Walter Heyer: Transitioning Is Not an Effective or Proper Treatment for Childhood Troubles

Monday on radio, Glenn was joined by Walter Heyer, who has become a noted voice on the struggles facing transgender people. Walter suffered childhood abuse then transitioned to a woman following decades of struggling with gender dysphoria. After living as a woman for eight years, Walter transitioned back to living as a man. He now works with others walking a similar path.

"Walter, I have to tell you, I think America has changed from when you were young. And I think we saw it with Bruce Jenner when he came out and said he's been feeling this way his whole life. I don't know anybody --- none of my friends at least said anything --- but I can't imagine going through that and the empathy [people have] for [others] feeling that way," Glenn said.

Walt's reply was frank and refreshing.

"Well, yeah, my heart breaks for everybody who is struggling with it today. I'm fortunate because I've come out the other side. I've been married now for 20 years. And I'm working with transgenders who want to be transitioned, after they found out, as I did, that it was not effective or proper treatment for things that happened during early childhood," Walt said.

His statement caught both Glenn and co-host Pat Gray by surprise.

"That must be politically incorrect for you to be working with other transgendered people," Pat said.

"To even say that you can come out the other side . . . I mean, that's a nightmare, politically," Glenn said.

According to Walter, it happens quite a bit.

"Two teachers, who are struggling to, you know, come out with the union and tell them, gee, I need to go back after they got such support. So it's much, much more difficult to de-transition because of all of the efforts that went into transitioning. So this is the tough part, is to step up and come back," Walt said.

GLENN: Walt, how are you, sir?

WALT: Yes. Well, what a pleasure and honor to be on your show, Glenn. Thanks so much for inviting me on today.

GLENN: You bet. I will tell you, Walt, that you have a remarkable story, and I don't know how much you're comfortable sharing. But can we start at the beginning of your story?

WALT: Oh, absolutely. Sure. Any questions you have, I want to answer right here for your audience.

GLENN: Okay. So, Walt, start with your childhood and your grandma and your dad and your uncle and everything else.

WALT: Yeah. Well, I started out, you know, four years old. Interested in female things and cross-dressing. And my grandmother helped me by making me a purple chiffon dress, which we both delighted in. And it was our little secret. She did this while babysitting me. So that started the journey of gender dysphoria. Journey of transgenderism. Journey of confusion over gender. And then when my dad found out a couple years later, when the secret was out, and both my mom and dad found out -- my dad obviously was furious. And he -- you know, not knowing what to do -- keep in mind, this is, you know, before 1945. Because I'm 76 years old.

GLENN: Uh-huh.

WALT: So there wasn't much out there about this. So he was -- you know, he's a part-time police officer. Industrial goods salesman. Strong guy.

And I'm sure inside him was just turmoil. And so he decided that, you know, to toughen me up, he was going to exercise real strong discipline. And when the secret got out, my uncle, who was an adopted uncle, decided that, you know, it was appropriate to tease and sexually molest me.

So, you know, before you get very old in life, you're cross-dressing, and you've got some heavy discipline, and then you're molested.

GLENN: My gosh.

WALT: So it's not the best way to start.

GLENN: So at 13, you were told you had multiple personalities.

WALT: Well, it wasn't quite that early. I did start changing my name. I became -- I changed my name at 13 to Crystal West. And people began to wonder that I was confiding in, which was a small group of people. And so I didn't know what was going on. All I knew was I had these very, very strong feelings. And it just didn't go away, Glenn. They went on literally every hour in my head. I kept thinking that I was in the wrong body and that I should change to be in a female.

GLENN: Walter, I have to tell you, I think America has changed from when you were young. And I think we saw it with Bruce Jenner when he came out and said, he's been feeling this way his whole life. I don't know anybody -- none of my friends at least said anything but, I can't imagine going through that. And the empathy of feeling that way. I mean, I -- do you feel America has changed? When you can tell your story and -- I mean, I think the vast majority of people just their heartbreaks for you.

WALT: Well, yeah, my heartbreaks for everybody who is struggling with it today. I'm fortunate because I've come out the other side. I've been married now for 20 years. And I'm working with transgenders who want to be transitioned, after they found out, as I did, that it was not effective or proper treatment for things that happened during early childhood.

PAT: Wow.

WALT: You know, so I'm quite comfortable with who I am as Walt today.

PAT: That must be politically incorrect for you to be working with other transgendered people.

GLENN: My gosh. And to even say that you can come out the other side and this is not --

PAT: Yeah.

