Illinois Bet the Farm and Lost—You'll Never Guess Who They Want to Pay the Tab

Illinois is facing a fiscal crisis that would see normal businesses shutting their doors and packing up the U-Haul. But states are an entirely different matter. They're not allowed to declare bankruptcy.

Pensions, which a judge ordered must be paid by Illinois, now amount to 100 percent of the state's revenue. Moreover, those pension funds are invested in the stock market and cannot be paid without a guaranteed five to seven percent return --- which is nearly impossible. So lawmakers have come up with a new plan to solve the problem created by an overburdened, overreaching government: tax the rich.

"This is an actual proposal now. They want to tax the rich, but in particular, they are mad at the people who are making so much money on the stock market. So what they're going to do, in Illinois, they are now proposing a 'small' tax of 20 percent," Glenn explained Thursday on radio.

The other proposal on the table is to break up the state and have it absorbed by the surrounding states.

"How many people in Missouri want to now be responsible for East St. Louis?" Glenn asked.

Thanks, but no thanks, Illinois.

GLENN: Hello, America.

Back in -- when I was at Fox, I did a segment on pensions and how pensions were working for fire firefighters and police and everything else. And if you remember, it was like four or five -- when pensions first started, it was like four or five workers would support the firefighter that left. Remember?

The problem is, is that the pyramid has been turned upside down. Now, what's happening, is one person is trying to take care of three or four pensioners. And there's absolutely no way to cover it. The math doesn't work. The pyramid is upside down. And it's a pyramid scheme.

So what did they do? The -- the unions decided that they would take all of the money that was supposed to go to pensions and they would put it into the stock market. And they had to get a return of five to 7 percent a year to be able to cover -- what they said, cover all of the pensions. It still didn't work.

Stu, you're wise enough to -- on money investment. How -- how difficult is it to get a guaranteed return of five to 7 percent a year?

STU: There's actually no such thing as a guaranteed return, in this particular climate, of five to 7 percent a year.

GLENN: Right.

STU: I mean, if it's in the stock market, it's obviously never guaranteed.

GLENN: Right. And in the stock market, or any investment, say I need 7 percent or I collapse every year. Is that something you should put together?

STU: That's a horrific idea.

GLENN: Horrific idea. There's no -- there's nobody in --

PAT: You might get that some years.

GLENN: Correct.

PAT: You might even do better than that some years.

STU: Oh, yeah. And you will.

PAT: But it's almost a guarantee you won't get it every year.

GLENN: So because the pension is upside down, the pyramid pension is upside down, now you have one person paying for three people, it doesn't work. And the stock market has been up and down. You never know if you're going to get five to 7 percent. But if you put your money in, in 2008, when the stock market was, what? At about 8,000.

STU: It was in the 6800 range --

GLENN: Yeah, might have been 6800.

Okay. Today, the stock market is at 21,000.

STU: Right.

GLENN: So you got a pretty good return on your money, don't you think?

PAT: Yeah. Tripled it.

GLENN: Yeah. You put your money into the teacher's union and the teacher's union is invested in stocks, that's fantastic. You went from 6800 went to 21,000. That's probably the best run of the stock market in history.

We were at an all-time high of 21,000. Illinois now has 100 percent of every tax dollar coming in, going out to pay for the pensions. 100 percent of every tax dollar, which means nothing for schools, nothing for roads, nothing for infrastructure, nothing to pay the mayor, nothing but graft now for city council. Nothing. 100 percent.

And a judge has said, "You cannot reduce any of the pensions. They must -- the state of Illinois must pay 100 percent of those pensions," which is now taking 100 percent of every tax dollar to pay.

So now they're saying, "We're going to break Illinois up." One suggestion is we're going to break Illinois up into five separate states and give portions of the state of Illinois. So congratulations, St. Louis, you're going to get east St. Louis as well. And you just to have take care of that.

Or is it -- it's east St. Louis, isn't it? Across the border? Yeah. Congratulations. How many people in Missouri want to now be responsible for east St. Louis?

But congratulations. You might get that. And, you know, it will now be part of your state. Congratulations.

No, thank you. And you can pay for all the pensions and everything there. Well, that's not going to work. The states aren't going to do it. Because every state is in this condition.

So --

PAT: Except for Texas.

GLENN: Except for Texas. Be careful.

Now, what are they talking about -- besides -- they're not going to break the state up. So besides that, what is the state of Illinois suggesting that they do?

The state has a great idea. They say that the wealthy are getting rich off of the stock market. Now, let's remember that the pensions are all in the stock market. So it's not just the wealthy that are getting rich on the stock market. It's the people who have their money in 401(k)s, IRAs, and in pension funds. They're getting rich on the stock market. Or they're at least getting partially paid because of the stock market being run up. So what is Illinois' plan?

Oh, I'll show you next. And show you how this works out, a little like what's happening in London, when we come back.

GLENN: All right. Let me just -- let me just take you through this real quick, and then we're going to get to what lessons did the Democrats learn and where is the world headed.

