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Pediatrician: Here’s What Really Happens When Children ‘Transition’

October 18, 2017
Staff

WRITER

It’s one thing when adults experiencing gender dysphoria decide to “transition” to live as the other gender through hormone treatments, operations and makeovers. But what happens when kids say they’re transgender and think they’re ready for hormones that will disrupt their normal growth?

Michelle Cretella, president of the American College of Pediatricians, spent 17 years as a general pediatrician with a focus on child behavioral health. She talked about gender dysphoria on today’s show to explain what being dosed with hormones does to kids who aren’t old enough to know their own minds yet.

Schools are starting to teach students from a young age that they can easily switch from one gender to the other.

“It is outrageous; it is terrifying for these young children; it’s a lie,” Cretella said.

Here are more facets of the debate covered in this clip:

  • Why denying the existence of gender is truly anti-science

  • What hormone treatments do to kids’ bodies

  • Why allowing kids to go through normal, healthy puberty is the best option

  • How we can actually help children experiencing gender dysphoria

Listen to the full interview to hear all the details.

This article provided courtesy of TheBlaze.

GLENN: The Heritage Foundation had a talk that they had a pediatrician there. In fact, the president of the American College of Pediatricians, who has received a lot of heat because she said this about transgenderism.

VOICE: As to the studies, there are two that I'm aware of which claim that affirming your child's gender confusion is good for them, number one, it assumes that coaching a child into a fixed false belief is mentally healthy. Science doesn't allow to you assume your conclusion.

Number two, those studies are extremely small. Number three, those studies are very short-term. And number four, the control group of mentally healthy children are the siblings. Most of them are siblings of the trans-identifying child. And there's a number five: The parents were the ones evaluating the mental health of the children.

This is not science. I don't think you need to have an M.D. or a Ph.D. to know, that's not science. That's ideology masquerading as science. Chemical castration, which is what you are doing when you put any biologically normal child on puberty blockers.

GLENN: She went on and had a lot to say. And she joins us now, Dr. Michelle Cretella.

Doctor, how are you?

MICHELLE: Fine. Thank you. I'm happy to be here.

GLENN: So you had to have quite a weekend.

(laughter)

MICHELLE: I -- I'd rather -- I've been at this fighting for the truth on behalf of all children, not only the gender confused children, who are being put on toxic medications, but also for all of our children in the -- in public and private schools, who are now being taught that from preschool forward, they are being taught that you could be trapped in the wrong body.

This is outrageous. It is outrageous. It is terrifying for these young children. It's a lie.

GLENN: So -- so tell me -- tell me what your thought is on those people who feel that they are trapped in -- in the wrong body.

MICHELLE: Well, there's a degree of injustice to them. Let's even back up.

Look, when we're talking about mental health, we should all agree that, A, there is an objective physical reality that we live in. Okay. That's what science is all about. Science about the physical reality we live in.

And to be mentally healthy, at a bare minimum, your thinking and perceptions should be in line with that physical reality.

And here -- transgenderism alone, that psychology and medicine say, you can have a -- a fixed false belief. You can believe something that's contrary to genetics, physiology. You can believe something that's contrary to hard science. And still be mentally well.

That's insanity. If I go to my doctor and say, "Hi, I'm Margaret Thatcher," and you hold a gun to my head, and I still insist that I am Margaret Thatcher, well, I'm crazy. I'm delusional. And my doctor will recognize that and put me on antipsychotics. But if I go in and say, "I'm a man and I insist it, persistently, insistently, versus consistently.

Okay. Yeah. Congratulations. You're transgender. This is who you are.

This is -- it's cooperating. And my colleague and friend Dr. Paul McHugh said it best. He said, it's cooperating with mental illness. And in the case of children, I refer to it as coaching them into a mental illness. As far as I'm concerned, when children say, I'm not my biological sex, or a little boy says, I want to cut off my penis, a young woman says, I'm binding my breasts. I want a mastectomy. That's a cry for help, not a cry for hormones.

They're confused. This is a symptom. They're -- they are emotionally troubled. And it's a cry for help. Not a cry for hormones.

GLENN: Michelle, I -- I -- you know, I am of the mindset that, you know, jeez, what you want to do with your body, I don't -- I don't -- I mean, people, you know, do horrible things to their body. And I -- I think that it's a cry for help, you know, just when I see people who have put, you know, rings through their face over and over and over again. And it's their choice.

There's -- there's a difference, however, when it comes to children. And what we are -- what we are now advocating -- what our doctors are now advocating is sterilization and to -- to actually take really detrimental hormones and -- and change you forever. And you made a great point over the weekend. The American Society of Pediatrics said, you know, we shouldn't -- doctors should discourage kids from having a tattoo because it's permanent and it's scarring.

And yet they'll give a child without parental permission a double mastectomy.

MICHELLE: Right. So you raise several excellent points. Number one, yes, adults -- adults have a maturity, both experiential maturity and cognitive maturity that children and teenagers do not have. This isn't just known through common sense and -- I mean, any -- any mother, school teacher, father, grandparent, knows this. Shakespeare knew it. Okay?

Children are not little adults. And teenagers and adolescents do crazy things. Neuroscience has now proven it. We know this through functional brain imaging, that the risk center and the control -- the frontal lobes are the portions of the brain that control judgment rebuke risk assessment, and self-control. Those don't mature until the early 20s.

So as you said, if we're talking about an adult who is convinced that they are thoroughly unhappy. They believe they're the opposite sex. I still consider that a tragedy.

But if they go forth and they're going to pay out of their own pocket for these surgeries and these hormones because they and the physicians they've consulted think this is all that's left for them, as a society, okay. Okay. I can see that.

But what the College of Pediatricians and I are arguing is specifically what you said. These are children. These are children who need protection and guidance and authentic mental health.

And what's even more important, we know already that the vast majority of young children, up to 95 percent, who are supported through natural puberty, up to 95 percent, certainly well over 75 percent, will accept their biological sex by young adulthood.

So, you know, as you said, to put them on puberty blockers, plus the cross-sex hormones together, if you've never allowed them to mature enough through puberty, you are permanently sterilizing them. A child at age 11, even a child, a teenager cannot possibly comprehend what it means to be permanently sterile.

The same thing with getting a double mastectomy. The same thing -- when you go on these hormones, your risk -- it elevates risk for heart disease. Hypertension or high blood pressure. Strokes. Cancers.

This is crazy. It is absolutely crazy to put children at risk on these high-risk medications, when the vast majority would simply outgrow it with support through natural puberty.

GLENN: I want to come back. We have to take a break. But I want to come back and talk to you.

Because there's a real crisis of suicide -- and I believe it's a loss of meaning in our culture. And what is being pushed in the schools, I think is extraordinarily dangerous. And I want to further that conversation with you, when we continue.

STU: Back with more with Dr. Michelle Cretella here in just a moment. She's president of the American College of Pediatricians. You can follow them on Twitter. @ACPeds.

STU: Dr. Michelle Cretella, President of the American College of Pediatricians. Joins us.

GLENN: She was speaking at the Heritage Foundation. She gave quite a stirring talk and caused a lot of controversy online. I can't imagine the -- the hell that your life is, quite honestly. Can you -- can you tell us, first, Michelle, the difference between sex and gender. What's the difference between sex and gender?

MICHELLE: Sure. Sex, quite simply, is biologically determined at fertilization by genetics. Any -- any unborn child who has a functioning Y chromosome is going to develop into a male. And if that unborn child is missing a functional Y chromosome, the child develops into a female. There's nothing -- now, there's nothing in between.

The body declares our sex.

GLENN: Right.

MICHELLE: It's there in our body.

GLENN: Right.

MICHELLE: Now, gender has essentially become a political -- just a political term.

GLENN: Right. When I was growing up, there was -- gender and sex were the same.

MICHELLE: Were the same, yes, exactly.

GLENN: So I just wanted to make sure that I hadn't missed anything along the way, that somebody was taking terms and changing them. Okay.

MICHELLE: Well, this is what happened. Prior to the 1950s, gender was not anywhere to be found in the medical literature. But in the 1950s, that's when sexologists, like John Money and Harry Benjamin were wanting to justify sex reassignment surgery, so-called.

And they needed -- they knew they couldn't -- that you can't change sex. Surgery and chemicals cannot change sex. They knew this.

So they had to invent a term to justify their profiting from this surgery. And so they grabbed on to gender and said, "Oh, gender for us means the social expression of an internal sex identity." And that is what is being put forth now, without any -- it's -- it's made up. There's no such thing as an innate sex identity.

GLENN: Okay. So -- so -- here's the real problem. At seven years old, you know, in my faith, you choose to be a member of our faith at what we call the age of accountability at eight years old. However, there's a lot of people that make a choice early on that, I'm a Baptist. I'm a Catholic. I'm an atheist. I'm whatever.

MICHELLE: Right.

GLENN: And they change.

MICHELLE: Right.

GLENN: No decision that is permanent should be made by a 7-year-old, under any circumstance, or, quite honestly, there would be a lot of us that would be walking around that wanted at seven to be a kitty cat or Batman.

MICHELLE: Right. Right. Exactly.

And that's what I tried to make -- you know, in this debate, we're debating physical reality, the physical reality of sex, versus identity. And identity refers to thinking and perceiving which is in the mind, and that is changeable, okay?

As far as gender identity, meaning recognizing your own sex, the -- the gender experts, so-called, are correct, that most children correctly identify themselves as boys or girls by age three. But what the experts are not saying, is that many children, ages seven and below, do not understand that sex is constant and permanent and stable.

In other words, some seven-year-olds actually believe -- if they watch a man put on a dress and makeup, will actually think, oh, he just became a woman.

So cognitively speaking, it is a process of development. And because of -- that's why it's so damaging, to have three-year-olds being read to by drag queens, particularly when the drag queens are reading these ridiculous gender-bending picture books to them. It is confusing and will derail the normal psychological and cognitive development of those preschool children.

STU: Lifelong decisions should not be made while viewing Peppa Pig is what you're saying?

MICHELLE: Lifelong decisions should not be made by children.

STU: Right.

MICHELLE: Even teenagers. I mean, adolescence is full of changeability.

GLENN: Okay. Hold on for just a second. I want to continue our conversation in just a second. With Dr. Michelle Cretella. She's the president of the American College of Pedestrians. We're going to talk a little bit about what your kids are being taught in school, and how to talk to them about it, coming up.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.