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Bitcoin Entrepreneur: 'Something Happens to the Social Fabric When People Cannot Trust Something As Basic As Money'

August 22, 2017
Staff

WRITER

The CEO of a Bitcoin wallet startup explained the social importance of a digital currency that isn’t controlled by the government on radio Tuesday.

The cryptocurrency Bitcoin has been rising in value but is still mysterious to most people. One of its distinguishing characteristics is that bitcoin is a currency that operates outside any government, country or other entity that could manipulate it.

Wences Casares, founder of Bitcoin wallet startup Xapo, shared a moving story from his childhood to illustrate why an independent currency could be the future.

Glenn Beck asked about Casares’ experience growing up in Argentina at the time when their currency collapsed.

“I’m imagining that that drives you quite a bit when it comes to Bitcoin,” Glenn noted.

Casares recalled the day that his mom interrupted the school day to pick up him and his two sisters for a trip to get groceries, something that was highly unusual. His mom carried two plastic bags of cash because she had been paid that day, and she gave each child a list of groceries to get. When they had gotten everything on the list and had money left, she told them to get more food, saying, “Tomorrow, [the money is] going to be worth less. We have to spend it all today.”

A currency that can’t be devalued overnight could not only help people to eat that day, but also hold society together. “Something happens to the social fabric when people cannot trust something as basic as money,” Casares said.

GLENN: Wences Casares, he is the CEO of Xapo.com. X-A-P-O.com. He's a technology entrepreneur, founder and CEO of this bitcoin wallet start-up. He says that bitcoin will end up being bigger that night internet itself and changing our lives more than the internet.

That is quite a claim, Wences.

WENCES: Yes. I also think that bitcoin is an experiment still. And as such, it has chances of failing and chances of failing that are nontrivial. So it's quite broad that it can also fail.

GLENN: Yes.

WENCES: But if it succeeds, it's likely to be more important than the internet itself, especially for many billions of people I could imagine in the future, preferring that you take away their internet, but not their bitcoin.

GLENN: Okay. So I want to get to that in a second. But I want to just explain what he said is so true. And it's why I've said to people, look, you have $500, you should put it into bitcoin. But don't put anything into bitcoin that you actually think, "Oh, man, I'd hate to lose that." Then don't put it in. Because it is really risky. You don't make the kind of money that is being made right now on something that isn't risky. This is really risky.

WENCES: This is incredibly risky. And what you're saying is very good advice. Which is: Nobody should own an amount of bitcoin they cannot afford to lose because they may very well lose it. So it's important to understand that any money you cannot afford to lose, you should not have in bitcoin. It should only be play money, that if you lose it, you're okay. It's a small amount.

GLENN: Right. And that kind of explains, I mean, there are -- what? Ninety percent of the people who own bitcoin, maybe more, own less than one bitcoin.

WENCES: Yeah.

GLENN: I mean, people are in it literally for 500 bucks or $100 or whatever.

WENCES: Yeah.

GLENN: Is there a minimum getting in?

WENCES: There is no minimum.

GLENN: So tell me how you believe people will say, "Don't take my bitcoin, but you can take my internet." What do you mean by that?

WENCES: Understanding bitcoin -- bitcoin is simpler than the internet at a technical level, if you will. And I think when people don't understand it, it's not their fault, but our fault. The people explaining it. We make it more complicated than it needs to be, because it makes us sound more intelligent, I guess, or something.

STU: We try that a lot too. It doesn't work for us.

(chuckling)

WENCES: You think about it, most people feel confident and comfortable about their understanding of the internet. Right? Without really understanding how --

GLENN: How it works.

WENCES: -- it really works, technically. It's not necessary to understand it. Or even a credit card. Right? Most people feel very confident with a credit card, understanding how it works.

But if you ask them, what happens when you swipe the card, where does that information go? Does it go to your bank or to the merchant's bank? At what point does it get approved? Who says it, right?

We don't really need to understand a lot of those details, to understand how credit cards work and what they can and cannot do for us. The same thing with internet and the same thing for bitcoin.

And the things that do matter and that we do need to understand of bitcoin are quite simple, really. And it's three, three things that make bitcoin unique, that we're not -- that did not exist before bitcoin existed, that bitcoin brought to the world.

Number one and most important: It's that it's not controlled by anyone. And it is not possible to control it. And it's a key feature. Without it, it would be irrelevant. It has a lot of very positive consequences. It has some potentially negative consequences. But it's what makes bitcoin bitcoin. Nobody can control it. Not me. Not any group of people. Not any company. Not any country. Not any army. Nobody can control it. That's number one.