GLENN: I mean, that's -- that's a nightmare politically.

WALT: Oh. Well, quite frankly, it happens quite a bit.

PAT: Hmm.

WALT: I've had as many as three people in a week contact me. Some of them are doctors, physicians that are changing, airline pilots.

PAT: Wow.

WALT: Two teachers, who are struggling to, you know, come out with the union and tell them, gee, I need to go back after they got such support. So it's much, much more difficult to detransition because of all of the efforts that went into transitioning. So this is the tough part, is to step up and come back.

PAT: Uh-huh.

GLENN: Okay. So, Walt, you -- at what age did you decide to become a woman and begin to transition?

WALT: Yeah, well, at about 40 years of age, I went and saw a psychologist up in San Francisco who specialized in this. And he diagnosed me with having gender issues and said that I needed to undergo hormone therapy and wait the two appropriate years and then have surgery then by Dr. Biber in Colorado. And so I thought, "Well, this is pretty radical, but, you know, I've been struggling with this now for 36 years," by that time.

And so the feelings are extremely strong. And my heart goes out to anybody who is struggling with them. But I listened to the guy as though he was an authority on it. And two years later, you know, I got my second letter of approval. Went and had the surgery in 1983. I was an executive for American Honda Motor Company at the time. And they promptly terminated me, which was I think appropriate actually.

GLENN: Wait. Wait. Wait. Wait. Wait.

PAT: Why?

GLENN: Why?

WALT: Well, you know, when somebody is struggling with that depth of issues, personal issues, they're not going to be effective in doing their work. I totally understand that. And so I -- I've never begrudged people for not wanting me -- and I went and interviewed for over 200 jobs, Glenn, and couldn't get a job because I was one of the early people who went through this. And I understood it. I told my counselor in California at the time, "You know, I understand that." It's a confusing issue. And people should have the right to not employ anybody who they don't want to employ.

GLENN: Where did you get --

PAT: What a hatemonger.

GLENN: Here's a guy who has been abused. You have every reason to be, you know, cut me some slack. Where are you getting this Christ-like attitude of, "Hey, I just need to do my thing. And I understand if you disagree." Where are you getting that kindness?

WALT: Jesus.

PAT: Just as you said, yeah.

WALT: I get it from Jesus. I totally understand that people are confused. Listen, I was a little confused for a while. Frankly, now it's nice to have my feet on the ground.

GLENN: Okay.

PAT: Especially Walt, at that time, because the only person I can think of that I knew about when I was growing up, that was in your situation, was Renee Richards, the tennis player, who went from man to woman.

WALT: Right.

PAT: And then there was the big controversy of, should she be allowed now to compete against women, when she's -- she just came from being a man. That had to be a really difficult time period because America wasn't socially where it is now.

WALT: Oh, yeah. Yeah. And keep in mind, Renee Richards has come out later and said -- regrets, I have a few.

PAT: Really?

WALT: Oh, yeah.

PAT: Wow.

WALT: So, you know, these are the stories that don't get talked about. And Renee doesn't suggest anybody have it.

In fact, Renee stays very quiet about it. But I don't. I -- I'm troubled by the fact that we have a population of people that are changing genders.

And from 1979 to this day, Glenn, they've been reporting extremely high rates of suicide.

GLENN: I know.

WALT: And suicide attempts at over 40 percent. So if this is so good and so effective and so wonderful, why are 40 percent of this population attempting suicide? That's a question I ask all the time.

GLENN: Well, it's interesting to me, when we talked about this last week and we spoke about how the, you know, pre-surgery suicide rate is 46 percent. Post-surgery it's 45 percent. So it's the same. So obvious, this does nothing to those feelings at all.

WALT: Yeah.

GLENN: And so it's -- it's not a life-saving surgery by any stretch of the imagination. And we are just -- we are just -- just throwing in with this and saying, "Yeah. This is all good." And if -- if I'm not mistaken, the numbers for suicide for, you know, people under 30, are -- are even higher than that.

WALT: Yeah. The suicide attempts -- I don't know what the actual rate of suicide is. The suicide attempts are at 50 percent. And at lower age-groups, children especially, 12 to 24, 28, somewhere in there.

So, you know, this is just not a healthy thing psychologically or emotionally. And what we do know is that, according to the studies, that 60 to 70 percent of the population are struggling from what's known as comorbid disorders. That's separation anxiety, dissociative disorders, body dysmorphic disorder. And schizophrenia and a whole bunch of other disorders that we are totally ignoring. And the treatment of modality of -- of people who are suffering.

