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Liberal or Conservative, You Should Worry About the Government Targeting Your Data

September 22, 2017
Staff

WRITER

The IRS has targeted conservative groups in the past, infamously taking aim at Tea Party nonprofits. Last month, the site-hosting platform DreamHost reported that the government wanted more than 1.3 million IP addresses for people who visited a site created to organize an anti-Trump riot on Inauguration Day.

Whether you’re closer to being a Tea Party protestor or an anti-Trump demonstrator, this kind of big government should scare you. Glenn Beck talked with tech journalist Saul Hansell about the dangers of having our entire lives online on Thursday’s “The Glenn Beck Radio Program.”

“Should the government be able to have the names, the IP addresses and the search history of everyone who went to that website?” Glenn asked. “This is what’s being debated right now.”

The Fourth Amendment protects the “right of the people to be secure in their persons, houses, papers, and effects, against unreasonable searches and seizures,” listing “probable cause” as the exception. But what happens in a world where so many details of our lives are in the digital cloud, not in our homes?

“There’s a line here that has become very, very difficult in a world of digital information,” Hansell said.

This article provided courtesy of TheBlaze.

GLENN: Do you remember during the Tea Party movement at its height, where the IRS started playing games with people's information? And imagine if during the -- the Tea Party days, if you had gone to the 9/12 Project and you had just searched or you had gone to a Tea Party website and you had just searched and you had maybe posted. And then some people go out and they start to do something violent.

Should the government be able to have the names, the IP addresses, and the search history of everyone who went to that website?

This is what's being debated right now. But it's being debated not with a 9/12 Project or a Tea Party project. It's something that would make a lot of people on the right happy, I guess. Disrupt J20. That was the group that disrupted the inauguration of Donald Trump.

Now the government has arrested 200 people under felony rioting. But the government wants the IP addresses, the emails, and the history of anyone who engaged with these people through the website, Disrupt J20. Should they have that right? And how would you feel if the situation were reversed?

STU: We've talked a lot about these lines and how they're drawn with the government and how it relates to your data. Wanted to get someone who really knows these things, the ins and outs of it. Saul Hansel is a former technology reporter at the New York Times. He's now the managing director at Media Paradox Labs.

GLENN: So, Saul, you wrote about this in 2008, about your -- your op-ed was, one subpoena is all it takes to reveal your online life.

We're entering a new world here. Are we not?

SAUL: The world even in the nine years since I wrote that, the amount of information about you that is online somewhere, sent up by your cell phone about your location, all the questions you ask Siri, all sorts of other things, is exponentially higher.

So what you said at the introduction is I think critical here: We've got to be very thoughtful in drawing some lines so that prosecutors can do the right things, but not be searching everything about everybody, which is available to them now.

GLENN: So, is all, here's the problem that I think we have in society right now: We are divided into two camps. And I think they are bogus camps. Both of them. I think they both are in many ways opting for the same thing. Because when it's their side that has the power, they're all for it. When they're on the receiving side, they're all against it.

We have a job to do to try to convince people on both sides, you don't want to give the power like this to the government, ever.

How do we do that?

SAUL: You know, I think that the way you introduce this, where you said to people who might have identified with one group and against the other, that things switch, right? We know that there is a history of governments snooping on people, where they shouldn't. The FBI, you know, tracking the extra marital affairs of Martin Luther King. All kinds of things where governments do what they shouldn't do. That seems bad. But there are really horrible criminals that blow things up and kill people, and that's bad. And the art here, right? The Fourth Amendment says, the right of people to be secure against unreasonable searches and seizures shall not be violated without probable cause. So there's a -- a line here that has become very, very difficult in a world of digital information.

GLENN: We were -- you know, the Fourth Amendment was written at a time when people were using quickly pens. And so it's easy for people to say, "Well, no, I wrote that. And that's my paper." What are you doing? You can't go through my desk. You just can't come in here.

However, everything we have -- literally everything we have and done and thought and searched and questioned, everything is now up in a cloud. And it is stored forever. And there is some disconnect with people on the Fourth Amendment, if it's on the cloud. And people will make the excuse, well, I'm not looking for some -- I'm not doing anything wrong.

I don't have a problem if they look at everything. That's insanity.

