'The Circle' Offers Full Circle Satisfaction: Progressives Unintentionally Reject Themselves

It's not good, okay? The Circle is bad --- even by Hollywood standards. It's getting dismal reviews from both audiences and critics alike. Glenn is no exception.

"Please, dear God, do not wish that movie on any human being," Glenn said Tuesday on radio.

Why in the world would conservative mega brain and author Steve Deace urge Americans to see The Circle, calling it the most conservative movie of 2017? In a nutshell, it shows progressives imploding on their own failed beliefs.

"Glenn, always remember this when it comes to our progressive friends: Unintentional self-repudiation is always the best. Always remember that," Deace said.

Listen to this segment from The Glenn Beck Program:

GLENN: Steve Deace is a good friend of the program. Really smart and a conservative that you need to know, if you don't already. He writes for ConservativeReview.com. And I will tell you, I almost ejected him from my friend's circle when he recommended The Circle in one of his articles. The movie, The Circle. One of the worst movies of all time. He starts with this -- with this understatement. It's like saying Hitler sometimes could be --

PAT: Understatement of the century perhaps.

GLENN: -- testy.

He wrote: Make no mistake, The Circle is not a great movie by any means.

Yeah. Yeah, and Hitler was testy.

However, it's a movie I would highly recommend that every American see.

No. Stop. So I thought I would get Steve on the phone, and explain yourself to this kangaroo tribunal here, Steve.

STEVE: Well, first of all, I want to throw myself on the mercy of the court with that setup, for one.

(laughter)

STEVE: But the film does -- I mean, I found myself -- I laughed out loud with my wife at the movie several times.

GLENN: Oh, yeah, me too.

STEVE: And about two-thirds of the way through it, I leaned over to Amy, and I said, "Honey, this might be the most conservative movie that wasn't made by, you know, studios that are favorable to our belief system I've ever seen." Because I don't know, the movie may be so bad, that it's unintentional.

PAT: That's what I think.

GLENN: I think so too. I don't think they had any idea.

PAT: They did it by accident.

STEVE: And that's probably true. But when you look at -- and I point out several places where the movie gives you the full monty, if you will, of progressivism. And it shows, if we're mixing metaphors here, how it literally just chokes the life out of a civilization. And it shows that abundantly.

I mean, listen, the moment where the heroine says -- don't tell me you didn't laugh, Glenn -- when Emma Watson's character says, and here's a piece of protest art. Click on -- click frowns on our social media and send a stern message to the oppressive regime that's being protested, which I'm sure they'll understand.

GLENN: Oh, yeah.

STEVE: That's pretty much the most millennium snowflake thing of all time.

GLENN: But they meant -- but I don't think they wrote that in a way -- they meant that.

PAT: I think so.

GLENN: They meant that.

STEVE: I know. That's what makes it even better, right? When they show you honestly, here's what we really believe, where we really want to take you. The movie really plays up in its trailer, the line with Tom Hanks, says, quote, I believe in the perfectibility of man.

GLENN: Yes.

STEVE: And it really plays that up and then shows his own fallibility on parade. So I think that the fact that they didn't intend that makes it a more powerful apologetic because they think this is an infomercial.

GLENN: Okay. So, Steve, I really think that they were going to make a happy movie called The Circle. And then they realized they don't really have anything there, maybe after they started production.

And then they thought, okay. We'll make it kind of creepy, and we'll show how it can be really creepy. But they didn't want to go all the way and say that this was bad. And so this movie went nowhere.

It didn't have any idea, if it was supposed to be for The Circle or against The Circle.

STEVE: I don't disagree with that at all. And if you want to see a movie that was made earlier this year that is much better made -- it's in a different stratosphere in terms of filmmaking, that also turns progressivism on itself, I would recommend Get Out, which does exactly that.

GLENN: I haven't seen that. Oh, yeah, that's --

STEVE: I mean, Get Out. Blue state progressive. More impervious to racism, and it turns the reflection on themselves. And it's brutal to watch. That's a better deconstruction in terms of filmmaking. But I think -- I think if they had actually embraced the story they told and did that in the filmmaking process and marketed it accordingly, they might have had something. Because let's face it, a lot of Americans, a majority of Americans have -- have turned their backs on utopian schemes of progressivism. They have seen it fully immersed in the last eight years under Obama and realized that this can't deliver. This existentially, this can't do what it promises it's going to do.

The problem with the mainstream studio, with a star like Tom Hanks making a film like that, is it really goes against their stated value system. And so you can sense the conflict.

GLENN: Oh, yeah. I've never felt conflict like that. You could feel the conflict from the writing, directing, the acting. Everything.

STEVE: Yeah.

GLENN: They were so conflicted, they didn't know what to do with this.

PAT: Hmm.

STEVE: Look at one of the supporting characters Mercer.

All right. So on one hand, he throws in one of the -- one of the only real leftist true propaganda moments in the movie, when he says, you know, we have anti-trust legislation to break up all these big banks and big companies. But then this is the white guy who drives a pickup truck who wants to live off the grid, making deer and antler ornaments, and is literally -- is literally pestered by progressives, literally to death in the film.

