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When You Teach Narcissism and Self-Absorption, You Get Narcissists and Self-Absorbed Students Protesting on Campus

August 07, 2017
Staff

WRITER

Monday on radio, Glenn talked with Dr. Everett Piper, President of Oklahoma Wesleyan University and long-time friend.

Glenn came to know Piper after reading his take on a student who felt victimized and voiced his discomfort at the university’s sermon regarding 1 Corinthians 13.

Piper wrote, “You want the Chaplin to tell you you're a victim rather than you need virtue, this may not be the university you're looking for.”

Glenn spoke with Piper about the danger of ideological fascism and how universities are teaching students to play the victim if they ever feel convicted, attacked or uncomfortable.

“When you teach narcissism and self-absorption, you shouldn't be surprised to find narcissists and self-absorbed students protesting on the campus,” says Piper.

GLENN: I am about to reintroduce you to a friend of ours and a guy who I absolutely love. I love his intellect, and I love his bravery. It was two years ago on Thanksgiving that he wrote these words:

This past week, I actually had a student come forward after a university chapel service because he felt victimized on the sermon on the topic of I Corinthians 13. It appears this young scholar felt offended because of homily on love that made him feel bad font showing love. In his mind, the speaker was the wrong for making him and his peers feel uncomfortable. I'm not making this up. Our culture has actually taught our kids to be this self-absorbed and narcissistic. Any time their feelings are hurt, they are victims. Anyone who dares to challenge them and thus make them feel bad about themselves is a hater, bigot, oppressor, victimizer. I have a message for this young man and all others. That feeling of discomfort you have after hearing a sermon is called a conscious. It's supposed to make you feel bad. It's supposed to make you feel guilty. The goal of a good sermon is to make you confess your sins, not caudle you in your selfishness. The primary objective of the church and the Christian faith.

So here's my advice. You want the Chaplin to tell you you're a victim rather than you need virtue, this may not be the university you're looking for. And he goes on.

His name is Dr. Everett Piper. He is the president of Oklahoma Wesleyan university and our guest. Welcome, sir.

EVERETT: Well, first of all, I owe you a thanks. Thank you for posting that article. It was Thanksgiving morning two years ago, someone gave that to you. I don't know who it was to this day.

GLENN: I wonder who it was.

EVERETT: And it caught your attention, and you posted it. And as a result of that, 3.5 million people viewed it within the course of about a week or two. The response was interesting. 97 percent of the comments were positive. 3 percent were negative when we did our internal statistical analysis of that.

It was interesting. The secular world was more interested and complementary than the Christian world, the church. Here's a poster child, for example. I receive a hard copied letter from a full bright scholar of a university in the south. And he essentially said I read your day care piece. I went to your website and read more about you. I'm an atheist, and I disagree with your religion, and I disagree with your politics. But on this issue, thank you. Kudos to you. Carry on. It needed to be said. Signed full bright scholar University of X, Y, Z.

So the reaction has been quite interesting. And I do believe what this says is that the secularist, the humanist, if you will, the average college and university faculty member out there is recognizing that this monster he's created is turning around to bite him. And he's frightened.

GLENN: Yes, they are. By the way, the name of the book is not a day -- not a day care. The original op-ed pretty much relentlessly pounded that. This university is not a day care. You're here for a reason. I was just out in L.A. I was with people who do not have my political bent by any stretch of the imagination. We had great conversations. Several of them told me they were concerned about what was happening in universities and the way dissent is being shut down. They said that is absolutely anti everything, you know? The left is supposed to stand for. They said two of them in this meeting openly said they are more concerned about what's happening on the left than they are that's happening on the right because they don't think the people on the left have really woken up to the monster that they -- that they're sleeping with.

EVERETT: And they should be frightened. I would call it idea logical fascism. Is this intellectual freedom or idea logical fascism. Do we believe in a free, robust, open exchange of ideas? The idea of the classical liberal arts academy. If you want to go back 1,000 years to the founding of Oxford, what was it established to do? It was established to educate a free man, a free people, a free culture to educate people and what it meant to be liberated. It was an education in liberty and thus the classical definition of liberal.

Ironically today, it's the conservative such as myself who is more classically liberal than my left of Center-Counter part because I believe in a debate. I believe in a robust exchange of ideas because I can trust the truth to judge the debate. Not politics and power and people, not the pundit. But the principles of truth. GK Chesterton told us when you got rid of the big laws of god, you don't get liberty but rather thousands upon thousands of little laws that rush in to from the vacuum. We have a situation where we actually have been teaching students for decades that it doesn't matter what you believe, as long as it works for you. And that vacuum is being filled by fascism, ideological fascism rather than intellectual freedom.

GLENN: So you are writing this. The devastating consequences of abandoning the truth, the book is not a day care. What are the consequences?

EVERETT: The consequences are ultimately the loss of human dignity, human identity, and human freedom. If you can't even define the human beings any longer, if we don't know the definition of simple words, such as male and female, if we can't define what it means to be human, we're going to dumb down the definition of the human being to the imago dog. What do I mean by that? I am the imago dei. I have moral capability, moral understanding, I can engage in a debate. I care about the answer. When you drive through the cattle rancher in Oklahoma, you don't see the cows arguing with one another. There's a reason for that. They don't care. They're not the imago dei. They're the imago dog, if you will. They follow their base inclinations and appetites and instincts, and that's how they're defined. Today, we've dumbed down the human being to nothing but the sum total of his or her inclinations, that's their identity. And therefore, we have insulted the imago dei by suggesting he's the imago dog. The result of that is the total collapse of freedom and liberty within a culture because there's no longer any boundaries as Chesterton said in which we can live freely.

