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This Liberal Comedian Is Trying to Unite the Country in Her New Show

November 13, 2017
Staff

WRITER

Comedian Sarah Silverman hasn’t held back when it comes to her dislike for President Donald Trump. But with her new show on Hulu, “I Love You, America,” Silverman hopes to reach out to Americans who voted for Trump as well as the rest of the country.

“When we’re divided, we’re easily controlled,” she said on the show. “So the challenge for us is to resist divisiveness and try to see ourselves in each other just as best we can.”

On today’s show, Glenn commended Silverman’s goal of trying to bring people together instead of further dividing them. But he added a caveat: You can only build bridges with the opposite team after you’ve held your own side accountable.

“I agree with her; however, it doesn’t work if you’re only going to single out the other side,” Glenn said. “You have to single out your side.”

This article provided courtesy of TheBlaze.

GLENN: So comedian Sarah Silverman, who is an outspoken opponent of I think everything, at least everything that is conservative, says that she -- she considered stockpiling food and weapons last November because of Donald Trump.

Now, listen to this.

SARAH: When it was finally official and Trump had won, I felt something I had never felt before, which was this overwhelming survival-based fear. You know, I had the sudden urge to buy a gun and stockpile water and weapons and canned guns. And in an instant, I became like a liberal doomsday prepper. And for the first time, I felt an actual kinship to the far right militia person who, you know, thought Obama would end the world. But I realized, it's that. It's that feeling of fear that makes us the same. You know, we are, all of us, both paralyzed and motivated by fear. We fear the unknown.

And that's why Trump's campaign was so effective. He took our fears and our rage, and he gave us a place to put it all. And that place was each other.

And when we're divided, we're easily controlled, right? So the challenge for all of us is to resist divisiveness and try to see ourselves in each other, just as best we can.

GLENN: Okay. So I think this is a really good thing. It's a good first step. But will she go as far and say, "And so I've reflected on what perhaps we have done on our side?"

And, you know, placing the fear of that's just the way white people will do you. Did she reflect on that?

Because I agree with her. However, it doesn't work if you're only going to single out the other side. You have to single out your side.

STU: Yeah. Because, I mean, you've said things similar to what she's saying there.

GLENN: Yes. I've said -- right after the election, I said, look, we have an opportunity because they, for the first time, feel as though the entire country and our civilization could slide off the cliff, where they thought that was insane before. They now know how fragile things are, and they are afraid of the same thing you are afraid of, for the opposite reason.

STU: And my instinct hearing that, knowing Sarah Silverman and what she said over the past several years is to dismiss it. Because, well, are you even -- it's so inconsistent to where she has been and the things she has said publicly about politics recently.

But, I mean, A, I should resist that instinct, right?

GLENN: Yes.

STU: If she's changed -- if she's decided she did things wrong in the past, great. But you're right, you have to take that additional step. People dismissed you when you said things like that.

GLENN: But I took the initial step.

STU: You took the initial step to say, look, I've done things that I don't like, in the middle of this. You take responsibility for whatever you can find that you feel that you may have done wrong.

GLENN: Yeah. And you have to do that. You have to do that before you do the other side.

STU: Yeah.

GLENN: You have to say, look, I'm going to take on my own side, I want to take on me, before I even take on my own side. I will take on me. What am I responsible for? How did I miss it? What did I do?

And, quite honestly, I think be generous on the give yourself an extra helping of, you know, I made mistakes.

STU: Yeah. Like think of the border thing for a minute. If the left came to you and they said -- they're always saying, we need to let these people who are illegals become legals. Become citizens. You have to give them passes on their illegal activity from before.

And if they came to you, not and just said it, but actually secured the border and actually went through and there were no new illegal immigrants coming in and they were arresting the ones that tried. And they were very -- like they actually took steps on their own --

GLENN: I would be for it. I would be for it.

STU: I don't know that I would be for it, but you would at least consider it, right?

GLENN: I would be willing to say, okay. We're not going to call more problems by doing this. Because we have -- and I would need something physical. Because I wouldn't believe that the next guy is coming in and he's --

STU: Right.

GLENN: You build a wall -- the only reason why I want a wall is because I don't believe that the presidents will be consistent from one to the next. And so if you actually secured our nation and you actually took it seriously, then I would -- I would seriously consider that.

STU: Yeah. And if they said --

GLENN: But not until.

STU: -- look, this is our fault. We were the ones that were really light on border security. That's why these people are. We realize now it is a problem. But as everyone will admit, there are people here that seemingly have lasted multiple decades and haven't been committing additional crimes. Maybe they're okay. Let's talk about those people.

GLENN: Yep. I would be there.

STU: Especially if you take responsibility for the problem. It was our fault, because we didn't allow you to have border security because we kept saying you were racists.

GLENN: Yes.

STU: If they came to you with that sort of pitch, at least you would consider it.

GLENN: Yes. Absolutely. And I think most Americans would.

STU: Uh-huh.

GLENN: It's just, it requires both sides to own it. And none of them are going to own it.

So here's a story: Late June, President Trump hosted a group of Native American tribal leaders at the White House and urged them to, quote, just do it. And extract whatever they want from the land they control.

The exchange turned out to be an unusual vivid window into almost kingly power that Donald Trump sees himself as holding, which he has begun describing with increasing bluntness.

This scene was recounted by a source in the room and confirmed by another at the White House. The White House has not disputed this story. The chiefs explained to Trump that there was regulatory barriers preventing from getting at their own energy. Trump said, but it's me. The government is different now. Obama is done. And we're doing things differently here.

There was a pause in the room. And the tribal leaders looked at each other.

Chief, chief, Trump continued, addressing one of the tribal leaders. What are they going to do? Once you get it out of the ground, are they going to make you put it back in there? I mean, once it's out of the ground, it can't get back in there. You just got to do it. I'm telling you chief, you just got to do it.

The tribal leaders looked back at one of the White House officials in the room, perhaps somebody from the White House counsel's office could answer: Can we just do that?

The official equivocated, saying the administration is making progress and has a plan to roll back various regulations.

Trump interjected again: Guys, I feel like you're not hearing me right now. We've got to just do it. I feel like we have no other choice. Countries are doing it. China is not asking questions about all this stuff. They're just doing it. Guys, just do it.

Okay. So this is what the left fears. And this is what the right fears.

The right fears somebody who is going to say, just take these rights away. Just do it. I know we can't -- just do it. I'm here. It's different now.

No. There are laws. Now, the left is afraid of a president who will just tell the Indian chiefs or somebody else, just do it.

No. Where we're supposed to come together is not on the man or the party, but the principle. There is a law, the president is not a king, you don't just do it.

You don't pass it to find out what's inside it. You don't lie to the American people to sell stuff. And you don't just do it through executive order or just because you say so.

We're a nation of laws, not of men. And the idea that we have to arm ourselves against a -- an out-of-control government, because that's what she's saying.

Now all of a sudden I understand guns. Well, I could say back to Sarah, well, wait a minute, Sarah. Are you going to fight the tanks? Are you going to fight the missiles? Are you going to fight the drones? Because that's what they always say.

Yeah, if I have to. If it's a fascistic government, yes. If it's a totalitarian government, yes.

If it's a religiously -- a religious totalitarian government? Yes. If it's an atheist totalitarian government? Yes. If it's a constitutional government, based on this Constitution? No. No, I'm not.

Because I have nothing to fear from that government. But we are not that government. And we are not moving in the direction that strengthens that government. We are moving away from that government.

And this is where the left and the right should be able to come together. I don't want to regulate you. Don't you regulate me.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.