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Glenn's Show Prep

Get the Duct Tape: This DIY Demo Will Teach You EXACTLY How to Add a Chainsaw to Your AR-15

November 09, 2017
Jon Boldt

Writer

As if the mainstream media hadn't already proven how gun-illiterate they are, USA Today decided to push the envelope and go all-in on the gun insanity.

In a tweet Wednesday afternoon, USA Today shared a video showing "common" and "rare" modifications to an AR-15 rifle that would turn your Walmart Special into a video game-esque, zombie-hunting chainsaw-shotgun-laser-hybrid from your worst nightmare.

Check out the tweet:

When he first saw the video, Glenn said he thought it was a joke and reacted accordingly.

"So when I saw the chainsaw bayonet, first of all, I was like, I’ve got to get me one of them," Glenn said on radio Thursday. "The second thing that I thought of is this: the people that are telling you that guns are evil are so disconnected from reality, that they actually think that there is a movement to attach chainsaw to AR's."

He then proceeded with a little DIY gun-modification project of his own. Stu captured the moment on Facebook Live.

Here it is for your viewing pleasure:

Maybe Glenn and Stu didn't get it quite right. Have a suggestion for them? Share your favorite modification ideas in the comments section below.

GLENN: So I saw something yesterday I thought had to be joke. It's really not.

STU: Yeah. Because you seem to be joking a lot so far in the show.

GLENN: I know. I know.

STU: You're mocking people who were screaming helplessly at the sky. But what are you supposed to do in a culture that allows legal chain saw bayonets on their guns?

GLENN: Right! Am I right?

STU: Right? And you might think it's a joke. You might think it's some silly thing. I don't know. But, I mean, I can tell you this. It scared the hell out of me when I saw it yesterday from USA Today.

GLENN: Okay. So USA Today put out a video of all of the attachments. Like a flash light. Good God, you could put a flash flight on the end of a gun. Why would someone ever need something like that?

STU: It's almost as if you'd want to see where the bullets were going.

GLENN: See what's in front of you. It's crazy these -- then they showed a laser site.

STU: Uh-huh.

GLENN: Hello. Does anybody remember Dr. Evil? What was he putting at the top of sharks' heads? Lasers.

STU: So that is really -- they actually did do this video, if you haven't seen it. First, they go through the actual attachments that were on the gun, that the shooter used. Then they go through some other possible attachments that are available.

GLENN: That are available.

STU: Yeah.

GLENN: And people do this, they put lasers on their guns.

STU: It says possible modifications. One hundred round drum magazine. They also have a shotgun attachment.

GLENN: A shotgun attachment.

STU: So you had attach another shotgun below the gun.

GLENN: A shotgun attachment, now, that is not something I've seen before. But if it's in USA Today, it's a shotgun attachment. I get that.

STU: And, of course, most terrifying is the chain saw baneet.

GLENN: Don't even say that out loud.

STU: Well, I unfortunately have. So it's impossible to stop now.

GLENN: I wish you hadn't. Because once people get the idea that this is available, that you can go out in a store and you can buy an attachment for your AR, and it's a chain saw and you just mount that chain saw underneath the barrel so it's -- it's a chain saw bayonet. My gosh, do you know the kind of carnage?

STU: Oh, my gosh. Everyone is going to have one by the end of the week. And that's what's terrifying to me. You know, I used to be for the Second Amendment. Then chain saw bayonet.

GLENN: So now let me just say that I don't think -- and I'm doing something at 5 o'clock tonight that I believe -- we're going to take you through the fantasy land that Hollywood lives in. Because I don't think that they can find the difference between truth and fiction. I really -- you know, it's like these actors who are like, well, when I was climbing the -- the Himalayas with HEP Niblick. With who?

He was my Sherpa guy. That was a movie, man. That was a movie. And they have no idea the difference between real life and movies and fiction. George Takei yesterday tweeted out how in the United Federation of Planets, they had universal health care.

George, I want you to -- I'm not sure if you're aware of this, but the United Federation of Planets, doesn't exist. It's a TV show.

STU: It's also movies.

GLENN: Yeah.

STU: So...

GLENN: So.

