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Were Trump’s Comments During Puerto Rico Visit ‘Insensitive’?

October 04, 2017
Staff

WRITER

Following a public clash with the mayor of San Juan, President Donald Trump visited Puerto Rico, a trip that went smoothly for the most part – although some of his remarks were not as diplomatic as they could have been.

“Now, I hate to tell you, Puerto Rico, but you’ve thrown our budget a little out of whack because we’ve spent a lot of money on Puerto Rico, and that’s fine,” Trump said in his address. “We’ve saved a lot of lives.”

Trump didn’t seem to realize that even though the government is working to help Puerto Rico, there are still a lot of people hurting and struggling.

“When you lay out facts that way, they come across insensitive,” Doc said on Wednesday’s show while filling in for Glenn.

This article provided courtesy of TheBlaze.

DOC: Doc Thompson in for Glenn along with Kris Cruz and Kal. We have to get on to other news including President Trump in Puerto Rico. Before we go any further, I am going to need a disclaimer at this point. I Doc Thompson support much of what the president has done and I think he has been unfairly criticized by the media. I didn't vote for him and I didn't vote for Hillary Clinton. I do support him as president and hope he does good things and I have given him fairly high marks on things like the Supreme Court nominee he put forth. Having said that, we will now criticize President Trump. Did you like that?

President Trump has been pretty good with the handling of natural disasters. He did what a president does. You open up the purse swings. There is going to be FEMA money, natural disaster, all of this. Both the governors of Florida and Texas did a good job for the two hurricanes that came through. But President Trump was very good there.

They tried to criticize him, they being the media and the left, for those two. It didn't happen. He did a pretty good job. For Puerto Rico, he did a good job early on but they were not letting it be and had to find ways to come out and criticize him.

I was fine with him criticizing the mayor of San Juan. She is clearly a leftist and was pretending like President Trump was leaving them high and dry even though he had opened up the purse springs and sent the military and National Guard and sent the trauma guard. Having said all of that, when he went to Puerto Rico he looked goofy.

KRIS: It is a sign I like from Trump. When he is visiting things like this, I was super excited. Everything he did literally checked by box.

DOC: Even the throwing the paper towels?

KRIS: We had a good follow-up. He knows he have good basketball players. I will give him that. He was like Puerto Rico, here is your chance.

DOC: He's a good jump shot. But at the full court press he is horrible. He is not playing good D or hustling to the other end of the court and where is his rebound.

If you want to apply him as a jump shot specialist that is fine but you have to play both ends of the court.

KRIS: I will give you that.

DOC: That is the type of sports take you normally don't get on the Glenn Beck program and by that, I mean sports talk.

His comments about money and the budget in Puerto Rico not inaccurate. I know he is a guy who just kind of throws it out there. You got to know you are going to step in it. I know he is not concerned about the media or the left criticizing him but you are not as effective of a leader when you say things like he said.

Here is President Trump talking about the budget:

I hate to tell you, Puerto Rico. You are throwing our budget out of whack because we have spent a lot of money on Puerto Rico and that is fine. We have saved a lot of lives. Every death is a horror but if you look at a real catastrophe like Katrina and the hundreds of people that died and you look at what happened here with really a storm that was just totally overpowering. Nobody has ever seen anything like this.

DOC: This goes to my point when we started the show we don't give each other the benefit of the doubt anymore. He brought it back a little bit when he said people have died. That is fine. He was drawing a comparison to Katrina and that is fine but that is going to get you in trouble every time. As much as many didn't give him the benefit of the doubt that he did not mean bad things, he also didn't realize there is a lot of people hurting right now. There is a lot of people in Puerto Rico that are struggling. When you lay out facts that way they come across insensitive and in normal circumstances we would say man up, get a little tougher there and that is fine. But while people are still in this much parallel. There are people that are still facing all kinds of challenges. Health challenges. Food and shelter challenges in Puerto Rico. Maybe it was a callus comparison and not good timing. Probably shouldn't have gone there.

I agree. But he was right with the comment about Puerto Rico mishandling their money. Even when I visited Puerto Rico, I looked around and I was like wait a minute. What is going on here? To be a beautiful island. Tourists in San Juan. And you have all this wasted money? Where is it going?

DOC: Puerto Rico just had a default. They went through billions of dollars. This has been something they have been struggling with for decades and keep trying to get out in front of it. There was a bond issue like a lot of different places in America.

States/cities. That was an issue. But you are supposed to plan for those things.

You are supposed to have politicians that say during the lean times when you have stuff coming in you have to put things away and plan for the lean times. Puerto Rico has had sketchy politician and people who have not done what is right. They are not prepared it. We are going to be on the hook at one point for the debt of loss of Puerto Rico like we would be anywhere else. One way or another that is coming. Trump even suggested that.

