Elementary School Shuts Down Halloween Traditions in the Name of Equality

October 04, 2017

WRITER

An elementary school in Massachusetts has ended its annual tradition of letting kids wear costumes and have class parties for Halloween because it was too “awkward” to plan something not every kid was going to attend.

“It’s fun! I can’t see why people want to preclude kids from having fun, and enjoy something that’s more cultural,” one parent said.

Teachers reportedly told the principal that they didn’t want to plan parties that not all the students could attend. Some families kept their kids home to avoid any Halloween-related festivities.

Doc and Kal talked about parents’ choices raising their kids and why parents, not the school, are responsible for what they decide.

“[Ending Halloween parties] isn’t about the students; this is about the principal and the teachers who feel bad that some of the children might not be going,” Doc said. “Well, I don’t want you to hurt, but get over it.”

This article provided courtesy of TheBlaze.

Doc: It sounds like you know a little bit. You know there is four people that get that joke. Mitchell elementary school in mead ham, Massachusetts like most schools have had a traditional Halloween party and classrooms get together, kids dress up, and share treats and sometimes trick-or-treat here and have a costume parade here. But this year Mitchell elementary school in mead HP ham, Massachusetts is ending the Halloween party. They will no longer have Halloween festivities at the school.

Kris: It is the devil?

Doc: I would respect that more. But no, no, there is another reason.

Kris: Two girls wearing something inappropriate?

Doc: Everybody becomes the slutty-whatever costume. No, we will take a break. I want you to think about it and we will get back to you after the break.

Glenn Beck. This is TheBlaze Radio Network. Truth lives here.

Doc: Mitchell Elementary school, Needham, Maine, the school said not all families celebrate Halloween so they decided to stop holding the festival in order to not exclude children. Not all families celebrate Halloween so therefore they would exclude some children.

Kris: I thought it was about cultural appropriation. People dressing like Indians.

Doc: We always had that. Trust me. In Massachusetts, the last ten years, nobody has

dressed as cowboys and Indians or anything like that. They are not dressing with sombreros or anything. This takes it to a new level. Yes, there is a lot of Christians who don't celebrate Halloween thinking it anti-Christian. It is a silly, funny, stupid holiday to dress up for kids to get candy. It is up to you. Raise your kids how you want and I support that.

But why are you shutting it down for everybody because some don't celebrate it?

Kris: Isn't the whole thing I will punish everybody because of one person?

Doc: In the past you would shut things down like Christmas parties, which was wrong, because not everybody is a Christian or Hanukkah because not everybody is Jewish. But those were based on religion. As wrong as it was to shut them down it was exclusionary based on religion. If you take part of it, you say we are forcing kids to take part in religious exercise. This is simply an event some kids chose not to be a part of. It is not actually religious. You could say your religion is excluding your children or you don't want them there because of your religion but it is not a religious holiday.

Kris: No, it's not.

Doc: This is like saying I don't want my kids to learn sex-ed so therefore we are not teaching it to anybody.

Kris: We have seen one kid allergic to peanuts and the teacher says sorry, nobody brings any peanut-related item.

Doc: It is like saying your child doesn't wear red so nobody can wear red anymore. See what I'm saying? It is nutty. Don't wear red. Don't go to the Halloween show. Don't take part. Stay home. But no, we can't do that because it is exclusionary again. Maybe I just don't want my kid to go to any party? I will keep them hope. But you have to say no, we are stopping everybody. The principal wrote a letter and wrote something the awkwardness of planning knowing not all students would be able to participate was troubling.

Do you see the awkwardness planning this class celebration knowing not all of the students would be able to participate? This isn't about the student. This is about the principal and the teachers who feel bad that some of the children may not be going and they were hurting the whole time they planned this. I don't want you to hurt but get over it. Are you upset not every kid celebrates Christmas? Kal, did you celebrate Christmas growing up?

>> Kal: Nope.

Doc: You happen to not be Christian?

Kris: That is correct.

Doc: But you went to catholic high school?

>> Kal: And college as well?

Doc: Did everybody have to stop being Christian?

>> Kal: No, it wasn't force. You had to go to theology classes and experience that but during mass you just hung out on the side.

Doc: You didn't celebrate Christmas?

>> Kal: No, not really. I did not cry about it.

Doc: Were your parents and everybody devastated? No. I get over it. It is what it is.

>> Kal: My parents sent me to private school for the education. They didn't care what we did.

Doc: On November 9th, the school will celebrate something else. William Mitchell day.

Kris: What is that?

Doc: The namesake of the elementary school. It is probably somebody of historic significance.

Kris: Do you get candy? If I were a parent I would send my kid dressed up on that day.

Doc: Something culturally inappropriate. Trick-or-treat. Wait, what do we do on William Mitchell day?

I remember when I was in second, third, fourth grade --

Kris: Long time ago. Back in the 1800s.

Doc: There was a girl we will call Kelly. She was in my class. I remember she wasn't at the Christmas party. She wasn't at the Halloween party or the Easter party or any of those. She was part of something called Jehovah Witness. Her parents didn't send her to school those days.

Kris: She was sad about it, though?

Doc: I don't know. She wasn't there.

Kris: You felt like she needed to be there?

Doc: I didn't care. I was there. No, I thought that sucks but something I don't understand. I was glad it wasn't me. But it was funny. She went to the valentine's day party.

Kris: Really? So Valentine's day was okay?

Doc: Apparently with their group.

Kris: Is there different things for different groups?

Doc: I don't know. I was in second and third and fourth grade. Don't send your kid to school or if you have problem with this send them somewhere else. Public cool is supposed to be for the masses. That is when it is. People in the community say this is absolutely fine and they don't want to take part in this fine. But if I am in the community, I would think most people are okay with a Halloween party. I am pretty ticked if they make this decision without asking the parents. I think most people say, yeah, have a Halloween party.

>> Yeah, especially because for me Halloween is a day to give candy.

Doc: Does your son love it?

Kris: He does.

Doc: Would he be upset if they cancel it?

Kris: He would be really upset.

Doc: This is one of those if you are they still do it because of the majority of others don't want it, move schools.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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