What Kids Learn in School Today Will Be Irrelevant in 20 to 30 Years

In part one of his conversation with Dr. Yuval Noah Harari, author of the critically-acclaimed New York Times bestseller Sapiens: A Brief History of Humankind and his latest book Homo Deus: A Brief History of Tomorrow, Glenn dove into democracy and the free market.

"You say [democracy and the free market] will collapse once Google and Facebook show us a better way to know ourselves, and authority will shift from individual humans to network algorithms. You just kind of mentioned it there, but tell me what that means exactly," Glenn asked.

Essentially, Dr. Harari contends that our capability as humans will lessen as we depend more and more on technology for answers.

"It means that as they gather more and more information about us and have the computing power to analyze all that information, they can make more and more decisions on our behalf. And people will increasingly just rely on these systems to make the most important decisions of their lives," Dr. Harari said.

Everything will change over the next 20 to 30 years --- and in ways we haven't even begun to understand.

"Yuval, what do we do with our kids right now? Can you give any hint as to, you know, college, no college, debt, what they should study. What should we be doing?" Glenn asked.

Dr. Harari believes most of what kids learn today in school will be irrelevant by the time they are 40, and won't help them much in the job market.

"The one thing they will definitely need --- I mean, nobody knows what the job market will be like and precisely because of that --- the one thing they will need is the ability to keep learning and to keep reinventing themselves throughout their life," Dr. Harari said.

Because of that need to stay nimble, flexible and relevant to the future job market, Dr. Harari named two things that will be more important than any lesson in history, mathematics or chemistry: emotional intelligence and mental balance.

Listen to this segment from The Glenn Beck Program:

GLENN: So one of my communist progressive friends just wrote to me this morning. He said, "This is crazy what's going on. Last night, after the firing of Donald Trump (sic), the thing that seemed so crazy was moments after the firing, everyone on both sides was expected to switch sides and have a perfectly reasoned and thoughtful statement for doing so." How true. Mike Lee will be joining us here in just a moment at the top of the hour to talk about that and the firing. He has an interesting perspective.

We're talking to Yuval Harari. He's the author of Homo Deus: A Brief History of Tomorrow.

I want you to talk a little bit about democracy and the free market. And you say it will collapse once Google and Facebook show us a better way to know ourselves, and authority will shift from individual humans to network algorithms. You just kind of mentioned it there, but tell me what that means exactly.

YUVAL: It means that they -- as they gather more and more information about us and have the computing power to analyze all that information, they can make more and more decisions on our behalf. And people will increasingly just rely on -- on -- on these systems to make the most important decisions of their lives.

It starts to happen today, with very simple things. Like, you -- you want to find your way around the city, so you increasingly trust Google Maps and not your own instincts. You reach an intersection, your gut feeling says, "Turn right," but Google says, "No, no, I have better information. Turn left." And you learn from experience to trust Google.

And then very soon, you lose the ability to find your own way around the city because it's a use it or lose it situation. You lose the ability.

GLENN: Man. Ray Kurzweil and I talked about this. I said, "Ray, if you can upgrade yourself, you're going to lose just remembering things." We've already done this. We can Google anything. We lose the ability to reason. We lose the ability to think. He said, "No, you'll just use that space for other things." I don't think so.

You, for instance, I have security -- I have 24-hour security. When my security is not with me, it is almost impossible for me to function outside because I've lost the sense of normal situational awareness.

JEFFY: Right.

GLENN: You know what I mean?

YUVAL: Uh-huh.

GLENN: And you lose -- you lose that, and you don't realize how important just that simple situational awareness is.

JEFFY: Big time.

GLENN: But it goes away.

YUVAL: Yeah. And the same thing will increasingly happen with more important decisions, like you need to choose what we study at college. So previously, you rely on your own feelings and on the influence of your family, friends, and so forth. But increasingly, people will just ask Google or Facebook, hey, you know me much better than my mother. And you know the university and the job market much better than my friend.

