Conservative Writer David French: We Should Be More Tolerant of Speech That Offends Us

Do you believe the First Amendment protects speech that offends you?

If you can say yes, then you truly believe in free speech. But as National Review’s David French pointed out in a recent piece, too many people will “zealously defend” the speech they like and bend over backward finding reasons to shut down speech from their “ideological enemies.”

French joined Wednesday’s “The Glenn Beck Radio Program” to talk about his piece on the NFL protests and why we need to listen to one another – even when we don’t like what we hear.

He gave a theoretical example to show the other “side”: What if President Barack Obama had threatened former football pro Tim Tebow’s religious expression and called for the quarterback to be fired?

“You can’t tell me that the entire conservative world wouldn’t absolutely meltdown at that,” French said. “We need to stop being so outraged about speech we disagree with.”

In the article headlined “I Understand Why They Knelt,” French asked some important questions:

*Who is a bigger threat, a few football players or the most powerful man in the world?

*How many leftists saying kneeling during the anthem is “free speech” think a Christian baker’s religious freedom doesn’t matter?

*How many conservatives who decried Google for firing an engineer with the “wrong” opinions think it’s OK for the president to threaten the free speech of private citizens?

This article provided courtesy of TheBlaze.

STU: So David French wrote an article. He's a senior writer at the National Review. And when I saw the headline, I had to find out how he got there. The headline was I Understand Why They Knelt. It's an amazing read. And he joins us now to talk about that. And also, Judge Moore's win last night.

GLENN: Okay. So, David, welcome to the program. Let's start first with Judge Moore, if you have any thoughts on that at all. What does that tell you? What happened last night?

DAVID: You know, it tells me that the populist wave that swept Trump in and the populist wave that is really dominant in the South is still dominant. I mean, we -- a lot of people forget that Trump really capitulated -- really began to lock down the nomination and Super Tuesday, which is a Southern-dominated primary. And if there's one thing -- if you follow the politics of the South, if you studied the politics of the South, populism has sold here for generations.

GLENN: Yeah.

DAVID: So it doesn't surprise me at all.

GLENN: Populism in the South -- this is why this is so controversial. And please, if you're listening in the South, instead of getting mad, let's have a discussion and talk about actual history. But populism in the South, really with reconstruction and even the Civil War, populists created this illusion that the Civil War was not about slavery, it was about state's rights. Which is so clearly debunked, if you just read the Confederate constitution. I mean, it's -- you don't have to have any conversation on it at all.

But populism has swept the South up into this glory days of, this was about something different than slavery. And it is -- it continues through today.

So I'm reading a few people, David, that say that Judge Moore is actually a great constitutionalist and a great conservative.

DAVID: He's not a great constitutionalist. I mean, this is a guy who -- you know, he's a populist folk hero is what he is, because of the stand he took because of the Ten Commandments. He is a person who capitulated to fame by defying court orders, that were lawful court orders that he disagreed with. And so he decided to defy them. Now, look, that's all well and go when you love his cause and you hate the order that he's defying -- you know, I'm somebody that's been arguing on behalf of the constitutional rights of students and faculty members and college campuses, and we pretty much bank on colleges not defying those court orders. I mean, if we have a world where you just defy the court orders you don't like, it's a lawless world.

But it made him a folk hero, for a lot of folks, especially for the folks who dominate a primary electorate in the state of Alabama.

And so it's nothing about this, is surprising. This is exactly what you would expect.

And I think the populist sort of wave has not abated at all down here. And I live in Tennessee. I live just about 40 miles north of Alabama. And you can feel it. The populist wave has not abated at all. They still support Donald Trump, but to the extent that they're disappointed with Donald Trump, it's mainly, we need departs from the populism of the campaign.

GLENN: Why is this dangerous? To the average person, David, they don't understand why the wrapping yourself in the flag and populism is a bad thing.

DAVID: Well, you know, often it's not based so much on ideas. It's based on an attitude. It's based on an anger, and it's based on a rage. And it's based frankly on a misunderstanding that this is the only way to win. This is the only way to defeat the left.

And so what you have are politicians who are capitalizing on emotion, they're capitalizing on feeling. And they're not advocating particular ideas. And what begins to happen when that happens is you start to define yourself by your opposition to the other side, as opposed to what you're for. And, I mean, you see this all the time. You see people who define whether or not something is good by the number -- you know, the gallons of liberal tears being shed. And it becomes inherently divisive. It becomes devoid of ideas. And the odd thing is, as populism increases, you'll actually have greater rage, even with less ideological separation.

GLENN: Yes. Yes.

DAVID: I mean, think of the 2016 election. Donald Trump and Hillary Clinton were two of the least ideological candidates in modern times. Hillary sat on every side of every issue, except abortion. Trump had been on every side of every issue, including abortion. And yet, it was the most vicious race of our adult lifetimes. That's what happens.

GLENN: So I was talking to Brad Meltzer who is a great historian and writer, and we had a conversation yesterday. And I said, "We have abandoned the Judeo-Christian heroes. We have abandoned Moses, who was not a warrior. And we've abandoned Jesus, who was not a warrior. And what -- I can't say this is true for the entire West because, you know, Europe still has enough of the fascist/communist love in them, that they like a strong man. But it's not the same as it is in the Middle East. And then when you went to Europe, it lessened. And we had Jesus and Moses. And when he came over here to America, we really believed for a long time, blessed is the peacemaker. Look for the humble person. Look for the quiet person. And, you know, walk softly."

