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This Author Was Told His Series Idea Was ‘Too Smart’ for Kids – Now Book 7 Is in Stores

September 12, 2017
Staff

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“The Final Spark,” the last installment of the Michael Vey series by “Christmas Box” author Richard Paul Evans, was released Tuesday. The bestselling novelist joined Glenn on radio to talk about the seventh Michael Vey book, his inspiring fans and the strange and wonderful journey to the conclusion of his story about a boy with a mysterious power.

When he first started shopping around the idea for the series, Evans was told by publishers that it was “too smart to be a kid’s book.”

“Don’t ever underestimate the youth,” Glenn remembered telling Evans as he introduced the author on Tuesday’s show. He shared his perspective on the books as a dad who has read each new installment with his son.

“Every summer we read it,” Glenn said. “He’s grown up with this now, and … it’s still as relevant to him now [in his early teens].”

“It’s by far the most complex thing I’ve ever written,” Evans said of the series, explaining how elements in the first book that he at first didn’t understand later became relevant in “The Final Spark.”

This article provided courtesy of TheBlaze.

GLENN: Twenty-nine-year-old advertising guy sits down, and he writes a book for his two daughters. He makes copies of it, and he gives it to some friends. And it starts to be passed around. And pretty soon, people are calling the bookstore saying, "How can I get a copy of this book?" They don't even know what it is. Because it was just a -- it was -- it was a Xerox copy of something that the guy had written for his daughters.

It wasn't too much longer that there were 8 million copies of that one book in print and a number one television movie of the year. It was called The Christmas Box. The author, the dad, the advertising guy was Richard Paul Evans. He sold more than 17 million books, written 26 novels. Four of his books have been made into television/movies.

In 2011, he called me and he said, "I have this idea for a seven-book series. It's called Michael Vey. And it is a story that I've just been told by publishers is too smart to be a kid's book." And I said, "Don't ever underestimate the youth." He said, "Right!"

He sent me a copy of the first book and Mercury, Inc., said, "We'll help you publish this." It's now been a best-seller. And the seventh novel is out now. It is the last, Michael Vey: The Final Spark. It comes out today. And I have not read this one. If it is like the other six, it is going to be thrilling to the end. And I'm going to be really upset that it is the last one. Richard Paul Evans, welcome.

RICHARD: Good to be here, Glenn. Thank you.

GLENN: So is this really the last one?

RICHARD: I don't know. It is for right now because I've been writing three books a year. And they offered me a million years to write the next one. I said, "I will have to write it from a psych ward." I go, "I am -- I am writing non-stop. I have no life." It's like, "I will snap."

GLENN: Yeah.

RICHARD: I go, "I'm done. I can't." So I need basically a year. I still have other contracts, finish them out. And then maybe come back.

And part of me doesn't want to do that because it's -- I love to keep something special.

GLENN: And this one was -- I mean, when you first talked to me about it, you were really, really clear that this wasn't -- this was almost downloaded to you.

RICHARD: It still is. Someone asked me how the book ends. And I go -- I look at book seven -- and there are things in book one, that if I had not put them there would not have -- book seven would not have been possible. And when I put them in the first book, I thought, "Where is this going? Why am I -- why is he growing in power? That has no point to the book."

There were some things that were happening that became completely relevant. I didn't know it until the last year.

GLENN: Why is this book downloaded like that to you?

RICHARD: Because I think there's a deeper message. I think it's a very spiritual message. It's by far the most complex thing I've ever written, even though --

GLENN: It's unbelievably -- and it's so consistent.

I mean, you've been writing this for eight years? Nine years?

RICHARD: Seven years.

GLENN: Seven years.

And I picked it up. I've only read the first chapter of this one, but it picks up right exactly where it was. I mean, the complexity of this story over seven years and seven books is really difficult.

RICHARD: Right. The French publisher said, "We want an arc for the whole thing." I said, "I have no arc. I don't know where it's going. I don't know how it ends." And it really wasn't until about nine months ago that I thought, "Oh, my goodness, really? That's what happens." I go, "This has actually followed some sacred Scripture all the way through." I go, "This is kind of amazing."

