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Let’s Have a Real Conversation About Solutions for Gun Violence

October 03, 2017
Staff

WRITER

People are responding to the shooting in Las Vegas this week with understandable emotion and anger. But their outrage toward gun owners is misplaced – “gun control” will simply mean that powerful people and criminals have access to guns, not the average American.

While taking over for Glenn this week, Doc criticized the hypocrisy of gun control advocates who would never give up their own guns or armed guards.

“What they’re saying is they don’t want you to have a gun,” he said.

Doc listed some real solutions to fight gun violence and help every American.

  • Better mental health services available to more people

  • A freer, better economy

  • More guns in the right hands

  • Less government oppression and more opportunity

  • A society that values human life

Do you agree with his list?

This article provided courtesy of TheBlaze.

DOC: Doc Thompson in for Glenn. I'll be with you tomorrow, then Pat Gray will be pinch-hitting on Thursday and Friday as well.

Coming up immediately following this broadcast, on TheBlaze Radio Network, Pat Gray is going to be covering the Alex Jones video from yesterday.

KRIS: He connected the dots. I'm so glad Alex Jones is in our lives.

DOC: I cannot fully do it justice.

KRIS: No.

DOC: I didn't talk about it. I didn't discuss it this morning on our broadcast, on The Morning Blaze because I knew I couldn't do it justice like Pat Gray.

KRIS: Oh, he's so good at it.

DOC: Pat Gray has covered the crazy that is Alex Jones for a while. Even on this program, you know if you're a regular listener of this broadcast that Glenn and Pat and Stu and Jeffy have covered this quite a bit.

Alex offered up some insight to the shooting in Las Vegas.

KRIS: Brilliant.

DOC: And by brilliant, we mean.

KRIS: Amazing.

DOC: And by amazing, we mean crazy.

KRIS: Crazy.

(laughter)

DOC: Even for Alex Jones, this is like crazy. I'm telling you, I'm telling you, here's what's going on!

KRIS: Does it have to do with gay frogs?

DOC: No. But he throws out -- and I'm not going to spoil it for you. He connects a lot of dots --

KAL: It's all about the flicker rate!

(laughter)

DOC: He connects the dots and even brings in a dot that is not a dot, it's so far off the chart. But you're like, okay. All right. There we go.

Pat will cover that today. TheBlazeRadio.com for more information. All right. We'll get some calls. 888-727-BECK. 888-727-BECK. We'll also get to some tweets and some comments from the Facebook as well.

KRIS: Oh, sorry. Yeah. Fell asleep on that one. You have this one. This is interesting, Doc, because you've been very critical of the left.

DOC: I was like, when specifically -- you mean beginning in 1995?

KRIS: The last two hours.

DOC: Oh, yeah. That's true.

KRIS: Very critical. You're mocking them.

DOC: Have I been mocking them?

KRIS: Very mockfully.

DOC: Really? Really?

KRIS: Yes. Yes.

DOC: Okay.

KRIS: Ron brings a good question. And actually I support Ron right here.

DOC: Okay. Let me have it.

KRIS: I've heard a lot of mocking others for offering solutions.

DOC: Yes. Yes. And I'm glad you bring this up. Because we bring up solutions all the time.

KRIS: But none from you. See. You all about blah, blah, blah, blah. What about you?

DOC: Okay. Yes, I'm about the blah, blah, blah, blah. I don't appreciate the high-pitch blah, blah, blah, blah. Thank you. Thank you. Thank you very much.

KRIS: Yeah.

DOC: Yes, I have solutions to this thing. Are you talking about the shooting in Vegas?

KRIS: Yeah. What's the solution?

DOC: The mass murder. How do we keep that from happening?

KRIS: You have Vicente Fox, the former president of Mexico saying gun control.

DOC: Right.

KRIS: You got Jimmy saying, hey, we need to push more gun control.

DOC: Right.

KRIS: So what is your solution, Doc Thompson, go.

DOC: I will offer those solutions now. Let me first say, as far as gun control goes, the reason that is not a solution is because, first of all, when has gun control ever been inclusive of the government or the people in power? Chuck Schumer talks about gun control, and he owns a gun. Lots of these politicians talk about gun control. They own guns. Lots of the political left, the Hollywood, the limousine liberals out there, they talk about gun control. They own guns.

Many of them have security that own guns. They hire security forces with guns. So they're being hypocritical. What they're saying is they don't want you to have a gun.

Gun control has been used to keep you, the masses from having guns. The history of the world is one of oppression. That's the truth.

The history of the world is about some people having power. Now, they can set it up as a dictatorship, an oligarchy, a theocracy, any of these. They can even set it up as a seeming democracy or even a republic. That can happen as well. Because what happens -- well, even an oligarchy, those people in power, whether it's power through money, influence, or an outright dictatorship, theocracy or any of these, they still have access to guns. And they want access to keep you, the masses, from having them. That's the history of the world.

Part of the genius of America was that we would do the best to stave that off, to keep that from happening. And we have, for the most part. There are still those influential powers. Obviously, there's corrupt members of the government and some people that are powerful because of the money and influence they have.

But that's the reason I fight so hard for the Second Amendment and others. Is because as long as it's there, the playing field is level.

Gun control only controls the guns from some. And it's not just the criminals. Of course, the criminals are still going to have them. But also those people in power.