Number two, is there will never be more than 21 million bitcoin. It's a finite number. And that cannot be changed.

And number three, whenever you have some bitcoin, you are free to send it to anyone you want, anywhere in the world, pretty much in real time, and pretty much for a very, very low cost. That last quality, it's quite revolutionary. And I call -- a lot of people call it the uncensorability of bitcoin.

No one can keep you from acquiring some bitcoin. It's impossible to do. No one can keep you from keeping those bitcoin, and no one can keep you from sending those bitcoin to whomever you want.

When you put those three qualities together, that's really all you need to understand about bitcoin. How that gets accomplished, it's complicated and technical, but not really needed to understand. Just like you don't need to understand how the internet manages to deliver all of this movies and stuff that it does.

GLENN: You grew up in Argentina --

WENCES: Yep.

GLENN: -- when the economy collapsed. When the money collapsed.

WENCES: Correct.

GLENN: And I am imagining that that drives you quite a bit when it comes to bitcoin.

WENCES: I think so, yes. I would imagine so.

GLENN: Tell me the story of what it's like when there's a currency collapse.

WENCES: My parents are sheep ranchers. And in my lifetime, in my childhood, I saw them lose everything three times. The first time that I have a memory of it, it's because of hyperinflation. And I have this -- everything -- that they lose everything, it was because something happened with a country, either hyperinflation or the government confiscated all bank deposits or a huge devaluation, right?

All kinds of crazy experiments that are hard to fathom from the perspective of someone who has lived in an economy where you've always been able to trust the dollar and the banks. And so did your parents and grandparents.

I have this memory of my mom coming to get my two sisters and I out of school. That never happened before, so something was going on in the middle of the school day.

And she was carrying two plastic bags full of cash. And she was a receptionist at the government bureau. And she had just been paid. And her salary, two plastic bags of cash, of bills.

GLENN: Wow.

WENCES: And she took us to the supermarket, and she gave us each a list and told us what to carry. We each had an aisle. Got all of those things, and we all met at the cashier.

And after everything had gone through the cashier, there was some money left over, and she sent us back to get more stuff.

And one of my sisters asked, "Why don't we save money for tomorrow?" And my mom explained, "No. Tomorrow, it's going to be worth less. We have to spend it all today."

And I'll never forget that. Partly because it's easy to understand the economic and financial consequences in a family, in a society of that. But it's harder to imagine what's really going on, which is much more beyond financial consequences. Something happens to the social fabric, when people cannot trust something as basic as money. And a lot of people go crazy and desperate. And something -- very quickly, some trust breaks down that takes years or generations to rebuild.

GLENN: Yeah. Talking to the CEO of Xapo.com. X-A-P-O.com. It is a bitcoin wallet startup.

So I buy my bitcoin. And it's now in a wallet. It's in your bank, if you will. If I'm not mistaken, your bank is buried in some mountain in Switzerland or something, right?

WENCES: Correct.

GLENN: But it's not a bank like we think of a bank.

WENCES: No. It is a bank in that you can use us to buy bitcoin, to store, to keep the bitcoin safely, to make it very easy to acquire the bitcoin, to store them safely, to send bitcoin.

It is not like a bank in a more technical manner, in which today the -- when you go to a normal bank, they own your money. And they owe it to you. So if you look at their balance sheet, they have an asset. That is the money you gave them and a liability, that is what they owe to you.

We are a purely custodian. So we do not own your bitcoins. Your bitcoins are only yours. And there are many reasons why we think that that's a lot safer. So we are the digital equivalent of a safety deposit box, right?

And the safety-deposit box is ours. But whatever is inside, it's yours. And if we were to disappear or go bankrupt, what can go away is the safety deposit box, but the contents have to go back to you.

GLENN: And what makes you think that -- well, before we get there, tell me what happened with this fork in the road. Because this caused some real panic with people because they didn't know -- they didn't really even understand the concept that bitcoin because it's -- it's becoming to be used more frequently. I believe Japan now has recognized it as an official currency. And if I'm not mistaken, isn't Japan becoming a bitcoin society?

WENCES: Yeah.

GLENN: And because the transactions are happening so rapidly, there was talk about, we have to have a faster way to process these.

This is my understanding.

WENCES: Yeah.

GLENN: And there became this fork in the road between bitcoin cash and bitcoin. I don't know the difference. What is the difference?

