One of Glenn's Favorite Texans Exposes Blatant Hypocrisy of Judge's Voter ID Ruling

August 27, 2017

WRITER

Texas was blocked from enforcing the latest version of its voter ID law by a federal judge Wednesday.

In 2011, Nelva Gonzales Ramos of the United States District Court for the Southern District of Texas ruled that the state’s voter ID law, which requires voters to have one of seven possible forms of ID, was discriminatory. The Texas state legislature modified the law to allow potential voters to bypass the photo ID by signing an affidavit and showing a bank statement, a utility bill or other forms of identification; however, Judge Ramos still ruled this week that the law “imposes burdens disproportionately” on black and Latino voters.

Texas Attorney General Ken Paxton joined radio on Friday to talk about the simple goal behind the Texas voter ID law and the history of the state’s years-long court battle to be able to enforce it.

“The goal was to prevent fraud in elections,” Paxton said, explaining the types of ID that can be used and how Texas lawmakers have tried to work with voters who struggle with this issue. “This idea of discrimination is false,” he said. “There’s no evidence of it.”

Glenn had one important question: “So is it true that this judge requires a photo ID to be able to get into her courtroom?”

Essentially every federal courtroom does require photo ID for entry, Paxton confirmed. “Apparently, that’s not discriminatory,” he said.

GLENN: One of my -- one of my favorite Texans is our Texas Attorney General Ken Paxton. He has been the attorney general here in Texas since 2015. He won the election as the state's top law enforcement guy. And he is a champion of the Tea Party movement. Conservative principles.

I wanted him on today because Texas is under attack. The new voter ID bill has been overturned in the Texas Supreme Court. I think it was Supreme Court, was it not, Ken? Was it the Supreme Court?

KEN: No, this was a Corpus Christi district judge appointed by President Obama.

GLENN: Okay. So tell me what happened. Tell me what people are fighting, what you're fighting for, for the state of Texas, and what happened?

KEN: So let me give you a little background: This was passed in 2011. I was in the legislature, actually in the Texas house when we passed it.

The goal was to prevent fraud in elections. I know that's a controversial topic, to prevent fraud. But that's what we were trying to do.

And so we started requiring photo ID. We were allowed seven different photo IDs that people could use. If you couldn't get one or you couldn't afford one, we will give you one free. You can use all kinds of IDs, including driver's license, military IDs, concealed handgun. And then we have Texas IDs, you can use.

And so we've been using that successfully. There have been no cases that we know of where there's been discrimination in the elections. But despite that, this judge found our law discriminatory. And so that happened actually when Abbott was attorney general. So we took that up to the Fifth Circuit. We drew a fairly liberal panel. We lost. And we actually asked the whole court to hear it.

We ended up losing, 9-6. But the court gave us a roadmap to fixing it. They said, if you'll put an affidavit in there, allow people to come in and basically swear that they -- they couldn't get a photo ID and that they are the person they say they are, then your photo ID laws are good. So we did that. The legislature passed it. The governor signed it. And, unfortunately, this judge still said it's discriminatory.

GLENN: So is it true that this judge requires a photo ID to be able to get into her courtroom?

KEN: It is true. It's also true that the fifth circuit does as well. So almost every federal courtroom you go into, you have to show federal ID. Apparently, that's not discriminatory.

GLENN: Yeah. Did -- have you asked any of them? I mean, I'd love to hear the answer to that one. How is it not discriminatory?

KEN: Yeah. I guess they know. I mean, this isn't about discrimination. This is about fraud. And everybody knows that is the issue. And if you don't have photo ID, it allows more people to vote that shouldn't be voting. And that's the battle. That's the true battle. This idea of discrimination is false. Because there's no evidence of it. There was no evidence in the trial record of any discrimination. The Justice Department under Obama came to Texas looking -- you know, advertising, please, give us stories. Well, they couldn't find them.

GLENN: So who has standing in this case? Why does anybody have standing? If there's nobody who has an actual episode, who has standing?

KEN: That's a very good question. And yet, here we are. With our photo ID laws struck down. So this is something we are going to appeal. We believe the Fifth Circuit will uphold it, given what they already told us, and given the fact that we had the legislature change the law to satisfy them. And, look, I didn't want to change the law. But it was a relatively minor change. And it was still leave us with a really solid photo ID law and allow us to prevent fraud. But, again, it will have to go back up to fifth circuit to hopefully get the right result.

GLENN: Ken, I don't think -- I mean, I think -- I wasn't really actually a -- that was an honest question. Who has standing? Who is funding this? Who is suing the state? How is this being brought to the front of the court every time?