So what do you say? What should I study? And it's an empirical question. If people will receive good answers, they will increasingly trust these systems, until they will reach a point that they can't make any important decision by themself because they lost the ability.

GLENN: Oh, my gosh. And that's when we turn into pets.

The -- you tell a story about Gorbachev coming over to London. And he notices that there's no bread lines. And he asks, can you put me in charge of -- who is in charge of bread? Because we can't really get this working in the Soviet Union.

And this is an example of the old way of doing things and the really old think of the Soviet Union. And this is kind of what you're talking about, how the information in the Soviet Union, they couldn't process all of that in a central bank.

Now we can.

YUVAL: Yeah. I mean, in a way you can think about it as kind of perfect communism. There is a theory that communism in the end failed because they couldn't process all the information fast enough and efficiently enough. And in order to plan, say, the bread supply for the Soviet Union, just so much information about hundreds of millions of people, that they just couldn't do it. And the free market worked much better because it decentralized, it distributed the -- the process of -- of gathering information and making decisions, basically everybody makes their own mind.

But theoretically, if you reach a point when you have enough information and enough computing power, you can create a central system of decision-making, which will actually work better than individual choices.

GLENN: Okay. So now this is where we -- this is where the rubber meets the road. I believe that, and I believe that is almost the free market system, almost. I mean, it is predictive in its nature. It's putting the resources where the resources need to go because it's predicting the human behavior. But at some point, where is the dog, and where is the tail? And the other part is -- and this is critical -- you talked about that -- that worthless class. You -- part of the reason why the Soviet Union failed is because you no longer had a drive to seek, to learn, to expand. And communism really took that human spark and in many cases, snuffed it. How do we not snuff that spark?

YUVAL: That's a big question. And, again, part of the problem is that you could preserve a creative elite. I mean, the problem is not with the elite. The problem is with the masses. The real danger -- I mean, if you talk about, say, medicine -- so you will always or at least for the foreseeable future, you will need extremely creative researchers to discover new medications (inaudible), or whatever. But you won't need the average general practitioner, the average doctor in the front line, because you would have a much better doctor on your smartphone. And this is likely to happen in more and more fields. So creativity will be preserved, but it will be the monopoly of a very small elite.

GLENN: How do ... Go ahead. Go ahead.

YUVAL: The big problem is what will happen to the masses. Now, in the 20th century, even in the most brutal dictatorships, the elite still cared about the masses because it needed them. Even if you look at Nazi Germany. So Hitler and the Nazis, they cared a lot about the education and health and welfare of the average German worker because they knew, they will not have a strong army and they will not have a strong economy unless they have millions of poor Germans who serve as soldiers and as factory workers. But in 50 years, you won't need that because you will have all the robots and AI and so forth to fuel your factories and armies.

GLENN: So then how does one avoid the George Bernard Shaws of the world that say, "Sir or madam, line up in front of us. Justify your existence because we can't afford to take care of you anymore?" How does the person -- how does the worthless class have access to any kind of real health care, when they're not needed by anyone?

YUVAL: Well, some people say the answer will come from universal basic income, that the government will just provide them with a basic income to cover health services and basic education and food and so forth, even though they don't work. And they're not needed by the economy.

GLENN: That's crazy.

YUVAL: This may work in a place like, I don't know, Sweden or Denmark, or Switzerland. But in most of the world -- especially if I think about developing countries, like Nigeria or India or Brazil or Mexico, it won't work there. And, frankly, we have no idea how to solve this problem. And I think neither on the left nor on the right, there is today any real political vision of where humankind will be in 30 years.

GLENN: Zero. Zero.

YUVAL: You know, what will -- where will humankind will be in 2050? I don't hear a vision about that from anybody.

GLENN: I will tell you, I've talked to people in Silicon Valley, I've talked to people on Capitol Hill, and then I've talked to people in the middle of the country. Silicon Valley is -- is in a world of its own. It is so far ahead. And the rest of the world is -- the rest of the country from the political leaders to the -- the baker on Main Street, they're all talking about things like the firing of Comey. Well, that might be important today, in today's news cycle. But in ten years, that's nothing. We have to be preparing for what is coming and have this real conversation. And talk to the media elites, their eyes glaze over. They don't have any concept of what you're talking about in your book.

