Glenn praises man who meticulously restores veterans' gravestones: 'You've started something really amazing'

Andrew Lumish is known as the “The Good Cemeterian” for meticulously cleaning and restoring the gravestones of veterans. He joined Glenn on radio Friday to share his story.

A photographer in his spare time, Lumish came across headstones dating as far back as the Civil War, and was astonished to see the beautiful old gravestones were covered with dirt, mold and other grime.

“It kind of infuriated me,” he said. “I was really upset by it.”

He decided to learn how to clean gravestones properly, and his labor of love took off. He has since been honored by the Department of Veterans Affairs and Florida Gov. Rick Scott.

John Newton Dugger was born more than 141 years ago on June 2nd 1876 when Ulysses S Grant's occupied the Oval Office as the 18th President of the United States... ▪▪▪ Interesting events that occurred during Mr. Duggers birth year included... •• On March 7th 1876... Alexander Graham Bell is granted a patent for his new invention... He calls it the "Telephone" •• On June 25th... The Battle of Little Bighorn takes place... 300 men of the United States 7th Cavalry Regiment led by Lieutenant Colonel George Armstrong Custer are wiped out by 5000 Lakota, Cheyenne, and Arapaho tribes lead by Sitting Bull and Crazy Horse... •• On August 1st 1876 Colorado is admitted as the 38th state in the Union... John and his Mother Martha lived with Martha's Brother Newton Dugger in Hillsborough County, Florida…John’s uncle served with the Confederate States Army in Company 57 Georgia Infantry during the Civil War… On August 1st 1883, Uncle Newton was granted 159 acres of land in return for his military service which he utilized for general farming as a source of income… John Newton Dugger passed away on August 23rd 1895... He was just 19 years old... John Newton Dugger... Before & After... #veteran #army #military #tampa #tampabay #bayarea #florida #history #historic #picture:#confederatestatesarmy #civilwar #soldier #military #cemetery #monument #tombstone #gravestone #graveyard_life #photography #picture #before&after

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With each restoration, Lumish has uncovered the story behind headstone --- which is the reason Glenn wanted to talk to him.

"You said one phrase that just sounded like it was twice as loud as anything else. You said, 'I'm uncovering history.'" Glenn said

Initially cautious about telling these personal stories, Lumish ultimately decided it was the right thing to do.

“Nothing's a flat road. Nothing goes in a straight line. So early on I decided we're going to tell their story, but tell it in their entirety, ” Lumish said.

For now, Lumish's work can be seen on social media, but Glenn had a gut feeling that might change soon.

"I just have this feeling that what you're doing is way beyond anything that you might even understand at this point. You've started something really, really amazing," Glenn said.

GLENN: I saw a story about a guy named Andrew Lumish. He was featured on NBC news. A 46-year-old guy from Tampa, Florida, who happened to see the grave stones in a Tampa cemetery of these heroes.

And they were all falling part. I mean, you could imagine, you know, the mildew and the mold and the stains and everything else just from, you know, the weather in Tampa for all of those years. So he went out by himself and just started cleaning these monuments and cleaning these, you know, cemetery markers. He's now cleaned over 500 monuments. And he's a guy who's never served in the military.

And what I liked about this, it wasn't some guy going out and doing something that I promise you at some point they're going to shut him down because of some environmental reason or some stupid thing like that. But what I liked about him was the fact that he understood and was connecting with history because of this. And I think there's something really cool about this.

We wanted to get him on the phone. Andrew Lumish from Tampa, Florida, welcome to the program, sir. How are you?

ANDREW: I'm well. Glenn, thank you so much for having me this morning. I really appreciate the opportunity to speak to you.

GLENN: I'm thrilled. I saw your story a couple of days ago when it came out. First of all, explain how you got into it, and what you're doing, and what you've discovered.

ANDREW: Okay. Well, it's kind of multifaceted. Initially, there's obvious reasons and there's some reasons that are personal.

