Sex Robots and AI --- Are We Headed for a WestWorld Future?

After hearing about Germany’s first sex doll brothel, Glenn and Stu had some serious questions about the future of artificial intelligence on today’s show.

Some of them may sound crazy at this point, but as sex robots become more lifelike and AI keeps getting smarter, we should be asking these questions now.

  • Are we heading toward “Westworld”?
  • What happens when artificial intelligence starts saying it’s real?
  • If AI “thinks” it’s real, is a sex doll brothel a form of slavery?
  • How long until the U.S. has a birth rate crisis like Japan’s?

Listen to the full clip (above) for more analysis of the future of AI and sex in our society.

This article provided courtesy of TheBlaze.

GLENN: We're getting to a place to where we can't talk to each other at all. I don't know if you saw -- do you remember Walter "Hawk" Newsome? He's the Black Lives Matter activist that was protesting a Trump rally? And they said, no, no. Free speech. You speak, and then we'll speak. We'll give you the microphone.

And he spoke. Well, now, Black Lives Matter is really upset. They said, he did a photo op. And he dismantled a lot of the work that our groups have been doing for F-ing years. It's unfortunate somebody who is so well-educated could represent the community from a radical perspective. He had to stoop to being tokenized by white supremacists.

Well, okay. So what are they saying?

Don't talk to anyone. Don't try to bridge any gaps at all. Don't allow them to see you as a human being.

How do we -- how do we do this? How do we do this? If we're controlled by politics and then because we're afraid of each other.

Look at what's happening in Hollywood now. How does -- how does anyone work in movies? For instance, West World. Do you remember the thing in West World that they had to sign?

If you were an actor or an actress, you had to sign a deal that said, "You will be posed in uncomfortable positions. Your body will be touching other bodies."

STU: Yeah, the talk was like, it was very invasive. And women had to sacrifice, basically give up all their rights.

GLENN: Men and women. Everybody had to sign it. How are you going to do that? How are you going to do that?

How are you going to be able to have anything in -- in Hollywood, in entertainment, even eventually in our own lives?

STU: Yeah. I don't know how you make any controversial content, at all. Listen to this. This was a tweet I saw. And it was from someone who was a woman, who went to go work for an organization. It was a content organization.

And she tweeted a part of her employment agreement.

GLENN: Uh-huh.

STU: And she decided not to take the job. She refused to take the job because of this.

Okay? Refused a brand-new job that she wanted and applied for because of this.

This is what it said: I understand that this company is involved in the entertainment industry. I further understand that because the company's business requires a creative working environment, including exposure to offensive speech, I may be exposed to conduct and speech that openly and explicitly relates to sex, as well as race, sexual orientation, gender, national origin, religion, disability, and age.

I acknowledge that I may be privy to conversations where offensive speech, work scripts, or roles that involve nudity, sexual scenarios, racial epitaphs, suggestive gestures, profanity, and references to stereotypes is utilized. I understand and acknowledge that as part of my job, I may be exposed to speech and conduct that explicitly relates to sex, sexual orientation, gender, national origin, religion, disability, and age. And I expressly agree and represent that I do not object to being exposed to such speech and conduct and do not find it otherwise offensive and objectionable and that I'm willing to work in such an environment.

Now, how does a company -- give you an example. Schindler's List without this agreement? How does a company make any movie? How does a company make West World?

GLENN: May I boil it down? I'm listening to that, and I'm thinking to myself, "I think we should have everybody in my company sign that," because look at what we --

STU: Yeah.

GLENN: We look at dead bodies. We are talking about ISIS, racism. We're talkings about all of these things.

STU: Coming up on the program today, we'll discuss the first sex doll brothel. Now, we talked about that in a meeting.

GLENN: Uh-huh.

STU: We had to do research on it. Right?

I mean, it's not even -- this is a crazy example.

GLENN: So how do you --

STU: This was so offensive and so crazy, that she thought -- I'm going to tweet this so everybody can see the ridiculous things women have to deal with in the workplace.

Now, look, if you don't want to deal with that, I think that's understandable. Like, I wouldn't want to go work at a porn film manufacturer, because it's just not what I want to do with my life. But if I was going to work at the porn film manufacturer, I should sign something like this.

GLENN: Not only that, I mean, Stu, honestly, most of that applies to your job.

STU: Oh, absolutely, it does.

We're constantly discussing things when people make offensive comments in the media. We have to talk about offensive speech towards -- sometimes it's racial epithets. Sometimes it is --

GLENN: You're constantly surrounded by that stuff.

STU: Yeah. Think of every show the left loves.

GLENN: Oh, yeah.

STU: Think of Veep or Breaking Bad. Or any piece of content that pushes the envelope in any way. The View, for example. I mean, again, literally all programming would be in this world. And I guess that you could say -- as a person, that doesn't mean you can be harassed and assaulted in the workplace. That's not what this says.

You're working in an environment where these things are discussed. And you have to be able to, as a company, if you're going to produce this content, you have to be able to say to your employees, look, you're going to hear some things that are offensive, and if you're so sensitive on this stuff that it bothers you, you probably shouldn't work --

GLENN: So here's the real solution: The real solution is, that should not be signed by women or men. That should be signed by infants with their footprint. Welcome to the world. You're going to be surrounded by nincompoops and offensive things.

(chuckling)

GLENN: So Harvey Weinstein is not doing well in sex rehab, apparently.

STU: Oh, no.

GLENN: He volunteered to go to rehab. And according to people, I guess in the facility --

STU: Oh, no. This is -- I thought he was going to do really well with this. And you're really ruining my day so far.

