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Elon Musk Debuts His Biggest Fully Electric Model Yet

November 17, 2017
Staff

WRITER

Tesla and SpaceX founder Elon Musk has unveiled a shiny new toy: a Tesla semi-truck that’s fully electric. Musk says the truck will go into production in 2019.

On today’s show, Glenn and Stu had to talk about Musk’s latest vehicle offerings. Along with the semi, Tesla introduced a second-generation Roadster that Musk vows will be the fastest production vehicle ever.

Glenn described what it’s like to ride in a Tesla, and Stu gave a satirical explanation of how electric vehicles are fueled.

“The good thing is the electricity that powers it actually comes from elves in the wall,” Stu said. “And they run on little hamster wheels and it generates the power. … These elves are organic.”

“They’re free-range elves,” Glenn jokingly added.

This article provided courtesy of TheBlaze.

GLENN: Hello. Welcome to Friday.

I got a lot of things -- I got a lot of things that I want to talk about. You know, the Al Franken stuff. The tax cuts. But I would really like to talk about the new Elon Musk unveiling of the -- the semi-automated semi-truck yesterday and the roadster.

STU: Yeah. Let's be honest about it, it's all about the roadster. Who cares about the stupid truck?

GLENN: I actually care about the stupid truck. But --

STU: You know what, if I'm a trucker, I really do, because it could be one of those things. If you can get a long range without having to spend all the money on gas, there's --

GLENN: There's a lot to be gained there.

STU: And the good thing is, you know, the electricity that powers it actually comes from elves in the walls. And they run on little hampster wheels, and it generates the power.

GLENN: Not exactly. You know, it's so good for the environment.

STU: It is. Because this energy comes directly from these elves. And these elves are organic. They're grown in farms in -- in the Netherlands.

GLENN: Free-range elves.

STU: Free-range elves.

They're shipped over here. They go into your wall. They get in hampster wheels, and they run around. And that generates the electricity that powers these things.

GLENN: And they do not burp, they do not fart. So there's no gas coming from the elves.

STU: No. They don't need to be fed.

GLENN: Yeah. Now, a lot of people think that the electricity doesn't come from magic elves in the wall.

STU: Deniers? You're going to bring up deniers?

GLENN: I want to bring up deniers, just to show how stupid they are. They believe that the electricity that comes out of the wall, that you would plug your electric car into, you know, believes from some sort of coal-fired electricity. Or, you know, some plant that's just belching a lot of smoke in the air.

STU: A natural gas is part of the equation?

GLENN: Yeah. They think that you can dig up these little black rocks and then burn that. And it will make the elves' job nonexistent.

STU: Ridiculous. These pathetic people.

GLENN: These elf deniers.

STU: But I will say the roadsters, zero to 60 in 1.9 seconds.

GLENN: No car has ever gone 1.90 to 60. 2.0, I think is the fastest ever. And typical Elon Musk, he was just -- this is what we have in the prototype. Inferring that it's going to get better than that.

STU: Yeah. Now it doesn't come out until 2020. But you can put your 250 grand down now to get a Founders model, for when it comes out. You got to set aside the quarter mil, you know, for a few years, and that will give you not the car, but the opportunity to buy the car.

GLENN: Oh, wait. Wait. Wait.

STU: When they tell you what it costs.

GLENN: It doesn't go to the car?

STU: No. I mean, it's a down payment on the car, but you will still owe more money on the car.

GLENN: They have no idea how much it will cost yet.

STU: That's only for the Founders model. You can put $50,000 for a regular one. And I guess at that point, it's a couple hundred thousand. It's not going to be Bugatti level. Because the Bugatti Veyron -- you know, you can get into $2 million for that. That will do zero to 60 in 2.3, I think. So this is faster than that. They think the top speed will be around 250, which would be slower than the Bugatti.

GLENN: No, no, no. He said, I don't want to get into the top speed now, but it is over 250.

STU: Over 250. But you can get up to almost 300 in the Bugatti now. Electric cars are never going to be -- they're not going to compete necessarily as well at a top speed level, but they're faster, zero to 60. The things that you would actually use in a car are faster with the electric cars.

GLENN: Uh-huh.

STU: You don't use 300 miles an hour. That's not a usable --

GLENN: Yeah, I would agree with that. But I don't know if I use zero to 60 in 1.9 either.

STU: Oh, absolutely. You can do that getting on the highway. You could do that -- when they brought them in here and test drove them, and one of my favorite things to do, which is really safe, by the way --

GLENN: Sure. Sure.

STU: -- is you -- you know how you get on the on-ramp? And what you do is you slowly accelerate it in traffic. That's certainly one way to go.

GLENN: Sure. Sure.

STU: Let me give you an alternate plan here.

GLENN: Okay. All right. Sure. All right.

STU: This is how I do. What you do is you know how sometimes let's say you were to spill cup of coffee, right?

GLENN: Yes.

STU: You would probably pull over to the side and stop.

GLENN: I wouldn't.

STU: Really? You would just keep going?

GLENN: No.

STU: Just let it sink into the carpet. Okay. So, you know, you drop something. Whatever. You need to make a phone call, something like that.

GLENN: Sure.