We should sit these people down. And what I do is actually talk to them and say, what do you think was the trigger mechanism that set this in motion?

And 100 percent of the time, Glenn, every one of them, over a period of time, when we have this discussion, can identify the moment of trauma or event or situation that caused them to not want to be who they are and attempt to be someone who they can never be.

GLENN: Walt, we're with Walt Heyer, somebody who transitioned from male to female and then back to male. We'll continue with him here in -- in just a second.

(OUT AT 10:23AM)

GLENN: We're glad to have Walt Heyer on. He is a guy who has had really an amazing life. Started out in the 1940s with his grandmother cross-dressing him, his father physically abusing him, and his uncle sexually abusing him. Then he was diagnosed with a personality disorder and then gender dysphoria. He had a sex change to a man. Walt --

PAT: To a woman.

GLENN: Sorry. To a woman.

Can you tell me, Walt, what that is like, going through that?

WALT: Well, I -- you know, when I went from male to female, there was a period of euphoria, where, I thought, wow, I finally solved all the problems. And that all of this stuff that I had gone through and suffered was going to be behind me.

You know, the truth is, it's only a temporary reprieve because early childhood issues, when you have any event happen that you're struggling with, you need to go to psychotherapy and get it done. So I -- you know, within eight years of trying to suppress what had happened in my early life, I finally started going -- well, I went to -- as I went to UC Santa Cruz and studied psychology, I realized, you know, the whole gender thing is really built on a foundation of psychological issues, and they're trying to cure psychological issues by giving people hormones and surgery, which are defective.

GLENN: So, Walt, before you have transgender surgery, no one is recommending to you to have serious psychological work done on your childhood to see where those scars are? Is that just too politically incorrect now too?

WALT: Oh, that is really politically incorrect. In fact, in California and other states, it's actually against the law for a therapist to -- if the kid is under 18 years of age who comes in and said, I want to change genders. It's against the law for him to probe into what might have stirred this idea that --

GLENN: So wait.

PAT: Wow.

WALT: Yeah.

GLENN: So teachers -- teachers can -- are required to probe on sexual abuse and anything else if they have any inkling. Yet, a psychiatrist cannot probe a child who is having gender dysphoria?

WALT: Well, no. That's -- I know it sounds totally absurd. When I had -- just got an email yesterday from a mother who said, "My daughter is getting hormone blockers. She's 12 years old." I think it was. And I know there is something wrong because my child was sexually abused by her father. But they don't care. So they're going to give the child hormone therapies and send them down the track of changing genders. This is so common today. They don't want to acknowledge early childhood trauma in the transgendered population. They do not want to do that.

GLENN: Why, Walt? I mean, that's what Freud has been all about. That's what the progressive movement has been all about, you know, these hidden sexual fantasies and problems.

WALT: Glenn, if they allowed in-depth effective sound psychotherapy for people who struggled with gender issues, it would collapse the entire hormone and surgery procedure. Because they would be able -- to do effective psychotherapy, they would be able to pinpoint what the psychological issues are and would make surgery and hormones --

GLENN: But, Walt, you're -- I mean, I just have to play devil's advocate and push back here. What you're saying is, is that there are no doctors out there that are in this that don't -- that just say, this -- you know, I don't care about the money. We're talking about people here.

I mean, the whole industry is okay with doing that?

WALT: Well, I think there are some really good doctors. Because I've had people report to me that, you know, they would do it because they -- the doctor found that they did have coexisting disorders and wouldn't approve them. And, you know, whether it's a condition called autogynephilia, which people don't talk about. That's a sexual disorder. And so there are some excellent therapists out there that do provide good therapy.

GLENN: All right. So I want to pick it up there. I mean, you would have to get rid of other issues first and then go in. I want to talk to you about what is -- what it was like. And then your transition back into a man, which they say is a very rare procedure, when we come back.

(OUT AT 10:32AM)

GLENN: Walt Heyer is with us. WaltHeyer.com. H-E-Y-E-R. A guy who has just led an incredible life. Started off young. Grandma cross-dressing him. He says that planted the seed or fanned the flames of desire. Physically abused by his father. Sexually abused by his uncle. Was diagnosed with personality disorders. Then was a very early adopter of being transgendered, back in the 1980s, when it must have been -- you were remarkably alone, Walt.

