The Inconvenient Sequel to Al Gore's 'Inconvenient Truth' Debunked

July 31, 2017

WRITER

Monday on radio, Glenn talked with Cato Institute expert Alex Epstein, author of The Moral Case for Fossil Fuels, about Al Gore's latest movie An Inconvenient Sequel: Truth to Power.

"This is probably going to surprise you, but his central claim is that he was even more right than he thought," Epstein said.

In the film, Gore points to the success of the 100 percent renewable city of Georgetown, Texas --- but 100 percent isn't entirely accurate.

"Imagine that Tim Cook, the CEO of Apple, wants to cross the ocean without using fossil fuels. He doesn't want to just have a sailboat, right? Well, what does he need? He needs fuel, diesel or some form of oil fuel. So how is he going to be 100 percent solar and wind?" Epstein asked, hypothetically.

Al Gore to the rescue.

"In addition to the engine that's really doing the work, let's put a sail on top of the yacht so that, you know, it gets a little bit of power from the wind. And then [Gore] said, well, Tim Cook, we'll pay the other passenger so they say they got the energy from the engine and you got the energy from the sail," Epstein explained.

Glenn and his co-hosts reacted strongly to the explanation.

"That is awesome," Stu said.

"Oh, my gosh," Glenn said.

"That is awesome," Pat said.

"Oh, my gosh," Glenn said.

"You have to admire it at some level. At some devious level, you have to admire it," Stu said.

"Oh, my gosh," Pat said.

Listen to the full interview for Epstein's recommended approach to debunking climate propaganda --- and why he says there's hope for the future.

GLENN: Welcome to the program, Alex. I am happy to say, I did not go to the -- to the opening weekend of Al Gore's new movie. I'm sure people were beating a path to its door to see all of the truth.

Did he address in the movie, Alex, at all the -- the idea that almost everything he said in the last movie was wrong?

ALEX: This is probably going to surprise you, but his central claim is that he was even more right than he thought.

STU: Wow! What a surprise.

PAT: I love that.

GLENN: Really? Really?

How -- how exactly was he right?

ALEX: Well, one thing that he does is with some of the specific predictions, such as the 20-foot rise in sea levels, he acknowledges them at the beginning and then makes some other points and then pretends that they've been acknowledged and that he's been vindicated. So one of them is I guess clever for that reason, to acknowledge and then to act like you've dealt with them. Which is more powerful than I guess not dealing with them -- or, not acknowledging them.

But I think it's important that the central narrative of the movie is that, A -- you indicated this before -- the Georgetown renewables are taking over the energy world, so fossil fuels are no longer necessary. And, B, climate is more dangerous than ever. Those are the two threads. And he says rightly that those were the two threads of the first movie. So a lot of it hinges on, are those two claims true? And they're not.

GLENN: Okay. Well, take me to the 100 percent renewable city like Georgetown, Texas.

ALEX: So you see a really interesting image because you see this very self-satisfied mayor. And Gore is very happy because this is allegedly the reddest county and the reddest city and the reddest state and the reddest country. Blah, blah, blah. Right? And they're using 100 percent renewable.

Now, the first thing you see if you're a serious viewer is just a lot full of gasoline costs. So this should -- and renewable energy, not renewable electricity.

So this should be a giveaway. And then more broadly, I think if you think about it, you should know that, well, solar and wind are unreliable sources. The proper name for them is not renewables. It's unreliables. So how -- how is the whole town going to be powered at night and in different weather conditions? That should be suspicious, and they should at least give you an explanation if such a magical feat is to be pulled off.

That doesn't happen at all. So if you look into it, this is actually a pretty standard dishonest practice. What happens is there's a grid that has a bunch of reliable sources and then a little bit of unreliable energy. And then people who want to look really good, they pay the grid to say, "Hey, we want credit for all the unreliable energy." So in this case, there's something like 14 percent renewable, which includes hydro, which is reliable. But there's a solar wind portion.

So Georgetown makes a contract with the grid that says, hey, we want you to label all of our grid electricity solar and wind and everybody else as dirty, and we'll pay for that. And that's what Apple and Facebook and Google do. So it's just a pure accounting fraud.

PAT: Wow. That's amazing.

GLENN: Wait. How do you do that? How do you -- they -- if I have -- if I have a -- if I'm connected to the grid and I am using let's say solar. I can only use so much solar for so long during the day. If I'm not using all that solar, I put it back into the grid and then I can claim that I am completely clean, even though at night I may not be using batteries? I may be using the grid?