Part of it was, I love photography. And I photograph everything. I ended up stumbling upon a very old cemetery that is opened in 1850 in downtown Tampa, oldest cemetery in the area, and it was beautiful so I began to photograph it. And we went to a second cemetery, and I noticed the pure beauty of it, but something caught my eye, and it was the incredibly poor condition of monuments of heroes that served in every conflict from the Mexican wars to the Civil War to the Spanish-American War and up until World War II and Vietnam.

And I saw how terrible they were, and immediately it kind of infuriated me.

I was really upset by it. And so what I did, I began to research how to properly restore the monuments that are marble and granite and sandstone and every type of material, and I learned how to restore the monuments properly in the same way that they are restored in our national cemeteries, including Arlington. So I began to, on my day off, go to some of the historic cemeteries and restore some monuments, and that's how it began.

GLENN: Okay. So Andrew, a couple of things. First, I'm ashamed to say this but my first thought, when I saw this, was: How come he hasn't been stopped yet? And I don't mean because you're doing something wrong. There's got to be somebody out there in the government who can find something wrong with what you're doing.

Have you gotten any pushback at all?

ANDREW: None whatsoever.

GLENN: That's amazing.

ANDREW: I've been honored by the Department of veterans affairs because my story has gone viral several times, and they kind of piggybacked a little bit, because they share my story and what I do.

I've been honored by Governor Rick Scott at the state capital. I was invited, and my assistant and I, we had dinner at the Governor's mansion after receiving a wonderful volunteer award from Governor Scott and the Florida cabinet. And this week I was actually honored by all the Hillsboro County commissioners and the ceremony in downtown Tampa as well. So no pushback at all.

GLENN: So the thing that really drove me to get you on the phone was one -- do you listen to my program at all? Or do you know who am I call?

ANDREW: Yes.

GLENN: I don't mean "do you know who I am," I mean have you followed at all -- I'm really into history. And you said --

ANDREW: Yes, I do know that.

GLENN: You said one phrase that just sounded like it was twice as loud as anything else. You said, "I'm uncovering history."

ANDREW: Well, initially, I told you earlier, initially it became just the restorations themselves. But it has evolved, and what I decided to do was, I have a wonderful assistant who helps me with research because I'm very busy. She helps me fill in the blanks.

What we do now, we've used different resources, online, genealogy resources, libraries, and we are able to go back in time. It's 2017, so when we really fortunate that we can do the things that we do. So we're able to look at entire person's life. So not only will you see the before, what it looked like before, the terrible condition that the monuments were in before, but you'll see the after picture of the monument, but we tell their entire life story from the day they're born until their final day here on earth. We talked about all their achievement, accomplishments. I will say, I was somewhat torn, because sometimes you uncover some things that may not be particularly flattering.

But I was torn as to whether or not when we're telling these stories about these heroes whether we should talk about it, and we all have bumpy roads.

GLENN: Yeah.

ANDREW: Nothing's a flat road. Nothing goes in a straight line. So early on I decided we're going to tell their story but tell it in their entirety. We will talk about the nature --

GLENN: Good for you.

ANDREW: We put it in perspective.

GLENN: What was the thing that made you -- what did you stumble on -- I don't have to tell me the name of the person but what did you stumble across you were like, oh, man. What was it?

ANDREW: Well, there's a catalyst to all this as well. I did serve. However, I have friends who have served.

I also have a wonderful assistant, and he was 12 years in the military, and I was his confidante in a lot of ways, and unbeknownst to me, I really don't talk about this much. But I'm beginning to open up about it a little bit more.

He was a great guy. Super social. Wonderful guy. 12 years, he was still a reservist, he worked with me, on my team, and one day he just told me what he was going to do his entire weekend, and he went -- he told me everything, and then I texted him on a Sunday to let him know what his schedule was for Monday.

Well, a long story short, he had PTSD, and he took his life.

And when I do these restorations, and I had no idea. It was a complete and utter shock to me. When I do these restorations, I think of him. Not only do I tell the stories and complete these restorations, but he is always, always by my side. Because I don't want him to be forgotten either. It's very important.