GLENN: One source says in one group therapy session, Harvey arrived 15 minutes late. He launched into a speech about how this was all a conspiracy against him. Then he fell asleep in his chair. He woke up by the ringing of his smuggled mobile phone, which is banned at the facility. He was jolted awake, jumped up, took the call and ran out of the room.

He -- another source close to Weinstein says he is no longer joining group sessions for, quote, obvious reasons. He insists that he never raped or assaulted anyone. And all of the encounters were consensual. He realized he acted like a hole of some sort and insisted that he's not a rapist. He does have his phone. When he's in therapy, he has to give to someone else. The characterization of what he said, what happened in the group session is not true.

I don't believe it. So I don't know if you saw the chauffeur. You know how all these stories end, where he was like, the chauffeur will take you home. My driver will take you home. Get out.

STU: Get out.

GLENN: Get out. Okay?

STU: Uh-huh.

GLENN: So this has come from his French chauffeur, the man who ferried Weinstein around when he was over in Cannes or in France.

He said, Weinstein beat him when he took to meet a prostitute that didn't show up. The alleged beating put him out of commission for four days. He went crazy and hit me. At that moment, there was no question, I would never work for him again. He did try to sue him for damages. But the local prosecutor in the town dismissed the charges.

He said, the women would enter the car with tears in their eyes. He said, I felt like driving poor innocent people. Innocent girls. Taking them to the wolves mouth. I could not tell them where you put your feet, it's dangerous.

He would -- I guess, you know, he would meet people in his hotel room, and he would have these women driven to him. He said, the one that marked me the most was a girl who was a fan of him, who loved him, who followed him for years. She gave her body, her soul, she gave everything to this man because he promised to make castings and make a film that was never shot.

He said, he would demand that the driver would leave him alone with the woman. And he said, I would often find traces of illicit products strung about.

I don't know what that means.

STU: Drugs, maybe. The nickname among the locals in Cannes for Harvey became the pig.

GLENN: The nickname among the locals in Cannes for Harvey became "the pig." One housekeeper at The Majestic Hotel where he stayed, said, oh, him. Yeah -- love this -- oh, him. He was the ugly one who thought he was God.

STU: That's -- that's actually on his business card: The ugly one who thinks he's God.

GLENN: He was very bossy. Men like George Clooney or Brad Pitt, they were such lovely men and so handsome, but not him. He was just a mean pig.

STU: It's interesting. This is sort of the reverse of the Vegas shooting story. In that, with Vegas, it's like, no one had any idea this guy was doing anything like this. There's no motive. There's no background. No trail. Nothing.

This is like literally everyone who has ever met the guy thought he was doing something like this. They may have not known the extent. They may not have known he was committing crimes. But everyone seemed to know this guy was a complete dirtbag. And people like that didn't say anything.

GLENN: Well, Quentin Tarantino came out and said he knew a lot more than -- he said, "I should have said something."

STU: Yeah, and he did a lot of movies with him.

GLENN: Yeah, all of his big movies.

STU: Yeah. All his big stuff.

He said, I knew enough to do more than I did. There was more to it than just normal rumors, than normal gospel. It wasn't secondhand. I knew he did a couple of these things.

I wish I had taken responsibility for what I had heard. If I had done the work I should have done then, I would have not worked with him anymore.

He was dating Mira Sorvino after Weinstein.

GLENN: And I guess Brad Pitt did know. Because Angelina Jolie and Brad Pitt confronted him. So Brad Pitt did say something to Harvey Weinstein, just for the Angelina stuff.

STU: Yeah. And Quentin said basically he was dating her, and he knew Harvey wouldn't violate his relationship. So he thought she was protected, and he just brushed it off.

GLENN: Oh, my gosh. So a guy, instead of going and stopping the other guy, he's just like, "Don't worry. You're under my umbrella now."

That's bad.

STU: Yeah. Not -- it's not a good look.

GLENN: You know, I thought of this last night. All these people who are now living with the shame -- and they're going to convince themselves that they had nothing they could do. Because that's what happened.

I mean, if you look at -- if you look at the Germans, the Germans that were involved and did nothing, you know, they all convinced themselves, eh, there was nothing we could do. And maybe not. But they had to live a life of shame.

And these people are living a life of shame. They're going to be tormented in their own head, because they know. They know they didn't rise to the occasion.

And so the question that we should all be asking ourself now is -- because I really believe, tough times just aren't sprung on you. It's not like everything is great and the next day it sucks and you're living under Hitler. It happens slowly. And you have opportunities to stop that slide all the way along. But society -- you know, it's in our Declaration of Independence. People are more likely to live with tyrants, than they are to upset the applecart. Now, that's obviously butchering the Declaration of Independence. But you're more likely to just go along with it.

STU: There wasn't an applecart reference in the Declaration of Independence. Are you sure about that?

GLENN: No, there was not. Applecarts, they're racist. I mean, it's human nature to just go along and let it slide.

And if you don't prepare yourself to stand up in in the easy times. He might have thought that was really hard. But he's now looking at that and going, jeez, that was easy. I should have done that. I should have done that.

Don't put yourself in a position to where you're ever having to say, I should have done X, Y, or Z. Do it. Do it. Don't live with the regret. And it's a muscle. Courage is a muscle.

If you're not exercising it in the smallest of ways, telling your kid what you should be telling your kid, telling your spouse what you should be telling your spouse, saying something to somebody that is important, that is hard for them to hear, but you should say it. If you aren't exercising that muscle of courage at the smallest, most personal level, you will never be able to stand when it really counts.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.