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Let’s Have a Real Conversation About Solutions for Gun Violence

October 03, 2017
Staff

WRITER

People are responding to the shooting in Las Vegas this week with understandable emotion and anger. But their outrage toward gun owners is misplaced – “gun control” will simply mean that powerful people and criminals have access to guns, not the average American.

While taking over for Glenn this week, Doc criticized the hypocrisy of gun control advocates who would never give up their own guns or armed guards.

“What they’re saying is they don’t want you to have a gun,” he said.

Doc listed some real solutions to fight gun violence and help every American.

  • Better mental health services available to more people

  • A freer, better economy

  • More guns in the right hands

  • Less government oppression and more opportunity

  • A society that values human life

Do you agree with his list?

This article provided courtesy of TheBlaze.

DOC: Doc Thompson in for Glenn. I'll be with you tomorrow, then Pat Gray will be pinch-hitting on Thursday and Friday as well.

Coming up immediately following this broadcast, on TheBlaze Radio Network, Pat Gray is going to be covering the Alex Jones video from yesterday.

KRIS: He connected the dots. I'm so glad Alex Jones is in our lives.

DOC: I cannot fully do it justice.

KRIS: No.

DOC: I didn't talk about it. I didn't discuss it this morning on our broadcast, on The Morning Blaze because I knew I couldn't do it justice like Pat Gray.

KRIS: Oh, he's so good at it.

DOC: Pat Gray has covered the crazy that is Alex Jones for a while. Even on this program, you know if you're a regular listener of this broadcast that Glenn and Pat and Stu and Jeffy have covered this quite a bit.

Alex offered up some insight to the shooting in Las Vegas.

KRIS: Brilliant.

DOC: And by brilliant, we mean.

KRIS: Amazing.

DOC: And by amazing, we mean crazy.

KRIS: Crazy.

(laughter)

DOC: Even for Alex Jones, this is like crazy. I'm telling you, I'm telling you, here's what's going on!

KRIS: Does it have to do with gay frogs?

DOC: No. But he throws out -- and I'm not going to spoil it for you. He connects a lot of dots --

KAL: It's all about the flicker rate!

(laughter)

DOC: He connects the dots and even brings in a dot that is not a dot, it's so far off the chart. But you're like, okay. All right. There we go.

Pat will cover that today. TheBlazeRadio.com for more information. All right. We'll get some calls. 888-727-BECK. 888-727-BECK. We'll also get to some tweets and some comments from the Facebook as well.

KRIS: Oh, sorry. Yeah. Fell asleep on that one. You have this one. This is interesting, Doc, because you've been very critical of the left.

DOC: I was like, when specifically -- you mean beginning in 1995?

KRIS: The last two hours.

DOC: Oh, yeah. That's true.

KRIS: Very critical. You're mocking them.

DOC: Have I been mocking them?

KRIS: Very mockfully.

DOC: Really? Really?

KRIS: Yes. Yes.

DOC: Okay.

KRIS: Ron brings a good question. And actually I support Ron right here.

DOC: Okay. Let me have it.

KRIS: I've heard a lot of mocking others for offering solutions.

DOC: Yes. Yes. And I'm glad you bring this up. Because we bring up solutions all the time.

KRIS: But none from you. See. You all about blah, blah, blah, blah. What about you?

DOC: Okay. Yes, I'm about the blah, blah, blah, blah. I don't appreciate the high-pitch blah, blah, blah, blah. Thank you. Thank you. Thank you very much.

KRIS: Yeah.

DOC: Yes, I have solutions to this thing. Are you talking about the shooting in Vegas?

KRIS: Yeah. What's the solution?

DOC: The mass murder. How do we keep that from happening?

KRIS: You have Vicente Fox, the former president of Mexico saying gun control.

DOC: Right.

KRIS: You got Jimmy saying, hey, we need to push more gun control.

DOC: Right.

KRIS: So what is your solution, Doc Thompson, go.

DOC: I will offer those solutions now. Let me first say, as far as gun control goes, the reason that is not a solution is because, first of all, when has gun control ever been inclusive of the government or the people in power? Chuck Schumer talks about gun control, and he owns a gun. Lots of these politicians talk about gun control. They own guns. Lots of the political left, the Hollywood, the limousine liberals out there, they talk about gun control. They own guns.

Many of them have security that own guns. They hire security forces with guns. So they're being hypocritical. What they're saying is they don't want you to have a gun.

Gun control has been used to keep you, the masses from having guns. The history of the world is one of oppression. That's the truth.

The history of the world is about some people having power. Now, they can set it up as a dictatorship, an oligarchy, a theocracy, any of these. They can even set it up as a seeming democracy or even a republic. That can happen as well. Because what happens -- well, even an oligarchy, those people in power, whether it's power through money, influence, or an outright dictatorship, theocracy or any of these, they still have access to guns. And they want access to keep you, the masses, from having them. That's the history of the world.

Part of the genius of America was that we would do the best to stave that off, to keep that from happening. And we have, for the most part. There are still those influential powers. Obviously, there's corrupt members of the government and some people that are powerful because of the money and influence they have.

But that's the reason I fight so hard for the Second Amendment and others. Is because as long as it's there, the playing field is level.

Gun control only controls the guns from some. And it's not just the criminals. Of course, the criminals are still going to have them. But also those people in power.

So my solutions, Kris Cruz and --

KRIS: I still don't hear any solutions. Ron.