SAUL: You know, the law has made a distinction. Right? Between things that are public, things that are private and personal -- you know, in your house. And things that are sort of intermediate. Like a business record.

So a cop can go up to a dry cleaner and say, you know, with a certain amount of subpoena power, did so-and-so dry clean a suit at this date? A much higher standard applies to going into your house and looking in the pockets of your suit, right? The business record was seen as something that's not quite public, but not a secret.

The problem is, as you say, we're not printing our secrets, things you might not even keep in your desk drawer, you might keep in your Gmail account or in your, you know, online files. Or are in the photographs that you don't even know have been backed up to somebody's server. And so at a minimum, I think the policy issue is, should we treat the cloud extensions of our life with the same protections that we treat things in our homes, in our personal privacy?

That's a question that I don't think law enforcement wants to ask. Because they like it this way. They get more stuff than ever. But I think it's a good discussion to have.

STU: And it's a tough thing, is all. Because if there is an attack. If there is some crime, people are going to want it solved. They're going to want the law enforcement to have these tools at their disposal.

SAUL: Yep.

STU: And it's always going to be more powerful to say, this person could have been saved. Their life could have been saved if we had these powers.

SAUL: Yep.

STU: And I don't know the story of, well, the government searched too much through my Gmail is going to convince people the other way.

How do you get people kind of across that line and to understand that it's really a bigger issue than that?

Because this is everything you've ever thought. They can prove in lawsuits, things that you made in jokes. They can tie to whatever they're accusing you of now. There's a real big consequence of this.

SAUL: Right. You know, Glenn said earlier, you know, people say, my life is an open book. What does it matter? And, you know, that's true. You know, most people are really boring most of the time.

GLENN: Yes.

SAUL: But every now and then, right? Some set of things happens that you either have a real secret. Maybe even not --

GLENN: Or, you know, may I suggest this? Saul, I know I'm different. But I don't think -- there's probably just more frequency of this. Because of what I do, probably because of what you do, I'm searching for all kinds of crazy stuff.

SAUL: Sure.

GLENN: And I'm looking up mass murder and everything else. And you could, if you had access to all of my life, you could assemble things and say, well, look at the picture we have here, Mr. Beck. And I would then be in the situation where I would have to explain, no, that's not what it is. That's not -- no. And so it -- you don't want people to be able to come in and assemble parts of your life, even if you don't have something to hide, which we all do. Even if you don't have something to hide, when somebody has all of your information, they can assemble it in very nefarious ways, should they choose.

SAUL: Yes. So they can find, you know, inadvertent things or misleading things. And we also have a general, you know, standard here, that cops need to know what they're looking for, and they can't use a search for one thing as a way to fish around to see -- you know, there must be something this guy did wrong. Right?

And what you described is absolutely true. What they're going to do in this case -- right? Because there's a -- there's supposedly a compromise the courts are imposing. But I think it has the risk you're pointing out. Which is the government is going to go search through a bunch of emails among people who are involved in this, you know, disrupt website for certain terms. Bombs or violence or riot or whatever they want. And then they get to read those emails.

And guess what, those are emails by people who they didn't expect and may not, in fact -- maybe have used the word riot in a completely different context. And suddenly the emails are read. And somebody might notice something else. And it can be used by, you know, the government to harass the centers or do all kinds of bad things. So I -- what Stu said. Yes. If I was searching every email that was sent by anybody in the world in the two weeks before 9/11 and maybe I could figure out who did something, you know, or I searched for key words, you know, you might have prevented something really bad. But is that a price you're willing to pay to let the government go on phishing?

GLENN: No. No. It's not for me.

I was -- I had a conversation with Eric Schmidt from Google.

SAUL: Yeah.

GLENN: And he said -- and he's said this publicly a few times. I don't remember the year. But I think it was like 2025 or something like that. He said, "People's lives will be so open and so destroyed by what they have put out online, just haphazardly, or not even thinking, that they'll actually have to change their name by the time they're 25 years old."

I don't think people understand the world is changing and how dramatically things are going to change.

SAUL: You know, I have teenage daughters. And basically, my advice to them is be careful about secrets. You can have some. But you shouldn't have very many. You should -- you know, think about them carefully, and preserve them. And you should make them only analogue. Right? Once you make it digital, it's not a secret.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.