This was the time, wasn't it, where -- I mean, that's early for America doing this. I think growing up, when I was growing up in the '70s, it was all in Sweden or someplace. Wasn't it?

WALT: Right. Yeah. Dr. Biber in Trinidad, Colorado, was kind of the sex change capital of the United States. And by the time I had gone there, he had -- he had done -- it sounds like a lot then, but about 2800 or 2700. So he was well on his way. He had started in the late '70s doing the procedure. So he was pumping them out almost daily.

GLENN: So when you had a sex change. I don't need to get graphic here. But all the parts were changed. What is that like, Walt?

WALT: Well, you know, at first, you think this is good. And this is the way you should be. And then you realize that you just have been mutilated totally unnecessarily because people didn't look at the early childhood issues. So that's devastating. And it's hard to deal with. And then you realize, back in those days, they didn't have, you know, good surgeons who could do anything to replace the destruction and was extremely expensive. And I was financially destitute. And so, you know, there's some things you just weren't able to do. So you transition back in as many ways as you possibly can. But even today, many of the -- what they call phalloplasty, which is putting things back together, isn't totally -- it's not going to function as it once did. And so that can actually be another deeper psychological issue after you detransition and have the surgery. Some of them -- reports are that they work fairly well. Other reports are that they don't. So it's kind of a mixed bag.

GLENN: Well, you wouldn't have any feeling down there. And you've taken away, I mean, chemically in many ways, some of the things that make you a man.

WALT: Well, you know, one of the things, Glenn, that I came to the conclusion, that appendage did not make me a man.

GLENN: No, I understand. I mean, I just don't want to get graphic.

WALT: Right.

GLENN: But there are things involved that, you know...

WALT: Yeah. Yeah. So it isn't -- it isn't totally replaceable, let's just put it that way.

GLENN: Yeah. So, Walt, what was it -- when you had transitioned to a woman, you say it lasted for a while, this euphoria. And then it kind of started to go back to the way it was, to where you're like, I am -- what? Because you had thought you were a woman, or you would just be happier as a woman beforehand?

WALT: I thought I would be much happier as a woman. But then you realize that -- the same thing, Glenn, kind of happens again. I don't remember at what point it was, but a point on down the road, you realize, now you're a man trapped in a woman's body. How do you fix that? And this is the reason for this. Is because you never really resolved the original issues that caused you to not want to be who you are. And so I think that's the core issue. We need to look at this as people not being who they really are and attempt to be somebody who they cannot be.

GLENN: I have to tell you, I can't -- I cannot imagine -- I mean, look, you know, I said this last week. And we've had this for a long time. You know what, that is between you and your maker and whatever -- you know, I just am not going to judge people. And I can't imagine living the life that you have lived. I thank God I haven't had to.

But you have come out of it on the other side happy and whole and finally at peace. But there are -- I can't imagine that people wouldn't say, hey, let's overturn every stone before we start doing this. Let's just make sure that this is what's really going on with you before we take some really dramatic -- to push that all underneath the rug is -- is sickening to me. But at the same time, Walt, you have said more things -- I know this show is going to show up on all of the lefty sites and going to say that I've had a hatemonger on and that I am bigoted and everything else, when I've not heard anything but compassion from you, compassion from us, and you -- but you have said some controversial things that nobody wants to say like, it's -- you're not born that way.

WALT: Right. Yeah.

And, you know, Glenn, I would be here today -- let's just take it for what it is. It's Jesus and my 31 years of sober living that make this possible. And so once I came to know the Lord and got sober, things began to fall into place. So I understand that people -- and I struggled when I didn't have those two things in place.

GLENN: Me too.

WALT: So I know there are a lot of people who are not going to like what I have to say. But I'm concerned about the number of people who are attempting suicide. And that's why I speak out. Because I hate to see that. I was one of them who attempted suicide. And my heartbreaks for them, that they become so confused and so -- just entrenched into this whole transgender life that they just want to kill themselves. I mean, that to me should stop the hormones and surgeries right in their tracks until, like you've said -- basically, turn over stone. You're so correct on that, Glenn. They should turn over every stone.

GLENN: Well, until you go to AA, I mean, as a recovering alcoholic, you know, you'll go to a doctor and they'll treat you with all kinds of stuff. They'll give you all kinds of drugs and everything else, to help you through whatever it is. But until you -- until you turn and find a higher power and you start doing the 12 steps and realize there's something in you, you know, you could say it's a disease all you want, I don't care. I don't care if I was born this way.