STU: Back up. Second source there. That's how it works, right?

GLENN: When you're right, you're right.

So when I saw the chain saw bayonet --

STU: Hmm. Terrifying.

GLENN: First of all, I was like, I've got to get me one of them.

STU: I actually think I do want one if they exist.

GLENN: And then the second thing that I thought of is this -- the people that are telling you that guns are evil are so disconnected from reality, that they actually think that there is a movement to attach chain saw to ARs. That that is something -- you know, I'm --

STU: I'm going to Cabela's.

GLENN: I'm going to Cabela's. I'm just going to grab a chain saw attachment, honey. I'll be right back.

STU: That's like a totally normal thing to them.

GLENN: Right. That they would attach them. And they would -- it's ridiculous to believe. So we started to look into it. The gun exists. And I have it.

STU: You do? And this is -- by the way, do not try this at home. Because this is a very dangerous weapon.

GLENN: This is the actual gun, that they are basing -- and I'm not kidding you. This is the gun that they're basing that attachment on. And as you see, Stu, I don't want to point it to you.

STU: Please don't. It's very scary.

GLENN: I'm putting it at the camera. You will see that this is an AR.

STU: Oh, my gosh. I don't know if it's an actual --

GLENN: And right underneath it's a chain saw.

STU: Now, some would say that potentially, that gun seems to come from the video game games of war -- Gears of War.

GLENN: That's what some would say. What's the difference between real life and a video game?

STU: Apparently to many in the media, nothing.

GLENN: Exactly right. Exactly right.

This is from the video game --

STU: And a lot of people actually think that's where they got that idea. It's a popular video game from the '90s.

GLENN: Where else would you get that idea? Have you ever heard of that?

STU: I've never heard of that. There's a few YouTubers who have sort of jokingly attached, you know, chain saws to guns. I guess they then use the chain saw. But it's not like it's an actual functional thing. There's no reason --

GLENN: Oh, my gosh, Stu, you are so stupid. I am going to -- you know what, could we get -- here, here, I got it. I got it.

I brought in a few things today.

STU: He brought in a few things, he's across the room now.

GLENN: So I brought in the AR.

STU: Okay. Be careful with that.

GLENN: Okay. All right.

Yeah, no, I know. I brought the AR in. And I brought in a chain saw.

STU: That's a -- and a real chain saw.

GLENN: So I have the AR and the chain saw.

Wait a minute. I've got more.

I also have a shotgun.

STU: Right.

GLENN: Handgun. And some duct tape.

Now, I am -- I am of the mindset.

STU: Uh-huh.

GLENN: That USA Today was on to something.

And I believe that we need to make one of these.

So could we -- is Jason around?

Come here, Jason. Jason is our -- today in-house weapons expert.

Now, Jason, what I would like to do is first I would like to take the AR. And it is unloaded and safe.

I would like you to take the AR, and we want to attach the chain saw right here. Come here. We want to attach the chain saw. Now, I'm left-hand. So I'm going to be shooting like this. So I would like the chain saw right here, so I can -- you know what I mean? So I think it should be like that. Because that's --

STU: Wait. That's not how the design is on the actual chain saw bayonet. The chain saw bayonet from USA Today has it underneath.

GLENN: You know, you can go -- you can go with that. Sure, you can do that.

STU: I have the schematic right here.

GLENN: Yeah, well, I don't want it that way. I want it right there.

STU: You want it on the side basically?

GLENN: They have it like this. Yeah, because I want it on the side. Because I want to be able to chop their heads off.

STU: Wait. The concept of this would be you would shoot the person.

GLENN: You would shoot the person and then you would chop their heads off.

STU: After you've shot them?

GLENN: Sure.

STU: Why would you want -- what's the purpose of chopping their heads off after you've already --

GLENN: Because then there's dead, and then there's, that was sick.

STU: So straight out bloodlust?

GLENN: Oh, yeah.

STU: Making sure.

GLENN: Are you a member of the NRA?

STU: I'm not. So maybe I don't understand real blood lust.

GLENN: Yeah. It's just every member of the NRA knows, I want to shoot something, and then I want to take a chain saw and just hack it up.