We've abandoned all of that now. Haven't we lost the essence of who we are, if we can't get back to a point to say, "You know, the reasonable person, the quiet person, the peacemaker is the hero, not the one that punches people in the face?"

DAVID: Look, I think we're really on the knife's edge here, in the sense that if we don't turn back from this notion that character no longer matters in a president, for example, or turn back from the notion that the ends justify the means. Or to use a popular phrase from the left, by any means necessary.

GLENN: Uh-huh.

DAVID: You know, the polarization we experience now is only the beginning. And one of the more discouraging things that I've seen -- again, you know, I live in rural Tennessee in the South -- it's a very evangelical area. And the number of my fellow evangelicals who profess to believe that character matters in a politician has plummeted, plummeted. They don't even seek it anymore. They don't seek character. And character is destiny, in so many ways, as my colleague Jonah Goldberg is fond of saying.

And when you have low character, you're going to -- the results that are achieved, the long-term cultural damage, all of those things are going -- it's going to come back to bite you, to the extent to which you wrap yourself around people of low character. And that is a problem we're confronting in this country. And, look, it's on both sides. As the 2016 election demonstrates.

So I think you're right. I mean, we need to embrace people of high character.

GLENN: So you wrote an article for National Review. I understand why they knelt. And I can't believe your day was pleasant after posting this.

But you -- you brought out something really, really good. You said, "Look, you know, everybody on the NFL, that is cheering for free speech, they're all too happy to stick the government on a tiny few bakers or florists who don't want to use their artistic talents to celebrate events they find offensive. How many progressives who celebrated First Amendment on Sunday sympathize with the college students who chant, "Speech is violence," and try to seek to block conservatives from college campuses. But then you went on to say: But as a conservative, I see many conservatives decry Google's termination of a young dissenting software engineer working overtime yesterday to argue that Trump is somehow in the right.

Yet Google is a private corporation, and Trump is the most powerful government official in the land. The First Amendment applies to Trump -- the First Amendment applies to Trump, not Google. And his demands for reprisals are ultimately far more ominous.

DAVID: Right.

GLENN: Would you care to explain yourself Mr. French?

DAVID: Well, let's back up a minute.

I mean, what we're talking about is a protest that was petering out. I mean, Colin Kapernick was out of the league. There are a few people here or there that are kneeling. Then Donald Trump went and he didn't say, "I disagree with it." He said, "They should be fired." He called them names. He said they should be fired. Then in tweets, he didn't just go after, for example, these football players. He went after Steph Curry because of Steph Curry's reluctance to go to the White House. And then he even said, if people don't do what I say, there should be economic boycotts and reprisals against the NFL.

Now, this is the most powerful man in the world. And I want you to put on your thinking cap for the audience and say, "What happened if Barack Obama said, if Tim Tebow injects religion into the football field anymore and he kneels after a touch down anymore, he should be fired, that expletive. He should be fired, and then we should boycott the NFL." You can't tell me that the entire conservative world would absolutely melt down on that. And so what happened, you had the most powerful man in the world trying to dictate to these individuals how they should express themselves.

And, look, what happened last Sunday wasn't them -- it wasn't the Colin Kaepernick/Black Lives Matter protest. That wasn't what happened on Saturday. What happened on Saturday was people saying to the president, you don't dictate how we speak.

So I absolutely understand that impulse, just as I would understand it if a whole bunch of players knelt with Tim Tebow to protest if Barack Obama did something like this.

And it's always very helpful to put on our thinking caps and say, what if the other side had done something similar towards somebody we perhaps like? Then it begins to clarify these issues.

My position though is, we need to stop being so outraged about speech we disagree with.

Our position should be rebut to bad speech with better speech. I didn't like Colin Kaepernick's protests. And I wrote that. And I tried to persuade people that his protest was not right.

STU: They will say though that you can't persuade these people, and somebody's got to strike back. That's what I hear all the time.

DAVID: Well, I know. I hear that all the time too, Glenn. The fight fire with fire. Got to punch them back. Let's see how well that works, okay? So we had, what? Ten, 12 NFL players the Sunday before kneeling.

So he punched back really hard. And what did we have? 200-plus kneeling. You know, this fight fire with fire, often what it ends up doing is it makes you feel good because you're really, really mad, but it doesn't accomplish what you want.

What it actually accomplishes is more division. What it actually accomplishes is more rage. And what it actually accomplished was mainstreaming kneeling for the national anthem and for the flag. That's what he actually accomplished.

And I'm saying, let's turn down the temperature. And let's respect free speech. And let's not freak out when somebody disagrees with us. Let's have a consistent view that says the United States of America is a place where people have the right to be wrong, and I'm going to try to persuade them when they're wrong.

But even if they stay wrong, I'm going to tolerate that. And I'm going to be okay with the fact that there are going to be people who are wrong in this society. We'll never create a utopia because we've got to learn how to live with each other when we don't agree with each other. And it's not by saying, I want to fire people who disagree with me, and I want to fire people who offend me. That's the wrong way to do it.

GLENN: David, thank you for making members of the audience uncomfortable today with your speech. Thank you very much.

STU: So one of the things I really like about David French and his writing is, there are times I will go into an article, not know what to expect, and it will challenge what I'm thinking. And I don't know, I like that. I think that's what we're supposed to --

GLENN: It's healthy. It's really healthy.

STU: Yeah. He's the senior writer at National Review. He wrote the book Rise of ISIS: A Threat We Can't Ignore. He's an Iraq veteran. And the article is, I understand why they knelt. We'll tweet it from @GlennBeck and @worldofStu.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.