Writer: Here’s Why It’s Dangerous – for Everyone – to Designate White Supremacists As ‘Terrorists’

Expanding government is dangerous for every American – and that even applies when it comes to white supremacists. Liz Wolfe, managing editor for Young Voices, joined Glenn on radio Monday to explain why labeling white supremacists as terrorists is a dangerous expansion of government.

If white nationalist groups are designated terrorists in the eyes of the law, other groups can be targeted based on ideology. More government power isn’t going to fix the problem.

“Essentially, you can make it so you give the Trump administration the power to go after white nationalist groups. … Then that power can just easily be used to target left-leaning groups; it could just as easily be used to target Second Amendment groups,” Wolfe explained.

Glenn and Stu also wanted her perspective on why millennials seem to want big government in theory but free market innovations like Uber in practice. Glenn offered a hopeful take: “I have tremendous faith in this next generation.”

This article provided courtesy of TheBlaze.

GLENN: Time for an adult conversation. Time for -- time to get away from the -- the 144 characters for just a -- just a second and -- and actually have a conversation with some nuance.

We have Liz HEP Wolf joining us. She is the managing editor of Young Voices. She wrote an article in Playboy, or had an article in Playboy about the problem with categorizing white nationalists as terrorists.

Welcome, Liz, how are you?

LIZ: I'm doing well. Thank you so much, Glenn.

GLENN: Good.

Let's just start on a couple things. First of all, are you a white supremacist? Are you a white supremacist?

LIZ: I am definitely not.

GLENN: Okay. All right.

STU: You hesitated too long.

GLENN: Are you a nationalist?

LIZ: That's sort of hard to define. I don't think so, as a Libertarian.

GLENN: Right. So as a nationalist, as we were just talking about with Steve Bannon last night on 60 Minutes, he talked about the American system. And he specifically mentioned Henry Clay. And he said, "The American system is what made America great." I think it's the exact opposite. But here's what the Henry Clay system was: a tariff to protect and promote American industry, a national centralized bank, and federal subsidies for roads, canals, and other internal improvements. Plus, an American school. So basically, a federal -- federalized public school.

LIZ: Uh-huh.

GLENN: I don't know any real conservative or small government Libertarian that is for any of those things.

LIZ: Yeah. Exactly. Totally agree.

GLENN: So you -- in your article, you write about -- you have to fight white nationalism. But be careful not to designate them as terrorists. Why?

LIZ: Well, because whenever you expand government power and whenever you sort of mince words especially with political groups, I think it's really challenging. Because, essentially, you can make it so that you give the Trump administration the power to go after white nationalist groups, which the question of whether or not they'll actually do that is a whole 'nother thing. But then that power can just as easily be used to target left-leaning groups, it could just as easily be used to target Second Amendment groups. When you expand that government power and allow them to classify all sorts of domestic and somewhat political groups as terrorists, really, really bad things can happen.

GLENN: It's amazing to me that people don't get this with what's happening with DACA right now. The government said, "Hey, give us your information." So people did.

Now what's going to happen to all of that information? Now you've self-identified. And if Trump wanted to use that information, he could. If it's not him, somebody else will have that information.

You just -- you don't -- you don't like to expand the government and give it more information and more power. Because you don't know who is going to be next.

LIZ: Well, exactly. And I think a lot of people in my generation, sort of haven't done a good job of understanding that for every Obama administration where you give them expanded power, you know, then there's the other side in charge. Or, you know, if you particularly like George W. Bush, at the end of that administration, the Obama administration comes into power. And it's worth thinking, what are the long-term consequences of these expansions of power? I think they tend to be really bad.

GLENN: So how do we -- I don't understand how your generation, who unlike a lot of people my age, don't have faith in the next generation. I have tremendous faith in this next generation. And partly because we have to. I mean, you're the ones -- you're going to fix it. You're going to fix it.

STU: Yeah, we believe you because we have no other freaking choice.

