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Mom Who Refused to Abort Survived Cancer – But Now Her Baby Is Fighting This Rare Disease

September 05, 2017
Staff

WRITER

A miracle baby whose mom says saved her from dying of cancer is now fighting to live with a rare genetic condition that damages the immune system.

Single mom of two Katie Hanson shared her incredible story on radio Tuesday. Diagnosed with cervical cancer at age 21 while pregnant, Hanson was advised by doctors to have an abortion.

“You’re 21 years old, and you think you’re invincible. I remember being 21 years old and thinking, ‘Never going to die,’” Glenn said.

Today, Hanson is healthy, but Willow has since been diagnosed with a rare genetic disease that is terminal and affects the immune system. If Willow even gets a cold, she could die, so she requires around-the-clock care just to stay alive. Diagnosed with inclusion-cell (I-cell) disease at 8 months, 2-year-old Willow is one of just 72 people in the world believed to have the rare genetic disorder.

Hanson refused to undergo cancer treatments until she safely delivered baby Willow, saying her baby saved her life because cancer would have gone unnoticed without her pregnancy scans.

“I believe that God gave me Willow exactly when he knew that I needed Willow,” Hanson said. “Knowing the contents of my heart, that I would go through to see her life happen … then I would be there when she would need me.”

This article provided courtesy of TheBlaze.

GLENN: So you're 21 years old, and you think you're invincible. I remember being 21 years old and thinking, "Never going to die." Now every day you get up, and you're like, "It could be today."

You're young. You're healthy. You have your whole life in front of you. And that is what Katie thought. She had no idea that anything was wrong with her, until she went in for a routine ultrasound with her second child Willow. And during the ultrasound, it was discovered that Katie had cervical cancer. And the doctor said, "You have to abort your child. You're going to die. The child is going to die." She said, "I won't abort my child." She had to start treatment right away. And the answer was, "No. I'm not going to kill my child."

She was determined to meet the angel that she says saved her life. If it hadn't been for Willow, she would have never known she had cancer. Katie carried Willow to term, and the doctors were able to remove the cancer. Katie was ecstatic. She was cancer-free and mom to a beautiful baby girl. And then trouble set in. Willow stopped eating a couple of months in. The little girl was rushed to the hospital. Stayed there for most of her first year. She dealt with pneumonia and heart failure and respiratory failure. It was one thing after the other. Weeks and weeks of testing. And finally she was diagnosed with a rare terminal condition called Inclusive-cell disease, which inhibits growth and breathing and heart function, digestion, everything. There are only 72 confirmed cases in the world.

And despite her ailments, Willow was finally released from the hospital just in time for her first birthday. And Katie was excited to finally have Willow home, where she could give her the support and love she needed most. While preparing for her birthday, Katie encountered another blow: She became the victim of domestic violence and found herself now a single mother of two young children. The reason why I'm telling you this story is because there is a remarkable person inside mom. Because Katie hasn't lost hope. She is now doing her best to provide for her son and Willow all on her own. And she says, "I am not going to let Willow down because Willow saved my life." And now she vows to save Willow's life. Katie joins us now. Hi, Katie, how are you?

KATIE: Hi, thank you. I'm good. And you?

GLENN: I'm good. This is a remarkable story.

KATIE: Thank you.

GLENN: How is -- how is Willow?

KATIE: Oh, she's doing great. She's still snoozing right now. She loves her sleep. And loves to sleep in. So...

GLENN: And she spent -- in her first year, she spent all, but 12 days in the hospital?

KATIE: From November 18th of 2016 -- or, sorry. January 16th to November 10th of 2016, all, but 12 days was spent between our tiny hospital back in Montana and Seattle children's hospital.

GLENN: So, Katie, what do you say to people who will make the case -- and I'm sure they've made it to you.

KATIE: Uh-huh.

GLENN: They'll make the case that, see, you would have been better off. She would have been better off had she never been born.

You know, I could imagine people even said, "God intended her -- you were supposed to do that. That's why she's suffering from all of this." Even though you didn't know.

KATIE: Yeah.

GLENN: How do you respond to that?

KATIE: We've gotten a lot of it and stuff. Especially with the articles going around. There's always those people who are like, "Oh, well, why bring a child into the world, knowing you have cancer, that your cancer is going to affect them, or knowing that something is wrong with your baby and so on and so forth?"

And I take it as an educational moment. Because, one, my cancer did not affect Willow in any way, shape, or form. Cervical cancer has no way to affect an unborn child. Also, cervical cancer cannot cause a genetic mutation, which is what Willow has. And with I-cell being so, so, so rare, obviously -- most people in the world are not aware of it, and most doctors do not even know of its existence -- there's no way to test for it in the womb, unless, say, I have another child. Now we know Willow's exact DNA mutation. We would be able to check to see if that child also has that exact DNA mutation. But when it's your first go-around with a child that you've never had, you know, you didn't have a previous I-cell child, you're kind of in the blind of all of it. Willow was extensively monitored. She was very healthy. She developed totally normal and stuff. So, I mean, people call me selfish for not aborting and stuff. And I'm like, calling me selfish would be calling every other woman in the world selfish because we all put our children at the same exact risk while they're in the womb. There's over 7,000 other rare diseases and stuff that most of them cannot be detected until well after your child is born.

