Feminist Lena Dunham Sells Dresses to Benefit Planned Parenthood, Returns Bothersome Shelter Dog

Actress, humanitarian and animal lover Lena Dunham recently shared a very, very sad story. Her beloved dog Lamby, whom she adopted from a shelter in 2013, just had too many behavioral issues for Dunham to handle because of previous abuse Lamby suffered as a puppy. Poor Lamby. So she decided to give him up. Only, the shelter refutes Dunham's claim that Lamby suffered abuse.

Robert Vasquez, who runs the shelter, contradicted Dunham's claim that three previous owners had abused Lamby.

"Apparently, the shelter wants to know where Ms. Dunham got the information," Glenn said Thursday on radio.

Apparently, Lamby was the picture perfect, mild-mannered, well-behaved dog with no sign of a bad temperament or any kind of aggression. Now, what could have possibly changed that after being in the loving company of Ms. Dunham?

Difficult family pets are not the only thing the feminist is on board with discarding --- because it's all about convenience. The humanitarian also plans to sell off some of her clothing to benefit Planned Parenthood.

"That's a special thing, that slaughtering babies is that important to her," Co-host Pat Gray noted.

"The shirt off her back," Co-host Stu Burguiere chimed in.

In reality, she's doing the world a favor.

"She's cleaning out her closet. She's a celebrity who has a lot of clothes. She's listening to Oprah Winfrey who says, "If you don't wear something in a year, you just have to get rid of it because you're never going to wear it." So she's just getting rid of her clothes. Instead of bagging them up and bringing them to Goodwill, she's grabbing headlines because she's donating them to Planned Parenthood," Glenn said. "It's a publicity stunt."

GLENN: Okay. Lena Dunham. Should we start with the clothes to Planned Parenthood? Do we need to know anymore about -- she's selling her clothes to benefit Planned Parenthood.

PAT: And that's a special thing, that slaughtering babies is that important to her.

STU: The shirt off her back.

PAT: Yeah, giving them the shirt off her back.

GLENN: No. Come on. Here's what she's doing -- she's selling -- she's cleaning out her closet. She's a celebrity who has a lot of clothes. She's listening to Oprah Winfrey who says, "If you don't wear something in a year, you just have to get rid of it because you're never going to wear it." So she's just getting rid of her clothes. Instead of bagging them up and bringing them to Goodwill, she's grabbing headlines because she's donating them to Planned Parenthood. Oh.

STU: It is smart on her behalf probably.

GLENN: Yeah, but that's all it is: It's a publicity stunt.

STU: Yes. And I think we can all come together as a nation and say the last thing in the world we want to encourage is her having less clothing.

PAT: Yeah.

GLENN: Oh, yeah. I would like that --

STU: Please increase the amount of clothing. I would donate -- we should all donate clothing to her so she hopefully would put some of it on.

JEFFY: Why the hate?

GLENN: I always thought I was going to hoard all my clothes for my future daughter, and now I understand, especially being a woman with reproductive illness, that I may end up with an adopted son. I may end up with a daughter who doesn't identify with her gender at birth. You can't --

STU: All the problems.

GLENN: You can't live for the future that does not exist yet. I have to take all this good fashion and fortune, and I have to spread it.

STU: That really is a publicity stunt, isn't it?

GLENN: Oh, my gosh. Okay.

STU: And she's looking for some good publicity, because there have been some stories about her lately that have not been so positive.

GLENN: Yeah, yeah. Like this one? Try this one.

Lena Dunham wanted her fans to know what had happened to her dog Lamby. Who got a little dog Lamby? Who's got a little dog Lamby?

PAT: I think Lena does.

GLENN: Ms. Dunham. Lamby. As she adopted. And she's like, "It's like a little Lamby."

STU: That's cute.

GLENN: She adopted Lamby in 2013. The cream-colored mutt stopped making appearances in social media feeds, replaced it seemed by two fresh-faced poodles, Susan and Karen.

Okay. You went from Lamby. Who's a little Lamby? To Agnes?

Well, I'm really not their owner. You can't really own Susan or Karen.

STU: She's using gender-specific names. I mean, who knows how these things identify.

PAT: Exactly right.