ALEX: Right. This is -- this is a much worse version of that because it's just -- the percentages are so vastly different. I mean, I've thought about it this way. Imagine that -- you know, with Apple. Imagine that Tim Cook, the CEO of Apple, wants to cross the ocean without using fossil fuels. He doesn't want to just have a sailboat, right? Well, what does he need? He needs fuel, diesel, or some form of oil fuel. So how is he going to be 100 percent solar and wind?

And so that's Al Gore's basic solution as well. In addition to the engine that's really doing the work, let's put a sail on top of the yacht so that, you know, it gets a little bit of power from the wind. And then he said, well, Tim Cook, we'll pay the other passenger so they say they got the energy from the engine and you got the energy from the sail.

(laughter)

STU: That is awesome.

GLENN: Oh, my gosh.

PAT: That is awesome.

GLENN: Oh, my gosh.

STU: You have to admire --

PAT: Oh, my gosh.

STU: You have to admire it at some level. At some devious level, you have to admire it.

GLENN: So he says the -- catastrophic temperature rise. Sea level rises. Flooding, drought, storms and disease. All of that has come true. Can you take those apart, one by one?

ALEX: Well, can I take them apart all at once and then we can do one by one?

GLENN: Oh, sure. Yeah.

ALEX: Because I think as a viewer of this movie, we have a responsibility, which is to demand that people who document important issues give us the whole picture about those issues. So one thing we should ask ourselves is, what would the whole picture look like? What kind of evidence would we need? And in terms of a climate catastrophe, climate getting catastrophic dangerous, the number one thing we would need to know is what is the trend? What is the global trend? Not just one example, but what is the global trend of climate-related deaths? People dying from storms and floods. Because this is what Gloria is claiming is worse.

Now, anyone watching this movie would infer -- because Gore doesn't give this data, but they would infer that millions of people a year are dying from climate and this is worse than ever. But, in fact, if you look back, millions of people used to die from climate before we were industrialized fully. So in the '30s, you had millions of people who died from climate.

But last year, I don't think anyone could imagine this. They tallied all climate-related deaths from international disaster database from stores -- international disaster database from storms and floods and heat and cold everything that is supposedly getting worse. And last year, the worst year ever -- it's always the worst year ever, there were 6,114 climate-related deaths, globally

GLENN: Wow.

STU: That's a huge drop. It's over 90 percent from not too long ago, less than 100 years ago.

PAT: Hmm.

ALEX: Right. And it's because nature doesn't give us a safe climate that we make dangerous. It gives us a dangerous climate that we make safe.

STU: Hmm.

GLENN: Have you seen -- I saw an article this weekend about the permafrost melting. And they were talking about how in Siberia, these giant holes are opening up. And in the article -- I mean, the headline was something like, climate change, you know, disaster. Permanent frost melting. And I click on it.

And in the article, it quotes scientists as saying, this has nothing to do with climate change. This has something to do with the -- I don't even know. The axis, or the tilt of the earth has changed -- something has changed. But it has nothing to do with climate.

Have you read about this at all?

ALEX: Well, I don't know if it has nothing to do with climate. I think that the spreading of the term "climate change," as an allegedly coherent term, is very destructive to thinking because it's not a coherent term. So I think it's just easier to talk about CO2 levels. So if we think, okay. Do higher CO2 levels cause this? The truth is no. But what I'm concerned about is, is there change? But how is human flourishing going? And what human flourishing needs to go, into advance, is lots and lots of energy for everything in life, including protecting ourselves from the climate.

So I would go so far as to say that even if we want to do it, at this point in technological history, we do not have the ability to make climate significantly more dangerous by emissions, but we can make it far, far safer by our energy.

GLENN: We have Alex Epstein in. He's the author of the book Moral Case For Fossil Fuels. He's also an adjunct scholar at the Cato Institute and heads up the Center for Industrial Progress.

You know, the -- the -- the current thinking is, just let this -- you know, the old generation like me, die. Because everybody, you know, under 40 believes this to be true. And so now they're just saying, just let it play out. We'll get what we want, you know, from the younger generation once the younger generation sees its power. Do you see that as viable, any way to combat that?

ALEX: Well, I've managed to escape. I'm going to be 37 tomorrow. So I don't know if they want me to die. They probably do.