YUVAL: Yeah. I agree. The only place you hear people talking seriously about the future of humankind is Silicon Valley and places like that. And that's very dangerous. Because, yeah, they're very creative and intelligent. And most of them are also, you know, good people, good-hearted. But they don't represent anybody. And it's very dangerous to entrust the future of the entire human species in the hands of a few -- of you a small technological elite. And, you know, it's not a problem we can think about in 20 or 30 years. If you look, for example, at education, then this is a problem we need to think about today because the question is, if I have a son or daughter who begins school today and they are six years old, what should I teach them today so they will have a job in 30 years?

GLENN: So let me --

YUVAL: And nobody knows the answer.

GLENN: Let me give you a break. And come back. And see if you can come up with at least somewhat of an answer: What do we do with our kids? We'll do this here in a second.

[break]

GLENN: We're talking to Yuval Harari. Homo Deus. A book that I think every single person in this audience should read. A Brief History of Tomorrow. It will explain what's coming. It is not a science fiction book. But, boy, I'll tell you, you will read it and begin to understand why I have been talking about technology, technology, technology. Everything's about to change. And change in ways that you don't even begin to understand. It's why, even though I disagree with the -- with the minimum income, it's why we've talked about it on this show and have said, "We have to consider it." Until you understand what's coming, you won't know why we have to look at things and start to turn every stone over before our politicians -- looking to blame a loss of jobs on somebody -- say, "You know, it's this group, that group, or it's those evil people in Silicon Valley." Because they will look evil at some point.

Yuval, what do we do with our kids right now? Can you give any hint as, you know, college, no college, debt, what they should study, what -- what should we be doing?

YUVAL: Well, I guess most of what kids learn today in school will be irrelevant by the time they are 40 and won't help them much in the job market. The one thing they will definitely need -- I mean, nobody knows what the job market will be like. And precisely because of that, the one thing they will need is the ability to keep learning and to keep reinventing themselves throughout their life.

I mean, previously, life was divided into two main parts: The young person, you mostly learned. And then as an older person, you mostly made use of what you learned as a teenager or something.

GLENN: Right.

YUVAL: But in the future, you won't have this division. If you want to stay in the game, you have to keep learning and changing throughout your life. And for that -- for that, I think the most important thing will be emotional intelligence and mental balance. It will be much more important than anything you can learn in a history lesson or mathematics lesson or chemistry lesson.

GLENN: So, Yuval, I'm really gravely concerned about this move of safe spaces and everything else. Because our universities are now beginning to teach the exact opposite. They're beginning to teach conformity. Conformity of thought. And it's the worst thing you could be teaching to this generation right now. Agree or disagree?

YUVAL: I completely agree. Because, again, it -- they will need to change more than any previous generation in history. And to adapt to change. And generally, people don't like that. Beyond a certain age -- when you're 15, you like change. But when you're 40, you don't like it. And in the future, you won't have much of a choice about it. And if people don't learn how to stay flexible -- and stay flexible, not just in the body, above all, in their minds, they're going to be in a very, very difficult situation. And, again, talking about the job market, we don't know what new jobs will appear, but they will most likely require creativity. Anything which is routine, a computer will be able to do better than humans.

GLENN: Yuval, I would love to -- if you're ever in the United States, I would love to have you come here personally. I'd love to spend some real time with you. And we'd love to have you back and delve some more into this. Your two books, Homo Sapiens and this one, Homo Deus, are remarkable, remarkable books. And I thank you for what you're doing. Thank you so much, Yuval.

YUVAL: Thank you for having me here. And if when I'm in the states, I'll be happy to -- to meet.

GLENN: Great. Thank you. Yuval Harari. The name of the book is Homo Deus: A Brief History of Tomorrow.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.