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Senate Campaigns Were Never Intended to Be National Elections

November 16, 2017
Staff

WRITER

After reports about his alleged predilection for teenagers, Roy Moore’s Alabama campaign is becoming a national issue. But ultimately, his Senate race is about persuading voters in his own state.

“It doesn’t matter what we think,” Glenn said on today’s show. “It only matters what the people of Alabama think.”

Glenn and Stu also talked about the basic principles of conservatism that Republicans are leaving behind because they simply want to “win.” When it comes to governing, Republicans have so far failed to keep their promises to repeal Obamacare, pass tax reform and fight for the average American. Where is their credibility now?

“I want to win elections … but I’m not going to pay any price to win elections,” Stu said.

This article provided courtesy of TheBlaze.

GLENN: You know, Stu just said to me, you know he's going to end up winning. I think he's going to.

STU: He probably will.

GLENN: I think he will. I think the people of -- of Alabama -- I mean, think of this, this is the reason why -- one of the reasons why our Founders made sure in the Constitution that all of the senators were -- were picked by the people in their state. And each senator was picked by the --

STU: The state legislature.

GLENN: Yeah. The state legislature. So we reversed that. With progressives, we reversed that. Why? To make every Senate campaign a national election.

Well, that's not what it was for. They were to make sure that they defend the state. It's changed everything. But also, it has involved all of us in something that we have nothing to do with it. We have -- we can sit here -- I can sit here in Texas. You can sit in Utah or California or New York, and we can all talk about this all day long. It doesn't matter what we think. It only matters what the people of Alabama think.

And I think the people -- I just have this feeling that -- remember how the Democrats dumped all of that money into the Georgia election?

STU: Yeah. Yeah.

GLENN: Okay. And they dumped it all and said, "This is going to be a big deal and everything." And what happened? The local people were like, you know what, screw all you people. Don't come into our town and tell us what to do.

I think that might happen in Alabama.

STU: Yeah. Sean Trende is an elections analysis, and we've had him on before. Really smart guy. Over at RealClearPolitics. He said this -- tell me this isn't exactly what's happening, not only now, but in past elections as well. And I think it's a really understandable response.

He says: I don't think you can underestimate the degree to which many conservatives have this attitude. A, we fought a battle over whether character counts, and we got our asses handed to us. And, B, liberal leaders always circle the wagons around their guys, and ours always cave.

GLENN: Yep.

STU: Both of those things I think individually are true. But to me, it adds up to something that we should try to resist.

GLENN: Yeah. Yes.

STU: An instinct we should try to fight against.

GLENN: We don't want to be -- we don't want to be them. Otherwise, you have no -- otherwise, you have no credibility. They don't have any credibility with us. They can't ever make any inroads with us because they have no credibility. You can't talk to me about, oh, how much you care about women, Hollywood, when you're -- when you're defending all of these monsters and hiding them. You can't do it. You can't preach to me about ethics and how women are, you know -- have powerful males over them. And even if it's consensual, it's not really consensual, and then defend Bill Clinton. You can't do it. But they do.

I don't want to be that person. I don't want to be that. I don't want to defend people who are doing things that, you know, are slimy. I don't want to -- I don't want to be that person.

STU: And I think the battle there is, people will say, well, look at what that gets you. It means you lose.

If that's what it gets me, that's what it gets me. I want to win elections. I want to -- sure, yes. That's all true. But I'm not going to pay any price to win elections.

GLENN: Let me ask you this: That's what it gets you. Okay. If we don't stand by our principles, if we don't stand by and say, "No, I don't care if this guy can win, he's got to have principles," where does that get you? First of all, we have no credibility. We now as Republicans -- and I'm not a Republican, thank God. But now the Republicans -- and I'm afraid too many churchgoers and too many religious people and just blanket conservatives, now have lost all credibility to be able to stand up and say, "Hey, this is wrong. Morally, this is wrong. What are we teaching our children?" You can't say that anymore.

You not only have lost that. But you also have -- well, let's talk about Texas. We're for small government, right? Did we get that? Are we getting a giant tax cut?

No. Because the guy -- the guy who we elected doesn't really believe in that stuff. He's not a champion of that stuff. He just wins.

Well, he'll take a win. But it's not really a win. Not for conservatives. Not for small government. Not for low tax people. That's not a win.

How about -- give me the audio of the guy from the Pentagon? This is the new guy representing the DOD.

STU: Oh, yeah. Yeah. This is the Trump nominee for the DOD.

GLENN: Okay. So here's a guy that Trump is putting in, at the DOD -- now, he's talking about guns. This is our champion. Listen.

VOICE: I'd also like to -- and I may get in trouble with other members of the committee, to say, you know, how insane it is that the United States of America, a civilian can go out and buy a fully semiautomatic assault rifle, like an AR-15, which apparently was the weapon that was used. I think that's an issue, not so much for this committee, but elsewhere.

GLENN: Wait. What?

STU: Huh. Wait. What?

GLENN: This is the guy that Trump is appointing? What? That's not good.

And if you don't think that we are not entering a time where there is massacre after massacre, and instead of going after, one, the laws that have loopholes and closing all of those loopholes, two, making sure that the law is actually enforced every time, three, we go and examine the message health in this country, and four, we look at domestic violence. That's what's happening in our country.

Now, we're doing the same thing with guns that we are doing now with radicalized Islam. We are looking for any other reason, other than their religious belief. We're looking for, what did we do? What can we do? Maybe we should have grandma go through an anal cavity search at the airport. Instead of saying, no, it is the religious belief of these crazy people, that believe they have a right to enslave people that don't agree with them and kill people that they deem infidels. That's the problem.

But we're looking at every other place. And we're going to do the same thing with guns. A battle is coming -- and I'm telling you, if Donald Trump can appoint that guy in the Department of Defense, he thinks that's okay to have a guy who says, "Semiautomatics, I mean, how can you possibly have a semiautomatic?"

STU: It's insane that a regular person could go buy -- how could we let regulars go into stores and buy things like that?

GLENN: What is that? What is that? So did you really win? Because you've lost all credibility. All credibility. You can no longer say, we have the high moral ground. We're America in the Middle East. That's what -- that's what conservatives are now. We're America in the Middle East. We talk a good game. But we don't actually stand for anything.

We get in, our guys, we'll just accept everything.

STU: And, look, there are costs to some of these things. Sometimes standing on these values does have costs. You could lose elections. You know, there's -- a very defensible with Roy Moore is if you don't believe these people. If you go through this and say, I don't believe any of them, and here's my reasons why, that's a defensible position. If you believe them, but eh, I just want to win, that's not a defensible position to me. But, I mean, you make your own decisions. I think if you look at it though -- we talked to Johnnie Moore yesterday, you brought up the Middle East. We talked to Johnnie Moore yesterday. Look at what people will sacrifice for their principles around the world. He told the story about a family who had a letter sent to him by a terrorist, that basically threatened their lives.

GLENN: Didn't basically. Said, we will behead you, unless you convert.

STU: And they wrote back --

GLENN: I'm sorry. Crucify you.

STU: Wrote back to the terrorist -- now, I can't imagine wanting to respond to that mail. And said, you know what, we're never going to convert. And actually, you can come kill us, but please don't kill us through crucifixion, because we're not worthy of that punishment, because that's really about Jesus and it's a little bit above us. So please don't kill us that way. But kill us any way you need to. Come on over whenever you need to. Because they were so dedicated to their faith. They were willing to give up that cost. And were like, eh. I don't know. An Alabama Senate seat. I can't -- it's too much. It's too much.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.