Walter Heyer: Transitioning Is Not an Effective or Proper Treatment for Childhood Troubles

Monday on radio, Glenn was joined by Walter Heyer, who has become a noted voice on the struggles facing transgender people. Walter suffered childhood abuse then transitioned to a woman following decades of struggling with gender dysphoria. After living as a woman for eight years, Walter transitioned back to living as a man. He now works with others walking a similar path.

"Walter, I have to tell you, I think America has changed from when you were young. And I think we saw it with Bruce Jenner when he came out and said he's been feeling this way his whole life. I don't know anybody --- none of my friends at least said anything --- but I can't imagine going through that and the empathy [people have] for [others] feeling that way," Glenn said.

Walt's reply was frank and refreshing.

"Well, yeah, my heart breaks for everybody who is struggling with it today. I'm fortunate because I've come out the other side. I've been married now for 20 years. And I'm working with transgenders who want to be transitioned, after they found out, as I did, that it was not effective or proper treatment for things that happened during early childhood," Walt said.

His statement caught both Glenn and co-host Pat Gray by surprise.

"That must be politically incorrect for you to be working with other transgendered people," Pat said.

"To even say that you can come out the other side . . . I mean, that's a nightmare, politically," Glenn said.

According to Walter, it happens quite a bit.

"Two teachers, who are struggling to, you know, come out with the union and tell them, gee, I need to go back after they got such support. So it's much, much more difficult to de-transition because of all of the efforts that went into transitioning. So this is the tough part, is to step up and come back," Walt said.

GLENN: Walt, how are you, sir?

WALT: Yes. Well, what a pleasure and honor to be on your show, Glenn. Thanks so much for inviting me on today.

GLENN: You bet. I will tell you, Walt, that you have a remarkable story, and I don't know how much you're comfortable sharing. But can we start at the beginning of your story?

WALT: Oh, absolutely. Sure. Any questions you have, I want to answer right here for your audience.

GLENN: Okay. So, Walt, start with your childhood and your grandma and your dad and your uncle and everything else.

WALT: Yeah. Well, I started out, you know, four years old. Interested in female things and cross-dressing. And my grandmother helped me by making me a purple chiffon dress, which we both delighted in. And it was our little secret. She did this while babysitting me. So that started the journey of gender dysphoria. Journey of transgenderism. Journey of confusion over gender. And then when my dad found out a couple years later, when the secret was out, and both my mom and dad found out -- my dad obviously was furious. And he -- you know, not knowing what to do -- keep in mind, this is, you know, before 1945. Because I'm 76 years old.

GLENN: Uh-huh.

WALT: So there wasn't much out there about this. So he was -- you know, he's a part-time police officer. Industrial goods salesman. Strong guy.

And I'm sure inside him was just turmoil. And so he decided that, you know, to toughen me up, he was going to exercise real strong discipline. And when the secret got out, my uncle, who was an adopted uncle, decided that, you know, it was appropriate to tease and sexually molest me.

So, you know, before you get very old in life, you're cross-dressing, and you've got some heavy discipline, and then you're molested.

GLENN: My gosh.

WALT: So it's not the best way to start.

GLENN: So at 13, you were told you had multiple personalities.

WALT: Well, it wasn't quite that early. I did start changing my name. I became -- I changed my name at 13 to Crystal West. And people began to wonder that I was confiding in, which was a small group of people. And so I didn't know what was going on. All I knew was I had these very, very strong feelings. And it just didn't go away, Glenn. They went on literally every hour in my head. I kept thinking that I was in the wrong body and that I should change to be in a female.

GLENN: Walter, I have to tell you, I think America has changed from when you were young. And I think we saw it with Bruce Jenner when he came out and said, he's been feeling this way his whole life. I don't know anybody -- none of my friends at least said anything but, I can't imagine going through that. And the empathy of feeling that way. I mean, I -- do you feel America has changed? When you can tell your story and -- I mean, I think the vast majority of people just their heartbreaks for you.

WALT: Well, yeah, my heartbreaks for everybody who is struggling with it today. I'm fortunate because I've come out the other side. I've been married now for 20 years. And I'm working with transgenders who want to be transitioned, after they found out, as I did, that it was not effective or proper treatment for things that happened during early childhood.

PAT: Wow.

WALT: You know, so I'm quite comfortable with who I am as Walt today.

PAT: That must be politically incorrect for you to be working with other transgendered people.

GLENN: My gosh. And to even say that you can come out the other side and this is not --

PAT: Yeah.