GLENN: Right. Oh, I do think they want you to die.

STU: They definitely want you to die, Alex. There's no doubt about that.

GLENN: Yeah.

ALEX: So I think that -- I'll tell you, my experience is actually very positive on this. Which is that if these issues are explained a certain way, you can win a lot of people over.

In San Francisco right now, I spoke at Google last week on this, and I had a lot of success.

The key is this: We have to -- the way to do it is to not focus on, is there climate change or not? Which is a very vague kind of thing anyway. Climate non-change. It's just this thing where -- that's not the issue.

The issue is, what is the best policy if we look at the positives and negatives for human flourishing? So I don't have to prove that fossil fuels have no impact on climate. I have no desire to prove that. I just have to show that overall, this is -- it's a really, really good thing that we keep using fossil fuels and, in fact, use more than fossil fuels. And that if we don't, it will be really bad for a lot of people.

And, in fact, Glenn, I don't remember if you remember this, I remember this very well, we talked a couple of years ago. And I had told you that by using energy, we basically multiple our power by 96, by using machines and fuel. And you said, "Hey, could you teach 96 people to do that?" And since then -- to do what you do in terms of persuasion, since then, we have a couple of programs. So if you want to do this, if you 96 listeners, we can just send them 96 programs. And we can see how effective they are in persuading their peers.

GLENN: Hmm.

STU: Hmm. It would be an interesting thing to watch.

GLENN: I'd love that. All right. So let's get some information on that. I'd like to also ask you, Alex, if you would like to come down and hold our hand through the -- the -- you know, The Inconvenient Sequel. Because I'd like to take a group of people who really want to know this, want to know the facts. Want to listen to both sides. And then can go in and decide for themselves with the facts and then go do something about it. I'm really interested in finding people from university camps that would like to discover the real truth and then -- and go out and be able to combat this.

Would you be willing to come down, and we'll take a group of listeners and you can talk to us afterwards and prepare us to go out. And we'll run it on TV and everything else.

ALEX: Yeah. I'd love to do that.

GLENN: Okay. Well, don't -- you're so verbose sometimes.

STU: What time is it right now? It's very early in the morning, I suppose.

ALEX: No, no, no. I have a lot -- I have too many ideas about it.

GLENN: Yeah.

ALEX: So I'll tell you one, but I just want to enthusiastically accept the invitation as the main thing. But one thing that I would consider, because I'm really interested in this, is just giving people before they watch the movie, not any facts, but a few questions or guidelines about it.

GLENN: I'd love that. So give those to us now, if we happen to have somebody in our life who is going to it, that we can say, "Hey, we want you to watch with these questions in mind." What are they?

ALEX: Okay. So one is, what does this movie want us to do? I think that's very important to know. What action does it want us to take?

GLENN: Okay.

ALEX: And then two would be, is it giving us the whole picture that we would need to take that action? Is it giving us the whole picture?

And one thing would be, is it giving us both the positives and negatives of what it tells us to do, or is it just giving one side?

And even with that, you would disqualify 90 percent of documentaries as worthless.

GLENN: Hmm. Alex, thank you so much. Love to have you on again. We'll talk to you off the air. He is the author of the book, moral case for fossil fuels.

STU: Great book you have to read. The central argument it seems Gore makes in all of his previews is, the single most common criticism from skeptics when the film came out focused on the animation showing the ocean water flowing into the World Trade Center memorial site. Skeptics called that demagogic and also absurd and irresponsible. It happened on October 29th, years ahead of schedule.

PAT: So ridiculous.

STU: So he's saying I called a flood of New York, and a flood of New York happened.

GLENN: Sandy.

STU: Now, of course, you're right. Sandy is what he's talking about.

GLENN: But he was talking about sea levels.

STU: Permanent sea level rises of 20 feet.

PAT: Why?

STU: That would displace 100 million people.

PAT: Greenland melted. That's why.

STU: Because Greenland melted. And the amazing part about it, he has such big balls that in that section of -- there's a 70-second section about that claim. In the section, he tells you all of the things that would prove his current claim wrong. It's right -- it's legitimately like the next sentence after the one he features in the movie tells you that the prediction had nothing to do with a hurricane or a storm.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

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From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing

Bill Gates ends climate fear campaign, declares AI the future ruler

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

The new currency of power

Two futures — both ending in tyranny

The forgotten way

The only way