So my solutions, Kris Cruz and --

KRIS: I still don't hear any solutions. Ron.

DOC: -- other guy. Ron. Number one, as far as this guy is concerned and what happened in Vegas, better mental health screenings, better mental health services. And you know where we would get and have about right mental health services? In a redesigned health care system, where we would have access to more medicine. Where all people would have access to medicine because it would be cheap and it would be plentiful. And how do we get that? Less government, less rules, less regulation, and what we have never had when it comes to medicine in America, and that is a free market. The closest we've come is in the infancy of medicine in America, when a person could go to their family doctor out in the country and pay them in -- in a chicken or, you know, a couple dozen eggs or something like that. Or a couple of quarts of honey for fixing their kid. That's about the closest we've come.

A free market health care system would offer better mental health care services. It would be plentiful. It would be cheap.

What else would stop this from happening? A better economy. One of the reasons people go crazy and do these things, one of the trigger points is a bad economy. How do they radicalize people in the extreme -- extremist Muslim countries? How do they radicalize people in America? In the West to join their crazy exploits?

By telling them, how come you don't have more? You're just as good as everybody else. Join us. We'll make you strong. Look, you don't even have anything.

I mean, Kal, your family is from Egypt. The Middle East, a lot of poor people. A lot of poverty.

KAL: Yeah, primarily poor.

DOC: And because of that, a lack of education, a lack of money. People are easy to be preyed upon, to be radicalized, because they say, you don't have.

A better economy and better education through a better economy and less government rules and regulations and a free market, provides for more money and opportunity for people.

A secure border. How else have people attacked people in America? By bringing guns or bad people to America, when we don't know who they are or what they have.

Secure the border. What else would help? More guns! Yeah, sounds kind of counterintuitive. More guns likely wouldn't have happened -- or excuse me, wouldn't have helped with what happened on Sunday night in Las Vegas. Because the guy was in a room. More guns on the street from the average person probably wouldn't be able to stop him, but a lot of these other cases -- Adam Lanza. How about Cho at Virginia Tech? How about the movie theater in Aurora, Colorado, with James Holmes? These were all gun-free zones. They were all gun-free zones.

There were no guns, except for the illegally gotten guns from those criminals who had nefarious intent.

More guns in those places would have at least given the opportunity for people to stop the rampage of those knuckleheads.

By the way, most casinos are gun-free zones. Not that he shot people in the casino. But he was in a hotel. Did it stop him from taking the gun in the hotel?

No. So more guns is something. What also helped? A less oppressive government. What do I mean by that?

I mean with a less oppressive government, I get to make more decisions for myself. I get to have more money and keep more money. To make my life and my family better. More education. More opportunity. And a government that will stop pissing me off by telling me how I'm supposed to raise my children and run my life. Because that is less of a trigger.

And finally, when it comes to some of this stuff, better police work. I'm not criticizing the cops. Cops do a pretty good job. But their hands are tied quite often because of police unions and the political left telling them that they're bad and they're just indiscriminately shooting people. Or even worse, purposefully shooting people and killing them because of their race. Better police work and more respect.

And finally, more appreciation for life. And we get that by recognizing our higher power and being more thankful of what we have. Human life is cheap in most parts of the world. Human life doesn't count for much. They don't value it. It just doesn't matter.

We've always valued it in America because we have that higher power and different covenants with God. We help each other.

The history of America is people getting together for barn buildings, to help their neighbor. In times of crisis, look at what happened with Hurricane Harvey and Hurricane Irma and even now with Hurricane Maria in Puerto Rico, Americans help people. Americans help the world. America has saved the world countless time from bad guys.

So more faith and more appreciation for what we have. And a little more respect from our neighbors. These things will all stop some of this violence from happening. But you've got to remember one thing: Nothing will stop all of it. There will always be some bad.

We can tamp most of it down. We can get rid of most of it with the things I just mentioned. But there will always be some. And at those times, we have to fight against the natural knee-jerk reaction from a lot of the people we've discussed today on the air, to say, "Something must be done," as they wring their hands and call for more oppression.

Government oppression has led to more bad than guns. So when those rare cases under the system I just discussed, happen, we have to make sure we don't join with those people who are obviously upset, emotional because of the circumstances and say, "Whoa, whoa, whoa. Hold it. Mourn. Be upset. Get the information. Get closure. All of that's therapy. That's fine. But stop right now, before you make a knee-jerk reaction, based on your emotions."

As long as the imminent threat is gone, hold it. Wait. Stop. We can discuss this. We can move ahead. Because most of what you want to do is a slippery slope that's going to bring about a lot more bad.

There's a story at TheBlaze.com. I have had my differences with Bill O'Reilly over the years. Seems like a nice guy. I think I met him one time. I don't agree with a lot of what Bill says. And I agree with some of what he says. But I've had differences. But one of the smartest things Bill has said is a story that's posted at TheBlaze.com. Bill O'Reilly said of this tragedy -- and I'm paraphrasing, but this is the price of freedom. Some bad will always happen in a free society. But good people will keep a lot of it from happening. And when it does, we'll make sure that there are the best circumstances in that bad.

This is the price for freedom. If you're willing to give up some freedom because of some bad, you will end up with neither safety and security, nor freedom. To paraphrase Ben Franklin. Back in a minute with more on the Glenn Beck Program.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.