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Here’s How PragerU Found out YouTube Was Censoring Its Conservative Videos

October 26, 2017
Staff

WRITER

PragerU is an educational site that sums up conservative ideas in concise, shareable videos. The problem? YouTube has been arbitrarily marking PragerU videos as inappropriate content and blocking them from generating ad money.

“What they have done is truly remarkable, and they make these 5-minute educational videos,” Glenn said. “You can’t tell me that they are inaccurate; they are done by some of the greatest minds alive today, and they are now being censored on YouTube.”

PragerU CEO Marissa Streit spoke out about the dangers of online censorship on today’s show. At first, PragerU thought there was simply a mistake since the videos don’t contain pornographic or inflammatory content that would be flagged in YouTube’s guidelines.

She said PragerU first noticed the problem when college students who enjoy their educational videos reached out to say that their school’s internet had blocked the clips.

“The students were the ones who told us, ‘We can’t reach the videos,’” she said.

This article provided courtesy of TheBlaze.

GLENN: You know, I would -- I would like to -- I'd love to have -- boy, I've never used this word before in a positive. I'd really like to have a symposium sometime next year with some of the best minds in the country. Not only the conservative minds, but also the futurist minds, on how does -- how do you -- how do you get a message out?

I think the days of people like me are numbered. I -- I worry. And it has changed in the last six months. And -- and things are becoming more and more clear on the railroad lines that have been laid by companies like Google, YouTube, Facebook, and even Apple is poised to get into it.

How do we -- how do we pay for news? How do we do news? How do we deliver news, when these companies can just wash you out? People are not talking about the fact that Google has hired its -- this is a quote, its first 1,000 journalists, end quote.

They are going to provide news. And it's going to come all through them. And if they don't like you, you're not going to see it. It won't be -- I mean, it will be on some dot-com. But how do you find it?

It's already beginning. You know, we are going to be doing a special next -- probably after the first of the year, about Media Matters. And I want to show you how Media Matters is operating, and how they are already at places like Google and YouTube. This is -- in their own words, they're already there, telling them who should be dropped and who is -- who has an opinion that is important. And who has an opinion that isn't important. Which is offensive? What isn't?

You want Media Matters deciding that? Because that's who Google and YouTube are now listening to. Which brings me to a story yesterday that we talked about.

And if you have any money, and you are looking to help somebody learn and gain some knowledge in a -- in a very effective way, I want you to make a donation to Prager University. Prager University is -- Dennis Prager, what he has done -- and his team is unbelievable.

And what they have done is truly remarkable. And they make these five-minute educational videos, that, look, if you have a different opinion, you may not like it because they're very effective.

But you can't tell me they're inaccurate. They're done by some of the greatest minds alive today. And they are now being censored on YouTube and being demonetized, which means you can't -- they can't make money on them.

Now, here's the thing, they operate on donations because I don't know how many thousands of dollars each of these videos cost. But they're not cheap to make. And so they have been making them on donations, because they -- they can't rack up the views like the Young Turks did, who are complete conspiracy theorist guys. Completely discredited. And yet, they'll sell for a billion dollars.

Prager U is never going to be able to cash out at a billion dollars. No company is ever going to buy Prager U. We can't eat our own. And we must support our own. And Prager University, I can't recommend highly enough that you support them in every way possible, even if it is just spreading their video.

So they have now -- they have now filed a lawsuit on Monday against YouTube. And who do we have on, Stu?

Marissa Street? She's the CEO. I love this woman. So smart. From Prager U. Hi, Marissa, how are you?

MARISSA: Hi, Glenn. Thank you for this. An amazing introduction. I can't tell you how encouraging it is to have good people like you on our side. Well, thank you.

GLENN: Well, I have been watching you and cheering you from the sidelines for a long time. And I want to do everything I can. And I've already pledged to you that Mercury One is going to give you a percentage of everything that we raise for education. Because I think you guys do unbelievable work.

So, Marissa, tell me what is happening at YouTube.

MARISSA: So I'll tell you something really interesting, how we heard about this, to begin with. About a year and a half ago, we got some emails from students. You know, we have this student group called Prager Force, they're essentially our ambassadors on campuses across the United States. And they started emailing in, hey, what's going on? We've been watching your videos. We use them on campus. But for some reason, we can't watch them. When we get to the library, we've been wanting to share them with some other students. And we couldn't figure out, what was the issue? Why aren't they able to reach -- see these videos? So as we looked into it, we figured out that our videos are being restricted. And they're being restricted from the exact audience that needs these videos more than ever. So the students were the ones who told us, you know, we can't reach the video.

So we started looking into it. And we sent a few emails to Google and say this must -- we said, this must be a mistake. Why would our videos be -- be censored?

We read through the guidelines. The guideline that said that videos that are censored are usually pornographic and graphic, and hate speech, and -- and violent. Obviously, anybody in their right mind would watch our videos and agree with us, that these videos are none of the above.

So we started looking into it further. We heard crickets from YouTube for almost a year, until we launched a petition this past summer and got close to 300,000 signatures. At that point, YouTube finally responded to us and said that they're reviewing our videos. And we have this in writing, by the way. They review our videos, and they deemed them inappropriate and only appropriate for mature audience. So the very audience that we're trying to reach is essentially blocked from reaching our videos.

GLENN: Okay. So the audience can get a handle on this. These are the same kind of people that say that we have to teach about transgenderism to our kindergarten classes. Yet, students in college cannot handle -- why isn't communism as hated as Naziism? Or the Ten Commandments. Thou shalt not kill.

You can't handle that. But a kindergartener can handle transgenderism. I don't understand it.

MARISSA: Yeah. Exactly. I mean, that is -- that is our exact point. And that's the point that our students and our viewership was making.

So, you know, we can't allow the left to take over the university -- to take over the internet as they have done with the university. If we lose the internet, which is obviously the -- the way people get information these days, then -- then what's left?

GLENN: Yeah. This is -- this is the new Hollywood. I mean, I think -- for instance, Facebook, I think is replacing -- is a replacement for the telephone, the television, the newsroom, talk radio. It's -- it's all forms of communication that we have had. And if you lose in Facebook and you lose with YouTube and Google, you're never going to be found. You're never going to be found.

Do you know, Marissa, we have an internal -- bunch of internal documents from Media Matters, where they say they are already in-house at YouTube and Google, advising them on what should be cut and what should remain. Were you aware of that?

MARISSA: I'm certainly not surprised. I mean, from the way that he's been dealing with us, it's -- it's not a surprise to me, that they have -- and, by the way, it's complete hubris as well. They believe that they can get away with it. They believe that people on our side won't fight.

GLENN: So, Marissa, what should people do? I know you filed a lawsuit. But what should people do?

MARISSA: So, first of all, we are fighting Goliath. And we know it. Suing Google, slash, YouTube weighed very heavily on us. Obviously, was a very big decision, but we decided that we have to do. And we'll take any help we can get.

So we have a petition, which obviously brought some awareness to YouTube. And a willingness to at least communicate with us, if you can sign the petition on our website at PragerU.com. That would be immensely helpful. And share it with other people. This specific case is going to be tried in the court of public opinion, as well as in the court of law. And we need you to help us win the public opinion and bring awareness.

If you think about the word "Google," people think they can -- they use it as a verb, right? You can Google anything and find anything. But that is not the case. And the public should be aware of that. So we want everybody talking about that. And, of course, financially, this is not going to be inexpensive. So anybody who can help us in any way -- and, by the way, even $5 shows me and my team that we're not in this alone. So anybody who can give anything at any level is -- is hugely encouraging, and we need anything we can get.

GLENN: Marissa, I thank you so much. And your team is truly remarkable. And -- and I would go to work for you any day of the week. I think you guys are remarkable. And I'd be proud to be an intern there with the people that you have assembled. I'm sincere. I think you've created something really, truly remarkable. And you're making a difference. And I thank you for that. Thanks, Marissa.

MARISSA: Well, God bless you. Thank you.

GLENN: You bet. PragerU.com.

Now, if you're a student, you cannot Google this, if you're using -- if you're at a university. You can't Google this and find it. This is the problem.

If you are not a student, I want you just to -- I want you to Google a couple of things. I want you to Google, why did America fight the Korean War? Prager U. And watch that.

I want you to -- I want you to Google, what's the other one? Why isn't communism as hated as Naziism?

Google, the world's most persecuted minority, Christians.

You watch those three things. Those have all been banned now by Google. By YouTube. And you can find them, unless you have settings on your computer that you have set them so your kids can't watch them. They'll never pop up for you. If you're at a university or if you're at a government institution, you will never be able to find them.

But if you don't have any filters, you're going to be able to find it. And I want you to watch those and ask yourself why. Why would those be deleted? Why are those -- with everything you can get on YouTube -- how many times have you walked in, and you've caught your kids online, and you're like, what the hell are you even watching?

How many times have you walked in on the Disney Channel?

I want you to watch those and tell me what you would say if you walked in and your kids were watching those videos? I'd hug my kids.

Google them. And then do everything you can to support Prager U. PragerU.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.