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Pediatrician: Here’s What Really Happens When Children ‘Transition’

October 18, 2017
Staff

WRITER

It’s one thing when adults experiencing gender dysphoria decide to “transition” to live as the other gender through hormone treatments, operations and makeovers. But what happens when kids say they’re transgender and think they’re ready for hormones that will disrupt their normal growth?

Michelle Cretella, president of the American College of Pediatricians, spent 17 years as a general pediatrician with a focus on child behavioral health. She talked about gender dysphoria on today’s show to explain what being dosed with hormones does to kids who aren’t old enough to know their own minds yet.

Schools are starting to teach students from a young age that they can easily switch from one gender to the other.

“It is outrageous; it is terrifying for these young children; it’s a lie,” Cretella said.

Here are more facets of the debate covered in this clip:

  • Why denying the existence of gender is truly anti-science

  • What hormone treatments do to kids’ bodies

  • Why allowing kids to go through normal, healthy puberty is the best option

  • How we can actually help children experiencing gender dysphoria

Listen to the full interview to hear all the details.

This article provided courtesy of TheBlaze.

GLENN: The Heritage Foundation had a talk that they had a pediatrician there. In fact, the president of the American College of Pediatricians, who has received a lot of heat because she said this about transgenderism.

VOICE: As to the studies, there are two that I'm aware of which claim that affirming your child's gender confusion is good for them, number one, it assumes that coaching a child into a fixed false belief is mentally healthy. Science doesn't allow to you assume your conclusion.

Number two, those studies are extremely small. Number three, those studies are very short-term. And number four, the control group of mentally healthy children are the siblings. Most of them are siblings of the trans-identifying child. And there's a number five: The parents were the ones evaluating the mental health of the children.

This is not science. I don't think you need to have an M.D. or a Ph.D. to know, that's not science. That's ideology masquerading as science. Chemical castration, which is what you are doing when you put any biologically normal child on puberty blockers.

GLENN: She went on and had a lot to say. And she joins us now, Dr. Michelle Cretella.

Doctor, how are you?

MICHELLE: Fine. Thank you. I'm happy to be here.

GLENN: So you had to have quite a weekend.

(laughter)

MICHELLE: I -- I'd rather -- I've been at this fighting for the truth on behalf of all children, not only the gender confused children, who are being put on toxic medications, but also for all of our children in the -- in public and private schools, who are now being taught that from preschool forward, they are being taught that you could be trapped in the wrong body.

This is outrageous. It is outrageous. It is terrifying for these young children. It's a lie.

GLENN: So -- so tell me -- tell me what your thought is on those people who feel that they are trapped in -- in the wrong body.

MICHELLE: Well, there's a degree of injustice to them. Let's even back up.

Look, when we're talking about mental health, we should all agree that, A, there is an objective physical reality that we live in. Okay. That's what science is all about. Science about the physical reality we live in.

And to be mentally healthy, at a bare minimum, your thinking and perceptions should be in line with that physical reality.

And here -- transgenderism alone, that psychology and medicine say, you can have a -- a fixed false belief. You can believe something that's contrary to genetics, physiology. You can believe something that's contrary to hard science. And still be mentally well.

That's insanity. If I go to my doctor and say, "Hi, I'm Margaret Thatcher," and you hold a gun to my head, and I still insist that I am Margaret Thatcher, well, I'm crazy. I'm delusional. And my doctor will recognize that and put me on antipsychotics. But if I go in and say, "I'm a man and I insist it, persistently, insistently, versus consistently.

Okay. Yeah. Congratulations. You're transgender. This is who you are.

This is -- it's cooperating. And my colleague and friend Dr. Paul McHugh said it best. He said, it's cooperating with mental illness. And in the case of children, I refer to it as coaching them into a mental illness. As far as I'm concerned, when children say, I'm not my biological sex, or a little boy says, I want to cut off my penis, a young woman says, I'm binding my breasts. I want a mastectomy. That's a cry for help, not a cry for hormones.

They're confused. This is a symptom. They're -- they are emotionally troubled. And it's a cry for help. Not a cry for hormones.

GLENN: Michelle, I -- I -- you know, I am of the mindset that, you know, jeez, what you want to do with your body, I don't -- I don't -- I mean, people, you know, do horrible things to their body. And I -- I think that it's a cry for help, you know, just when I see people who have put, you know, rings through their face over and over and over again. And it's their choice.

There's -- there's a difference, however, when it comes to children. And what we are -- what we are now advocating -- what our doctors are now advocating is sterilization and to -- to actually take really detrimental hormones and -- and change you forever. And you made a great point over the weekend. The American Society of Pediatrics said, you know, we shouldn't -- doctors should discourage kids from having a tattoo because it's permanent and it's scarring.

And yet they'll give a child without parental permission a double mastectomy.

MICHELLE: Right. So you raise several excellent points. Number one, yes, adults -- adults have a maturity, both experiential maturity and cognitive maturity that children and teenagers do not have. This isn't just known through common sense and -- I mean, any -- any mother, school teacher, father, grandparent, knows this. Shakespeare knew it. Okay?

Children are not little adults. And teenagers and adolescents do crazy things. Neuroscience has now proven it. We know this through functional brain imaging, that the risk center and the control -- the frontal lobes are the portions of the brain that control judgment rebuke risk assessment, and self-control. Those don't mature until the early 20s.