GLENN: I mean, that's -- that's a nightmare politically.

WALT: Oh. Well, quite frankly, it happens quite a bit.

PAT: Hmm.

WALT: I've had as many as three people in a week contact me. Some of them are doctors, physicians that are changing, airline pilots.

PAT: Wow.

WALT: Two teachers, who are struggling to, you know, come out with the union and tell them, gee, I need to go back after they got such support. So it's much, much more difficult to detransition because of all of the efforts that went into transitioning. So this is the tough part, is to step up and come back.

PAT: Uh-huh.

GLENN: Okay. So, Walt, you -- at what age did you decide to become a woman and begin to transition?

WALT: Yeah, well, at about 40 years of age, I went and saw a psychologist up in San Francisco who specialized in this. And he diagnosed me with having gender issues and said that I needed to undergo hormone therapy and wait the two appropriate years and then have surgery then by Dr. Biber in Colorado. And so I thought, "Well, this is pretty radical, but, you know, I've been struggling with this now for 36 years," by that time.

And so the feelings are extremely strong. And my heart goes out to anybody who is struggling with them. But I listened to the guy as though he was an authority on it. And two years later, you know, I got my second letter of approval. Went and had the surgery in 1983. I was an executive for American Honda Motor Company at the time. And they promptly terminated me, which was I think appropriate actually.

GLENN: Wait. Wait. Wait. Wait. Wait.

PAT: Why?

GLENN: Why?

WALT: Well, you know, when somebody is struggling with that depth of issues, personal issues, they're not going to be effective in doing their work. I totally understand that. And so I -- I've never begrudged people for not wanting me -- and I went and interviewed for over 200 jobs, Glenn, and couldn't get a job because I was one of the early people who went through this. And I understood it. I told my counselor in California at the time, "You know, I understand that." It's a confusing issue. And people should have the right to not employ anybody who they don't want to employ.

GLENN: Where did you get --

PAT: What a hatemonger.

GLENN: Here's a guy who has been abused. You have every reason to be, you know, cut me some slack. Where are you getting this Christ-like attitude of, "Hey, I just need to do my thing. And I understand if you disagree." Where are you getting that kindness?

WALT: Jesus.

PAT: Just as you said, yeah.

WALT: I get it from Jesus. I totally understand that people are confused. Listen, I was a little confused for a while. Frankly, now it's nice to have my feet on the ground.

GLENN: Okay.

PAT: Especially Walt, at that time, because the only person I can think of that I knew about when I was growing up, that was in your situation, was Renee Richards, the tennis player, who went from man to woman.

WALT: Right.

PAT: And then there was the big controversy of, should she be allowed now to compete against women, when she's -- she just came from being a man. That had to be a really difficult time period because America wasn't socially where it is now.

WALT: Oh, yeah. Yeah. And keep in mind, Renee Richards has come out later and said -- regrets, I have a few.

PAT: Really?

WALT: Oh, yeah.

PAT: Wow.

WALT: So, you know, these are the stories that don't get talked about. And Renee doesn't suggest anybody have it.

In fact, Renee stays very quiet about it. But I don't. I -- I'm troubled by the fact that we have a population of people that are changing genders.

And from 1979 to this day, Glenn, they've been reporting extremely high rates of suicide.

GLENN: I know.

WALT: And suicide attempts at over 40 percent. So if this is so good and so effective and so wonderful, why are 40 percent of this population attempting suicide? That's a question I ask all the time.

GLENN: Well, it's interesting to me, when we talked about this last week and we spoke about how the, you know, pre-surgery suicide rate is 46 percent. Post-surgery it's 45 percent. So it's the same. So obvious, this does nothing to those feelings at all.

WALT: Yeah.

GLENN: And so it's -- it's not a life-saving surgery by any stretch of the imagination. And we are just -- we are just -- just throwing in with this and saying, "Yeah. This is all good." And if -- if I'm not mistaken, the numbers for suicide for, you know, people under 30, are -- are even higher than that.

WALT: Yeah. The suicide attempts -- I don't know what the actual rate of suicide is. The suicide attempts are at 50 percent. And at lower age-groups, children especially, 12 to 24, 28, somewhere in there.

So, you know, this is just not a healthy thing psychologically or emotionally. And what we do know is that, according to the studies, that 60 to 70 percent of the population are struggling from what's known as comorbid disorders. That's separation anxiety, dissociative disorders, body dysmorphic disorder. And schizophrenia and a whole bunch of other disorders that we are totally ignoring. And the treatment of modality of -- of people who are suffering.