KEN: It's just private plaintiffs who sue and claim discrimination. It's -- it's -- it's -- it's -- and, again, you ask a great question. Because if there is no actual harm, how can this be struck down? And the other thing you need to think about -- I mean, this is a duly enacted law. The Texas legislature. I mean, this had to go through all kinds of voting and people debating. And we -- we have a federal judge that just steps in and says, sorry, you can't do that. I'm taking over your legislature, basically.

GLENN: So, Ken, where are we headed?

KEN: Well, I still think we're going to be successful. Because I think the Fifth Circuit gave us clear guidelines on the part that they were concerned about. And we addressed that. And if -- if that didn't do it, then photo ID can't exist, for some reason.

GLENN: So Bill and I -- Bill O'Reilly and I were just having a conversation about what's happening with the statues around the country. And we need to have a -- an actual conversation. There -- you know, if you were in the hierarchy of the Confederacy, you knew exactly what was going on. But just like we didn't have a problem with the Germans. We had a problem with the Nazis. We didn't -- we didn't go and try to erase all Germans. We did try to take the Nazis out. And, you know, Germany went so far as to saying, you can't have any German symbols. No statues of any of these guys. No matter where they were, you're a Nazi. You're a Nazi. You're out.

The Confederacy, if you read the Confederate constitution was not about state rights. It was about slavery. Period.

Those statues like Nathan Bedford Forrest, who was the -- you know, a great general. Yeah, he also started the Klan. Those things need to be talked about. And we need to find the right way to deal with our history.

But we are now seeing violence and people going like it's Saddam Hussein and putting nooses around necks and pulling them down. What is -- what is the state of Texas thinking about all of this?

KEN: So, you know, we haven't had a lot of controversy about it. I know that UT took some down in the middle of the night. Took some statues down.

I always think -- I think you've sort of hit the nail on the head. I think discussion and debate about this is a good thing, rather than necessarily doing it in the middle of the night. A decision made by a few people. Because, again, this is our -- it is our history. Bad or good. And hiding it doesn't really -- I don't think is very effective. I think knowing about it, understanding it, and looking to the future and deciding, you know, what -- what was good about our history and what was bad about our history, I think that's really the only way we can learn. If we hide it and bury it, I don't know that that really accomplishes anything.

GLENN: No. It festers. It festers. As a Texas attorney general, can you explain to those who might be listening, who think that, you know, free speech is great, up until a point. That we have to defend the people's right to have abhorrent points of view. It doesn't mean that they can act on all of those things. But they have a right to say things that are despicable in our -- in our thought.

In fact, those are the only kinds of -- that's the only kind of speech that ever needs protecting.

KEN: No, I totally -- you've got it. The foundation of our country was built on the First Amendment. Both religious freedom and free speech -- free political speech. And, you know, if we start censoring certain people, then the question is, where does it stop?

You know, you can't go into a movie theater and yell fire and create chaos and -- and harm to people. But beyond that, I mean, we -- we fought -- we had people die to protect people's right to say really bad, horrible things. And that's really what's made our country great. People can believe whatever they want to believe and they can still live here.

GLENN: Let me ask you this, you just said you can't go into a movie theater and cry fire. But here's Nancy Pelosi yesterday. I want to get your opinion on this.

NANCY: -- in denying that organization, their free speech rights. Because the Constitution does not say that a person can shout -- yell "wolf" in a crowded theater.

GLENN: So we know you can't cry fire, but can you cry wolf in a crowded movie theater?

KEN: Well, I might argue you could. Because I don't think people really believe there's a wolf.

PAT: Wolf!

GLENN: Yeah. I'm going to a movie tonight, and I'm going to have my wife tape it. And I invite everybody to go into their crowded movie theater tonight and just yell wolf and see what happens. Because I don't think anybody is going to beat it to the door.

KEN: Yeah.

GLENN: Maybe it's just me.

Last question, how is your wife? Because I like your wife much more than I like you.

KEN: Well, that is a comment -- I hear that commonly.

GLENN: I know.

KEN: She's doing great. She's actually considering a run for Texas Senate in Collin and Dallas County.

GLENN: Really? When is she coming to the studio? And she has to bring her musical instrument. I think she plays guitar, right?

KEN: Yes. She plays guitar and the piano. But, yeah, she'll be happy to come.

GLENN: No, I'd be happy to have her.

KEN: She probably -- she hasn't announced. But she may do that next week. So may be a good time to talk to her.

GLENN: Yeah. That would be great. That would be great. Texas Attorney General Ken Paxton. Ken, thanks so much. Thanks for your hard work, and thanks for standing up for what is right. We know you have a tough job. God bless.

KEN: Hey. Thank you for having me on. Have a great day.

GLENN: You bet.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

From isolation to connection: Overcoming loneliness

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.