GLENN: So I read -- have you read the ten-page memo from the Google software guy? I'm trying to remember what his job was. He wrote -- this was just released last week. He won't put his name on it. But it was about the lies of Google diversity. And he's, like, you're telling us that there is no difference between a man and a woman, and you want to get more women into, you know, software design, et cetera, et cetera. But that is a job that mainly men are interested in because of X, Y, and Z. It has nothing to do with sexism. And he goes through ten pages. He just takes apart everything that they're talking about.

Google finally responded to this unnamed memo with their head of -- I can't even remember what it is. It's not the head of diversity. It's some ridiculous clown title, and she writes "I won't even dignify that -- what was being said by requoting it here because it has nothing to do with reality and who we are as Google."

While at the same time saying that we have to have a vigorous debate on the Google campus. They're shutting all debate down. How does this society -- in the old world, it doesn't survive. But in a society where Google is working on AI and teaching computers, you know, artificial intelligence, the difference between right and wrong. When we can't define it, what happens to that society?

EVERETT: Your question goes back to what's going on in the academy right now. What's taught today in the classroom is going to be practiced tomorrow in our culture and our courtrooms and our living rooms. What's taught today in the classroom will be practiced tomorrow. Ideas have consequences. If you go back to Richard weaver 1948, his seminal work title, what was his point? Ideas of consequences. You hardly even need to read the book to understand his point. Bad ideas will breed bad culture, bad people, bad community, bad government. And good ideas will bring the opposite. Good culture, good community, good kids, good behavior, and good government.

Ideas have consequences. What's -- why is the timing of his book, 1948 important? Because he was writing it as a response to World War II. And he was looking backward just a few short years to Hitler who said let me control the textbooks, and I will control the state. And at the same time, we've got or we will and Huxley writing dystopias total power and total control. Ideas have consequences, and we have to attend to what we're teaching our students today because it will bear itself out tomorrow. And when you teach narcissism and self absorption, you shouldn't be surprised to find narcissists and self-absorbed students protesting in the campus.

GLENN: So Tonya and I have this conversation a lot. My kids are 11 and 13. My older kids are already out of college, and I keep saying I don't want to send them to college, honey. First of all, I don't know if college is going to be all that because, you know, show me the teacher that is as smart as Google on the facts. I can just look up the facts. I want to find somebody who is more of a guide that will help me apply these things that I can find. And I said, you know, but even if we're not even at that place yet, I don't want my kids going and being indoctrinated.

What is going to happen to the university? What is going to happen in the next five years, ten years as these things are getting worse and worse? And people know it.

>> I think you should let your pocketbook speak. Okay? If moms and dads, if parents will actually start recognizing that they're paying the bill, you're going to drop 30 grand, 35 grand, 40 grand for your kid to go to an institution. You spend 18 years of your life training your kid the way they should go. And then the first 18 minutes they take pride and start taking his soul and his mind and ridiculing everything you've tried to instill in him. Why would you want to pay for that? Ask yourself is education about integrity or is it about information? Is education just to learn how to make more money, or is it about how to learn to be a moral person? Is education about character, or is it about just getting a career? There was a day when education was about the big ideas, the first things. Not the small ideas and the second things. I'm a student of Chuck Colson, and he was found of telling us over and over again that if you get the big ideas, the first question wrong, everything thereafter will suffer. You have to provide an education to your kids that focuses on the big ideas.

GLENN: What's the push back on you from academia? You must not be very popular.

>> Well, it all depends on who you're talking to. Interesting, this is the right answer. I've had lots of people peers, other presidents and whatnot pull me aside privately and say I agree with what you're saying, but I can't say it publicly for fear of losing my job. And that's the reaction. That's sad, but it is true.

PAT: Let's out them now. Who are these?

GLENN: You know, it's funny because I think there's a lot of that. And not just in universities. There's a lot, and we're dealing with a situation now in Oregon where the CPS I think has gone way over the edge and out of control because of one particular person. I think this is what's happening. And we have people now starting to come out saying. Okay. If you guys think you can actually expose it and win, I have some information for you. But I'm not in, unless you can win. I mean, it's valkyrie. You don't win. A society doesn't survive if people stand on the sidelines.

EVERETT: Well, I know you're a fan of Bonhoeffer, as am I, and one of the famous quotes is "not to speak as to speak, not to act as act, silence in the face of evil as evil itself." That's worth the price of admission. Not to speak as to speak, not to act as act, silence in the face of evil as evil itself. God will not hold us guilt willingness.

Do we believe in our trues. Do we believe those things are right and true and revealing, those self-evident trues. Do we believe in them enough to speak and to act? Because if we don't, we're actually acting and speaking for the opposite. We have to have courage and some conviction. The academy, presidents and professors need to get a spine and start teaching truth rather than just opinions.

GLENN: Is it hard -- I've got to take a quick break. But is it hard to find those professors and teachers that still will?

EVERETT: Yes. But you can. There are a handful. And if parents who are paying the money do the research necessary, you can find those institutions that actually say we believe that truth is revelation as opposed to a construction. That's the answer you need to hear. Is truth self-evident? Is it given by someone bigger and better than you and me? Or is it just constructed by the populous. If it's constructed by the populous, it's dangerous. If it's given by God, if it's given by revelation, then it's enduring, immutable, and true.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.