework. So thank you, sir. God bless you. Bob Lutz.

Former vice chairman of General Motors and had of development at General Motors.

STU: Incredible. I mean, the vision of that future. You think of all the things that would need to change. You know, we've been talking about a trillion dollar stimulus bill, over the past year or so, in Washington.

How differently should that money be spent, if it were to be spent, when thinking about

GLENN: No, you talk to people. Because I have. You talk to people in Washington now. They wouldn't even understand what he's saying. And I believe he's too pessimistic on the time line.

STU: You think 20 years is not too far out?

GLENN: I think -- no, I think 15 years is right on the money. And it may be changing -- he might be -- I might be wrong on the banning of cars. But we will, by 2030, we will be talking about that seriously. And I don't know when the technology really cements itself. But by 2030, you won't recognize -- you will not recognize your life. You will not recognize the country.

STU: Well, you think how fast this stuff happens. The i Phone was released ten years ago, ten. I mean, think of how different the world is because of that invention and others like it. And I think a lot of people look at that stuff and they think, eh, it's so far in the future. And, you know what, people aren't going to accept those changes.

GLENN: Yeah, they are.

STU: And Bob outlines it really well in his article. You don't have to. You know who is going to do it for you? Amazon. Google. Lyft. Apple. All these things are going to buy these things in the hundreds of thousands. And they have so much power and so much influence, that over time, it's going to change not only the market -- why are companies going to keep building these things for individuals when they can sell hundreds of thousands to large companies? But also through regulation. These companies are already huge donors, huge lobbyists. They're already moving policy like crazy. And as this stuff happens, and they're the ones manufacturing those cars, it's going to move fast.

GLENN: And you also see -- if you look at any of the trends of millennials, they're not buying cars. They're just not buying cars like we used to. When I was a kid and I turned 16, I was dreaming about my first car. That's not happening now. It's just not the same. And they're looking at cars and saying, why would I carry that load? Why would I want one? Especially in bigger cities, when I could Uber. And it will happen in the cities first.

But it will eventually -- it will eventually hit everywhere. And it's going to come faster than you think.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.