(laughter)

GLENN: Well, no. But, I mean, that was part of it. Just like my parents had to have faith in me. You have to have faith in the next generation. But I also see that you instinctively get it. For instance, I can't convince people at all that the world is going to change. And really, you need to rethink your business entirely.

Today, I come in, and there's a story about Nordstrom's, how they're getting rid of all the clothing in Nordstrom's. Well, what's left? And it's because, as Nordstrom's says, the store is changing. The experience is different.

You guys see a different world where you're able to do whatever you want, create whatever you want. You don't need these big systems and big companies and everything else.

How is it you miss the connection in your generation between that freedom and big government?

LIZ: I'm really hopeful that it's something that we'll learn over time and learn through trial and error. Right? The more we make these mistakes, the more we'll suffer the consequences and realize, there's a problem when you expand the federal government's power.

I think that is really interesting what you're talking about, about how millennials are comfortable with various industries being disrupted. By new technology. By change. My evolution. But then they very much don't see that connection between, should you give some of that power back to the government? And I'm hopeful that as they see those -- the negative results that come from that, they'll realize, you know, as they get older and older, wait a second, that's not the world we want.

GLENN: What are you -- what are you seeing on the horizon, with people your age? And tell me about your organization.

LIZ: So my organization is an organization that works with a whole bunch of young writers. And they're typically politically independent. Some of them are more conservative. Some of them are more Libertarian. And we're really trying to get those messages of limited government, of increased freedom, of personal responsibility out there.

And so we work with a whole bunch of outlets. We have people publish in Daily Beast. We have people publish in Playboy. We have people in Washington Examiner, the American Conservative.

The whole concept is that there's no limit to the number of people and organizations that can carry this pro-freedom message. So I'm an editor, and I work to get their work, you know, in tip-top shape and published.

GLENN: And what are you seeing as the -- if things would melt down -- and, I mean, we're already starting to see colleges just -- it's a nightmare, what has happened, and the cost of college in the last ten years, alone, the debt that is coming. And everybody is being strapped to this.

When the government is standing there, and somebody like Bernie Sanders says, "I'll take care of you." Or on the other side, somebody like, you know, a Steve Bannon says, "I'll take care of you."

What's to stop your generation from saying, "Thank God somebody is going to step in?"

VOICE: I don't think there's much right now. I think you see people in my generation being obsessed with Bernie Sanders or not understanding that there is -- you know, there are always long-term consequences and unintended consequences to every decision that you make, whether it's on a personal level or on a government level, right?

And I think, you know, once people in my generation become taxpayers and realize, okay. We're investigating in college, we're ramping up the price of college, and we're having to foot the bill for that? I think they'll sort of begin to realize that maybe it's not the best investment. Maybe it's not the future they want. And I think they'll start to pursue a middle ground, hopefully.

STU: I like to be the person who is always negative on the program, so let me take the opposite side here. Because -- and this is an imperfect sort of comparison. But it reminds -- you know, September 11th is today. After that, there were a bunch of musical acts that came out and actors that came out and said things that conservatives, in particular, were like, "Shut up. Just do your job. Sing your songs. Do your acting. Stop talking about politics." And I felt that way too. I remember at that time. Then you got later on, then some conservative celebrities started coming out and they started saying things. And it felt awesome. Yes! You do it. Go for it.

And all the way to the point, at the end, where you've got Kid Rock potentially running for Senate. Donald Trump is the president of the United States. Conservatives apparently really do like when celebrities say things that they agree with.

And it's interesting because I think, like, with the government, it's the same way. Every -- it feels too good when you're in power to utilize the power. And so all the conservatives now are wanting to execute the same things that we complained about liberals doing years ago, when Obama was in power.

And I -- I don't know that there's enough people who can resist that temptation when it's put in front of them. I mean, do you have any hope on that front?

LIZ: Not as much as I would like.

STU: Yes. She's on my side. She's on my side.