GLENN: Amazing.

RICHARD: You know, I told you at the beginning, like the names were downloaded to me. And then I realized that their initials spelled Mount Zion. That's bizarre. Right. That's just a bizarre coincidence. But I have found more coincidences like that throughout the book.

GLENN: And you think that this book is -- I mean, it is -- my son -- I don't think my son has enjoyed a series -- I don't even think Percy Jackson made it through all of them and liked them through the end. And this has been seven years. And every summer, we read it. And love it every single time. It's a tradition with us.

And I don't think there's another book series that he has made it all the way through that he has liked all the way through. Because he grew -- you know, seven years. That's half his life. And he's grown up with this now. And it's still as relevant to him now -- you know, you think -- you're 13 years old, okay -- it's not. It's not. You know, and he's reading -- he's reading everything.

He was reading I.T. for the love of Pete. But he loves it. And he loves the messages in it. And it's pretty remarkable what's happening with the -- the youth that are reading it.

RICHARD: I -- that's absolutely true. I had a young woman -- you remember our first book signing, they were like mostly adults. They looked like my adult book signings with a few kids.

My -- we just did the launch party for Michael Vey. We had between 4 and 5,000 kids come to it. So -- but a few weeks ago, I received a letter from a young women in Paris.

And she said, Mr. Evans, you probably have been wondering where I've been. And I said to my assistant, "Who is this?"

He said, "Oh, she writes about every week." And she says, "I'm not doing well. I'm in the hospital. I tried to kill myself." She said, "I have one friend in this world, and it's Michael Vey. And he gives me the strength to go on. Thank you."

And I said, "Let's get her immediately." And I told her that Michael loves her. I love her. And that just how Michael has to face the Elgen and his Dr. Hatches, you will too. But you're going to do okay. And just hang in there. This is a hard time of life.

And I think that's why I have so many youth who have disabilities, who have struggles. Even at my book signing, one group came. And I just -- I held one young woman. She kept crying. She said, "My father died during the second book." She goes, "Michael Vey has been there with me the whole time through it." She goes, "I don't know what to do now that the seventh book is out." So the book means -- to me, it's a very spiritual book in a sense that -- I mean, it's here to heal and help kids.

GLENN: Tell the story. For anybody who hasn't read it, tell the story.

JEFFY: Michael is a 15-year-old boy with Tourette's Syndrome, who discovers he has electricity in his body. And he can shock people, basically. But he doesn't know what this is about and why he has this power. He learns that he's one of 17 kids who were an accident, who kind of an MRI machine. And that there's a group trying to find them because they realize that they can create a better race than what's on this earth right now. And that's what this is about.

STU: There were a lot more than 17 kids that were accidents in this world. You know that. There were a lot of crazy things that have happened, just to be clear.

(laughter)

GLENN: You -- you have Tourette's. Your son has Tourette's.

RICHARD: Yes.

GLENN: But this is not -- what's interesting about this is I think there's -- every kid is in this book, no matter if you were the outcast or you were the popular one. You were the bully or you were bullied. Every kid is in this book.

And I think that is the secret of this, is they -- everybody -- every kid who reads it, sees themselves. Finds themself in that character. Or you knew that character growing up.

RICHARD: I agree. You know what's been interesting about this, Glenn, is that the publishing world has largely ignored it. Remember we were sitting here and the book was number one on the New York Times. And the Wall Street Journal did a story on the next big YA book, and it didn't even mention Michael Vey. It was not only number one, it was six times higher than the book next to it. Even today, it's like, I had a book signing with 5,000 people --

GLENN: Why is that?

RICHARD: I don't know. I don't know.

I've been attacked by having a male hero, as if it's a bad thing. Boys need heroes right now. It's really bad.