GLENN: Had you known what Willow is going through now, would your answer have been different?

KATIE: I don't think so. I mean, I would never judge on somebody else's choice of whether they keep or abort their child and stuff. But for me, that's just -- it's not in the cards for me. I don't think I could bring myself to do that. I believe that every life out there has a very divine purpose. And stuff. And I believe that God gave me Willow exactly when he knew that I needed Willow, knowing the contents of my heart, that, you know, I would go through to see her life happen and stuff. Then I would be there when she needed me and stuff.

GLENN: And Willow is not expected to live possibly past ten?

KATIE: Yeah. Prognosis, medical prognosis at best is ten years old. There have been a few -- very few kiddoes with this that have made it shortly past ten. But the average span of these kids is three to five years. Because there's no treatment at all whatsoever because there's so little funding happening. There's no government or federal funding like there is for cancer researches and that kind of thing. That doesn't happen. All of the research funding comes directly from, you know, the few families that have been affected.

GLENN: I -- Katie, I will tell you that I'm from a family that has a long history of abuse. And I --

KATIE: Uh-huh.

GLENN: I commend you for getting out, especially in your situation, with two children. One of them is severely sick.

KATIE: Uh-huh.

GLENN: A lot of people will convince themselves that they either deserve it or it's the -- it's the pressure on him. Or, you know, whatever the excuse is.

KATIE: Uh-huh.

GLENN: How -- how difficult was the -- how difficult was it to make the decision, or was it strangely for you just obvious?

KATIE: Well, I mean, it was -- you're kind of in the situation for a while. Like, once Willow started getting sick, unfortunately, her father -- because of the way he grew up, the only way he knew how to cope was to have alcohol to drown out everything he needed to cope. So it was going on for a while. I repeatedly to try to find him help. Get him help and stuff. He would start seeing counselors. And it would get better. But then he would push off and fall back again. It's really true what they say when they say, you can't help somebody who doesn't want to be helped.

But after her terminal diagnosis, it really spiraled for a while. But after she came home, it seemed like things were getting better and stuff. Like, we got into a routine and everything.

I think probably -- he hadn't drank in a while even. But I think what spiked it was, you know, that -- it was Willow's birthday the next day, and even though every birthday just like for every family is a huge milestone, and like it's very exciting for us, it's also extremely, extremely bittersweet and stuff because we know we're not going to have very many of them. So I think that kind of got to him. And that's what stemmed his drinking afterwards that night. For when he came home. And, you know, I don't hold any bad blood for him because none of us know how we're going to cope with something like this. You know, none of us are going to say what's going to happen or how we're going to handle a situation like this, until we're all on the front line of it. And we all have different coping mechanisms. That doesn't mean that what he did was okay. That there's any excuse for it. But once things became physical and once things posed risks to my children and stuff -- again, my life is for my children, just like when I was pregnant with Willow. Like, I will not let anything in the pathway of harming them. So when it became --

GLENN: Go ahead.

KATIE: Yeah. When it became physical, it was -- you know, at that point and stuff -- like obviously police were called. And he was removed from the house.

GLENN: Easy.

KATIE: And since then, we haven't had contact with him.

GLENN: So when I saw your story online, Willow is dependent on 24/7 feeding tube. She's on heart and oxygen monitors. Medication from 6:00 to 10:00 p.m. BiPAP at night. Requires what is called deep suctioning, threading of suction catheter through her nose and the airway. This is so -- so harsh for you.

You -- you list all the things that you have to do. And now that you are -- you are out -- you can't go to a shelter because --

KATIE: No.

GLENN: -- you -- you can't -- you can't bring Willow into the shelter. She gets a cold, and she can die.

KATIE: Uh-huh. Yes.

GLENN: You've been accepted on a housing wait list. Which you said, "Could lift our biggest stressor from our shoulders." And the list is long. And we're close to the end and not likely to receive some help until at some point next year. We're just doing all we can for a roof over our heads. You had a goal of $5,000. And you were -- last I checked, you were at $2,900.

KATIE: Uh-huh.

GLENN: That doesn't seem like an awful lot of money to believe just to keep the roof over your head. It seems --

KATIE: It's not. Yeah, it's not the -- I'm one of those people, I have a very hard time asking for help as it is. And like, I don't really set my goals too big because I don't want to be disappointed. And I don't want to come off like I'm asking for a handout. You know, I'm asking the world of people. That's not the person I am. So...

GLENN: You're remarkable, Katie. You're remarkable.

KATIE: Thank you.

GLENN: And I applaud you for your strength. And expect miracles because they will happen. Thank you, Katie. God bless.

KATIE: Uh-huh.

GLENN: Wow can we change her life.

STU: Yeah. Really have a chance to do something for somebody. Katie Hanson and her daughter Willow Ray Porter. They're up on YouCaring.com. Actually, let me send it right now. Just posted on Twitter @worldofStu, if you want to donate and help. I mean, she only needs a couple thousand dollars. This audience can do that in like nine seconds.

GLENN: Let's change her life. Did you hear her, the way she spoke, I don't want to ask for help. I mean, holy cow, let's change her life. We just tweeted how you can help. Join us on that, will you?

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.