Writer: Here’s Why It’s Dangerous – for Everyone – to Designate White Supremacists As ‘Terrorists’

Expanding government is dangerous for every American – and that even applies when it comes to white supremacists. Liz Wolfe, managing editor for Young Voices, joined Glenn on radio Monday to explain why labeling white supremacists as terrorists is a dangerous expansion of government.

If white nationalist groups are designated terrorists in the eyes of the law, other groups can be targeted based on ideology. More government power isn’t going to fix the problem.

“Essentially, you can make it so you give the Trump administration the power to go after white nationalist groups. … Then that power can just easily be used to target left-leaning groups; it could just as easily be used to target Second Amendment groups,” Wolfe explained.

Glenn and Stu also wanted her perspective on why millennials seem to want big government in theory but free market innovations like Uber in practice. Glenn offered a hopeful take: “I have tremendous faith in this next generation.”

This article provided courtesy of TheBlaze.

GLENN: Time for an adult conversation. Time for -- time to get away from the -- the 144 characters for just a -- just a second and -- and actually have a conversation with some nuance.

We have Liz HEP Wolf joining us. She is the managing editor of Young Voices. She wrote an article in Playboy, or had an article in Playboy about the problem with categorizing white nationalists as terrorists.

Welcome, Liz, how are you?

LIZ: I'm doing well. Thank you so much, Glenn.

GLENN: Good.

Let's just start on a couple things. First of all, are you a white supremacist? Are you a white supremacist?

LIZ: I am definitely not.

GLENN: Okay. All right.

STU: You hesitated too long.

GLENN: Are you a nationalist?

LIZ: That's sort of hard to define. I don't think so, as a Libertarian.

GLENN: Right. So as a nationalist, as we were just talking about with Steve Bannon last night on 60 Minutes, he talked about the American system. And he specifically mentioned Henry Clay. And he said, "The American system is what made America great." I think it's the exact opposite. But here's what the Henry Clay system was: a tariff to protect and promote American industry, a national centralized bank, and federal subsidies for roads, canals, and other internal improvements. Plus, an American school. So basically, a federal -- federalized public school.

LIZ: Uh-huh.

GLENN: I don't know any real conservative or small government Libertarian that is for any of those things.

LIZ: Yeah. Exactly. Totally agree.

GLENN: So you -- in your article, you write about -- you have to fight white nationalism. But be careful not to designate them as terrorists. Why?

LIZ: Well, because whenever you expand government power and whenever you sort of mince words especially with political groups, I think it's really challenging. Because, essentially, you can make it so that you give the Trump administration the power to go after white nationalist groups, which the question of whether or not they'll actually do that is a whole 'nother thing. But then that power can just as easily be used to target left-leaning groups, it could just as easily be used to target Second Amendment groups. When you expand that government power and allow them to classify all sorts of domestic and somewhat political groups as terrorists, really, really bad things can happen.

GLENN: It's amazing to me that people don't get this with what's happening with DACA right now. The government said, "Hey, give us your information." So people did.

Now what's going to happen to all of that information? Now you've self-identified. And if Trump wanted to use that information, he could. If it's not him, somebody else will have that information.

You just -- you don't -- you don't like to expand the government and give it more information and more power. Because you don't know who is going to be next.

LIZ: Well, exactly. And I think a lot of people in my generation, sort of haven't done a good job of understanding that for every Obama administration where you give them expanded power, you know, then there's the other side in charge. Or, you know, if you particularly like George W. Bush, at the end of that administration, the Obama administration comes into power. And it's worth thinking, what are the long-term consequences of these expansions of power? I think they tend to be really bad.

GLENN: So how do we -- I don't understand how your generation, who unlike a lot of people my age, don't have faith in the next generation. I have tremendous faith in this next generation. And partly because we have to. I mean, you're the ones -- you're going to fix it. You're going to fix it.

STU: Yeah, we believe you because we have no other freaking choice.