We should sit these people down. And what I do is actually talk to them and say, what do you think was the trigger mechanism that set this in motion?

And 100 percent of the time, Glenn, every one of them, over a period of time, when we have this discussion, can identify the moment of trauma or event or situation that caused them to not want to be who they are and attempt to be someone who they can never be.

GLENN: Walt, we're with Walt Heyer, somebody who transitioned from male to female and then back to male. We'll continue with him here in -- in just a second.

(OUT AT 10:23AM)

GLENN: We're glad to have Walt Heyer on. He is a guy who has had really an amazing life. Started out in the 1940s with his grandmother cross-dressing him, his father physically abusing him, and his uncle sexually abusing him. Then he was diagnosed with a personality disorder and then gender dysphoria. He had a sex change to a man. Walt --

PAT: To a woman.

GLENN: Sorry. To a woman.

Can you tell me, Walt, what that is like, going through that?

WALT: Well, I -- you know, when I went from male to female, there was a period of euphoria, where, I thought, wow, I finally solved all the problems. And that all of this stuff that I had gone through and suffered was going to be behind me.

You know, the truth is, it's only a temporary reprieve because early childhood issues, when you have any event happen that you're struggling with, you need to go to psychotherapy and get it done. So I -- you know, within eight years of trying to suppress what had happened in my early life, I finally started going -- well, I went to -- as I went to UC Santa Cruz and studied psychology, I realized, you know, the whole gender thing is really built on a foundation of psychological issues, and they're trying to cure psychological issues by giving people hormones and surgery, which are defective.

GLENN: So, Walt, before you have transgender surgery, no one is recommending to you to have serious psychological work done on your childhood to see where those scars are? Is that just too politically incorrect now too?

WALT: Oh, that is really politically incorrect. In fact, in California and other states, it's actually against the law for a therapist to -- if the kid is under 18 years of age who comes in and said, I want to change genders. It's against the law for him to probe into what might have stirred this idea that --

GLENN: So wait.

PAT: Wow.

WALT: Yeah.

GLENN: So teachers -- teachers can -- are required to probe on sexual abuse and anything else if they have any inkling. Yet, a psychiatrist cannot probe a child who is having gender dysphoria?

WALT: Well, no. That's -- I know it sounds totally absurd. When I had -- just got an email yesterday from a mother who said, "My daughter is getting hormone blockers. She's 12 years old." I think it was. And I know there is something wrong because my child was sexually abused by her father. But they don't care. So they're going to give the child hormone therapies and send them down the track of changing genders. This is so common today. They don't want to acknowledge early childhood trauma in the transgendered population. They do not want to do that.

GLENN: Why, Walt? I mean, that's what Freud has been all about. That's what the progressive movement has been all about, you know, these hidden sexual fantasies and problems.

WALT: Glenn, if they allowed in-depth effective sound psychotherapy for people who struggled with gender issues, it would collapse the entire hormone and surgery procedure. Because they would be able -- to do effective psychotherapy, they would be able to pinpoint what the psychological issues are and would make surgery and hormones --

GLENN: But, Walt, you're -- I mean, I just have to play devil's advocate and push back here. What you're saying is, is that there are no doctors out there that are in this that don't -- that just say, this -- you know, I don't care about the money. We're talking about people here.

I mean, the whole industry is okay with doing that?

WALT: Well, I think there are some really good doctors. Because I've had people report to me that, you know, they would do it because they -- the doctor found that they did have coexisting disorders and wouldn't approve them. And, you know, whether it's a condition called autogynephilia, which people don't talk about. That's a sexual disorder. And so there are some excellent therapists out there that do provide good therapy.

GLENN: All right. So I want to pick it up there. I mean, you would have to get rid of other issues first and then go in. I want to talk to you about what is -- what it was like. And then your transition back into a man, which they say is a very rare procedure, when we come back.

(OUT AT 10:32AM)

GLENN: Walt Heyer is with us. WaltHeyer.com. H-E-Y-E-R. A guy who has just led an incredible life. Started off young. Grandma cross-dressing him. He says that planted the seed or fanned the flames of desire. Physically abused by his father. Sexually abused by his uncle. Was diagnosed with personality disorders. Then was a very early adopter of being transgendered, back in the 1980s, when it must have been -- you were remarkably alone, Walt.