GLENN: Big time. You know what I compare this to is the Flash series that is now on television, where it's -- it's a boy hero. He's -- he's a great role model. Loves his parents. Has all of these great things going for him. And I think it's what people want. But I don't think that's what the media wants. I don't think they -- they don't want that. They don't want something that, you know, a boy who loves his mother and treats his mother with respect and treats others with respect and does the right thing. And, yes, he is the hero of the story. And while there are other girls around that also are heroines in the story, you know, they're separate and distinct. And they all have their own thing. I don't think that's what -- I don't think that's what -- that's what the people want. I don't think that's what culture is saying is acceptable.

RICHARD: That's exactly right. That's true.

We -- we see it -- when they came out with Maze Runner, and it was a young boy series. And it was one of the few YA books that made money in the movies. And it's like, well, big surprise. It's like, well, boys like this. They want to read. And the girls will read -- now, there are some very, very strong girl characters. Taylor is just as strong --

GLENN: Yeah, really strong.

RICHARD: Just as strong as Michael. He takes counsel from her. This isn't a gender war. These are people trying to get along. And like you said, I remember a school teacher saying to me, Michael loves his mother. She was, like, freaked out. Like, he loves his mother. He says so.

It's like, well, yeah, most boys do love their mother. This is reality. So I think Michael Vey has this truth to it that resonates with kids. It's also just -- I hear from -- I hear every single day, multiple letters every day for the last seven years saying, you got my kid to read.

I mean, I hear it every single day. It's like, this is the only book or only series my kid has ever read, especially the reluctant male readers. One school teacher said, in 18 years, it's the first time every student in the class finished the assignment. One boy took his grade from an F to an A-minus because he practically memorized Michael Vey. I said, well, because you have to give them books they like to read. I was a reluctant reader.

GLENN: Yeah, so was I.

RICHARD: I didn't read till I found The Hobbit. The Hobbit changed my world. I realized that reading actually could be fun. And the Hobbit is a very intelligent book, right?

GLENN: Yeah.

RICHARD: And I pick it up. It's like, there's no pictures in here. Why would I want to read this? The next thing I know, it's like, I want to be --

GLENN: For me -- for me it was Sherlock Holmes. And I think -- and I think this happens with -- with -- with Michael Vey. I read Sherlock Holmes. I was probably 18. Maybe 19 years old. I hated reading. Found that book. And I read it, I think, two or three times. Because I was like, no other book could be this -- I mean, this is really good. Right?

And so you just read it over and over again, until you get sick of it. And you're like, I wonder if there's something else. And then once you go down that rabbit hole -- Raphe hated to read. He told me -- he must have been six. Right around this time. Never going to -- I don't like to read, Dad. I don't like to read books. I don't.

Now, Tania and I feel like the worst parent in the world, because we're always saying, "You say that to him. I'm not going to say that to him." Put the book down. Go out and do something. Go play a video game. Put the book down. Go put the book down.

And I think Michael Vey had a lot to do with that. The book comes out today. If you have not read the series, this is the last in the series. Does it have a satisfying ending?

RICHARD: Yes. It has a very powerful ending.

STU: Does it have a Death Star in it?

RICHARD: No. And no Tyrannosaurus Rex. But I read the last page to my assistant, and she broke down crying. And she goes, my friends. My friends -- you'll love -- you'll love the ending. The big question is, where is Michael Vey? It will shock you, no pun intended, when you find out what's really going on. There's so many reveals. You'll feel like, "Wow. After seven years, I finally get it."

GLENN: Is there a TV show coming?

RICHARD: It looks like. At the launch party, we had Hollywood executives there.

GLENN: Excellent.

RICHARD: And the crowd was crazy.

GLENN: Excellent. Excellent. This will be a great TV show. It is a great series. Michael Vey: The Final Spark. If you haven't started, start from the beginning. You will not regret it. And you can read it with your kids. It is a fantastic series.

(music)

STU: Michael Vey: The Final Spark is the seventh book in the Michael Vey series. You can buy all of them. He didn't take the other ones off the market. So you can catch up whenever you want. We'll tweet the link @worldofStu on Twitter.

A Sharia enclave is quietly taking root in America. It's time to wake up.

NOVA SAFO / Staff | Getty Images

Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.