Former Google Design Ethicist Analyzes Russia’s Campaign to Infiltrate Your Mind

Executives from Facebook, Google and Twitter have been testifying on Capitol Hill this week about their role in Russia’s campaign to infiltrate social media, spread division and try to influence the 2016 election.

Former Google design ethicist Tristan Harris joined Glenn on today’s show to talk about Russia’s scary, smart campaign to shape Americans’ ideas and turn us against each other.

“The question really that Americans need to be asking them is what is their role in enabling … Russian propaganda,” he said of the tech executives. “It ultimately affected 126 million Americans.”

He explained how Russians figured out how to make “a bunch of deliberately polarizing content” by using a diverse range of issues to create social media posts and Facebook groups that were pro-veteran, pro-immigrant, pro-police and pro-Black Lives Matter.

“They did it because they want it so we can’t talk to each other, and they were able to do that with Facebook,” Harris said.

This article provided courtesy of TheBlaze.

GLENN: Tristan Harris, the founder of Time Well Spent. He is a magician when he was a kid, and a Google design ethicist. He has a great blog on -- on Medium: How Technology is Hijacking Your Mind.

He says, I'm an expert on how technology hijacks our psychological vulnerabilities. It's why I spent the last three years as a design ethicist at Google, caring about how to design things in a way that defends a billion people's minds from getting hijacked.

We use technology. And we focus optimistically in all the things it does. But I want to show you that it can also do the exact opposite. It can hijack and exploit your mind's weakness.

He's here to talk to us a little bit about the way the Russians did that and what's happening on Capitol Hill today. Tristan, welcome to the program. How are you?

TRISTAN: I'm great. Thank you, Glenn, for having me back.

GLENN: You bet.

Great conversation last time. Let's continue it. Let's start Facebook, Google, Twitter testifying on Capitol Hill today. And this makes me really nervous, for some reason. And I'm not sure exactly why.

(chuckling)

TRISTAN: Well, yeah. You know, they're testifying on Capitol Hill. And the question really Americans need to be asking them is, what is their role in enabling -- essentially, what's been discovered to be just totalizing Russian propaganda? It went from them first saying that it was about $100,000 in ads, which is a very small amount of ads. Not a big deal, right? But, really, that hid the bigger picture, which is that there were 470 Facebook groups that they created, and pages, that basically shared content that was shared organically, meaning just by all of us, by Americans, without even knowing it. And it ultimately affected 126 million Americans, which is 90 percent of the -- of the US voter base that voted in the last election.

So, you know, I think the real question we have to ask is: Given that the business model of these platforms is spreading engaging information, and the Russians figured out basically how to manufacture deliberately polarizing content -- I mean, they created groups around veterans rights, around immigration. They created pro-police groups, pro-Black Lives Matters groups. They created groups on both sides. And they did it because they wanted -- so we can't talk to each other. And they were able to do that with -- with Facebook.

GLENN: So, Tristan, this is something that we've been warning about since before Donald Trump came down that escalator and said he was going to be president. We had been warning for years that the Russians are deliberately trying to infiltrate and control the conversation and split us apart as a nation.

TRISTAN: Right.

GLENN: Nobody really wanted to pay attention. Everybody denied it. And I think still there's a lot of people who will listen to what he just said and say, "Oh, yeah, big deal, so it was -- no, it really was a big deal.

TRISTAN: Yeah.

GLENN: However, how do we -- how do we -- how do we want Google and Facebook to start controlling or deciding who gets to speak and who doesn't?

TRISTAN: Yeah. Well, this is an incredibly difficult area. Because essentially what we've created is systems that have exponential impact, right? There are apparently, as of yesterday, we found out in a judiciary committee, there's five million advertisers on Facebook. So if some of them are -- say China or North Korea. Or, you know, Russia. How would we know? You can't vet 5 million advertisers. Right?

So we had this problem where essentially by creating exponential impact that has the ability to take one advertiser and send the message to ten people in a very specific Zip Recruiter. And there's no way given all those different ad buys, happening literally 100 million times a second. When you load a page on Facebook, you know, in that snap of your fingers, there's this instant auction, and millions of people are competing for your attention. And Facebook can't look with human beings at every single one and say, is that Russia? Is that North Korea?

So we have this real problem on our hands, where we basically created this kind of runaway artificial intelligent system, except instead of the terminator, it's basically saying -- given this goal of, what can I show this human being that will capture their attention?

And it works really, really well. But it's not aligned with our democracy. Because what's good for capturing just your attention, basically is not the same as what's good at capturing everyone else's attention. So it takes society, like a paper shredder, through -- you know, it takes whole societies of input and spits out this sort of shredded society that only listens to its own information as an output.

So what we really need to do is change the structure of Facebook, in terms of who is paying. Because if we're the product, which we are. Our eyeballs are sold to advertisers. Which means that their business model is basically to keep us addicted, so that we -- they can keep selling our eyeballs to advertisers. You know, with that arrangement, we're kind of screwed, unless we change who is paying who.

You know, one option is to have people pay Facebook. But we're not going to be very happy about that. Because we've been getting it for free. And another option is have governments pay Facebook. But that's not -- that doesn't feel right either.

The challenge is, we find ourselves indebted into a situation where, you know, we don't like the current situation. We don't want to regulate free speech. But we also don't like the status quo. Because we honestly -- Glenn, I really believe we can't survive when the business model is basically catering to an individual's attention -- the most difficult thing for society is we have to be able to talk to each other and basically have open minds and say, "Well, what do you believe, and what do I believe?" And Facebook basically shreds that process, because we can't -- we don't even listen to the same information anymore.