GLENN: What was his name, Andrew?

ANDREW: Christopher Scott.

GLENN: Tell me about the World War I veteran who died on the USS Tampa. A German submarine attack.

ANDREW: Incredible story. 18 years old. Lewis Franklin Vaughn, at the age of 18, he ended up being, you know, in the Navy, essentially. And he served on the USS Tampa. By 1918, the war was coming to a close. And Germany was getting desperate. So all they had left, essentially, were submarine forces. And they were not going by rules of engagement, and they were submarining all ships going into England and London. They were torpedoing just supply ships that would be able to supply the United Kingdom.

So the USS Tampa, what their job was at the time was escort these supply ships to London and all open the UK to make sure that they were safe. On September 26, 1988, the German torpedo killed everyone on board. So Lewis Franklin Vaughn died on that day, but the interesting thing, and the personal thing on Mr. Vaughn, or young Mr. Vaughn was that before he chose to join the military to serve his country, he had three sisters. None of them lived to be beyond 14 months old. And I can imagine the conversation he had with his parents sitting at the table in his home, and they already lost all of their children. He's the only one who survived, and then he was killed by the Germans near the end, near the close of the first world war in September of 1918.

GLENN: Is there anything -- have you thought about -- do you, A, do the research on the person prior to, or after, or while you're cleaning the headstone?

ANDREW: It's a combination of all of the above. It all depends on the circumstances. It's a combination. You know, it depends on the circumstances. Every situation has its own set of circumstances.

Occasionally I will take students with me, high school students who love to go and I'll have them step back in the footsteps. And it's always good to know the history of the person and the events of that.

So I'll have them stand in the -- descendants who would have stood there at the funeral, and we talk about what the world was like, what the United States was when they were alive and when they die.

And what's great, you get the bad raps on the Millennials. The attention and love that these high school kids have, from different backgrounds -- you know what it's like in Tampa. It's muddy. It's wet. And they don't mind. They sweat. They get out there, and they have a great time and they learn a history lesson.

So the negativity about Millennials. But my experience, my own son, about to turn 21, it's been fantastic. It's been a great experience. And not just for them. It's therapeutic for me as well.

GLENN: Andrew, do you have a website? What's your website?

ANDREW: Well, we're working on it. We're building a website right now. It's going to be the goodcemeterian.com and the goodcemeterian.org, but right now we do most of everything on social media. The Facebook page is called the Good Cemeterian. It's a very interactive Facebook page. We have wonderful interaction from all over the world.

But the websites will be up and running in the next month or so. We also have a nonprofit, and we help organizations all across the -- locally for the most part now, but we vet military organizations that do good, especially for those who came home, and then they need that help. I always think of Chris in these moments.

So what we do is we -- we help support different organizations, so that they can achieve the goals that they want so they can make the lives of those who served our country much more pleasant and much more adaptable once getting home.

GLENN: Andrew Lumish, a guy who was a photographer, who started something that is now becoming a life passion, and I think Andrew is -- I just have this feeling that what you're doing is way beyond anything that you might even understand at this point.

You've started something really, really amazing. Thank you so much, Andrew. Appreciate it.

ANDREW: Thank you for having me this morning, Glenn. I do appreciate it, and thank you again, and thank you to all the men and women who serve our country. You are not forgotten. You are so important to the fabric of our society today, and we will continue doing what we do to support you.

GLENN: God bless you, Andrew, thank you very much. I hope so actually shake your hand sometime.

PAT: Great.

GLENN: Andrew Lumish.

STU: Fantastic. Just doing something outside in Tampa this time of year is a service to your country.

GLENN: Oh, yeah. Just walking from your front door to your car. I'm pretty brave and heroic. I went to work once this week.

STU: Just the once.

GLENN: I left my house, got into the car. I made it to the parking lot and I thought, I have we get out of the car and walk in, and we don't have, you know, air conditioned parking.

So I was at work technically, kind of.

STU: And here's your Purple Heart.

GLENN: What an amazing story.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.