(laughter)

GLENN: Well, no. But, I mean, that was part of it. Just like my parents had to have faith in me. You have to have faith in the next generation. But I also see that you instinctively get it. For instance, I can't convince people at all that the world is going to change. And really, you need to rethink your business entirely.

Today, I come in, and there's a story about Nordstrom's, how they're getting rid of all the clothing in Nordstrom's. Well, what's left? And it's because, as Nordstrom's says, the store is changing. The experience is different.

You guys see a different world where you're able to do whatever you want, create whatever you want. You don't need these big systems and big companies and everything else.

How is it you miss the connection in your generation between that freedom and big government?

LIZ: I'm really hopeful that it's something that we'll learn over time and learn through trial and error. Right? The more we make these mistakes, the more we'll suffer the consequences and realize, there's a problem when you expand the federal government's power.

I think that is really interesting what you're talking about, about how millennials are comfortable with various industries being disrupted. By new technology. By change. My evolution. But then they very much don't see that connection between, should you give some of that power back to the government? And I'm hopeful that as they see those -- the negative results that come from that, they'll realize, you know, as they get older and older, wait a second, that's not the world we want.

GLENN: What are you -- what are you seeing on the horizon, with people your age? And tell me about your organization.

LIZ: So my organization is an organization that works with a whole bunch of young writers. And they're typically politically independent. Some of them are more conservative. Some of them are more Libertarian. And we're really trying to get those messages of limited government, of increased freedom, of personal responsibility out there.

And so we work with a whole bunch of outlets. We have people publish in Daily Beast. We have people publish in Playboy. We have people in Washington Examiner, the American Conservative.

The whole concept is that there's no limit to the number of people and organizations that can carry this pro-freedom message. So I'm an editor, and I work to get their work, you know, in tip-top shape and published.

GLENN: And what are you seeing as the -- if things would melt down -- and, I mean, we're already starting to see colleges just -- it's a nightmare, what has happened, and the cost of college in the last ten years, alone, the debt that is coming. And everybody is being strapped to this.

When the government is standing there, and somebody like Bernie Sanders says, "I'll take care of you." Or on the other side, somebody like, you know, a Steve Bannon says, "I'll take care of you."

What's to stop your generation from saying, "Thank God somebody is going to step in?"

VOICE: I don't think there's much right now. I think you see people in my generation being obsessed with Bernie Sanders or not understanding that there is -- you know, there are always long-term consequences and unintended consequences to every decision that you make, whether it's on a personal level or on a government level, right?

And I think, you know, once people in my generation become taxpayers and realize, okay. We're investigating in college, we're ramping up the price of college, and we're having to foot the bill for that? I think they'll sort of begin to realize that maybe it's not the best investment. Maybe it's not the future they want. And I think they'll start to pursue a middle ground, hopefully.

STU: I like to be the person who is always negative on the program, so let me take the opposite side here. Because -- and this is an imperfect sort of comparison. But it reminds -- you know, September 11th is today. After that, there were a bunch of musical acts that came out and actors that came out and said things that conservatives, in particular, were like, "Shut up. Just do your job. Sing your songs. Do your acting. Stop talking about politics." And I felt that way too. I remember at that time. Then you got later on, then some conservative celebrities started coming out and they started saying things. And it felt awesome. Yes! You do it. Go for it.

And all the way to the point, at the end, where you've got Kid Rock potentially running for Senate. Donald Trump is the president of the United States. Conservatives apparently really do like when celebrities say things that they agree with.

And it's interesting because I think, like, with the government, it's the same way. Every -- it feels too good when you're in power to utilize the power. And so all the conservatives now are wanting to execute the same things that we complained about liberals doing years ago, when Obama was in power.

And I -- I don't know that there's enough people who can resist that temptation when it's put in front of them. I mean, do you have any hope on that front?

LIZ: Not as much as I would like.

STU: Yes. She's on my side. She's on my side.