STU: Really? Because the guy who was an NRA instructor who stopped the shooting.

GLENN: Yeah, he used one of these.

STU: He used the if one, not the chain saw.

GLENN: Yeah, he used the AR. ARs have to be removed only when killing people.

STU: Right.

GLENN: Except he didn't kill him. He wounded him and stopped the slaughter with his AR. But pay no attention to that. You know, because he didn't kill him.

STU: A lot of people aren't paying attention to him, it seems like.

GLENN: Yeah. So he had just the AR. But I'm going to have the AR with just the attachment. Okay? So can we work on that right now? Can you just take that over there? Because I'd got some other attachments that I would like to add to it as well.

For instance, Stu, what is this?

STU: Well, that's a knife.

GLENN: A knife. What kind of knife is it?

STU: I would say steak knife.

GLENN: That's what you would think.

STU: Looks like a steak knife to me. Is that what it is?

GLENN: Yeah. That's it. Just a regular knife.

I don't want you to freak out. I don't want you to freak out.

STU: Okay.

GLENN: But what is this?

STU: That appears to be another knife.

GLENN: Another knife.

STU: It's slightly larger. It's like a butcher knife. Not quite --

GLENN: So a butcher knife. Okay.

You don't see the difference here?

Besides the size. Oh, my gosh.

STU: What's the -- it looks like --

GLENN: What is this?

STU: That's like a butcher knife.

GLENN: That's a butcher knife, right?

STU: That's a butcher knife. Regular butcher knife, right?

STU: Yes.

GLENN: Does it make you afraid.

STU: No, we have them --

GLENN: What's this?

STU: Basically a butcher knife. I don't know the exact at the table term of that knife.

GLENN: But it makes you afraid?

STU: No.

GLENN: Yes, it does.

STU: It does?

GLENN: This one is spray-painted black. (?) this is a tabling knife. This is a steak knife. This doesn't make you afraid. This doesn't make you afraid. But I spray pained this one black, so it's now a tactical knife.

Don't you --

STU: But would they all be sharp and dangerous and stab you in the same --

GLENN: Yeah, but this one is more frightening.

STU: Okay.

GLENN: I come at you with this.

STU: Oh, that's just a normal silver knife.

GLENN: He's just going to come at me and maybe we're going to butcher some meat together. I believe at you with this, (?), but I come at you with this, and you know I have deadly intent.

STU: That's true.

GLENN: And I'm a serial killer.

STU: Right. Because it's painted.

GLENN: It's pained black.

STU: Okay. Now I'm getting it. (?)

GLENN: Good. We need to put the tactical knife. I was thinking, if we put -- except, I don't like the look of the tactical (?)

STU: It's just silver.

GLENN: No, it's just silver.

STU: That part is just scary.

GLENN: That part is scary. If I came (?) then you would be terrified.

STU: But you had the barrel.

GLENN: As soon as I put the barrel, and you see it's silver, you're like --

STU: It's not a big deal. By the way, that is essentially the subscription of the new Feinstein bill. It's basically her new (?) is it a black weapon? Then it must be banned.

GLENN: Wow. Racist. Listen to the racism.

STU: That's typical progressives.

GLENN: Hey, can I have some of that duct tape. Because I'm going to show you here at home, if you happen to be listening, you can go to TheBlaze TV and capture this sometimes later today, in case you want to make some of this yourself. But I'll try to be very descriptive on radio. But, again, if you can't follow this, and you want to get this exactly right --

STU: And we're getting this live on Facebook. Stu Burguiere on Facebook. (?) you can see this happen.

GLENN: You take a Smith & Wesson here. Okay? Regular Smith and resin. Because I can carry this. I'm going to show you how to make a concealed weapon with an at home attachment to make it a little more sick.

STU: Oh, my gosh. And this is legal, right?

GLENN: Oh, this is totally legal. Totally legal.

STU: Because the NRA. The freaking NRA.

GLENN: We'll do that just a second. (?)

STU: No, it's just silver.

GLENN: We'll go through all this. Because I'm an NRA member. And I know. And we'll also show you the finished product of the real chain saw AR coming up in a second.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.