Texas AG: Price Gouging Is 'Like Porn, You Know It When You See It'

August 31, 2017

WRITER

Texas Attorney General Ken Paxton joined Thursday’s “The Glenn Beck Radio Program” to talk about Texans’ “remarkable” response to Tropical Storm Harvey as well as the politics of price gouging.

“Overall, it’s been a remarkable effort,” Paxton said. “Any loss of life is horrible, but it’s been amazingly low given the magnitude and the length of this storm.”

Texas Gov. Greg Abbott and state and federal officials have worked together to mitigate damage from the storm and make sure stranded people are rescued. They have been joined by volunteers from around the country.

“This is the toughest time in my lifetime,” Glenn Beck said. “I’ve never seen our country more divided. And look at what the people of Texas [are doing] coming from all over the region just to go in and help.”

There will be some fluctuation for the price of water, gasoline and other necessities simply because the storm has shut down the country’s biggest oil refinery, reducing how much gas is available to use and to transport goods.

“Gas will go up to some degree,” Paxton said. “Supply and demand is going to be affected here.”

While some expense is normal, an unreasonable increase to products that the government defines as price gouging is against the law.

“Do you remember when the Supreme Court had to deal with pornography, and they basically said, 'We know it when we see it?' When I see gas prices at $20 a gallon, I know it’s price gouging. When I saw water at $100 a case, I know it’s price gouging,” Paxton said. “When I see gas at $2.57, it’s probably not price gouging.”

Based on historic price and context from the current market, officials use discretion to keep people from being ripped off, he asserted.

“We’re not talking about price gouging as it relates to anything other than things that really are critical to people surviving,” Paxton said.

This article provided courtesy of TheBlaze.

GLENN: Lots to talk about today. First, I don't know what it's like in your part of the country, but here in Texas, I think there's going to be a lot of people that are late for work. Because anybody who got up this morning and was driving in and saw the little red light go on and went, "Uh-oh, I got to go get gas," you are now sitting in a line. And that line is getting longer. We could be out of gas in Texas by the -- by the weekend.

Ninety percent of all of the gasoline that fuels the cars at least in Texas -- and I bet it's the greater southwest region, comes out of Houston. Forty-two percent of all of the jet fuel comes out of Houston. Those refineries are now gone, or at least shut down.

We don't know when they will start refining again and when trucks will be replenishing again. This is going to affect all of us. We just have to keep our heads about us. And we also have to discuss, how are we going to get some of the -- how is this going to affect the people who are just getting on the road with their trucks and their cars, and they're going to help?

You can't really drive down to Houston, four hours away, if you can't get gas somewhere along the way to get you back.

We've had another wrinkle added now to the hurricane in Houston. We begin there and also talk a little about price gouging with the attorney general in Texas. Ken Paxton joins us. We begin, right now.

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GLENN: This is a really weird situation because the -- the -- if I warn you about gas, it's going to make people go and sit in lines and everybody starts to hoard gas. And I got to get my lawn mower filled. It's probably not the right move.

But I warn you now because I want you to think about this weekend. This is Labor Day Weekend. Especially if you're in the -- in the Dallas area or the Texas area, we get our gas from those refineries.

JEFFY: Yeah, but nobody has to worry until after this program is over.

GLENN: Right.

JEFFY: Then it's fine. Once I go fill up my car, after the show, then -- then they can worry.

GLENN: Right. Well, we got the tweet from a guy in New York just a little while ago that said -- what was it? It went up 17 cents in an hour, or half an hour?

STU: Yeah, another person writes: Gas here in Cincinnati went up 2.23 to 2.59 in the day.

GLENN: I mean, you know, it's going to impact all of us, this hurricane. It's going to impact us hard. But those oil refineries -- it's my understanding, these oil refineries were locked down tight. We didn't have a problem with winds, just flooding. And it's my understanding that, you know, this can and will come back online as soon as the waters recede. And they're going to start those plants back up. Is that your understanding, Stu? Not really?

STU: Yeah. I'm not...

GLENN: Can we get? Keith! Let's see if we can get somebody on from the oil industry. I know they're probably not busy at all, but to give us some information about these oil refineries. And perhaps Ken Paxton knows a little about this, even though this is not his area of expertise. He is our attorney general.

Ken, how are you, sir?

KEN: I'm doing well. How are you this morning?

GLENN: I'm good. Thank you for all of the hard work, and please pass on to the governor how proud we are of him and what a good job he is doing.

KEN: You know, I would have to totally agree. The magnitude of the storm and what they've had to deal with over a long period of time, and obviously still continues. I'm amazed, the job that both the federal and state government have done working together.