KRIS: Trump also said he is going to wipe out the debt.

DOC: How is he doing that?

KRIS: I do not know.

DOC: Anything owed to the government he has control over? I don't know if he can unilaterally do that. He likely has money owed through the executive branch like military where he could wipe it out by paying for it somewhere else or something but he is not exclusively in control nor is he to any bond debt that would be owed to people outside the Federal Government.

KRIS: This is a quote he said. He said they owe a lot of money to our friends on Wall Street and we are going to have to wipe that out. You are going to say Good-bye to that. I don't know if is Goldman Sachs or whoever it is but you can wave Good-bye to that.

DOC: He wasn't talking government or executive branch but people on Wall Street. Here is the problem. Wall Street is not some inanimate object not connected to people. Wall Street is a system of investors and ways to invest. Companies and organizations that govern or regulate or you invest through.

Who invests? People. It is easy to say you will have to say Good-bye to that. You will have to do that when you are not the one who loses money. It is not just Mr. Goldman Sachs and I have trillions and I am able to forgive a few million dollars here and there because I am wealthy, Mr. Goldman Sachs. No, Goldman Sachs is a company that invests money for people. If they say Good-bye to that money they are saying Good-bye to the money from people who invested in Puerto Rico. How about you are the little old lady in Indiana who invested part of your retirement in something that invested in Puerto Rico. Should she say Good-bye to that money? Of course not. There are risks that come with it and if that is what he meant that is fine. But if he means we should give that up, that is crazy. It is not for him to say.

KRIS: And the market responded.

DOC: If he is talking about a reset, of course we have to reset. There is going to be a reset in the market. Today? I don't know. Five years from now? I don't know. Eventually it will reset. That is what markets do. It is inflated right now. Eventually it will reset and whether that takes it down 1% or 40% that is what will happen.

KRIS: It dropped to 33 cents on the dollar where last month it was trading around 50 sent on the dollar.

DOC: Another clip of the president.

We will help the people. $72 billion in debt before the hurricane hit. They had a power plant that didn't work before the hurricane. We will help them do something and get it back on its feet. But I am just very, very proud of the fact, you know, if you look at one statistic, 16 deaths. That is a lot of deaths. If you look at Katrina it was in the thousands. We had FEMA here before the storm even came. They were on the island during the storm and before the first storm. They got hit by two hurricanes. We are very proud of the job we have done. Very, very proud. We will have to try to get them back. The power is slowly getting on. The roads are open. The runways are open. If these people you have met today, all of the different people, first responders, these are incredible people.

I totally agree.

DOC: He is accurate. FEMA was there. I give him props. The $72 billion is how much they were out and defaulted on. And power plant trouble, sure. What does he mean we will take care of that?

KRIS: That is another thing that scares me. Puerto Rico is my county. But what does that mean? If a president is saying hey, we are going to take care of it. Last time I checked, well this president has money, but last time I checked the government doesn't owe money. It is my money. So that means I am going to pay for it.

DOC: Exactly. Where is that coming from? It is fine to lead on this but if he was saying we are just going to pony up money I am happy to help people in Puerto Rico even with public funds but I need assurances just like I do in the rest of America that you are actually doing what you have to do. Balance your budget, start paying down the national debt, start finding a way to pay for the unfunded liabilities that will come up over the next 10 years, get your spending under control, come up with a new tax plan, repeal Obamacare. You have to do those things before you promise to build a power plant in Puerto Rico or bail them out of $72 billion.

If the president wants to lead on some sort of primarily private/public partnership, fine. Puerto Rico, there is an opportunity to make money for all of us for Puerto Rico to be a testing ground. It is three and a half, four million people? Not huge geographically wise. But I think broadcast market. San Juan is top 20 or top 15. And it is American territory. Those are Americans.

If you have to rebuild the grid, Kris, let's do it right. Let's do fiber optics and wi-fi throughout the island. The government can't pay for it but if you show people an investment opportunity and we say people of Puerto Rico, I as a private company, want to build and this will be a bigger tourist destination there is opportunities that way. Lead that way. That is awesome.

KRIS: We learned during the morning headlines that Google is sending wi-fi balloons to connect people back to the internet.

DOC: They are what?

KRIS: Sending hot wear balloons.

DOC: Google, one of the most profound technology companies in the world today, that has been a trendsetter for a decade or more and on the cutting edge of things we don't even understand, their big technological solution to helping Puerto Rico get wi-fi established is balloons? Come on?

KRIS: Wi-fi balloons.

DOC: Balloon technology? This is it. We are employing the most advanced balloon technology available. We are here to help. We have balloons. Stand by, Puerto Rico. Hang on, we are inflating them now. You will be up in no time. We have got our IT balloon guys on the ground. They have made landfall.

Doc Thompson in for Glenn Beck.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.