So as you said, if we're talking about an adult who is convinced that they are thoroughly unhappy. They believe they're the opposite sex. I still consider that a tragedy.

But if they go forth and they're going to pay out of their own pocket for these surgeries and these hormones because they and the physicians they've consulted think this is all that's left for them, as a society, okay. Okay. I can see that.

But what the College of Pediatricians and I are arguing is specifically what you said. These are children. These are children who need protection and guidance and authentic mental health.

And what's even more important, we know already that the vast majority of young children, up to 95 percent, who are supported through natural puberty, up to 95 percent, certainly well over 75 percent, will accept their biological sex by young adulthood.

So, you know, as you said, to put them on puberty blockers, plus the cross-sex hormones together, if you've never allowed them to mature enough through puberty, you are permanently sterilizing them. A child at age 11, even a child, a teenager cannot possibly comprehend what it means to be permanently sterile.

The same thing with getting a double mastectomy. The same thing -- when you go on these hormones, your risk -- it elevates risk for heart disease. Hypertension or high blood pressure. Strokes. Cancers.

This is crazy. It is absolutely crazy to put children at risk on these high-risk medications, when the vast majority would simply outgrow it with support through natural puberty.

GLENN: I want to come back. We have to take a break. But I want to come back and talk to you.

Because there's a real crisis of suicide -- and I believe it's a loss of meaning in our culture. And what is being pushed in the schools, I think is extraordinarily dangerous. And I want to further that conversation with you, when we continue.

STU: Back with more with Dr. Michelle Cretella here in just a moment. She's president of the American College of Pediatricians. You can follow them on Twitter. @ACPeds.

STU: Dr. Michelle Cretella, President of the American College of Pediatricians. Joins us.

GLENN: She was speaking at the Heritage Foundation. She gave quite a stirring talk and caused a lot of controversy online. I can't imagine the -- the hell that your life is, quite honestly. Can you -- can you tell us, first, Michelle, the difference between sex and gender. What's the difference between sex and gender?

MICHELLE: Sure. Sex, quite simply, is biologically determined at fertilization by genetics. Any -- any unborn child who has a functioning Y chromosome is going to develop into a male. And if that unborn child is missing a functional Y chromosome, the child develops into a female. There's nothing -- now, there's nothing in between.

The body declares our sex.

GLENN: Right.

MICHELLE: It's there in our body.

GLENN: Right.

MICHELLE: Now, gender has essentially become a political -- just a political term.

GLENN: Right. When I was growing up, there was -- gender and sex were the same.

MICHELLE: Were the same, yes, exactly.

GLENN: So I just wanted to make sure that I hadn't missed anything along the way, that somebody was taking terms and changing them. Okay.

MICHELLE: Well, this is what happened. Prior to the 1950s, gender was not anywhere to be found in the medical literature. But in the 1950s, that's when sexologists, like John Money and Harry Benjamin were wanting to justify sex reassignment surgery, so-called.

And they needed -- they knew they couldn't -- that you can't change sex. Surgery and chemicals cannot change sex. They knew this.

So they had to invent a term to justify their profiting from this surgery. And so they grabbed on to gender and said, "Oh, gender for us means the social expression of an internal sex identity." And that is what is being put forth now, without any -- it's -- it's made up. There's no such thing as an innate sex identity.

GLENN: Okay. So -- so -- here's the real problem. At seven years old, you know, in my faith, you choose to be a member of our faith at what we call the age of accountability at eight years old. However, there's a lot of people that make a choice early on that, I'm a Baptist. I'm a Catholic. I'm an atheist. I'm whatever.

MICHELLE: Right.

GLENN: And they change.

MICHELLE: Right.

GLENN: No decision that is permanent should be made by a 7-year-old, under any circumstance, or, quite honestly, there would be a lot of us that would be walking around that wanted at seven to be a kitty cat or Batman.

MICHELLE: Right. Right. Exactly.

And that's what I tried to make -- you know, in this debate, we're debating physical reality, the physical reality of sex, versus identity. And identity refers to thinking and perceiving which is in the mind, and that is changeable, okay?

As far as gender identity, meaning recognizing your own sex, the -- the gender experts, so-called, are correct, that most children correctly identify themselves as boys or girls by age three. But what the experts are not saying, is that many children, ages seven and below, do not understand that sex is constant and permanent and stable.

In other words, some seven-year-olds actually believe -- if they watch a man put on a dress and makeup, will actually think, oh, he just became a woman.

So cognitively speaking, it is a process of development. And because of -- that's why it's so damaging, to have three-year-olds being read to by drag queens, particularly when the drag queens are reading these ridiculous gender-bending picture books to them. It is confusing and will derail the normal psychological and cognitive development of those preschool children.

STU: Lifelong decisions should not be made while viewing Peppa Pig is what you're saying?

MICHELLE: Lifelong decisions should not be made by children.

STU: Right.

MICHELLE: Even teenagers. I mean, adolescence is full of changeability.

GLENN: Okay. Hold on for just a second. I want to continue our conversation in just a second. With Dr. Michelle Cretella. She's the president of the American College of Pedestrians. We're going to talk a little bit about what your kids are being taught in school, and how to talk to them about it, coming up.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.