GLENN: Trying to find some good -- can we find something positive here?

LIZ: Well, I think there's this issue of, we see growing tribalism. Right? When people on your side do it, you're like, "Yeah, we're the winning team." When people on the other side do it, you're like -- I mean, think about the number of people that hate Lena Dunham nowadays. I asked somebody, you know, he was writing on Lena Dunham the other day. And I was like, why do you dislike her? And he was like, I don't know. Like, she's a liberal. She was campaigning for Hillary, and she lives in Brooklyn. And I was like, well, that alone isn't necessarily bad enough to hate somebody. I can think of all sorts of other reasons. But that alone is not good enough.

GLENN: Right.

STU: Her show is a good reason, for example.

GLENN: Why just hate people? Racism is so stupid. Get to know people. Know why you despise them for specific reasons.

LIZ: Like you can definitely find reasons. Like super easy ones.

GLENN: Once you get to know me, I can give you 100 reasons. Why stop at the surface? So what is the Libertarian message that is sexy?

I mean, what is the thing that -- that will sell, when you've got all kinds of problems? What's the thing that's going to make people -- the millennials say, "Yeah. That's me. I'm in?"

LIZ: Well, so far, we haven't found it. Marijuana legalization didn't seem to work.

GLENN: Yeah.

LIZ: I think in general, focusing on how expanded power can hurt people on both sides. It's not just going to come back and hurt the neo-Nazis, you know, the ones who are really easy to identify as the bad guys. I mean, we've seen the FBI target the Black Panthers in the past. We've seen them target anti-war activists. We've seen them target animal rights activists, for crying out loud.

And so appealing to people and letting them know, you know, when you expand government power, it can be used to target the obvious bad guys. It can also be used to target lots of other groups -- I mean, especially left-leaning groups would find those groups very sympathetic, right? So it's important to sort of drive that point home.

GLENN: Where is the line? Where is the line? Because, you know, you mentioned the Black Panthers or animal activist groups. I can't remember -- you might remember, Stu. About ten years ago, there was this really nasty virulent animal activist group that was engaged in terror.

STU: Named after a wonderful alien from '80s sitcoms, Alf.

GLENN: That's right. That's right. Alf. So where is the line? Where is the line of saying, "This group we do need to --

LIZ: Well, I don't know. But I think that's the precise reason why up until now, we've been so hesitant to label domestic terrorist groups as terrorist groups. We're comfortable labeling international terrorist groups as that, because we have a more clearly defined set of criteria. With domestic groups, it's really, really difficult to draw that line. It's difficult. One person's, you know, Black Panther terrorist group could be another person's political group. One person could see the NRA as terrorists for some reason, whereas others see them as exercising their Second Amendment rights, that, you know, they're given in the Constitution.

And I think that's precisely the issue, that it's so hard to draw that line. And so I err on the side of not letting anybody in any position of power draw that line, at least right now, especially when it's so politically motivated.

STU: It's interesting to me too. Because these are big issues. The article you wrote about, white supremacy, it's hard to come up with a bigger one than that. But even with just like basic economic foundations.

When we talked about -- you know, growing up -- before the internet, right? There was a lot of things to believe, that conservatism would be good for the economy. A lot of things to believe that economic freedom is a moral principled stand. But it's so much easier now to understand it. With the internet. With Uber. With all of these services that are outside of any structure, that develop on their own, and that are all the things that millennials like the best.

GLENN: Yes. How are you --

STU: And yet, they're like, we need more government control. I cannot understand it. I can't get past it.

LIZ: Yeah, I mean, my home city of Austin, they were regulating and making it horribly and it's like, wait a second. Millennials it means after a night out of drink, what's not like to like there? But it's amazing. They still feel like we should fall for increased regulation in all these areas. I don't get it.

STU: Yeah. I don't get it.

GLENN: Thank you so much, Liz. That is Liz Wolf.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.