GLENN: I'm also concerned that, you know, the government has pretty much stayed out of Silicon Valley for a long time, mainly because they're a bunch of dolts that don't even understand technology. I mean, I've talked to people in Washington, and their eyes glaze over, the minute you start talking about anything, I mean, at my level. And they just don't understand it. And you're like, "Oh, dear God, we're in trouble." But, you know, now they're starting to pay attention because it affects them. They see the power of -- of how it can affect people. And once the government gets involved, they will make sure that it helps them.

I mean, they have different goals. So what could -- what could Google or Facebook suggest, that would be good for the republic?

TRISTAN: Yeah. Well, I mean, you know, we have this challenge, right? We have thousands of people that go to work today at Facebook. And whatever their choices are, they basically are designing the information flows that affect 2 billion people. There's 2 billion people who use Facebook. As we said last time, that's more of the number of followers of Christianity, 1.3 billion of which use it every day. And so when they're designing the information flows, it's by design. It's going to influence all of those people's thoughts, right? Because they set up, basically whether or not the top of your news feed is your high school friend or it's the baby photos or it's Donald Trump every day. Right?

And so, yeah. I mean, we have to have an honest conversation about a few things. One is, for example, bots.

What people don't realize is that up to 15 percent in the academic literature, they say on Twitter, are bots. Fifteen percent of its users are bots.

GLENN: Explain that for people who don't know what bots are.

TRISTAN: Yeah. Bots are basically things that when you click on a page on Twitter -- you know, you see Glenn Beck or whatever, and it looks like it's you. It's got your photo. But you click on someone else, and it looks they're, I don't know, an Asian-American living in Kansas or something like that. And they're actually not. It's just a fake photo. And it's a fake profile. And the profile is run by a computer, which is called a bot. And the thing is that 15 percent of Facebook -- or, excuse me of Twitter's claimed users are actually bots.

Now, the problem is there's this ability to create manufactured consensus. So when you see, you know, someone tweet something, whether it's the president or it's someone else, you can have hundreds of thousands of people like it that are not people, but they're actually bots. So you can manufacture the sense that these certain messages are popular. You can also make conspiracies become trending. And if you make it trend, you make it true. So the reason I'm bringing this up is, one thing we can do is we make it -- we should have total disclosure for bots. So just think of it like a Blade Runner law. I mean, if you've seen Blade Runner which is out right now, it's all about, how do we know that someone is a human or a bot, or a cyborg?

And what you want is when you're on Twitter, having everything that is a bot to be labeled as such. I mean, why should our discourse be poisoned by essentially bots, especially when in this case, many of them were actually run by Russia? And Twitter has been crawling with bots. And the reason they don't shut them down is their current stock price is dependent on telling Wall Street, hey, this is how many users we have. So they can't shut down all of these other bots because then their user accounts drop, right?

GLENN: Holy cow.

TRISTAN: So that's why we have to have a conversation about why these companies won't really regulate themselves -- self-police themselves.

Now, I'm not a fan of regulation. I just want to make that really clear. I'm not trying to --

GLENN: Neither am I.

TRISTAN: I'm with you.

But the problem is, the status quo is also really not survivable. We need to be able to find some way that these companies have to do more. And given the fact that Facebook dug its heels in the ground for the last, you know, six months -- and, you know, why are we only finding out the day before the hearings today, that 90 percent of Americans were affected by Russian propaganda?

Now, you may not believe that. But that's literally the truth from the mouth of Facebook. And they've got all the data.

GLENN: So, Tristan, I want to go back on one thing you just said. You said, "This is not survival."

TRISTAN: Yeah.

GLENN: That's not hyperbole coming from you. Can you explain?

TRISTAN: No.

Well, you know, I think like you, I believe in free speech, and I believe in our need to be able to talk to each other and ask, "What is important for our society? And where do we want to go?" I mean, if you have kids, you want to ask, like, what do I want the world my kids are going to live in to be? Now, if we can't talk to each other, we can't make those decisions together.

And the problem with Facebook is that its business model is dividing societies, not deliberately, but because it's more profitability to capture your attention by showing things that just cater to your individual mind, right? Just your specific mind. By default, it means that every person is only looking at a feed that's related to their world.

So it's shredding society into these echo chambers where we only see our own beliefs. And I think the danger of that is that if we can't talk to each other, then there's violence. And I don't want to go there. But the point is, we need Facebook and these other companies to be basically -- instead of designing to shred our attention and capture it individually, to be designing for the most empowering, and enhanced public square we've ever built. Because it is the new public square. It's not just a product we used, given the scale of people who use these products. It is the public square.

Now, the question is, who is going to pay for that? And also, who is to say what the public square is? You know, do you want these young California guys at Facebook designing the public square for 2 billion people?

So it really brings in huge questions about governance, and how do you have what somebody -- these companies are private superpowers. They don't have militaries. But they have more influence, certainly on people's daily thoughts, than any government in history, that I know of.

GLENN: They also, at least Apple owns more treasuries than most countries do. So they -- they have more T-bills that they could dump if they wanted to get nasty as well. I mean, they're amassing enormous amounts of power.

Tristan -- go ahead.

TRISTAN: No, no. Go ahead.

GLENN: I just want to thank you for being on with us. And hope we can continue our conversation. It's extremely what you're talking about and what you're doing. Thank you so much. Tristan Harris.

TRISTAN: Absolutely.

GLENN: Founder of Time Well Spent.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.