This was the time, wasn't it, where -- I mean, that's early for America doing this. I think growing up, when I was growing up in the '70s, it was all in Sweden or someplace. Wasn't it?

WALT: Right. Yeah. Dr. Biber in Trinidad, Colorado, was kind of the sex change capital of the United States. And by the time I had gone there, he had -- he had done -- it sounds like a lot then, but about 2800 or 2700. So he was well on his way. He had started in the late '70s doing the procedure. So he was pumping them out almost daily.

GLENN: So when you had a sex change. I don't need to get graphic here. But all the parts were changed. What is that like, Walt?

WALT: Well, you know, at first, you think this is good. And this is the way you should be. And then you realize that you just have been mutilated totally unnecessarily because people didn't look at the early childhood issues. So that's devastating. And it's hard to deal with. And then you realize, back in those days, they didn't have, you know, good surgeons who could do anything to replace the destruction and was extremely expensive. And I was financially destitute. And so, you know, there's some things you just weren't able to do. So you transition back in as many ways as you possibly can. But even today, many of the -- what they call phalloplasty, which is putting things back together, isn't totally -- it's not going to function as it once did. And so that can actually be another deeper psychological issue after you detransition and have the surgery. Some of them -- reports are that they work fairly well. Other reports are that they don't. So it's kind of a mixed bag.

GLENN: Well, you wouldn't have any feeling down there. And you've taken away, I mean, chemically in many ways, some of the things that make you a man.

WALT: Well, you know, one of the things, Glenn, that I came to the conclusion, that appendage did not make me a man.

GLENN: No, I understand. I mean, I just don't want to get graphic.

WALT: Right.

GLENN: But there are things involved that, you know...

WALT: Yeah. Yeah. So it isn't -- it isn't totally replaceable, let's just put it that way.

GLENN: Yeah. So, Walt, what was it -- when you had transitioned to a woman, you say it lasted for a while, this euphoria. And then it kind of started to go back to the way it was, to where you're like, I am -- what? Because you had thought you were a woman, or you would just be happier as a woman beforehand?

WALT: I thought I would be much happier as a woman. But then you realize that -- the same thing, Glenn, kind of happens again. I don't remember at what point it was, but a point on down the road, you realize, now you're a man trapped in a woman's body. How do you fix that? And this is the reason for this. Is because you never really resolved the original issues that caused you to not want to be who you are. And so I think that's the core issue. We need to look at this as people not being who they really are and attempt to be somebody who they cannot be.

GLENN: I have to tell you, I can't -- I cannot imagine -- I mean, look, you know, I said this last week. And we've had this for a long time. You know what, that is between you and your maker and whatever -- you know, I just am not going to judge people. And I can't imagine living the life that you have lived. I thank God I haven't had to.

But you have come out of it on the other side happy and whole and finally at peace. But there are -- I can't imagine that people wouldn't say, hey, let's overturn every stone before we start doing this. Let's just make sure that this is what's really going on with you before we take some really dramatic -- to push that all underneath the rug is -- is sickening to me. But at the same time, Walt, you have said more things -- I know this show is going to show up on all of the lefty sites and going to say that I've had a hatemonger on and that I am bigoted and everything else, when I've not heard anything but compassion from you, compassion from us, and you -- but you have said some controversial things that nobody wants to say like, it's -- you're not born that way.

WALT: Right. Yeah.

And, you know, Glenn, I would be here today -- let's just take it for what it is. It's Jesus and my 31 years of sober living that make this possible. And so once I came to know the Lord and got sober, things began to fall into place. So I understand that people -- and I struggled when I didn't have those two things in place.

GLENN: Me too.

WALT: So I know there are a lot of people who are not going to like what I have to say. But I'm concerned about the number of people who are attempting suicide. And that's why I speak out. Because I hate to see that. I was one of them who attempted suicide. And my heartbreaks for them, that they become so confused and so -- just entrenched into this whole transgender life that they just want to kill themselves. I mean, that to me should stop the hormones and surgeries right in their tracks until, like you've said -- basically, turn over stone. You're so correct on that, Glenn. They should turn over every stone.

GLENN: Well, until you go to AA, I mean, as a recovering alcoholic, you know, you'll go to a doctor and they'll treat you with all kinds of stuff. They'll give you all kinds of drugs and everything else, to help you through whatever it is. But until you -- until you turn and find a higher power and you start doing the 12 steps and realize there's something in you, you know, you could say it's a disease all you want, I don't care. I don't care if I was born this way.

