Texas AG: Price Gouging Is 'Like Porn, You Know It When You See It'

August 31, 2017

WRITER

Texas Attorney General Ken Paxton joined Thursday’s “The Glenn Beck Radio Program” to talk about Texans’ “remarkable” response to Tropical Storm Harvey as well as the politics of price gouging.

“Overall, it’s been a remarkable effort,” Paxton said. “Any loss of life is horrible, but it’s been amazingly low given the magnitude and the length of this storm.”

Texas Gov. Greg Abbott and state and federal officials have worked together to mitigate damage from the storm and make sure stranded people are rescued. They have been joined by volunteers from around the country.

“This is the toughest time in my lifetime,” Glenn Beck said. “I’ve never seen our country more divided. And look at what the people of Texas [are doing] coming from all over the region just to go in and help.”

There will be some fluctuation for the price of water, gasoline and other necessities simply because the storm has shut down the country’s biggest oil refinery, reducing how much gas is available to use and to transport goods.

“Gas will go up to some degree,” Paxton said. “Supply and demand is going to be affected here.”

While some expense is normal, an unreasonable increase to products that the government defines as price gouging is against the law.

“Do you remember when the Supreme Court had to deal with pornography, and they basically said, 'We know it when we see it?' When I see gas prices at $20 a gallon, I know it’s price gouging. When I saw water at $100 a case, I know it’s price gouging,” Paxton said. “When I see gas at $2.57, it’s probably not price gouging.”

Based on historic price and context from the current market, officials use discretion to keep people from being ripped off, he asserted.

“We’re not talking about price gouging as it relates to anything other than things that really are critical to people surviving,” Paxton said.

This article provided courtesy of TheBlaze.

GLENN: Lots to talk about today. First, I don't know what it's like in your part of the country, but here in Texas, I think there's going to be a lot of people that are late for work. Because anybody who got up this morning and was driving in and saw the little red light go on and went, "Uh-oh, I got to go get gas," you are now sitting in a line. And that line is getting longer. We could be out of gas in Texas by the -- by the weekend.

Ninety percent of all of the gasoline that fuels the cars at least in Texas -- and I bet it's the greater southwest region, comes out of Houston. Forty-two percent of all of the jet fuel comes out of Houston. Those refineries are now gone, or at least shut down.

We don't know when they will start refining again and when trucks will be replenishing again. This is going to affect all of us. We just have to keep our heads about us. And we also have to discuss, how are we going to get some of the -- how is this going to affect the people who are just getting on the road with their trucks and their cars, and they're going to help?

You can't really drive down to Houston, four hours away, if you can't get gas somewhere along the way to get you back.

We've had another wrinkle added now to the hurricane in Houston. We begin there and also talk a little about price gouging with the attorney general in Texas. Ken Paxton joins us. We begin, right now.

(music)

GLENN: This is a really weird situation because the -- the -- if I warn you about gas, it's going to make people go and sit in lines and everybody starts to hoard gas. And I got to get my lawn mower filled. It's probably not the right move.

But I warn you now because I want you to think about this weekend. This is Labor Day Weekend. Especially if you're in the -- in the Dallas area or the Texas area, we get our gas from those refineries.

JEFFY: Yeah, but nobody has to worry until after this program is over.

GLENN: Right.

JEFFY: Then it's fine. Once I go fill up my car, after the show, then -- then they can worry.

GLENN: Right. Well, we got the tweet from a guy in New York just a little while ago that said -- what was it? It went up 17 cents in an hour, or half an hour?

STU: Yeah, another person writes: Gas here in Cincinnati went up 2.23 to 2.59 in the day.

GLENN: I mean, you know, it's going to impact all of us, this hurricane. It's going to impact us hard. But those oil refineries -- it's my understanding, these oil refineries were locked down tight. We didn't have a problem with winds, just flooding. And it's my understanding that, you know, this can and will come back online as soon as the waters recede. And they're going to start those plants back up. Is that your understanding, Stu? Not really?

STU: Yeah. I'm not...

GLENN: Can we get? Keith! Let's see if we can get somebody on from the oil industry. I know they're probably not busy at all, but to give us some information about these oil refineries. And perhaps Ken Paxton knows a little about this, even though this is not his area of expertise. He is our attorney general.

Ken, how are you, sir?

KEN: I'm doing well. How are you this morning?

GLENN: I'm good. Thank you for all of the hard work, and please pass on to the governor how proud we are of him and what a good job he is doing.

KEN: You know, I would have to totally agree. The magnitude of the storm and what they've had to deal with over a long period of time, and obviously still continues. I'm amazed, the job that both the federal and state government have done working together.