GLENN: Trying to find some good -- can we find something positive here?

LIZ: Well, I think there's this issue of, we see growing tribalism. Right? When people on your side do it, you're like, "Yeah, we're the winning team." When people on the other side do it, you're like -- I mean, think about the number of people that hate Lena Dunham nowadays. I asked somebody, you know, he was writing on Lena Dunham the other day. And I was like, why do you dislike her? And he was like, I don't know. Like, she's a liberal. She was campaigning for Hillary, and she lives in Brooklyn. And I was like, well, that alone isn't necessarily bad enough to hate somebody. I can think of all sorts of other reasons. But that alone is not good enough.

GLENN: Right.

STU: Her show is a good reason, for example.

GLENN: Why just hate people? Racism is so stupid. Get to know people. Know why you despise them for specific reasons.

LIZ: Like you can definitely find reasons. Like super easy ones.

GLENN: Once you get to know me, I can give you 100 reasons. Why stop at the surface? So what is the Libertarian message that is sexy?

I mean, what is the thing that -- that will sell, when you've got all kinds of problems? What's the thing that's going to make people -- the millennials say, "Yeah. That's me. I'm in?"

LIZ: Well, so far, we haven't found it. Marijuana legalization didn't seem to work.

GLENN: Yeah.

LIZ: I think in general, focusing on how expanded power can hurt people on both sides. It's not just going to come back and hurt the neo-Nazis, you know, the ones who are really easy to identify as the bad guys. I mean, we've seen the FBI target the Black Panthers in the past. We've seen them target anti-war activists. We've seen them target animal rights activists, for crying out loud.

And so appealing to people and letting them know, you know, when you expand government power, it can be used to target the obvious bad guys. It can also be used to target lots of other groups -- I mean, especially left-leaning groups would find those groups very sympathetic, right? So it's important to sort of drive that point home.

GLENN: Where is the line? Where is the line? Because, you know, you mentioned the Black Panthers or animal activist groups. I can't remember -- you might remember, Stu. About ten years ago, there was this really nasty virulent animal activist group that was engaged in terror.

STU: Named after a wonderful alien from '80s sitcoms, Alf.

GLENN: That's right. That's right. Alf. So where is the line? Where is the line of saying, "This group we do need to --

LIZ: Well, I don't know. But I think that's the precise reason why up until now, we've been so hesitant to label domestic terrorist groups as terrorist groups. We're comfortable labeling international terrorist groups as that, because we have a more clearly defined set of criteria. With domestic groups, it's really, really difficult to draw that line. It's difficult. One person's, you know, Black Panther terrorist group could be another person's political group. One person could see the NRA as terrorists for some reason, whereas others see them as exercising their Second Amendment rights, that, you know, they're given in the Constitution.

And I think that's precisely the issue, that it's so hard to draw that line. And so I err on the side of not letting anybody in any position of power draw that line, at least right now, especially when it's so politically motivated.

STU: It's interesting to me too. Because these are big issues. The article you wrote about, white supremacy, it's hard to come up with a bigger one than that. But even with just like basic economic foundations.

When we talked about -- you know, growing up -- before the internet, right? There was a lot of things to believe, that conservatism would be good for the economy. A lot of things to believe that economic freedom is a moral principled stand. But it's so much easier now to understand it. With the internet. With Uber. With all of these services that are outside of any structure, that develop on their own, and that are all the things that millennials like the best.

GLENN: Yes. How are you --

STU: And yet, they're like, we need more government control. I cannot understand it. I can't get past it.

LIZ: Yeah, I mean, my home city of Austin, they were regulating and making it horribly and it's like, wait a second. Millennials it means after a night out of drink, what's not like to like there? But it's amazing. They still feel like we should fall for increased regulation in all these areas. I don't get it.

STU: Yeah. I don't get it.

GLENN: Thank you so much, Liz. That is Liz Wolf.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.