GLENN: Amen. So on June 21st, Ms. Dunham disclosed on Instagram that Lamby suffered -- suffered terrible -- I can barely say it. Suffered terrible abuse as a puppy. And that because of that abuse, had resulted in behavioral problems. So she had to let Lamby go.

STU: And Lamby was like 65 big publicity stunts earlier. Where she made such a big deal about this stupid dog that she adopted. And it was her saving animals. And she adopted it from a no-kill shelter.

GLENN: Oh, yeah. No. Lamby was going to be killed.

STU: And she saved the life of this dog.

GLENN: Right. Well, the shelter saved the life of the dog. Because it's a no-kill shelter. It's not going to let little Lamby go.

Little Lamby is special. Little Lamby is no different than you. Little Lamby is just as smart as any human. Little Lamby is not looking for an owner. Is looking for a loving home. And Lena Dunham was there, with her clothes, to adopt little Lamby.

But little Lamby had been abused. Had been abused so many times by three -- by three -- not one, not two, but three owners.

And little Lamby who was so cute in all those social media posts and got little Lena and little Lamby all snuggling up next to each other for all those media posts and all that attention and all the great things that she did to help little Lamby, it must have been horrible, the abuse.

Well, actually Robert Vasquez, the -- the guy who runs the shelter, The Barc. B-A-R-C.

STU: Oh, I get it. Because it's like a barking noise.

PAT: It's adorable.

GLENN: He works at the doggie shelter where Ms. Lena got little Lamby. Said, quote, when she adopted a dog from us, it wasn't crazy. I mean, I have pictures of the dog loving on Lena and her mom, which is weird because dogs don't usually do that if it was abused.

Apparently, the shelter wants to know where Ms. Dunham got the information of the three owners. Quote, when the dog was here at Barc, where he lived with us for just under a month when he was adopted, he was a very mild-mannered, very well-behaved dog. There was no sign of bad temperament or any kind of aggression.

JEFFY: Hmm.

GLENN: Hmm.

PAT: So little Lamby hadn't been abused by three owners?

GLENN: Well -- well, the -- the place where she adopted the dog -- had no bark.

JEFFY: Barc.

STU: Oh, because it's like the dog noise, guys.

(laughter)

GLENN: Oh, man. That kills me every time.

Barc has no information about three owners. Has no information about abuse from three owners.

STU: No. Uh-uh.

GLENN: But that's because they never got to know thought Lamby.

STU: Uh-huh.

GLENN: Little Lamby has been talking to Lena because dogs can talk too. Dogs are people too. And Lena has been listening and hearing the horror stories of little Lamby. And now she got Susan and Karen who also -- not a lot of people know this, Susan and Karen are both dog psychiatrists. And Susan had Lamby lay down on the little doggie couch there. Karen was taking notes. And Susan was talking to little Lamby and said, "How does this make you feel when you have to eat your food like some oppressed caged animal, eating your food off the floor?" It's not even really a dish. It's a -- it's just a stupid bowl. But not a bowl that she eats in. Have her eat her ice cream out of that bowl. No, she won't do it.

How does that make you feel, Lamby? And that's when Lamby broke down and said, "I've had three owners who abused me so badly, that I act out sometimes. And I pee on the carpet. And I bite Lena. It's not because I hate her. It's because I've been abused."

(chuckling)

STU: Is it possible the dog made up the story to get out of that house?

GLENN: If you were a dog, wouldn't you?

STU: Yes. Bring me back. Give me to the kill shelter this time.

(laughter)

JEFFY: She keep walking around naked. She's got no clothes on. I got to get out of here.

(laughter)

GLENN: The first few nights, I had him, it was just the two of us. He's perfect, she wrote. Quiet, limp as a sack of laundry, Lamby kisses me softly every time he has the chance. Lamby's behavior shortly after: Had trouble being alone. He barked at night.

That's never happened.

JEFFY: Never.

GLENN: Never happened. A dog that barks at night? That's never happened.

PAT: Not with a normal dog.

GLENN: No.

JEFFY: No.

GLENN: That's why people don't get it at the shelter named Barc.

STU: Oh, it's like the dog noise.

GLENN: Well, a dog noise that dogs never make. They never really make that. Only bad dogs bark.

(laughter)

Only dogs that deserve to be gassed, because they've been oppressed for so long.

There's your Lena Dunham update. Probably the update not just for the day, but for the rest of our lives.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?