GLENN: You know, I know that there was a disagreement -- and I -- I would have been on the wrong side of this disagreement, I think. And I don't know who had what side, and it doesn't matter.

But there was a disagreement on when to evacuate people. And I think the city of Houston said, "No, no, we're not going to evacuate." Which in New Orleans, worked out horribly.

The way this is stacking up, it might have been a blessing that we didn't have a whole bunch of people, a million people on the road, stuck in traffic on Houston when this thing rolled in.

KEN: Yeah, it's so hard to know. Because you've got 7 million people or more down in the Houston area. And to try to evacuate that -- we're not talking about evacuating some small town. We're talking about a massive effort. I don't even know how you get that many people out.

So I don't know, maybe some could have evacuated. We could look at that later.

I do think overall, it's been a remarkable effort. And if you look at loss of life, obviously any loss of life is horrible, but it's been amazingly low, given the magnitude and the length of this storm and what we're still dealing with.

GLENN: I have to tell you, I can't get my arms around how low those numbers are.

Are we concerned that when the waters recede, we're going to just start going through homes, and we're just going to find a lot of people, or are we pretty sure that this is relatively stable? I mean, we know we're going to find a lot more people, but that we haven't lost an eye-bleed amount of people, is astonishing.

KEN: Yeah. You just think about the magnitude of the storm coming to shore, we could have lost hundreds, if not thousands of people. And who knows what the future holds and what we're going to find. I can just say, I think they've done an amazing job rescuing people. They've gotten resources in place.

The federal government was there early and quick and offered up everything we needed. And Abbott and his team have done an amazing job, just keeping this thing going and making sure that we get this thing done right.

GLENN: I will tell you that this is where -- you know, having the governor and the -- and the president and everybody on board come in handy as now cleanup and real big, huge infrastructure pieces need to be moved.

But I have been -- it is -- it is proof to me why I moved here five or six years ago, when I said on the air, "There are going to be tough times, and you just have to know that the people around you have the same kind of attitude, that when push comes to shove, we're all neighbors."

I mean, we've never been -- I don't remember the 1960s. I was like four.

KEN: Me too.

GLENN: But I know those were tough times in our -- in my lifetime. This is the toughest time in my lifetime. I've never seen our country more divided. And look at the people of Texas, coming from all over the region, just to go in and help. Without the government, without anybody organizing, just, "I got a boat. I'm going in."

KEN: Well, not only that, hundreds of people have done that, and it wasn't like it was not risky for them. They were risking their lives.

GLENN: I know.

KEN: You know, there's just so much at stake for them personally. They didn't have to do it. You would think people would want to go out and save their own families, and yet they came back to help. So it does say a lot about the type of people that live in Texas, and it's really encouraging, given what you just talked about, the divisive nature of what's going on in our country and how difficult it is. And yet, you see in Texas, we -- we've had a devastating hurricane, devastating storms. And yet, you know we'll come back.

GLENN: Ken, I know this is not in your purview, and I'm sorry to hit you with this and even the questions I'm asking you. Because this is not what you do for a living.

But have you heard any talk at all about the gasoline situation? We're seeing -- I mean, stopping at four different gas stations here in the Dallas area on the way into work, four of them had signs on the pumps, out of gas. Ninety percent of all of the fuel coming into Texas is coming in from those refineries that have all been shut down. Are we concerned at all about running out of gas temporarily? Do you have any clue as to what's happening with the gas situation?

KEN: Well, I do think that we're going to start getting supplies from other places. But I think gas is going to go up to some degree. Obviously, supply and demand is going to be affected here. But I do think we're going to have other places that it's going to come from. The supply chain is going to change a bit until those refineries in Texas open back up.

GLENN: And the 42 percent of the fuel for jet fuel comes out of Houston. How long before these refineries can open up. Do you know that?

KEN: That I don't know. I think it's been so dependent on when the rain stops and the water receded. So I believe it will be -- I'm hopeful in the next week they'll open back up. It's an issue. But I do think, as I said, I think the supply chain is changing to address that. It's just prices are going to go up some.

GLENN: So that brings me to what we actually wanted to talk about, and that is price gouging. We just had a listener tweet in from New York and said, "I went. I brought my car in. It was, what? 2.41 or 2.43. I fill up. I go and I get my mom's car. I come back, and it's 2.57, 30 minutes later." And that was in New York.

KEN: That was in New York? Wow.

GLENN: Yes.

KEN: It's going to -- look, it's the natural supply and demand. Prices are going to go up, until the refineries are back open. That's just the reality. We're going to see higher gas prices, for at least, you know, the next few weeks.