GLENN: You know, I know that there was a disagreement -- and I -- I would have been on the wrong side of this disagreement, I think. And I don't know who had what side, and it doesn't matter.

But there was a disagreement on when to evacuate people. And I think the city of Houston said, "No, no, we're not going to evacuate." Which in New Orleans, worked out horribly.

The way this is stacking up, it might have been a blessing that we didn't have a whole bunch of people, a million people on the road, stuck in traffic on Houston when this thing rolled in.

KEN: Yeah, it's so hard to know. Because you've got 7 million people or more down in the Houston area. And to try to evacuate that -- we're not talking about evacuating some small town. We're talking about a massive effort. I don't even know how you get that many people out.

So I don't know, maybe some could have evacuated. We could look at that later.

I do think overall, it's been a remarkable effort. And if you look at loss of life, obviously any loss of life is horrible, but it's been amazingly low, given the magnitude and the length of this storm and what we're still dealing with.

GLENN: I have to tell you, I can't get my arms around how low those numbers are.

Are we concerned that when the waters recede, we're going to just start going through homes, and we're just going to find a lot of people, or are we pretty sure that this is relatively stable? I mean, we know we're going to find a lot more people, but that we haven't lost an eye-bleed amount of people, is astonishing.

KEN: Yeah. You just think about the magnitude of the storm coming to shore, we could have lost hundreds, if not thousands of people. And who knows what the future holds and what we're going to find. I can just say, I think they've done an amazing job rescuing people. They've gotten resources in place.

The federal government was there early and quick and offered up everything we needed. And Abbott and his team have done an amazing job, just keeping this thing going and making sure that we get this thing done right.

GLENN: I will tell you that this is where -- you know, having the governor and the -- and the president and everybody on board come in handy as now cleanup and real big, huge infrastructure pieces need to be moved.

But I have been -- it is -- it is proof to me why I moved here five or six years ago, when I said on the air, "There are going to be tough times, and you just have to know that the people around you have the same kind of attitude, that when push comes to shove, we're all neighbors."

I mean, we've never been -- I don't remember the 1960s. I was like four.

KEN: Me too.

GLENN: But I know those were tough times in our -- in my lifetime. This is the toughest time in my lifetime. I've never seen our country more divided. And look at the people of Texas, coming from all over the region, just to go in and help. Without the government, without anybody organizing, just, "I got a boat. I'm going in."

KEN: Well, not only that, hundreds of people have done that, and it wasn't like it was not risky for them. They were risking their lives.

GLENN: I know.

KEN: You know, there's just so much at stake for them personally. They didn't have to do it. You would think people would want to go out and save their own families, and yet they came back to help. So it does say a lot about the type of people that live in Texas, and it's really encouraging, given what you just talked about, the divisive nature of what's going on in our country and how difficult it is. And yet, you see in Texas, we -- we've had a devastating hurricane, devastating storms. And yet, you know we'll come back.

GLENN: Ken, I know this is not in your purview, and I'm sorry to hit you with this and even the questions I'm asking you. Because this is not what you do for a living.

But have you heard any talk at all about the gasoline situation? We're seeing -- I mean, stopping at four different gas stations here in the Dallas area on the way into work, four of them had signs on the pumps, out of gas. Ninety percent of all of the fuel coming into Texas is coming in from those refineries that have all been shut down. Are we concerned at all about running out of gas temporarily? Do you have any clue as to what's happening with the gas situation?

KEN: Well, I do think that we're going to start getting supplies from other places. But I think gas is going to go up to some degree. Obviously, supply and demand is going to be affected here. But I do think we're going to have other places that it's going to come from. The supply chain is going to change a bit until those refineries in Texas open back up.

GLENN: And the 42 percent of the fuel for jet fuel comes out of Houston. How long before these refineries can open up. Do you know that?

KEN: That I don't know. I think it's been so dependent on when the rain stops and the water receded. So I believe it will be -- I'm hopeful in the next week they'll open back up. It's an issue. But I do think, as I said, I think the supply chain is changing to address that. It's just prices are going to go up some.

GLENN: So that brings me to what we actually wanted to talk about, and that is price gouging. We just had a listener tweet in from New York and said, "I went. I brought my car in. It was, what? 2.41 or 2.43. I fill up. I go and I get my mom's car. I come back, and it's 2.57, 30 minutes later." And that was in New York.

KEN: That was in New York? Wow.

GLENN: Yes.

KEN: It's going to -- look, it's the natural supply and demand. Prices are going to go up, until the refineries are back open. That's just the reality. We're going to see higher gas prices, for at least, you know, the next few weeks.