STU: Kids are acting up in the backseat. You pull over to the side of the road. So let's just say that happened on the on-ramp, for an undisclosed reason. And you were to stop on the side of the on-ramp. And things are clear around you. And you just kind of wait. And you look kind of behind you.

And you wait until a car going at full speed passes you, going 70 miles an hour, and then you mash on the gas pedal, which is not a gas pedal in this particular case, and you pass it before the end of the ramp. That's the sort of speed I'm talking about. Is legitimately how fast these things go. And it's incredible. Because it jerks you back like you're on a ridiculous six flags rollercoaster.

GLENN: People don't understand the constant acceleration. When you first drive a Tesla, it doesn't have a gearbox. It's constant acceleration. So you're expecting the (sound effect).

STU: It doesn't do that.

GLENN: It doesn't do that.

STU: No.

GLENN: And it's just constant. And it peels your eyes back. It really does. And this, I can't even imagine.

STU: And this, we've never driven one that's near that fast. The one we drove was like around 3 seconds, 2.9.

GLENN: Yeah.

STU: But, I mean, anything under six seconds feels pretty fast. Like, if you get, I don't know, a decent Mustang, right? That you could buy from a Ford dealership is going to go somewhere under six seconds maybe. Under four seconds is like world class speed. Like, you're talking 600-horsepower. I mean, those are, you know, really, really like super cars, under four seconds.

Under two seconds is insanity.

GLENN: Yeah. Has never been done before.

STU: And Elon Musk is obsessed with Spaceballs.

GLENN: Yes.

STU: The movie Spaceballs. It's so weird.

GLENN: He said, if anybody is a fan of Spaceballs, you know that there's only one speed above ludicrous.

Now, ludicrous is the speed that you type on your screen of a Tesla. You pick the kind of -- you know, you want an economy speed or whatever.

STU: Yep.

GLENN: And you can ludicrous, which means, I don't care about how long the battery is going to last. I just want it to just go fast. So you hit ludicrous. And that's when you hit the top speeds. This one doesn't have ludicrous. This has economy, you know, highway --

STU: It still has the other ones from Spaceballs 2. And ludicrous speed was the fastest speed in Spaceballs, with one exception.

GLENN: With one exception, which is plaid. So this one has a setting of plaid.

STU: Plaid speed.

GLENN: I love his sense of humor.

STU: Yeah. I think there's a lot -- this audience when it comes to politics and talking about the environment, like, Elon Musk would be very annoying to talk to about these topics, because he wouldn't agree with us at all.

GLENN: Agree.

STU: But I like the idea that this guy is living the billionaire life the way I would live it. He's just like, you know what, I want a giant bank tube that goes from Los Angeles to San Francisco in four seconds. And then he just starts building it.

GLENN: Yeah. It's not just because he's a billionaire -- I mean, that helps. It is also because he's so super damn smart.

STU: It is that he's super smart, I will say. However --

GLENN: Come on. You listen to that guy, and he's like, no, of course, we all know that you can bore under somebody's house. And if you're 100 feet below, you can't feel anything. I mean, you know, you won't even notice that there's a whole highway underneath your -- you're like, what? No, I didn't know that.

STU: Right. You're parsing this thing in a way that's not making my point exactly. Because, yes, his ideas are better than mine. But my point is, if I had billions of dollars, I would try stupid crazy stuff.

GLENN: Yes. Okay. So he tries stupid stuff. But it wouldn't necessarily be successful.

STU: Right. They would probably fail all the time. And I think a lot of Elon Musk's ideas would fail, and that's okay. I mean, I don't know that his solar plans will be hugely successful. I know it's really important to him. He's tried a lot of crazy ideas. And not all of them have worked. Some of them may.

GLENN: You know, I'm going to build some solar panels. I'm also going to build a rocket ship and have it land again. When that one works, I kind of give you a pass on everything else. You know.

STU: What's the normal billionaire thing to do? I'm going to start a hedge fund.

GLENN: I'm going to build a wing on a hospital.

STU: Yeah. Those are all great goals. Right?

GLENN: Yeah, they're great.

STU: I'm going to find real estate to invest in.

GLENN: Yeah.

STU: Those are all fine. This guy is trying to make lasers.

GLENN: This is the first guy that has said, we're going to Mars. By Tuesday. By Tuesday, we're going to Mars.

STU: He may do it in the roadster too, which is kind of amazing.

GLENN: I know. So here's the audio. He rented a big aircraft hangar out in California, to introduce his new driverless truck. And at the end, the truck opened up. And a roadster drove out. Because he did the Steve Jobs thing. Oh, you know what, there's one more thing, I think. Open up the back of the truck.

And this roadster came out. The crowd went wild. This is him at the end of it, in full-fledged ludicrous mode for Elon Musk.

ELON: Six -- these numbers sound nutty, but they're real. 620-mile range. That's 1,000-kilometer range. This would be the first time an electric vehicle breaks 1,000-kilometer. A production electric vehicle will travel more than 1,000 kilometers in a single truck at highway speed.

But you're able to travel from LA to San Francisco and back at highway speed without recharging.

(applauding)

But the point of doing this is to just give a hard-core smackdown to gasoline parts.

GLENN: Unbelievable. Elon Musk.

We live in such an exciting time. We're just concentrating on all the wrong things. We're concentrating on all these scumbags.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.