WENCES: Not really -- again, it's not really a big deal basically what happened. And bitcoin is an open source software. So we all can see every single line is public. And the five of us could do another fork, and if we wanted. Right? Just copy all the code, paste it, and run it ourselves, or run it with another group of people. And it's up to the market to decide if they want to use ours or the other one. So this was always a possibility. Finally, someone did it for the first time. I think this would be a feature, bitcoin going forward, we'll see forks here or there. And there will always be one version of bitcoin that is the most used, the one that has the longest history, and then there will be others that will be like cousins that were derived of bitcoin, but will turn out to be different. Right?

GLENN: Can you turn your bitcoin into cash?

WENCES: Of course. Into normal cash?

GLENN: Yeah. Yeah.

WENCES: Of course, yeah. It's like any currency.

GLENN: Yeah. Yeah. And what is the percentage now of things that you can buy -- I mean, there was a big push -- we spoke five years ago. You know, people need to start -- you know, companies need to start taking bitcoin as payment.

What are the big companies doing to accept it? Are you seeing any big movement?

WENCES: There's about 100,000 merchants online that accept bitcoin. It's my opinion that bitcoin has been around for -- for less than nine years. And it will take another decade or two for it to get established. I think that the age of bitcoin becoming a way to pay at a merchant is quite far away.

I think that the era we're looking at is about something very different. In fact, I think that things like what we're seeing -- we had to go this year through the fork, for everybody to stop worrying about and learn that it's not a big deal.

Forks are something we can live with. It doesn't really hurt anyone. And -- but until it happened, a lot of people were freaking out about it, right? And I can tell you so many things that people freaked out about, every three months, in bitcoin. And we have to see them happen. People say, "Oh, that's good. Oh, it's robust. It works." I think we have a lot more of that to come.

Right now, I think bitcoin is in this first stage establishing itself more as a -- as a -- not so much for payment. What you said you were doing, Glenn, which you're holding it as historic value, just in case, not unlike what some families did with -- they had somewhere in the house, a stash of some jewelry, just in case, right? Or gold. It's more like that.

And only if it succeeds at that first, with very massive adoption, and hundreds of millions of people, it will then make sense as a payment mechanism.

GLENN: Yeah.

WENCES: But right now, it's a bit too early. It can be used. And a lot of people do use it. But from my subjective point of view, the more important thing that is happening at this stage is it's standing at historic value.

GLENN: Wences Casares, he is the CEO of Xapo.com. X-A-P-O.com. You should check it out. And as I said earlier, don't -- don't put money into this that you can't -- you can't easily say, "Oh. I'm fine without it." At this point, it's one of those things that could make you a lot of money and you could lose every single dime. And -- and so you put just a little bit in there to -- to just, what the heck, let's give it a whirl, and see what happens.

Thank you, Wences. I appreciate it. God bless.

WENCES: Thank you very much. Thank you for having me.

(OUT AT 10:25AM)

GLENN: We -- we're going to have -- we're going to have --

STU: It's fascinating.

JEFFY: It sure is.

GLENN: The CEO of Xapo stay with us for a second. Because we were just talking in the break, there is a real downside, a risk to this. But the world completely changes if it works. And you were just saying that there's about a 20 percent chance that you use all the money, right?

WENCES: I would say at least a 20 percent chance that you use all the money.

JEFFY: At least.

GLENN: And you said that there was --

PAT: On the other side, there's an upside.

GLENN: You were saying that there's a 50 percent chance --

WENCES: Yes.

GLENN: -- that bitcoin, one single bitcoin, now worth $4,000. Was worth 200 when Trump took that long escalator ride down, two years ago. You're saying that in ten years, you believe that could hit a million dollars?

WENCES: I think there is a 50 percent chance that one bitcoin could be worth more than a million dollars and less than --

PAT: I mean, that's -- that's worth the 4,000-dollar investment. Right?

WENCES: What I would say is that it's very worthwhile -- just like I would say, the most irresponsible thing you could do would be to own an amount of bitcoin you cannot afford to lose, to have the kid's college fund there or your retirement or mortgage. That would be really -- the most irresponsible thing you can do.

GLENN: But if you put $500 in because you're like, "You know what, we're going to scrimp, and we're going to save. And I'm not touching our savings. I'm not touching anything. We're just going to stop going to movies. Going out to eat for a while. I'll put $500 in." $500 is worth a lot of money if this is right in ten years.

PAT: Uh-huh. Uh-huh.

WENCES: Yeah. Yeah. That's my point, is that the second most irresponsible thing you could do is not to have any. Right? It's so asymmetrical, that you can have something that doesn't really -- is not material to you, but it can have a very material impact on your life.

So why not do it?

 

Why do Americans feel so empty?

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.