There are tons of alcoholics in my family. And there are tons of people that have committed suicide or at least it seems like that, in my head, in my family that have killed themselves. If I was born that way. Fine. I'm born that way. But it doesn't matter to me. Because I know what has helped. And AA and going through and plowing through the whole life and making peace and then serving is the answer, at least for me and millions of other people. It sounds like it's the same kind of thing that you're saying.

WALT: Exactly.

You know, and in AA, we talk about doing the same thing over and over again. It's insanity. Well, here we are, with the transgender surgeries and hormones. They've known since 1979 that people attempt suicide, and they're still attempting suicide today, and they're still giving hormones and surgery to people. I mean, that's insanity.

PAT: Walt, are you completely comfortable in your own skin now, do you feel like a man?

WALT: Oh, absolutely.

PAT: So those feelings -- none of that lingered. You've overcome that?

WALT: No! No lingering.

PAT: Wow.

GLENN: How -- when did you meet your wife? And how did you go through all of this with her?

WALT: Well, I was actually speaking at an AA meeting, a recovery meeting. And she had nudged a friend that she was there with and said, that's the kind of guy I want. He's been through all this stuff, and he's out the other side, you know.

So we started seeing each other. And so we knew each other for about five years before we got married. And so -- like I said, we were married in May, 20 years. So it's wonderful. I mean, she is, you know, just my -- my companion. My rock. She edits all my books and all my writing. And -- and is so supportive of what I do. And she's just fantastic.

GLENN: You know, I looked at your website during one of the breaks, and I see the people who are there who are -- you know, have transitioned to women and now want to transition back. And the -- the heartbreak there.

WALT: Right.

GLENN: At what point, Walt, did you -- I just talked to somebody who said to me, you know, I don't talk about my alcoholism, Glenn. I know you do. But I don't really talk about it at all. I don't see any good that comes of that. And I said, well, to each his own. For me, I've seen tremendous good from that. Because I'm not hiding it and I don't care. And it helps other people.

And at what point in your life did you say, I don't care if people know that I want to be a woman. I don't care if people know that I want to go back to being a man. And I don't care that the world seems against me on political correctness. I'm going to say it.

Was there one turning point in your life?

WALT: Well, yeah, I think when we started the website about 12 years ago -- and I thought I was probably the only person in the entire world that regretted it. And then all of a sudden, you know, within that first year, we realized -- we had 700 people came to the website that first year. And, you know, one person contacted us. And I thought, okay. Well, I'm not alone. Well, to give you an idea, in 2015, 350,000 people came to the website.

GLENN: Wow.

WALT: And now we have people contacting us frequently from around the world and United States, Canada, Australia, Italy, everywhere, who are struggling with these issues. Because we're really giving them the wrong information about what and how to treat gender issues. And so I'm excited today that I can lend an ear to it. You know, I can't change, you know, what the powerful groups are doing. But if I can help one person, if I can prevent one person from committing suicide, which I've already done -- if I can prevent somebody from totally unnecessary surgery, then, you know, my life has meaning. And that's why I'm here.

GLENN: If you had one message for somebody or a parent that was struggling with this, what would the message be?

WALT: Well, any time somebody is announcing that they are transgendered. Someone needs to look back and see when that onset of that desire, that feeling, that struggle, and begin to explore what caused it. Was it a traumatic event? Was it an illness? Was it -- something always has happened in somebody's life that caused them to not want to be who they are, and then they began looking around for a way to escape. And what I want to do is let people know that they don't need to escape. They need to face whatever issue it is. Get effective sound psychotherapy and avoid hormones. Avoid unnecessary surgery. Turn your life around. And you're going to be far better off than struggling with the issues of a lifetime of hormone therapy and surgery that mutilated your body.

GLENN: Walt Heyer, thank you very much for talking to us today. I appreciate it, sir. God bless.

WALT: Thank you.

GLENN: Remarkable life.

STU: Yeah, whether you agree with him or not, I mean, what an experience to go through.

GLENN: Oh, my gosh. And he's going to be bashed. So are we for having him on, I'm sure. But you can't say that that guy hasn't lived it. I mean, that guy has as much right to say what he believes as Bruce Jenner.

STU: Sure.

GLENN: When he came out and announced -- I have the same feeling about Bruce Jenner, you know, when he was Bruce and he came out and said, I've -- I'm Caitlyn. I mean, I feel the same way. How are you going to argue with somebody's, you know, life experience? You can't.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.