GLENN: So I, in my head, can make the leap to things like water. I don't want -- I mean, water -- you have to have water to live. But that stops -- by not -- by saying you can't raise the price, that stops the trucker or the somebody else that might live, you know, in another state, who says, you know what, I'm going to go buy a bunch of water, because I'll be able to make it up. And I'm going to deliver a whole truckload of it, and I'm going to sell it.

So it actually, by -- by disrupting the capitalist system or the free market system, it actually can end up hurting the -- the efforts. How do you balance that?

How do you define price gouging and -- and -- and know where the line is?

KEN: Do you remember when the Supreme Court had to deal with pornography, and they basically said, "We know it when we see it?"

So when I see gas prices at $20 a gallon, I know it's price gouging. When I see water at $100 a gas, I know it's price gouging. When I see gas at 2.57, it's probably not price gouging.

So, you know, we take a look at it and we try to figure out based on the historic price, based on what's going on in the market, are these people taking advantage of people in crisis? And, you know, there is some -- there is definitely some discretion here. And we're not trying to stop the market from working. We're just trying to stop people from ripping people off.

STU: Ken, are you at all uncomfortable with -- and I know you're trying to do good work here and help people in need. But are you at all uncomfortable with the government making a standard of, we know it when we see it?

KEN: Well, so, you know, my job isn't to make laws. I have to deal with the laws I'm given. Whether I would have passed a law exactly like this --

GLENN: Yes.

KEN: As I know from being in the legislature, I never got to pass any law that I exactly liked. I get to -- I get to negotiate laws that were partly what I liked and partly what I didn't.

So, yeah. I'm a free market guy. But I don't think -- in this case, we're not talking about efficient markets. We are talking about really inefficient markets. And I don't think we necessarily have a free market right now in Houston. We have limited supplies. And we've got -- we're talking about critical supplies.

So we're not talking about price gouging as it relates to anything other than things that really are critical to people surviving.

GLENN: You know, Ken, there's an article. And I'm not going to mention where. You know, some person on the left said, "What we're seeing in Houston is not miraculous. People just -- people just rise to the occasion." And I think that's absolutely untrue. We have seen other places and other disasters where people don't necessarily rise to the occasion. And the bad guys take advantage of the occasion. And, you know, are doing some really horrible things.

Are we missing the stories of the violence and the looting and everything else that is happening in Houston? Because I know some of it is happening.

But are -- are we just not seeing a large level of that taking root in Houston?

KEN: You know, I don't think there's a large level. Look, I may -- we could be wrong. We may find more than there is. But part of it is, it's hard for looters to get in and out. They're limited by the same things we're limited by. And so it's made it difficult for them to loot. Now, as the water recedes, we may have more of a problem. But I know that local law enforcement is focused on that. Although, they're particularly focused on rescuing lives first.

But as the waters recede, we'll see what happens. Hopefully, you know, there won't be a lot of that going on.

GLENN: You know, there was a story that came out that President Bush just allowed all of the sales of the transfer of, you know, some serious armaments or, you know -- you know, armed personnel, et cetera, to our local police. And that bothers me. It bothered me under George Bush. And it bothered me under Barack Obama. It bothers me under this president.

I don't understand why that's happening. I want our police to be effective and to be safe. But why isn't that equipment just being transferred to our National Guard. Because they're the ones that really need. We don't really need it to serve a warrant of arrest to somebody.

Why -- why is that happening? And what are we doing with that and our police? Do you know?

KEN: I don't know. I'm not involved in that transfer.

GLENN: Okay.

KEN: I don't know that I disagree with you, that local police shouldn't be armed like they're the US military. That would be better served put into the hands of the National Guard. So I tend to agree with your assessment of that. I have the same concerns you do.

GLENN: One last question: Besides prayer, what can we do to help the governor and everybody else in service the next week or so?

KEN: Well, that's a great question. I think you can pray. That's obviously very important. Still people that are in harm's way. Still people that are rescuing. And that will continue. But there's also great organizations on the ground. Like Samaritan's Purse. There's a group called Minute Man out of Texas, actually out of McKinney, Texas, that I'm very aware that are on the ground. We have groups like the Red Cross.

There are some really good groups that are -- that are down there doing -- also, Texas Baptist Men. So those are at least three or four of the groups that I know of, that are down there now that know what they're doing, that are, you know, legitimate organizations. And that are trying to make a difference.

So you can give money to them. I think they will make a difference down there.

GLENN: Ken, thank you very much. Appreciate it.

KEN: Thank you. Absolutely.

GLENN: By the way, yesterday, I got word that Mercury One -- this is about 3 o'clock in the afternoon, hit a million dollars from this audience. And we can't thank you enough. And you can donate.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.