DOC: -- other guy. Ron. Number one, as far as this guy is concerned and what happened in Vegas, better mental health screenings, better mental health services. And you know where we would get and have about right mental health services? In a redesigned health care system, where we would have access to more medicine. Where all people would have access to medicine because it would be cheap and it would be plentiful. And how do we get that? Less government, less rules, less regulation, and what we have never had when it comes to medicine in America, and that is a free market. The closest we've come is in the infancy of medicine in America, when a person could go to their family doctor out in the country and pay them in -- in a chicken or, you know, a couple dozen eggs or something like that. Or a couple of quarts of honey for fixing their kid. That's about the closest we've come.

A free market health care system would offer better mental health care services. It would be plentiful. It would be cheap.

What else would stop this from happening? A better economy. One of the reasons people go crazy and do these things, one of the trigger points is a bad economy. How do they radicalize people in the extreme -- extremist Muslim countries? How do they radicalize people in America? In the West to join their crazy exploits?

By telling them, how come you don't have more? You're just as good as everybody else. Join us. We'll make you strong. Look, you don't even have anything.

I mean, Kal, your family is from Egypt. The Middle East, a lot of poor people. A lot of poverty.

KAL: Yeah, primarily poor.

DOC: And because of that, a lack of education, a lack of money. People are easy to be preyed upon, to be radicalized, because they say, you don't have.

A better economy and better education through a better economy and less government rules and regulations and a free market, provides for more money and opportunity for people.

A secure border. How else have people attacked people in America? By bringing guns or bad people to America, when we don't know who they are or what they have.

Secure the border. What else would help? More guns! Yeah, sounds kind of counterintuitive. More guns likely wouldn't have happened -- or excuse me, wouldn't have helped with what happened on Sunday night in Las Vegas. Because the guy was in a room. More guns on the street from the average person probably wouldn't be able to stop him, but a lot of these other cases -- Adam Lanza. How about Cho at Virginia Tech? How about the movie theater in Aurora, Colorado, with James Holmes? These were all gun-free zones. They were all gun-free zones.

There were no guns, except for the illegally gotten guns from those criminals who had nefarious intent.

More guns in those places would have at least given the opportunity for people to stop the rampage of those knuckleheads.

By the way, most casinos are gun-free zones. Not that he shot people in the casino. But he was in a hotel. Did it stop him from taking the gun in the hotel?

No. So more guns is something. What also helped? A less oppressive government. What do I mean by that?

I mean with a less oppressive government, I get to make more decisions for myself. I get to have more money and keep more money. To make my life and my family better. More education. More opportunity. And a government that will stop pissing me off by telling me how I'm supposed to raise my children and run my life. Because that is less of a trigger.

And finally, when it comes to some of this stuff, better police work. I'm not criticizing the cops. Cops do a pretty good job. But their hands are tied quite often because of police unions and the political left telling them that they're bad and they're just indiscriminately shooting people. Or even worse, purposefully shooting people and killing them because of their race. Better police work and more respect.

And finally, more appreciation for life. And we get that by recognizing our higher power and being more thankful of what we have. Human life is cheap in most parts of the world. Human life doesn't count for much. They don't value it. It just doesn't matter.

We've always valued it in America because we have that higher power and different covenants with God. We help each other.

The history of America is people getting together for barn buildings, to help their neighbor. In times of crisis, look at what happened with Hurricane Harvey and Hurricane Irma and even now with Hurricane Maria in Puerto Rico, Americans help people. Americans help the world. America has saved the world countless time from bad guys.

So more faith and more appreciation for what we have. And a little more respect from our neighbors. These things will all stop some of this violence from happening. But you've got to remember one thing: Nothing will stop all of it. There will always be some bad.

We can tamp most of it down. We can get rid of most of it with the things I just mentioned. But there will always be some. And at those times, we have to fight against the natural knee-jerk reaction from a lot of the people we've discussed today on the air, to say, "Something must be done," as they wring their hands and call for more oppression.

Government oppression has led to more bad than guns. So when those rare cases under the system I just discussed, happen, we have to make sure we don't join with those people who are obviously upset, emotional because of the circumstances and say, "Whoa, whoa, whoa. Hold it. Mourn. Be upset. Get the information. Get closure. All of that's therapy. That's fine. But stop right now, before you make a knee-jerk reaction, based on your emotions."

As long as the imminent threat is gone, hold it. Wait. Stop. We can discuss this. We can move ahead. Because most of what you want to do is a slippery slope that's going to bring about a lot more bad.

There's a story at TheBlaze.com. I have had my differences with Bill O'Reilly over the years. Seems like a nice guy. I think I met him one time. I don't agree with a lot of what Bill says. And I agree with some of what he says. But I've had differences. But one of the smartest things Bill has said is a story that's posted at TheBlaze.com. Bill O'Reilly said of this tragedy -- and I'm paraphrasing, but this is the price of freedom. Some bad will always happen in a free society. But good people will keep a lot of it from happening. And when it does, we'll make sure that there are the best circumstances in that bad.

This is the price for freedom. If you're willing to give up some freedom because of some bad, you will end up with neither safety and security, nor freedom. To paraphrase Ben Franklin. Back in a minute with more on the Glenn Beck Program.

1 in 20 Canadians die by MAID—Is this 'compassion'?

Vaughn Ridley / Stringer | Getty Images

Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

Joe Raedle / Staff | Getty Images

The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.