GLENN: So I, in my head, can make the leap to things like water. I don't want -- I mean, water -- you have to have water to live. But that stops -- by not -- by saying you can't raise the price, that stops the trucker or the somebody else that might live, you know, in another state, who says, you know what, I'm going to go buy a bunch of water, because I'll be able to make it up. And I'm going to deliver a whole truckload of it, and I'm going to sell it.

So it actually, by -- by disrupting the capitalist system or the free market system, it actually can end up hurting the -- the efforts. How do you balance that?

How do you define price gouging and -- and -- and know where the line is?

KEN: Do you remember when the Supreme Court had to deal with pornography, and they basically said, "We know it when we see it?"

So when I see gas prices at $20 a gallon, I know it's price gouging. When I see water at $100 a gas, I know it's price gouging. When I see gas at 2.57, it's probably not price gouging.

So, you know, we take a look at it and we try to figure out based on the historic price, based on what's going on in the market, are these people taking advantage of people in crisis? And, you know, there is some -- there is definitely some discretion here. And we're not trying to stop the market from working. We're just trying to stop people from ripping people off.

STU: Ken, are you at all uncomfortable with -- and I know you're trying to do good work here and help people in need. But are you at all uncomfortable with the government making a standard of, we know it when we see it?

KEN: Well, so, you know, my job isn't to make laws. I have to deal with the laws I'm given. Whether I would have passed a law exactly like this --

GLENN: Yes.

KEN: As I know from being in the legislature, I never got to pass any law that I exactly liked. I get to -- I get to negotiate laws that were partly what I liked and partly what I didn't.

So, yeah. I'm a free market guy. But I don't think -- in this case, we're not talking about efficient markets. We are talking about really inefficient markets. And I don't think we necessarily have a free market right now in Houston. We have limited supplies. And we've got -- we're talking about critical supplies.

So we're not talking about price gouging as it relates to anything other than things that really are critical to people surviving.

GLENN: You know, Ken, there's an article. And I'm not going to mention where. You know, some person on the left said, "What we're seeing in Houston is not miraculous. People just -- people just rise to the occasion." And I think that's absolutely untrue. We have seen other places and other disasters where people don't necessarily rise to the occasion. And the bad guys take advantage of the occasion. And, you know, are doing some really horrible things.

Are we missing the stories of the violence and the looting and everything else that is happening in Houston? Because I know some of it is happening.

But are -- are we just not seeing a large level of that taking root in Houston?

KEN: You know, I don't think there's a large level. Look, I may -- we could be wrong. We may find more than there is. But part of it is, it's hard for looters to get in and out. They're limited by the same things we're limited by. And so it's made it difficult for them to loot. Now, as the water recedes, we may have more of a problem. But I know that local law enforcement is focused on that. Although, they're particularly focused on rescuing lives first.

But as the waters recede, we'll see what happens. Hopefully, you know, there won't be a lot of that going on.

GLENN: You know, there was a story that came out that President Bush just allowed all of the sales of the transfer of, you know, some serious armaments or, you know -- you know, armed personnel, et cetera, to our local police. And that bothers me. It bothered me under George Bush. And it bothered me under Barack Obama. It bothers me under this president.

I don't understand why that's happening. I want our police to be effective and to be safe. But why isn't that equipment just being transferred to our National Guard. Because they're the ones that really need. We don't really need it to serve a warrant of arrest to somebody.

Why -- why is that happening? And what are we doing with that and our police? Do you know?

KEN: I don't know. I'm not involved in that transfer.

GLENN: Okay.

KEN: I don't know that I disagree with you, that local police shouldn't be armed like they're the US military. That would be better served put into the hands of the National Guard. So I tend to agree with your assessment of that. I have the same concerns you do.

GLENN: One last question: Besides prayer, what can we do to help the governor and everybody else in service the next week or so?

KEN: Well, that's a great question. I think you can pray. That's obviously very important. Still people that are in harm's way. Still people that are rescuing. And that will continue. But there's also great organizations on the ground. Like Samaritan's Purse. There's a group called Minute Man out of Texas, actually out of McKinney, Texas, that I'm very aware that are on the ground. We have groups like the Red Cross.

There are some really good groups that are -- that are down there doing -- also, Texas Baptist Men. So those are at least three or four of the groups that I know of, that are down there now that know what they're doing, that are, you know, legitimate organizations. And that are trying to make a difference.

So you can give money to them. I think they will make a difference down there.

GLENN: Ken, thank you very much. Appreciate it.

KEN: Thank you. Absolutely.

GLENN: By the way, yesterday, I got word that Mercury One -- this is about 3 o'clock in the afternoon, hit a million dollars from this audience. And we can't thank you enough. And you can donate.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.