There are tons of alcoholics in my family. And there are tons of people that have committed suicide or at least it seems like that, in my head, in my family that have killed themselves. If I was born that way. Fine. I'm born that way. But it doesn't matter to me. Because I know what has helped. And AA and going through and plowing through the whole life and making peace and then serving is the answer, at least for me and millions of other people. It sounds like it's the same kind of thing that you're saying.

WALT: Exactly.

You know, and in AA, we talk about doing the same thing over and over again. It's insanity. Well, here we are, with the transgender surgeries and hormones. They've known since 1979 that people attempt suicide, and they're still attempting suicide today, and they're still giving hormones and surgery to people. I mean, that's insanity.

PAT: Walt, are you completely comfortable in your own skin now, do you feel like a man?

WALT: Oh, absolutely.

PAT: So those feelings -- none of that lingered. You've overcome that?

WALT: No! No lingering.

PAT: Wow.

GLENN: How -- when did you meet your wife? And how did you go through all of this with her?

WALT: Well, I was actually speaking at an AA meeting, a recovery meeting. And she had nudged a friend that she was there with and said, that's the kind of guy I want. He's been through all this stuff, and he's out the other side, you know.

So we started seeing each other. And so we knew each other for about five years before we got married. And so -- like I said, we were married in May, 20 years. So it's wonderful. I mean, she is, you know, just my -- my companion. My rock. She edits all my books and all my writing. And -- and is so supportive of what I do. And she's just fantastic.

GLENN: You know, I looked at your website during one of the breaks, and I see the people who are there who are -- you know, have transitioned to women and now want to transition back. And the -- the heartbreak there.

WALT: Right.

GLENN: At what point, Walt, did you -- I just talked to somebody who said to me, you know, I don't talk about my alcoholism, Glenn. I know you do. But I don't really talk about it at all. I don't see any good that comes of that. And I said, well, to each his own. For me, I've seen tremendous good from that. Because I'm not hiding it and I don't care. And it helps other people.

And at what point in your life did you say, I don't care if people know that I want to be a woman. I don't care if people know that I want to go back to being a man. And I don't care that the world seems against me on political correctness. I'm going to say it.

Was there one turning point in your life?

WALT: Well, yeah, I think when we started the website about 12 years ago -- and I thought I was probably the only person in the entire world that regretted it. And then all of a sudden, you know, within that first year, we realized -- we had 700 people came to the website that first year. And, you know, one person contacted us. And I thought, okay. Well, I'm not alone. Well, to give you an idea, in 2015, 350,000 people came to the website.

GLENN: Wow.

WALT: And now we have people contacting us frequently from around the world and United States, Canada, Australia, Italy, everywhere, who are struggling with these issues. Because we're really giving them the wrong information about what and how to treat gender issues. And so I'm excited today that I can lend an ear to it. You know, I can't change, you know, what the powerful groups are doing. But if I can help one person, if I can prevent one person from committing suicide, which I've already done -- if I can prevent somebody from totally unnecessary surgery, then, you know, my life has meaning. And that's why I'm here.

GLENN: If you had one message for somebody or a parent that was struggling with this, what would the message be?

WALT: Well, any time somebody is announcing that they are transgendered. Someone needs to look back and see when that onset of that desire, that feeling, that struggle, and begin to explore what caused it. Was it a traumatic event? Was it an illness? Was it -- something always has happened in somebody's life that caused them to not want to be who they are, and then they began looking around for a way to escape. And what I want to do is let people know that they don't need to escape. They need to face whatever issue it is. Get effective sound psychotherapy and avoid hormones. Avoid unnecessary surgery. Turn your life around. And you're going to be far better off than struggling with the issues of a lifetime of hormone therapy and surgery that mutilated your body.

GLENN: Walt Heyer, thank you very much for talking to us today. I appreciate it, sir. God bless.

WALT: Thank you.

GLENN: Remarkable life.

STU: Yeah, whether you agree with him or not, I mean, what an experience to go through.

GLENN: Oh, my gosh. And he's going to be bashed. So are we for having him on, I'm sure. But you can't say that that guy hasn't lived it. I mean, that guy has as much right to say what he believes as Bruce Jenner.

STU: Sure.

GLENN: When he came out and announced -- I have the same feeling about Bruce Jenner, you know, when he was Bruce and he came out and said, I've -- I'm Caitlyn. I mean, I feel the same way. How are you going to argue with somebody's, you know, life experience? You can't.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.