The problem in Illinois is going to hit every -- is going to hit every state. And it's going to hit every state differently. The pensions -- and we're talked about the fire, the police, all -- all state workers -- the pensions are out of control and have been for a long time. And back in 2008 or 2009, as I outlined, if we don't take care of these problems now, we are going to be facing massive issues in the future and there will be no good outcome. The outcome will be, dump it into the lap of the federal government. That's what I said at the time, 2008, 2009, if you remember that episode.

Well, we're here now. And Illinois, which is the state that I used as the example, is the first one to start to collapse. They have -- the money that they owe people in pensions is going to take 100 percent of the budget, and the state has said that they have to have -- they have to pay these pensions. So that's 100 percent of the budget.

The pensions are invested in the stock market. And for them to pay the pensions -- this is what they claimed -- they needed a five to 7 percent guaranteed return on their money. Well, that's impossible. I mean, that's -- you know, I know the Bernie Madoff. But it's on the road to Bernie Madoff. Nobody can promise you five to seven. But you had to have five to 7 percent in pensions because they wouldn't reduce the pensions they promised everybody. And we all accepted it. And the politicians were too greedy to say these unions are lying to you. You're never going to be able to retire because this is -- this is nothing but a Ponzi scheme.

All right. They're not getting enough of the return. They're not able to be able to make the money when the stock market is at 21,000. The highest ever. And they still can't make these pensions work.

It's not like, we had a crash, and it was unexpected. No, no, no. Highest stock market ever. And it's still not enough.

What happens if we have a correction and it falls to 15,000? What happens if -- let's be crazy and say another, you know, 2008 happens and it falls down to 16800. Or another Great Depression happens.

Well, what happens to then the Illinois pension fund, which is now taking 100 percent of the budget? Is it 200 percent of the budget?

So Illinois has bankruptcy. No, that's not going to work. Because a state can't declare bankruptcy. They can break the state apart. That's not going to happen.

So they're left with taxes. Let's take more from the poor, right? Isn't it the poor?

No. No. Sorry. They want to tax the rich.

Now, who are they taxing? Who are they going to tax? This is an actual proposal now. They want to tax the rich, but in particular, they are mad at the people who are making so much money on the stock market.

So what they're going to do, in Illinois, they are now proposing a small tax of 20 percent.

PAT: Oh, my gosh. On --

GLENN: On transactions in the stock market. Okay.

PAT: Good golly.

STU: What?

GLENN: 20 percent tax over a certain amount for the uber rich.

Well, Stu, you're investing money in the stock market, and Illinois sets a trap up to take 20 percent of your money. What do you do?

STU: Putting my money somewhere else, because even if I'm successful, I lose under this proposal.

GLENN: Correct. If I get a 7 percent return on my money and I want to move my money, I lose an additional 13 percent. I lose the 13 percent -- I'm sorry. No, no, no, wait. I lose -- yeah, 13 percent. Because I've made seven, but they're taking 20. So I've lost 13 percent of my money, even though I gained.

STU: So then, of course, these wealthy individuals do not invest in the stock market. And what happens to the stock market when they don't invest in it?

GLENN: What? What are you talking about?

STU: Yeah, it doesn't stay up. If you start taking millionaires or billionaires out of the stock market, that doesn't help.

GLENN: Yeah. Or because you are taxing the people of Illinois, something else happens too.

STU: People move the hell out of the state.

GLENN: Yes. There we go. They move. They take their crap and they leave Illinois.

STU: Now, that helps the pension funding, right?

GLENN: No.

STU: Because not having those people there -- they're so bad for the economy, those rich people.

GLENN: No. No. No.

So now they're gone.

PAT: Jeez.

JEFFY: Well, we've got to do something about that. We've got to make it so that they can't move.

GLENN: Right. Right. So now there's two problems: That's not going to work. It will only make things worse. And then the state will say, we've got to make it so people can't move.

This is going to be -- there's another problem that is going on. So the state will have to move it up to the federal government because the federal government will be the only one that could be the backstop. Because Illinois is too big to fail. There's another problem.

If I have my pension in the firefighters union or the police union and I'm already seeing in places like Dallas that there's no way I'm going to get my pension, it's starting to collapse in a healthy city, like Dallas. I'm going to do, what? I'm going to ask for my cash payout. I'll take less to get my money now.

So once they start to see what's really happening in Illinois and they realize, this whole thing is going to collapse, all of the people who have pensions are now going to say, "I'm getting my money out now." And that's -- what happens -- what do we call that when it happens to banks?

PAT: Run on the bank.

GLENN: Run on the bank. So what do they do? They usually close the bank so you can't do a run on the bank. And then they tell you, you can only take out a certain amount. So now you don't have a choice anymore.

The federal government will tell you, you can't take the pension money. You can't take a lump sum anymore because it will cause a run on the pensions. So when this happens and you have the stock market -- let's say the stock market crashes and the extra taxes on the rich don't work and then people start to lose their job and lose their money in their 401(k) and you don't have a pension, the federal government is going to bail you out. By putting that much money -- by printing that much money, what happens then again to our money? Because now we're printing millions and billions of dollars, that is going to have velocity.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.