GLENN: Yeah.

STEVE: That is the exact conflict that exists throughout the course of this movie.

GLENN: Yeah.

STEVE: And it's because, ultimately, when we enact progressivism, gentlemen, when we take it beyond the theoretical and put it in a real world, and we do things that say, no, man is not fallible. No, the world -- the creation is not fallen. And we attempt to impose a square peg in a round hole, we create those conflicts, and we're living in them in our society right now.

GLENN: Steve, can I change subjects with you?

You wrote to me this weekend. I'm having a heck of a time here in Texas finding a school for my kids. Yesterday, this school that had previously told us that it was fine, started hearing I think from parents, et cetera, et cetera, that Mormons might be attending. And so they've rejected us now. And they actually said yesterday to my wife, look, you know, kids can be cruel. And when they find out that your kids are Mormon, I mean, you know, I just -- I hate to say this, but they're going to make fun of them.

Instead of saying, by the way, if we find out any kids are making fun of your kids because they're different, this is a Christian school and, you know, we can't guarantee that that won't happen, but it won't be tolerated. No, no. Instead, they were just telling us that they were going to be made fun of. And even in class, they could be made fun of. Oh, okay.

PAT: Maybe some of the teachers.

GLENN: You know, they said in class. They can't help that. They're going to feel out of place because they won't -- they won't fit in with the --

PAT: You know, sometimes Mormon kids get locked in closets. It just happens.

STU: There are beatings.

PAT: There are beatings. Things happen.

GLENN: It's crazy.

PAT: What's the name of this school?

GLENN: I don't think that that does anything to --

JEFFY: It sure does.

PAT: It sounds like --

GLENN: No, we don't want to go -- I mean, I asked my kids, you know, do you want to go to a school -- and they were like, no. We do not want to go. We're not going.

JEFFY: That would be a shame if other people decided that same thought, if we knew the name.

PAT: So you're not saying it's Liberty Christian? You're not saying that?

GLENN: No, I'm not. No, I'm not saying that. But thank you for that.

PAT: Okay. All right. I'm glad you're not saying it's Liberty Christian. Because we wouldn't want anybody to know about that. Right? Would we?

GLENN: Okay. Thank you, Pat. Thank you, Pat.

So, Steve, if I may, you said something to me this weekend, and you said -- what is the name of this place?

STEVE: Freedom Project Academy is what it's called.

GLENN: Is that the thing you endorsed, Pat?

PAT: Yeah, uh-huh.

GLENN: And you're sending your kids through that, Steve?

STEVE: Yeah. We're going to send our youngest, our son through that. Our -- I hate to use the term "middle child" because I think there's a stigma with that, so I always call Zoe our youngest daughter. She has a couple of learning disabilities. So she requires a different level and kind of education from her mom here at home. But we're going to send Noah through that this fall. And we're looking forward to it. I first heard about these guys -- actually they came to me when you guys were putting the -- the Common Core movie together a few years ago.

GLENN: Yeah.

STEVE: And that issue was a hot burner issue. And the guy who was sort of the dean of the academy, Dr. Duke Pesta, was actually doing a lot of talks around the country, warning people about the perils of Common Core.

GLENN: Yeah, I've looked into them --

STEVE: That's where I first heard about these guys.

GLENN: Yeah, I've looked into them, and they are wildly anti-Common Core, which I love.

PAT: Yeah. It's classic education, which is important.

GLENN: Yeah. And it's a classroom situation. So they're at home. And they're watching -- participating in a classroom.

STEVE: Yeah.

You know, Noah is like pretty much any other boy. You know, we tend to think that if they're not willing to sit still for more than 20 minutes, they need to be drugged. That's kind of how we roll today.

On the other hand, he needs some structure. You know, he needs to be challenged. So mom and I -- we just decided, you know what, let's just do this program and get him a little more structure and challenge him a little bit more intellectually and put him in some inconvenient situations and get him to man up a little bit. So we thought it was the perfect fit for him.

GLENN: And the name of it again is -- what is it?

STU: Freedom.

PAT: Freedom Project.

GLENN: Freedom Project. Okay.

Steve, thank you, brother. And I just want you to know, you are on the edge of the friend's circle by recommending The Circle.

Now, I understand you can take lemons and make them into lemonade, please, dear God, do not wish that movie on any human being. If they find themselves there -- if you're strapped to a chair --

PAT: You can look for some of these things --

GLENN: You're strapped to a chair and somebody says, "Hey, The Circle has just come out, and we can watch it online," as long as they're screaming, "No, dear God, no, not The Circle," but they put it on and you can't stop it, then I understand.

STEVE: Glenn, always remember this when it comes to our progressive friends: Unintentional self-repudiation is always the best. Always remember that.

GLENN: Yep. Thanks a lot, Steve. I appreciate it.

Steve Deace from the Conservative Review, and it's always good to have him on.

Are Gen Z's socialist sympathies a threat to America's future?

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE